PHILIP THE EVANGELIST

'... We entered into the house of Philip the evangelist, which was one

of the seven; and abode with him.'--ACTS xxi. 8.

The life of this Philip, as recorded, is a very remarkable one. It is

divided into two unequal halves: one full of conspicuous service, one

passed in absolute obscurity. Like the moon in its second quarter, part

of the disc is shining silver and the rest is invisible. Let us put

together the notices of him.

He bears a name which makes it probable that he was not a Palestinian

Jew, but one of the many who, of Jewish descent, had lived in Gentile

lands and contracted Gentile habits and associations. We first hear of

him as one of the Seven who were chosen by the Church, at the

suggestion of the Apostles, in order to meet the grumbling of that

section of the Church, who were called 'Hellenists,' about their people

being neglected in the distribution of alms. He stands in that list

next to Stephen, who was obviously the leader. Then after Stephen's

persecution, he flies from Jerusalem, like the rest of the Church, and

comes down to Samaria and preaches there. He did that because

circumstances drove him; he had become one of the Seven because his

brethren appointed him, but his next step was in obedience to a

specific command of Christ. He went and preached the Gospel to the

Ethiopian eunuch, and then he was borne away from the new convert, and

after the Spirit had put him down at Ashdod he had to tramp all the way

up the Palestinian coast, left to the guidance of his own wits, until

he came to Caesarea. There he remained for twenty years; and we do not

hear a word about him in all that time. But at last Paul and his

companions, hurrying to keep the Feast at Jerusalem, found that they

had a little time to spare when they reached Caesarea, and so they came

to 'the house of Philip the evangelist,' whom we last heard of twenty

years before, and spent 'many days' with him. That is the final glimpse

that we have of Philip.

Now let us try to gather two or three plain lessons, especially those

which depend on that remarkable contrast between the first and the

second periods of this man's life. There is, first, a brief space of

brilliant service, and then there are long years of obscure toil.

Expositions of Holy Scripture: the Acts · 第 288 / 317 题