CHAPTER II.

BLUNDERS OF AUTHORS.

MACAULAY, in his life of

Goldsmith in the _Encyclop<ae>dia

Britannica_, relates that that

author, in the _History of England_, tells

us that Naseby is in Yorkshire, and that

the mistake was not corrected when the

book was reprinted. He further affirms

that Goldsmith was nearly hoaxed into

putting into the _History of Greece_ an

account of a battle between Alexander the

Great and Montezuma. This, however,

is scarcely a fair charge, for the backs of

most of us need to be broad enough to

bear the actual blunders we have made

throughout life without having to bear

those which we almost made.

Goldsmith was a very remarkable

instance of a man who undertook to write

books on subjects of which he knew

<p 32>nothing. Thus, Johnson said that if he

could tell a horse from a cow that was

the extent of his knowledge of zoology;

and yet the _History of Animated Nature_

can still be read with pleasure from the

charm of the author's style.

Some authors are so careless in the

construction of their works as to contradict in

one part what they have already stated in

another. In the year 1828 an amusing

work was published on the clubs of

London, which contained a chapter on

Fighting Fitzgerald, of whom the author

writes: ``That Mr. Fitzgerald (unlike his

countrymen generally) was totally devoid

of generosity, no one who ever knew him

will doubt.'' In another chapter on the

same person the author flatly contradicts

his own judgment: ``In summing up the

catalogue of his vices, however, we ought

not to shut our eyes upon his virtues; of

the latter, he certainly possessed that one

for which his countrymen have always

been so famous, generosity.'' The scissors-

and-paste compilers are peculiarly liable

to such errors as these; and a writer in

the _Quarterly Review_ proved the _M<e'>moires

<p 33>de Louis XVIII_. (published in 1832) to

be a mendacious compilation from the

_M<e'>moires de Bachaumont_ by giving examples

of the compiler's blundering. One

of these muddles is well worth quoting,

and it occurs in the following passage:

``Seven bishops--of _Puy_, Gallard de

Terraube; of _Langres_, La Luzerne; of

_Rhodez_, Seignelay-Colbert; of _Gast_, Le

Tria; of _Blois_, Laussiere Themines; of

_Nancy_, Fontanges; of _Alais_, Beausset;

of _Nevers_, Seguiran.'' Had the compiler

taken the trouble to count his own list,

he would have seen that he had given

eight names instead of seven, and so have

suspected that something was wrong; but

he was not paid to think. The fact is

that there is no such place as Gast, and

there was no such person as Le Tria. The

Bishop of Rhodez was Seignelay-Colbert

de Castle Hill, a descendant of the Scotch

family of Cuthbert of Castle Hill, in

Inverness-shire; and Bachaumont misled

his successor by writing Gast Le Hill for

Castle Hill. The introduction of a stop

and a little more misspelling resulted in

the blunder as we now find it.

<p 34>

Authors and editors are very apt to take

things for granted, and they thus fall into

errors which might have been escaped if

they had made inquiries. Pope, in a note

on _Measure for Measure_, informs us that the

story was taken from Cinthio's novel _Dec_. 8

_Nov_. 5, thus contracting the words decade

and novel. Warburton, in his edition of

Shakespeare, was misled by these contractions,

and fills them up as December 8

and November 5. Many blunders are

merely clerical errors of the authors, who

are led into them by a curious association

of ideas; thus, in the _Lives of the

Londonderrys_, Sir Archibald Alison, when

describing the funeral of the Duke of

Wellington in St. Paul's, speaks of one of

the pall-bearers as Sir Peregrine Pickle,

instead of Sir Peregrine Maitland. Dickens,

in _Bleak House_, calls Harold Skimpole

Leonard throughout an entire number,

but returns to the old name in a subsequent one.

Few authors require to be more on their

guard against mistakes than historians,

especially as they are peculiarly liable to

fall into them. What shall we think of

<p 35>the authority of a school book when we

find the statement that Louis Napoleon

was Consul in 1853 before he became

Emperor of the French?

We must now pass from a book of small

value to an important work on the history

of England; but it will be necessary first to

make a few explanatory remarks. Our

readers know that English kings for several

centuries claimed the power of curing

scrofula, or king's evil; but they may not be

so well acquainted with the fact that the

French sovereigns were believed to enjoy

the same miraculous power. Such, however,

was the case; and tradition reported

that a phial filled with holy oil was sent

down from heaven to be used for the

anointing of the kings at their coronation.

