CHAPTER XIV.

LUXOR AND KARNAK.

The Nile party No. 2, consisting of forty-two persons, left Cairo on

Friday morning, March thirteenth, in sleeping cars. The cars were

painted white outside, finished in cherry inside, and divided into

rooms, each room having two comfortable berths and a washstand, and a

passageway along the side of the car. We ate our dinner that evening and

breakfast the following morning in a modern dining car attached to the

train.

At nine o'clock on Saturday morning the train arrived at our

destination, the town of Luxor, about four hundred miles south of Cairo.

The Hotel de Luxor, at which we stayed, was situated in the midst of a

large irrigated garden where palms cast a grateful shade and roses and

lilies bloomed among tropical plants. Within this hotel, built with

thick stone walls and floored with flagstones, the tourists found a

pleasant refuge from the heat when they returned from excursions into

the desert. In its cool dining room, decorated in the old Egyptian style

with figures of gods and goddesses, with lotus blossoms and papyrus

flowers, with hieroglyphics and symbols, painted on frieze, walls, and

window sash, the tourists were waited on by white-robed, white-turbaned,

red-sashed, red-slippered natives.

[Illustration: THE HUGE PROPYLON OR OUTER GATEWAY AT KARNAK.]

The flies were a great pest. They were numerous and annoying, although

we found that they did not bite so hard nor tickle the skin so much as

do the flies in our country. Among the first purchases made by the

tourists in Luxor were fly brushes made of palm fiber or of white

horsehair with wooden handles and loops to attach them to the wrist. It

was amusing to see English, German, and American tourists switching at

the flies with their horsetail brushes while the natives passively

endured the crawling insects. Egyptian mothers in the village permitted

the flies to creep over the babies' faces and settle in clusters around

their eyes without attempting to drive the tormentors away, either too

lazy to do so or desirous that the babies should become hardened to the

annoyance. We pitied the infants, however, and some of the ladies of our

party became very indignant over the indifference--cruelty they called

it--of the mothers. We saw many older children afterwards whose skin

appeared to be insensible to the tickling feet; for they made no attempt

to brush away the flies which covered their faces.

[Illustration: I. WALKED ALONG THE AVENUE OF SPHINXES.]

[Illustration: II. THE LITTLE MOSQUE COULD NOT BE PURCHASED.]

Our party was joined during the morning by another party of tourists.

After luncheon we all proceeded to the end of the shaded garden, where,

at the gateway, we found Mahmoud, the dragoman who had been selected to

take charge of the expedition. His assistants were assembled there and

with them were eighty donkey boys, each with his donkey, a number of

jinrikisha men with carts, and chair men with chairs. The donkey boys

were of all ages from lads scarcely in their teens to veterans of

three-score years. The donkeys were of various sizes but the largest

were not over four feet high. The jinrikishas had each two attendants,

one man to pull in the shafts of the cart and one to push. The chairs

borne on poles on the shoulders of men had each six carriers, four to

carry and two as a relay. Chairs or jinrikishas were chosen by the

tourists whose bodies required careful treatment and by those who

preferred to travel in luxury. The donkeys, however, were selected by

the majority, who considered it a far greater pleasure to ride.

[Illustration: THEY BROUGHT WATER IN GOATSKINS FROM THE NILE.]

"This way! this way! ladies and gentlemen, if you please!" exclaimed

Mahmoud, and the merry cavalcade of eighty tourists and one hundred

attendants started off through the village, donkey boys chattering,

donkeys braying, and riders gaily chaffing one another on their

appearance in the saddle; the long-legged professor holding up his feet

to prevent them from scraping the ground and the jolly stout parson

mounted on the smallest donkey. Each donkey was followed by a donkey boy

who whipped the patient beast, jabbed him with a sharp pointed stick,

twisted the animal's tail, or talked to him in Arabic, when it was

necessary to urge him to greater speed. When urged, the donkeys were

fast walkers. But whether the donkeys were walking, trotting, or

galloping, the boys with little exertion managed to keep close to their

heels, and the jinrikisha men and chair men could keep up such a rapid

speed with their loads that it was difficult to leave them in the rear.

