THE DEPARTURE OF THE PILGRIMS

One beautiful morning in July, a long train of carts and wagons set

out from the Ingmar Farm. The Hellgumists had at last completed

their arrangements, and were now leaving for Jerusalem--the first

stage of their journey being the long drive to the railway station.

The procession, in moving toward the village, had to pass a

wretched hovel which was called Mucklemire. The people who lived

there were a disreputable lot--the kind of scum of the earth which

must have sprung into being when our Lord's eyes were turned, or

when he had been busy elsewhere.

There was a whole horde of dirty, ragged youngsters on the place,

who were in the habit of running loose all day, shrieking after

passing vehicles, and calling the occupants bad names; there was an

old crone, who usually sat by the roadside, tipsy; and there were a

husband and wife who were always quarrelling and fighting, and who

had never been known to do any honest work. No one could say

whether they begged more than they stole, or stole more than they

begged.

When the Jerusalem-farers came alongside this wretched hovel, which

was about as tumbledown as a place can become where wind and storm

have, for many years, been allowed to work havoc, they saw the old

crone standing erect and sober at the roadside, on the same spot

where she usually sat in a drunken stupor, lurching to and fro, and

babbling incoherently, and with her were four of the children. All

five were now washed and combed, and as decently dressed as was

possible for them to be.

When the persons seated in the first cart caught sight of them,

they slackened their speed and drove by very slowly; the others did

likewise, walking their horses.

All the Jerusalem-farers suddenly burst into tears, the grown-ups

crying softly, while the children broke into loud sobs and wails.

Nothing had so moved them as the sight of Beggar Lina standing at

the roadside clean and sober. Even to this day their eyes fill when

they think of her; of how on that morning she had denied herself

the drink, and had come forth sober, with the grandchildren washed

and combed, to do honour to their departure.

When they had all passed by, Beggar Lina also began to weep.

"Those people are going to Heaven to meet Jesus," she told the

children. "All those people are going to Heaven but we are left

standing by the wayside."

***

When the procession of carts and wagons had driven halfway through

the parish, it came to the long floating bridge that lies rocking

on the river.

This is a difficult bridge to cross. The first part of it is a

steep incline all the way down to the edge of the stream; then come

two rather abrupt elevations, under which boats and timber rafts

can pass; and at the other end the up grade is so heavy that both

man and beast dread to climb it.

That bridge has always been a source of annoyance. The planks keep

rotting, and have to be replaced continually. In the spring, when

the ice breaks, it has to be watched day and night to prevent its

being knocked to pieces by drifting ice floes; and when the spring

rains cause a rise in the river, large portions of the bridge are

washed away.

But the people of the parish are proud of their bridge, and glad to

have it, rickety as it is. But for that blessed bridge they would

have to use a rowboat or a ferry every time they wanted to cross

from one side of the parish to the other.

The bridge groaned and swayed as the Jerusalem-farers passed over

it, and the water came up through the cracks in the planks and

splashed the horses' legs.

They felt sad at having to leave their dear old bridge, for they

knew it was something which belonged to all of them. Houses and

farms, groves and meadows, were owned by different persons, but the

bridge was their common property.

But was there nothing else that they had in common? Had they not

the church in among the birches on the other side of the bridge?

Had they not the pretty white schoolhouse, and the parsonage?

And they had something more in common. Theirs was the beauty which

they saw from the bridge: the lovely view of the broad and mighty

river flowing peacefully on between its tree-clad banks, and all

a-sparkle in the summer light; the wide view across the valley

clear over to the blue hills. All this was theirs! It was as if

burned into their eyes. And now they would never see it again.

When the Hellgumists came to the middle of the bridge, they began

to sing one of Sankey's hymns. "We shall meet once again," they

sang, "we shall meet in that Eden above."

There was no one on the bridge to hear them. They were singing to

the blue hills of their homeland, to the silvery waters of the

river, to the waving trees. And from throats tightened by sobs and

tears came the song of farewell:

"O beautiful homeland, with thy peaceful farms with their red and

white tree-sheltered houses; with thy fertile fields and green

meadows; thy groves and orchards; thy long valley, divided by the

shining river, hear us! Pray God that we may meet again, that we

may see thee again in Paradise!"

***

When the long procession of carts and wagons had crossed the

bridge, it came to the churchyard. In the churchyard there was a

large flat gravestone that was crumbling from age. It bore neither

name nor date, but according to tradition, the bones of an ancestor

of the Ljung family rested under it.

When Ljung Björn Olafsson, who was now going to Jerusalem, and his

brother Pehr were children, they had once sat on that stone and

talked. At first they were as chummy as could be; then all at once

they got to quarrelling about something, became very much excited,

and raised their voices. What they quarrelled about they had long

since forgotten, but what they never could forget was, that while

they were quarreling the hardest, they heard several distinct and

deliberate rappings on the stone where they were seated. They broke

off instantly. Then they took each other by the hand, and stole

quietly away. Afterward, they could never see that stone without

thinking of this incident.

And now, when Ljung Björn was driving past the churchyard, who

should he see but his brother Pehr, sitting on that selfsame stone,

with his head resting on his hands. Ljung Björn reined in his

horse, and signalled to the others to wait for him. He got down

from the cart, climbed over the cemetery wall, and went and sat on

the stone beside his brother.

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