FAITH IN CHRIST

'...Faith that is in Me.'--ACTS xxvi. 18.

It is commonly said, and so far as the fact is concerned, said truly,

that what are called the distinguishing doctrines of Christianity are

rather found in the Epistles than in the Gospels. If we wish the

clearest statements of the nature and person of Christ, we turn to

Paul's Epistle to the Colossians. If we wish the fullest dissertation

upon Christ's work as a sacrifice, we go to the Epistle to the Hebrews.

If we seek to prove that men are justified by faith, and not by works,

it is to the Epistles to Romans and Galatians that we betake

ourselves,--to the writings of the servant rather than the words of the

Master. Now this fuller development of Christian doctrine contained in

the teaching of the Apostles cannot be denied, and need not be wondered

at. The reasons for it I am not going to enter upon at present; they

are not far to seek. Christ came not to _speak_ the Gospel, but _to be_

the Gospel. But then, this truth of a fuller development is often

over-strained, as if Christ 'spake nothing concerning priesthood,'

sacrifices, faith. He _did_ so speak when on earth. It is often misused

by being made the foundation of an inference unfavourable to the

authority of the Apostolic teaching, when we are told, as we sometimes

are, that not Paul but Jesus speaks the words which we are to receive.

Here we have Christ Himself speaking from the heavens to Paul at the

very beginning of the Apostle's course, and if any one asks us where

did Paul get the doctrines which he preached, the answer is, Here, on

the road to Damascus, when blind, bleeding, stunned, with all his

self-confidence driven out of him--with all that he had been crushed

into shivers--he saw his Lord, and heard Him speak. These words spoken

then are the germ of all Paul's Epistles, the keynote to which all his

writings are but the melody that follows, the mighty voice of which all

his teaching is but the prolonged echo. 'Delivering thee,' says Christ

to him, 'from the people, and from the Gentiles, unto whom now I send

thee, to open their eyes, to turn them from darkness to light, and from

the power of Satan unto God; that they may receive forgiveness of sins,

and inheritance among them that are sanctified by faith that is in Me.'

Now, I ask you, what of Paul's Gospel is not here? Man's ruin, man's

depravity and state of darkness, the power of Satan, the sole

redemptive work of Christ, justification by belief in that,

sanctification coming with justification, and glory and rest and heaven

at last--there they all are in the very first words that sounded upon

the quickened ear of the blinded man when he turned from darkness to

light.

It would be foolish, of course, to try to exhaust such a passage as

this in a sermon. But notice, what a complete summary of Christian

truth there lies in that one last clause of the verse, 'Inheritance

among them which are sanctified by faith that is in Me.' Translate that

into distinct propositions, and they are these: Faith refers to Christ;

that is the first thing. Holiness depends on faith; that is the next:

'_sanctified_ by faith.' Heaven depends on holiness: that is the last:

'_inheritance_ among them which are sanctified by faith that is in Me.'

So there we have the whole gospel!

To the one part of this comprehensive summary which is contained in my

text I desire to turn now, in hope of gathering from it some truths as

to that familiar word 'faith' which may be of use to us all. The

expression is so often on our lips that it has come to be almost

meaningless in many minds. These keywords of Scripture meet the same

fate as do coins that have been long in circulation. They pass through

so many fingers that the inscriptions get worn off them. We can all

talk about faith and forgiveness and justifying and sanctifying, but

how few of us have definite notions as to what these words that come so

easily from our lips mean! There is a vast deal of cloudy haze in the

minds of average church and chapel goers as to what this wonder-working

faith may really be. Perhaps we may then be able to see large and

needful truths gleaming in these weighty syllables which Christ Jesus

spoke from heaven to Paul, 'faith that is in Me.'

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