CAMPING OUT

"Camping out" is becoming merely a name for moving out of one's

permanent habitation and dwelling for a few weeks in a well-built lodge,

smaller than one's home, but as comfortable and almost as convenient;

with tables, chairs and crockery, carpets and curtains, beds with sheets

and blankets on real bedsteads, a stove and its full outfit of cooking

utensils, wherefrom meals are served in the regular ways of

civilization. Living in nearly the same fashion of his ordinary life,

except that he wears a flannel shirt and a slouch hat, and fishes a

little and loafs more than is his ordinary custom, our "camper" imagines

that he is getting quite close to the primitive ways of hunters and

trappers; that he is living their life with nothing lacking but the

rough edges, which he has ingeniously smoothed away. He is mistaken. In

ridding himself of some of its discomforts, he has lost a great deal of

the best of real camp life; the spice of small adventure, and the woodsy

flavor that its half-hardships and makeshift appliances give it. If one

sleeps a little cold under his one blanket on his bed of evergreen

twigs, though he does not take cold, he realizes in some degree the

discomfort of Boone's bivouac when he cuddled beside his hounds to keep

from freezing--and feels slightly heroic. His slumbers are seasoned with

dreams of the wild woods, as the balsamic perfume of his couch steals

into his nostrils; his companions' snores invade his drowsy senses as

the growl of bears, and the thunderous whir of grouse bursting out of

untrodden thickets. When he awakes in the gray of early morning he finds

that the few hours of sleep have wrought a miracle of rest, and he feels

himself nearer to nature when he washes his face in the brook, than when

he rinses off his sleepiness in bowl or basin. The water of the spring

is colder and has a finer flavor when he drinks it from a birch bark

cup of his own making. Tea made in a frying-pan has an aroma never known

to such poor mortals as brew their tea in a teapot, and no mill ever

ground such coffee as that which is tied up in a rag and pounded with a

stone or hatchet-head. A sharpened stick for a fork gives a zest to the

bit of pork "frizzled" on as rude a spit and plattered on a clean chip

or a sheet of bark, and no fish was ever more toothsome than when

broiled on a gridiron improvised of green wands or roasted Indian

fashion in a cleft stick.

What can make amends for the loss of the camp-fire, with innumerable

pictures glowing and shifting in its heart, and conjuring strange shapes

out of the surrounding gloom, and suggesting unseen mysteries that the

circle of darkness holds behind its rim? How are the wells of

conversation to be thawed out by a black stove, so that tales of

hunters' and fishers' craft and adventure shall flow till the measure of

man's belief is overrun? How is the congenial spark of true

companionship to be kindled when people brood around a stove and light

their pipes with matches, and not with coals snatched out of the

camp-fire's edge, or with twigs that burn briefly with baffling flame?

But it will not be long before it will be impossible to get a taste of

real camping without taking long and expensive journeys, for every

available rod of lake shore and river bank is being taken up and made

populous with so-called camps, and the comfortable freedom and seclusion

of a real camp are made impossible there. One desiring that might better

pitch his tent in the back woodlot of a farm than in any such popular

resort. This misnamed camping out has become a fashion which seems

likely to last till the shores are as thronged as the towns, and the

woods are spoiled for the real campers, whom it is possible to imagine

seeking in the summers of the future a seclusion in the cities that the

forests and streams no longer can give them.

Yet, let it be understood that make-believe camping is better than no

camping. It cannot but bring people into more intimate relations with

nature than they would be if they stayed at home, and so to better

acquaintance with our common mother, who deals so impartially with all

her children.

In New England Fields and Woods · 第 52 / 121 题