[Illustration: BUILT OVER FORTY CENTURIES AGO.]

My donkey boy, aged about sixteen, told me that his name was Abda

Mohammed and that the medium sized white donkey on which I rode was

known as Alice Lovell. With broad smiles which showed a perfect set of

white teeth, he repeated over and over again, at intervals during the

short ride, "Alice Lovell, nice donkey, good donkey. Abda, nice boy,

good donkey boy," doubtless thinking that if I could fully realize that

fact the backsheesh at parting would be larger.

A half hour's ride on an embanked road across fields and desert sands

brought us to the ruins of a great arch, formerly one of the gateways

into the magnificent ancient temples of Karnak, but now an entrance way

to the famous ruins. There, the Egyptian guards ordered us to show our

government permits, or monument tickets, as our dragoman called them,

without which we could not inspect the ruins.

[Illustration: HAVE ENDURED THROUGH MANY AGES.]

"Oh! I have forgotten my ticket!" said one of the tourists. "I left it

with my satchel. What shall I do?"

At luncheon before starting Mahmoud had cautioned the tourists to be

careful not to forget their permits, and his cautionary words, "Monument

tickets are very much wanted," were familiar and often repeated. A

hurried consultation was held and the difficulty overcome, but the

forgetful one and others were warned that it must not occur again.

In order to provide a fund to be used in excavating, preserving, and

caring for the ancient temples and tombs, the Egyptian government

requires a permit costing six dollars to be taken out by each person

desiring to visit these places, and without such a permit he cannot

enter. At Cairo the managers of the tour had obtained from the

government for each member of the Nile party a little cloth bound

"Service des Antiquites L'Egypte" made out in the name of the holder.

This open-sesame for the iron gates was given to each person with the

warning that it must not be forgotten.

We stopped to view and kodak one of the huge Propylons or outer gate

ways and found there some visitors who had driven to Karnak in modern

carriages instead of using the Oriental way of conveyance that we had

taken. An avenue of Sphinxes with rams' heads was also stowed away in

the kodak to be brought to light at some future time.

"These stupendous ruins of Karnak," said the dragoman, "were once a

group of magnificent temples covering an area of many acres. The most

ancient of the structures was built over forty centuries ago. Other

temples were added and alterations and improvements made during the ages

following when the city of Thebes was a prosperous capital; but for over

two thousand years these places of worship have been abandoned and the

sand of the desert has collected around them, almost burying them out of

sight. The Egyptian government for a number of years has had many

natives excavating, and also has been raising some of the fallen

columns."

As we passed through the temple grounds we saw a number of men and boys

at work, as the dragoman had stated. These excavators scooped the sand

and debris into small baskets, while a taskmaster stood over them, whip

in hand. Then placing the filled baskets on their heads they started off

in long lines, singing as they marched to the deposit heap. The men, we

were informed, earned twenty-five cents a day at this labor, and the

boys ten to fifteen cents a day.

"One thing noticeable about these most magnificent ruins in the world,"

continued the guide, as we halted in the great court, "is that the

architecture, the sculpture, the inscriptions, of the earlier temples is

equal, if not superior, to the workmanship of a later date. The

construction work done under the great kings Ramses I, Seti I, Ramses

II, and Amenophis III, who ruled over Egypt thirteen centuries before

the Christian era, has never been surpassed. Stones of immense size were

handled by their architects in some manner unknown at the present day,

and walls and columns were erected of such solidity and strength that

they have endured through these many ages. The First Pylon or gigantic

portal to the Temple of Ammon, which was dedicated to Ammon-Re, the King

of the Gods, is three hundred and seventy-two feet wide, with walls

sixteen feet thick and one hundred and forty-two feet high. The

wonderful Hypostyle Hall, or Hall of Columns, is three hundred and

thirty-eight feet long by one hundred and seventy feet broad."