We can illustrate this by an anecdote of

Napoleon. Lafayette and the first Consul

had a conversation one day on the government

of the United States. Bonaparte

did not agree with Lafayette's views, and

the latter told him that ``he was desirous

of having the little phial broke over his

head.'' This _sainte ampulle_, or holy

vessel, was an important object in the

<p 36>ceremony, and the virtue of the oil was to

confer the power of cure upon the anointed

king. This the historian could not have

known, or he would not have written:

``The French were confident in themselves,

in their fortunes; in the special

gifts by which they held the stars.'' If

this were all the information that was

given us, we should be left in a perfect

state of bewilderment while trying to

understand how the French could hold

the stars, or, if they were able to hold

them, what good it would do them; but

the historian adds a note which, although

it contains some new blunders, gives the

clue to an explanation of an otherwise

inexplicable passage. It is as follows:

``The Cardinal of Lorraine showed Sir

William Pickering the precious ointment

of St. Ampull, wherewith the King of

France was sacred, which he said was sent

from heaven above a thousand years ago,

and since by miracle preserved, through

whose virtue also the king held _les

estroilles_.'' From this we might imagine

that the holy Ampulla was a person; but

the clue to the whole confusion is to be

<p 37>found in the last word of the sentence.

As the French language does not contain

any such word as _estroilles_, there can be

no doubt that it stands for old French

_escroilles_, or the king's evil. The change

of a few letters has here made the mighty

difference between the power of curing

scrofula and the gift of holding the stars.

In some copies of John Britton's

_Descriptive Sketches of Tunbridge Wells_

(1832) the following extraordinary passage

will be found: ``Judge Jefferies, a man

who has rendered his name infamous in

the annals of history by the cruelty and

injustice he manifested in presiding at the

trial of King Charles I.'' The book was

no sooner issued than the author became

aware of his astonishing chronological

blunder, and he did all in his power to set

the matter right; but a mistake in print

can never be entirely obliterated. However

much trouble may be taken to suppress

a book, some copies will be sure to

escape, and, becoming valuable by the

attempted suppression, attract all the more

attention.

Scott makes David Ramsay, in the

<p 38>_Fortunes of Nigel_ (chapter ii.), swear ``by

the bones of the immortal Napier.'' It

would perhaps be rank heresy to suppose

that Sir Walter did not know that

``Napier's bones'' were an apparatus for

purposes of calculation, but he certainly

puts the expression in such an ambiguous

form that many of his readers are likely

to suppose that the actual bones of

Napier's body were intended.

Some of the most curious of blunders

are those made by learned men who without

thought set down something which at

another time they would recognise as a

mistake. The following passage from

Mr. Gladstone's _Gleanings of Past Years_

(vol. i., p. 26), in which the author confuses

Daniel with Shadrach, Meshech, and

Abednego, has been pointed out: ``The

fierce light that beats upon a throne is

sometimes like the heat of that furnace in

which only Daniel could walk unscathed,

too fierce for those whose place it is to

stand in its vicinity.'' Who would expect

to find Macaulay blundering on a subject

he knew so well as the story of the

_Faerie Queene_! and yet this is what he

<p 39>wrote in a review of Southey's edition

of the _Pilgrim's Progress_: ``Nay, even

Spenser himself, though assuredly one of

the greatest poets that ever lived, could

not succeed in the attempt to make allegory

interesting. . . . One unpardonable

fault, the fault of tediousness, pervades

the whole of the _Fairy Queen_. We become

sick of Cardinal Virtues and Deadly

Sins, and long for the society of plain men

and women. Of the persons who read

the first Canto, not one in ten reaches the

end of the first book, and not one in a

hundred perseveres to the end of the

poem. Very few and very weary are

those who are in at the death of the

Blatant Beast.''[5] Macaulay knew well

enough that the Blatant Beast did not

die in the poem as Spenser left it.

[5] _Edinburgh Review_, vol. liv. (1831), p. 452.

The newspaper writers are great sinners,

and what with the frequent ignorance and

haste of the authors and the carelessness

of the printers a complete farrago of

nonsense is sometimes concocted between

them. A proper name is seldom given

correctly in a daily paper, and it is a

<p 40>frequently heard remark that no notice of

an event is published in which an error in

the names or qualifications of the actors

in it ``is not detected by those acquainted

with the circumstances.'' The contributor

of the following bit of information to the

_Week's News_ (Nov. 18th, 1871) must

have had a very vague notion of what a

monosyllable is, or he would not have

written, ``The author of _Dorothy, De

Cressy_, etc., has another novel nearly

ready for the press, which, with the writer's

partiality for monosyllabic titles, is named

_Thomasina_.'' He is perhaps the same

person who remarked on the late Mr.

Robertson's fondness for monosyllables

as titles for his plays, and after instancing

_Caste, Ours_, and _School_, ended his list with

_Society_. We can, however, fly at higher

game than this, for some twenty years ago

a writer in the _Times_ fell into the mistake

of describing the entrance of one of the

German states into the Zollverein in terms

that proved him to be labouring under

the misconception that the great Customs-

Union was a new organisation. Another

source of error in the papers is the hurry

<p 41>with which bits of news are printed

before they have been authenticated. Each

editor wishes to get the start of his

neighbour, and the consequence is that they

are frequently deceived. In a number of

the _Literary Gazette_ for 1837 there is a

paragraph headed ``Sir Michael Faraday,''

in which the great philosopher is

congratulated upon the title which had been

conferred upon him. Another source of

blundering is the attempt to answer an

opponent before his argument is thoroughly

understood. A few years ago a

gentleman made a note in the _Notes and

Queries_ to the effect that a certain custom

was at least 1400 years old, and was probably

introduced into England in the fifth

century. Soon afterwards another gentleman

wrote to the same journal, ``Assuredly

this custom was general before A.D. 1400'';

but how he obtained that date out of the

previous communication no one can tell.

