IV. Then, lastly, we have the oil of the Spirit.

'Ye have an unction,' says St. John in our last text, 'from the Holy

One.' I need not remind you, I suppose, of how in the old system,

prophets, priests, and kings were anointed with consecrating oil, as a

symbol of their calling, and of their fitness for their special

offices. The reason for the use of such a symbol, I presume, would lie

in the invigorating and in the supposed, and possibly real,

health-giving effect of the use of oil in those climates. Whatever may

have been the reason for the use of oil in official anointings, the

meaning of the act was plain. It was a preparation for a specific and

distinct service. And so, when we read of the oil of the Spirit, we are

to think that it is that which fits us for being prophets, priests, and

kings, and which calls us to, because it fits us for, these functions.

You are anointed to be prophets that you may make known Him who has

loved and saved you, and may go about the world evidently inspired to

show forth His praise, and make His name glorious. That anointing calls

and fits you to be priests, mediators between God and man, bringing God

to men, and by pleading and persuasion, and the presentation of the

truth, drawing men to God. That unction calls and fits you to be kings,

exercising authority over the little monarchy of your own natures, and

over the men round you, who will bow in submission whenever they come

in contact with a man all evidently aflame with the love of Jesus

Christ, and filled with His Spirit. The world is hard and rude; the

world is blind and stupid; the world often fails to know its best

friends and its truest benefactors; but there is no crust of stupidity

so crass and dense but that through it there will pass the penetrating

shafts of light that ray from the face of a man who walks in fellowship

with Jesus. The whole nation of old was honoured with these sacred

names. They were a kingdom of priests; and the divine Voice said of the

nation, 'Touch not Mine anointed, and do My prophets no harm!' How much

more are all Christian men, by the anointing of the Holy Spirit, made

prophets, priests, and kings to God! Alas for the difference between

what they ought to be and what they are!

And then, do not forget also that when the Scriptures speak of

Christian men as being anointed, it really speaks of them as being

Messiahs. 'Christ' means _anointed_, does it not? 'Messiah' means

_anointed_. And when we read in such a passage as that of my text, 'Ye

have an unction from the Holy One,' we cannot but feel that the words

point in the same direction as the great words of our Master Himself,

'As My Father hath sent Me, even so send I you.' By authority derived,

no doubt, and in a subordinate and secondary sense, of course, we are

Messiahs, anointed with that Spirit which was given to Him, not by

measure, and which has passed from Him to us. 'If any man have not the

Spirit of Christ, he is none of His.'

So, dear brethren, all these things being certainly so, what are we to

say about the present state of Christendom? What are we to say about

the present state of English Christianity, Church and Dissent alike? Is

Pentecost a vanished glory, then? Has that 'rushing mighty wind' blown

itself out, and a dead calm followed? Has that leaping fire died down

into grey ashes? Has the great river that burst out then, like the

stream from the foot of the glaciers of Mont Blanc, full-grown in its

birth, been all swallowed up in the sand, like some of those rivers in

the East? Has the oil dried in the cruse? People tell us that

Christianity is on its death-bed; and the aspect of a great many

professing Christians seems to confirm the statement. But let us

thankfully recognise that 'we are not straitened in God, but in

ourselves.' To how many of us the question might be put: 'Did you

receive the Holy Ghost when you believed?' And how many of us by our

lives answer: 'We have not so much as heard whether there be any Holy

Ghost.' Let us go where we can receive Him; and remember the blessed

words: 'If ye, being evil, know how to give good gifts to your

children, how much more will your Heavenly Father give the Holy Spirit

to them that ask Him'!

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