"Before we enter, let me read you what the noted Egyptologist Rawlinson

says with reference to this Hall of Columns," said the professor,

drawing out his note book. "He writes: 'The greatest of all Seti's work

was his pillared hall at Karnak, the most splendid single chamber that

has ever been built by any architect, and even in its ruins one of the

grandest sights that the world contains."

The huge columns, some in place, some leaning, and others prostrate,

were an impressive sight. The guide called our attention to the

inscriptions that covered all the columns and to the traces of coloring

that might still be seen on the protected parts. In order that we might

more fully realize their size, he suggested that we measure the

circumference of one with our arms. It required six of us with

outstretched arms to span one of the larger columns.

As we passed through the various halls, Mahmoud interpreted and

explained many of the historical inscriptions and reliefs with which the

ancient Egyptian kings had covered the walls, commemorating the

victories they had gained over their enemies. One wall pictured the

triumph of Shishak over Rehoboam, the son of Solomon. The captured

cities were represented by circles each enclosing the name of the city;

the captives, by rows of Hebrews bound with cords. King Shishak stood

over the captives grasping a group of them by the hair and smiting them

with a club, and slaves carried the golden treasures that had been

stripped from the temple at Jerusalem, and the plunder taken from

Rehoboam's palace.

[Illustration: WITHIN THE TEMPLE OF AMMON AT KARNAK.]

On our return to Luxor my donkey boy Abda and I had a disagreement. I

gave him, as backsheesh, a tip equal to a man's wages for a full day's

work in Egypt; but he pleaded with tears in his eyes for "more

backsheesh," and departed apparently in great anger.

After resting awhile in the cool halls of our hotel, we walked to the

ruins of the great Temple in the village of Luxor, close by the river

bank and not far from the hotel.

"In the year 1884," said Mahmoud, as we assembled around him in the

ruins where the gigantic columns rose forty feet above our heads, "I was

living in a house that stood just over where we are now standing and I

did not know that a part of the temple was buried in the earth

underneath. The government officials, after much haggling and

complaining about the prices my neighbors and I demanded, bought the

houses and lands of us, about thirty properties in all, and gave us

other lands, so that the excavations could be continued. That year this

part of the temple was uncovered. The little white mosque at the corner

could not be purchased, as that ground is sacred and must not be

disturbed to uncover ruins underneath it."

[Illustration: PLACED THE FILLED BASKETS ON THEIR HEADS.]

[Illustration: EMBELLISHED THE TEMPLE WITH STATUES OF HIMSELF.]

"This edifice, dedicated to the worship of Ammon," continued the guide,

"was erected by King Amenophis III thirty-three hundred years ago; but

King Ramses II, one hundred years later, added to the structure and

made it a memorial of his reign by embellishing the temple with statues

of himself and covering the exterior walls with reliefs and inscriptions

picturing and describing his triumphs."

We saw two colossal sitting statues of Ramses forty-five feet in height,

one of which was completely excavated, the other buried breast high in

rubbish, and in a court of the temple were many gigantic standing

figures of Ramses placed between the pillars. Beside one of these was a

small figure, representing the queen Nefertari, which just reached to

the height of the knees of Ramses.

"The king desired to indicate by the size of the statues that he was a

great conqueror," said the dragoman. "His wife was the daughter of

Pharoah who, while bathing in the Nile, found the Hebrew babe hidden

among the papyri plants."

"If Nefertari was the princess who rescued Moses, she deserved a larger

statue," responded one of the tourists.

"This series of scenes represents the victory at Kadesh in Syria,"

explained the guide as we stood before a wall covered with pictorial

representations of conflict cut in the stone. "Here is the King in his

chariot charging with fury on his foes amid flying arrows. Notice the

dead and wounded scattered over the field of battle and the Hittites

flying in confusion. At one side you see the Egyptian camp, and on the

other side the fortress of Kadesh and the Syrian king amazed at the

sight of his army in wild flight. The hieroglyphics that cover the side

of the tower give a detailed account of the battle and of the glorious

deeds of valor performed by King Ramses. There were originally two large

obelisks here in front of the temple, but one of them was taken to Paris

a number of years ago."

