SAINT GEORGE'S DAY.

At Kondie, in the church dedicated to the patron saint of England, lie

interred the remains of Woosen Suggud, and thither, according to wont,

the despot proceeded on Saint George's day. The sepulchre of the

departed monarch is screened from gaze amid a sombre grove of evergreen

juniper, assuming the shapes, some of the cedar, others of the cypress

and the yew:--

"Dark trees still sad when others' grief is fled,

The only constant mourners o'er the dead."

Kings alone are honoured with a coffin. Manufactured of sweet wood, and

perforated with many apertures, it is placed on stone trestles amid

clouds of frankincense, and after a season removed into the mausoleum;

the walls of which are usually bedaubed with clumsy designs, intended to

commemorate the exploits in the hunting field, the military actions, and

the heroic achievements of the royal occupant. His Majesty's orisons at

the shrine of his father being concluded, he turned his steps to the

palace, now fast falling to decay, which formed the scene of the

assassination of the despotic tyrant. Surrounded by the former capital

of Shoa, it occupies the bleak summit of one of the loftiest mountains

in the range, and commands a magnificent prospect over the greater

portion of Efat. Mamrat, now diminished from thirteen to one thousand

feet, no longer loomed a giant. Through the clouds which flitted across

its stern bosom lay revealed the only path by which the royal treasures

are accessible; and the white peak of Woti, rising from dense masses of

timber, and terminating in a basaltic column, now formed the most

conspicuous feature in the rugged landscape.

"You observe those woods," inquired His Majesty, pointing after a long

silence to the gloomy forests which stretched away towards the long

white storehouses of Aramba: "they conceal a cavern into which no

creature can enter and five. The man who should venture one step beyond

the entrance would be seen no more. If a dog goes in, or a bird, or

even a serpent, it will surely die. There is no bottom to that cave,

and none can say whither it leads. Formerly people went to cut wood in

the neighbourhood. A man lost his way, and was unheard of for months.

His friends believed him dead. They mourned for him, and scratched

their temples, and he was forgotten. Suddenly he re-appeared, reduced

to a skeleton, and looking like a ghost. They brought him to me to know

what should be done with him. He had lived like the _gureza_ upon wild

berries, and when I asked him what he had seen, he replied that he had

seen the devil. Woti is a bad place, and the forests take fire, and all

my subjects fear to go thither."

A catastrophe of this nature had recently taken place; and a quantity of

fuel stored for the royal kitchen having been destroyed, it was the

king's present object to ascertain the extent of damage sustained. Ayto

Wolda Hana exerted his cracked voice in loud complaints of others, and

so that himself escaped the much-dreaded censure, the old man evidently

cared not much who suffered. Herein he was so far successful, that the

sub-governor of the district was fined in the amount of one hundred

dollars, about ten times the value of property destroyed, and every male

inhabitant of the neighbourhood received sentence of imprisonment.

The cold summit of Kondie is clothed with heather and with the _jibera_,

a lofty species of _lobelia_, which attains the height of fifteen or

twenty feet. As it is believed to exert a prejudicial effect upon the

passer by, and often to cause death, the royal cortege waged active war

against every plant by the way-side--His Majesty in person sustaining a

part in hostilities designed to counteract the evil influence. Bands of

warriors charging on horseback, delivered their spears simultaneously,

and the doomed tree, if not cut over, was at least transfixed by a score

of shafts. Excelling in skill, the monarch betted heavily upon every

throw, and rarely did he lose. At forty yards the lance left his hand

with unerring precision, and perforating the soft pulpy stem immediately

below the bushy head, often passed quite through, to fall on the other

side.

"Where did the commander learn to throw a spear?" he suddenly exclaimed

in merry mood, elevating his voice, and looking round towards the spot

on which I was taking share in the proceedings. "Now, _Gaita_," he

continued, as I approached, "I will give you a mule if you hit that

tree, and if you do not, by the death of Woosen Suggud you shall forfeit

your best rifle." Frequent practice having rendered me tolerably

expert, my first lance fortunately passed through the stem, and the

second threw its crown upon the ground. His Majesty was obviously

satisfied; but whilst the mule completely escaped his treacherous

recollection, my "best rifle," alas! had been already doomed to change

hands. It remained but a brief period in those of the lawful

proprietor, and Ayto Habti, the master armourer, was to be seen the very

next morning engraving on the barrel with punch and hammer certain

ominous Amharic characters, signifying, "Sahela Selassie, who is the

Negoos of Shoa, Efat, and the Galla."

Hunting down the partridge with dogs occupied the residue of the day.

Parties stationed themselves at intervals along the heather-grown slopes

of the hills, where the bird abounds, and by dint of unceasing

persecution kept the victim selected so perpetually on the wing, that

after three or four long flights it was unable to rise again. Many were

thus killed with sticks, or taken alive; but wherever His Majesty was

forthcoming, he rested a long double-barrelled fowling piece over the

shoulder of an attendant to insure steady aim--and the wearied quarry,

believing itself safe in a bush, was suddenly blown to atoms.