The _Times_ made a strange blunder in

describing a gallery of pictures: ``Mr.

Robertson's group of `Susannah and the

Elders,' with the name of Pordenone,

contains some passages of glowing colour

<p 42>which must be set off against a good deal

of clumsy drawing in the central figure of

the chaste _maiden_.'' As bad as this was

the confusion in the mind of the critic of

the New Gallery, who spoke of Mr Hall<e'>'s

_Paolo and Francesca_ as that masterly

study and production of the old Adam

phase of human nature which Milton

hit off so sublimely in the _Inferno_.

A writer in the _Notes and Queries_

confused Beersheba with Bathsheba, and

conferred on the woman the name of the

place.

It has often been remarked that a

thorough knowledge of the English Bible

is an education of itself, and a

correspondence in the _Times_ in August 1888

shows the value of a knowledge of the

Liturgy of the Church of England. In a

leading article occurred the passage, ``We

have no doubt whatever that Scotch

judges and juries will administer indifferent

justice.'' A correspondent in Glasgow,

who supposed _indifferent_ to mean _inferior_,

wrote to complain at the insinuation

that a Scotch jury would not do its

duty. The editor of the _Times_ had little

<p 43>difficulty in answering this by referring to

the prayer for the Church militant, where

are the words, ``Grant unto her [the

Queen's] whole Council and to all that

are put in authority under her, that they

may truly and indifferently minister justice,

to the punishment of wickedness and vice,

and to the maintenance of Thy true

religion, and virtue.''

The compiler of an Anthology made

the following remarks in his preface: ``In

making a selection of this kind one sails

between Scylla and Charybdis--the hackneyed

and the strange. I have done my

best to steer clear of both these rocks.''

A leader-writer in a morning paper a

few months ago made the same blunder

when he wrote: ``As a matter of fact, Mr.

Gladstone was bound to bump against

either Scylla or Charybdis.'' It has

generally been supposed that Scylla only was

a rock.

A most extraordinary blunder was made

in _Scientific American_ eight or ten years

ago. An engraving of a handsome Chelsea

china vase was presented with the

following description: ``In England no

<p 44>regular hard porcelain is made, but a

soft porcelain of great beauty is produced

from kaolin, phosphate of lime,

and calcined silica. The principal works

are situated at Chelsea. The export of

these English porcelains is considerable,

and it is a curious fact that they are

largely imported into China, where they

are highly esteemed. Our engraving

shows a richly ornamented vase in soft

porcelain from the works at Chelsea.''

It could scarcely have been premised

that any one would be so ignorant as

to suppose that Chelsea china was still

manufactured, and this paragraph is a

good illustration of the evils of journalists

writing on subjects about which they know

nothing.

Critics who are supposed to be immaculate

often blunder when sitting in judgment

on the sins of authors. They are

frequently puzzled by reprints, and led into

error by the disinclination of publishers

to give particulars in the preface as

to a book which was written many

years before its republication. A few

years ago was issued a reprint of the

<p 45>translation of the _Arabian Nights_, by

Jonathan Scott, LL.D., which was first

published in 1811. A reviewer having

the book before him overlooked this

important fact, and straightway proceeded

to ``slate'' Dr. Scott for his supposed

work of supererogation in making a new

translation when Lane's held the field, the

fact really being that Scott's translation

preceded Lane's by nearly thirty years.

Another critic, having to review a

reprint of Galt's _Lives of Players_, complained

that Mr. Galt had not brought his book

down to the date of publication, being

ignorant of the fact that John Galt died

as long ago as 1839. The reviewer of

Lamb's _Tales from Shakespeare_ committed

the worst blunder of all when he wrote

that those persons who did not know

their Shakespeare might read Mr.

Lamb's paraphrase if they liked, but for

his part he did not see the use of such

works. The man who had never heard

of Charles Lamb and his _Tales_ must have

very much mistaken his vocation when he

set up as a literary critic.

These are all genuine cases, but the

<p 46>story of Lord Campbell and his criticism

of _Romeo and Juliet_ is almost too good to

be true. It is said that when the future

Lord Chancellor first came to London

he went to the editor of the _Morning

Chronicle_ for some work. The editor

sent him to the theatre. ``Plain John''

Campbell had no idea he was witnessing

a play of Shakespeare, and he therefore

set to work to sketch the plot of _Romeo

and Juliet_, and to give the author a little

wholesome advice. He recommended a

curtailment in parts so as to render it

more suitable to the taste of a cultivated

audience. We can quite understand that

if a story like this was once set into

circulation it was not likely to be allowed to

die by the many who were glad to have a

laugh at the rising barrister.

Literary Blunders: A Chapter in the "History of Human Error" · 第 2 / 7 章