"Yes, I saw it there," remarked one of the party, "but the inscriptions

on the one at Paris looked worn and weather-beaten; while those on this

obelisk are almost as distinct as when they were cut in the pink granite

three thousand years ago."

On the morning of March fifteenth, after an early breakfast, we started

at seven o'clock to visit the Tombs of the Kings and the temples on the

west side of the Nile,--the village of Luxor and the temples of Luxor

and Karnak being on the east side. Crossing the river in ferry boats

propelled by sails and oars, the tourists found donkeys, boys,

chair-men, lunch carriers, guides, and extra men crowding the western

shore. We had hardly landed when the donkey boys surrounded us,

gesticulating, shouting the merits of themselves and their beasts, and

pleading that their donkeys might be selected. Much to my surprise,

Abda, the offended and angry boy of the Karnak ride, pushed his way to

my side with Alice Lovell and smilingly claimed me as his friend and

benefactor, with the familiar tale: "Alice Lovell a good donkey; Abda a

good donkey boy," so our relations were renewed.

The ladies decided that the men's saddles would be more comfortable for

a long ride, and that there would be less danger of the saddle turning;

so side saddles were generally dispensed with and most of the women

mounted astride. From the landing we rode slowly over a long stretch

of loose sand, tiresome to the donkeys, and then along a good path on

the embankment of an irrigating ditch. The sun was sending down hot rays

by the time we reached our first halting place, the Temple of Kurna, and

we were glad to dismount and seek shelter and rest in the shade of the

great walls while we examined the beautifully executed reliefs and

inscriptions.

[Illustration: BESIDE ONE OF THESE IS A SMALL FIGURE OF THE QUEEN.]

In the treasure chamber of the temple, Mahmoud related the story of the

architect who built the chamber for King Seti. "This rascal of an

architect," said Mahmoud, "left one stone loose so that he could

secretly remove it and enter the chamber to steal. The robber was caught

in the act of carrying off the treasure and fittingly punished as you

may see represented in the reliefs on the walls. This man pictured here

in disgrace and chains as a warning to ill-doers was the first thief in

Egypt, but I am sorry to say he was not the last."

After leaving the Temple of Kurna, which is situated near the cliffs

that bound the Nile valley, our procession entered a narrow ravine

through which the path leads to the Tombs of the Kings. Here we met

another large party of Americans and we all rode together for some

distance, one of the tourists meeting a friend whom she had not seen for

seven years. We passed two Englishmen with their guide, who moved off

the path and gazed through their eye-glasses in mild astonishment at our

animated cavalcade in varied costumes; while we in turn looked at their

immaculate sporting outfits and thought how lonely the couple must be,

traveling through these dismal solitudes. Our party had not thought it

worth while to purchase special riding outfits for the few days in the

desert, but had utilized what they had. For protection from the sun some

used white helmets or cloth neck protectors, some covered their heads

and necks with veils or tied down their soft hats, others wore straw

hats or caps regardless of sunburn.

[Illustration: RESTED IN THE SHADE OF THE TEMPLE OF KURNA.]

[Illustration: WE ENTERED THE RAMESSEUM.]

Overhead was an unclouded sky; at each side rose yellow limestone cliffs

glaring in the noonday sun, and underneath white sand and limestone

chips reflected the burning rays. Not a sign of vegetation relieved the

eye in this waterless gorge during our one hour's ride from Kurna to the

Tombs.

"Backsheesh! backsheesh!" demanded the donkey boys, as we dismounted.

"Why do you want backsheesh now?"

"Boy don't want backsheesh, donkey want backsheesh, donkey eat hay while

man in tombs."

In order that the Tombs may be satisfactorily examined by visitors, the

government has built an electric light plant in the gorge and the

thirty-five tombs are illuminated by electricity. Our party entered and

examined the six of these tombs which are considered the most

interesting. At each of these an Egyptian guard politely scrutinized the

"Services des Antiquites," although it was printed in French that he

could not read, and then permitted the holder to enter.

