I. The narrow limits of our knowledge of the future.

We are quite sure that we shall die. We are sure that a mingled web of

joy and sorrow, light shot with dark, will be unrolled before us--but

of anything more we are really ignorant. We know that certainly the

great majority of us will be alive at the close of this New Year; but

who will be the exceptions? A great many of us, especially those of us

who are in the monotonous stretch of middle life, will go on

substantially as we have been going on for years past, with our

ordinary duties, joys, sorrows, cares; but to some of us, in all

probability, this year holds some great change which may darken all our

days or brighten them. In all our forward-looking there ever remains an

element of uncertainty. The future fronts us like some statue beneath

its canvas covering. Rolling mists hide it all, except here and there a

peak.

I need not remind you how merciful and good it is that it is so.

Therefore coming sorrows do not diffuse anticipatory bitterness as of

tainted water percolating through gravel, and coming joys are not

discounted, and the present has a reality of its own, and is not

coloured by what is to come.

Then this being so--what is the wise course of conduct? Not a confident

reckoning on to-morrow. There is nothing elevating in anticipation

which paints the blank surface of the future with the same earthly

colours as dye the present. There is no more complete waste of time

than that. Nor is proud self-confidence any wiser, which jauntily takes

for granted that 'tomorrow will be as this day.' The conceit that

things are to go on as they have been fools men into a dream of

permanence which has no basis. Nor is the fearful apprehension of evil

any wiser. How many people spoil the present gladness with thoughts of

future sorrow, and cannot enjoy the blessedness of united love for

thinking of separation!

In brief, it is wise to be but little concerned with the future,

except--

1. In the way of taking reasonable precautions to prepare for its

probabilities.

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