[Illustration: STOOD IN THE COLONNADE AT MEDINET HABU.]

In Tomb No. 17, we descended a passage hewn in the limestone cliff,

about ten feet wide, ten feet in height, and three hundred and thirty

feet in length, which leads inward and downward by inclines and steps to

the resting-place of King Seti, a tomb prepared during his life to be

the receptacle for his mummified remains after death. The smooth

polished walls and ceilings of the corridors and chambers were

sculptured by the best artists of Seti's time with reliefs of great

beauty, representing scenes of a sacred character. The praising of the

great God Ammon-Re, the offering of incense and gifts to various

deities, the passage of the boat of the sun, the punishments in the

underworld, the sacred sun-disk, animal-headed gods, patron goddesses,

fierce demons, sacred animals, winged serpents, flying spirits, evil

genii, coiled snakes, and creeping scarabs are portrayed repeatedly.

[Illustration: AT THE TOMBS OF THE KING.]

Mahmoud explained the pictures and inscriptions as we slowly went

forward, stopping frequently to inspect more closely those of greater

interest.

"After Seti's death," said Mahmoud, as we stood in the chamber of the

tomb, brilliantly lighted by the electric bulbs, "his body was embalmed

and with great pomp and ceremony the mummy was carried from the palace

in the great city of Thebes through the dismal gorge and deposited in a

magnificent alabaster sarcophagus that had been prepared for its

reception in this chamber in the limestone rock ninety feet below the

surface of the ground. Then the tomb was closed and sealed so that the

body of the king might remain in peace until it should be called forth

at the end of time to undergo trial before the god Osiris.

"For hundreds of years, the mummy lay tranquilly in its sealed tomb;

then the seals were rudely broken and the tomb was despoiled by robbers

who wished to obtain the valuables deposited with the body. When this

despoliation was discovered, the rulers of the Empire removed Seti's

mummy and the mummies of other kings to a tomb near the Temple of

Der-el-bahri which could be more closely guarded. There the mummies

remained until the year 1881, when they were taken away to the Museum at

Cairo."

"And now," said one of the visitors, as the guide concluded, "after

thirty centuries of repose, the proud features of this oppressor of the

Israelites, little the worse for the lapse of time, are exposed in the

great hall of the National Museum in Cairo to the gaze of the rude

multitude from whom he desired to be hidden, and his alabaster

sarcophagus is admired by visitors in the Soane Museum of London."

Almost all the articles of value in the Tombs that the robbers did not

succeed in carrying away, as well as the mummies and sarcophagi, have

been removed to museums in the large cities, the most valuable being

retained for the Museum in Cairo. In the tomb of Amenophis II, however,

the mummy of the king in a decorated coffin remains for the inspection

of visitors. Above the head of this ruler of the ancient empire, a

modern electric bulb hangs, illuminating the rugged features and showing

every detail of high nose, sunken cheeks, and straggling hair on the

head and chin. The tombs of Ramses III, Ramses IV, and Ramses IX were

interesting each in its own way. That of Ramses III had, in addition to

the sacred scenes, pictures of agricultural and family life; plowing,

sowing, reaping, baking, slaughtering, and cooking.

"Shall we return through the gorge or take the shorter path over the

cliffs and obtain a view of the Nile valley?" inquired the dragoman.

[Illustration: USED CHISELS ON LASTING STONE INSTEAD OF BRUSHES ON

PERISHABLE CANVAS.]

Some, dreading the exertion under a broiling sun, chose the level road

on a donkey's back. Others, intent on obtaining the view, started to

climb the zigzag path regardless of the glare of the sun, the donkey

boys following with the donkeys. The view from the summit amply repaid

us for the climb. On one side we looked down into the desolate valley of

the Tombs. On the other we saw the rich green valley of the Nile, with

groups of palms, villages, and temples. Directly below at the foot of

the yellow cliff, and in strong contrast to it, was the white marble

temple of Der-al-bahri. And not far from the temple was a cottage, which

at once became interesting to the tired party when the guide, pointing

to it, said: "That is the rest-house. A good luncheon will be ready on

the tables when you arrive there."

[Illustration: POSED TO BE KODAKED.]

We had been riding on a very narrow trail along the edge of a precipice,

but now we dismounted and descended, on foot, a winding path, too steep

and dangerous for riding, that led us to the rest-house in the valley

below. Here, at the Chalet Hatasu, as it was named, the servants had

unpacked the hampers which they had brought from the hotel at Luxor, and

the hungry travelers were soon seated around well-spread tables. During

the meal a throng of scantily clad men, boys, and small children

assembled outside the Chalet. These bare-footed Arabs offered for sale

scarabs, stone mummy images, mummified feet, skulls, beads, and trinkets

so clamorously and persistently that our dragoman had to use his long

lashed whip to clear the way. After leaving the chalet, naked boys,

apparently from four to ten years of age, followed us with outstretched

hands, begging for backsheesh. Some of these boys earned money by posing

to be kodaked.

[Illustration: I. COLOSSUS OF RAMSES LAY BROKEN.]

[Illustration: II. MOSLEMS HAD MUTILATED THE STATUES.]

[Illustration: TWO WEATHER-WORN FIGURES OF PRODIGIOUS SIZE]

The walls and columns of the Ramesseum, the magnificent temple built by

Ramses II, and those of Medinet Habu, the great temple built by Ramses

III, were covered with pictures in relief, made in the golden days of

Theban prosperity.

"The ancient artists, to perpetuate their work, used chisels on lasting

stone instead of brushes on perishable canvas," remarked the professor

as we examined the reliefs, "and their pictures carved on the stone

walls have endured through centuries."

We saw battle scenes with the king leading in the fray, archers

discharging arrows, charioteers riding down the foe, and enemies fleeing

in dismay; triumphal marches with the king borne aloft on a canopied

litter, fan-bearers waving fans, musicians blowing trumpets and beating

drums, courtiers bearing standards, and captives led in chains; festal

processions with the king marching in front, the sacred white bull

festooned with wreaths, maidens carrying flowers, and priests bearing

images; and nations paying tribute to the king upon his throne, Nubians

bringing leopard skins, giraffes, and grinning apes, and princes

presenting gems, costly vases, and golden shields. One picture at

Medinet Habu represented the soldiers cutting off the right hands of

their enemies who had been slain in battle and bringing these gruesome

emblems of the dead to the secretaries to be counted and recorded. The

secretaries had counted and recorded twelve thousand five hundred and

thirty-five hands. To enumerate the many interesting scenes sculptured

on the temple walls would be like cataloguing a picture gallery.

At the Ramesseum, the enormous Colossus of Ramses lay broken on the

ground, overthrown by some mighty force.

"This huge granite figure," said Mahmoud, "was, before its fall, the

largest statue ever carved out of one block of stone. Its height was

nearly sixty feet, the fingers three feet long, and its weight has been

estimated at one thousand tons."

The Colossi of Memnon, the two enormous seated figures in the midst of

level cultivated fields, were passed and photographed as we returned to

Luxor. Their hugeness may be judged by comparing their size with the

height of the tourists alongside in the illustration.

"During the weeks of inundation each year," said Mahmoud, after he had

told us the dimensions of the statues and the mythical stories

associated with them, "these grain fields as far as the vegetation

extends are covered with water to a depth of from ten to fifteen feet.

When the Nile is at its height the heads of the great Colossi,

surrounded by water, rise forty feet above the flood."

A bath and a thorough brushing of clothes at the hotel removed the

desert sand. We sipped our afternoon tea in the shaded garden and then

the party of forty-two persons boarded the Nile steamer Amasis in time

for an evening dinner on the boat. Suit cases and satchels were unpacked

and the staterooms made cozy, for the Amasis was to be the tourists'

home for a number of days during the trip down the Nile.

A Trip to the Orient: The Story of a Mediterranean Cruise · 第 14 / 17 章