Northern Abyssinia was now in a more disturbed state than ever; and

numerous youths who had attempted to proceed to Gondar for the purpose

of being ordained, had been compelled to abandon the journey, and return

to Ankober. They brought tidings of an engagement between Ras Ali and

Dedjasmach Oubie [see Note 1], which had been fought at Salem Okko, in

the vicinity of Debra Tabor. The Ras being personally opposed to his

rebel vassal, was believed to have fallen early in the day. His

rumoured death proving the signal for disorder and retreat, the camp was

left in possession of the enemy, who consigned it to the flames, under

the conviction that victory was theirs. But the leader had merely fled;

and as the evening closed, his partisans, recovering from their panic,

rallied, and fell with irresistible fury on the victors, who were little

prepared for further hostilities, and the execrated tyrant Oubie, who

carries with him the curses of his oppressed subjects, was, with his two

sons, made prisoner.

Abba Salama, the Abuna, who is equally respected by all parties, was in

the camp of the vanquished, but the holy man found an honourable asylum.

The spiritual despotism exercised by the primate from the first moment

of his arrival in Abyssinia calls vividly to mind the period when the

mandates of the pope were as implicitly obeyed, and his ghostly

influence similarly dreaded, by the potentates of Europe; and

independently of his spiritual power, which exalts him greatly above the

most potent of the rulers of the land, his holiness is far from being

contemptible as a temporal prince. The hundred and eighth successor to

Saint Mark the Evangelist, reclining in his humble divan within the

Coptic quarters at Grand-Cairo, surrounded by the dignity of coffee and

pipes, would ill recognise his juvenile delegate at Gondar, where both

these luxuries are held in abomination, could he behold him in the

enjoyment of revenues many times in excess of his own--ordaining a

thousand priests in a single day--and receiving the homage of all the

proud actors engaged in the troubled drama of Abyssinian politics.

War had not visited Shoa; but the peace of many a family was yet

destined to be disturbed by an arbitrary proceeding on the part of the

crown. As the period of the king's departure from the capital drew

nigh, many of the royal slaves who had voluntarily sold their liberty

during the great famine of Saint Luke, [each year is in Abyssinia

dedicated to one of the four Evangelists, according to the order of the

Gospels,] casting themselves at the footstool of the throne, implored

the restoration of their freedom in consideration of many long years of

servitude. Enraged at what he termed the ingratitude of those whom he

had fed when they must otherwise have starved, His Majesty, labouring

under a strange infatuation, bade them "begone," and, in utter defiance

of all the existing laws of the realm, that day promulgated an edict

through the royal herald, that from thenceforth the progeny of all his

numerous slaves, whether the offspring of free fathers or of free

mothers, should be accounted his sole property, and forthwith render

themselves to be enrolled by his drivers, in order to have their daily

task allotted.

The capital was in a state of wild confusion and consternation. Weeping

and wailing resounded in every hut, and no Abyssinian possessed

sufficient courage to oppose the dictates of the angry despot. The

presence of the British Embassy now proved of that salutary and

commanding influence which humanity and civilisation must ever exert

over barbarity and savage ignorance. Deeming the opportunity

imperative, and considering the chance of success to be well worth the

risk of a misunderstanding with the court, I earnestly entreated His

Majesty to reflect, "that the name of Sahela Selassie, hitherto so

beloved of all, would lose a portion of its lustre and brightness. That

all men are mortal. That kings do not reign for ever; and that the

groans of his unhappy subjects, the props of his power and kingdom, who

had heretofore lived in the enjoyment of the liberty to which they were

born, but were now pining heart-broken in the thraldom of slavery, would

add little to the comfort of the close of his illustrious life."

My petition was accompanied by the enquiry, "how I should be able to

represent his proceedings to the Government by which I had been sent?"

and it was attended with the most satisfactory results. The king, who

had still the fear of God before his eyes, avowed, "that the act had

proceeded in a hurried moment of wrath, and that his European children

had made him thoroughly sensible of its injustice and cruelty." The

offensive proclamation was on the instant annulled; and four thousand

seven hundred unfortunate victims to its promulgation, released from the

house of bondage, and from the degrading shackles of slavery, after they

had renounced all hope of redemption, returned to their homes and to

their families, blessing as they went the name of "the white men."

------------------------------------------------------------------------

Note 1. Dedjasmach, often contracted to Dedjach, signifies "the warrior

of the door," and is the title of governors under the puppet emperor of

Ethiopia. As in the Ottoman empire the Pacha is distinguished by the

number of his tails, so is the Dedjasmach by the number of his

kettle-drums. He is entitled to one for each province under his

control, and loses no opportunity of finding his account in the troubled

waters by asserting independence.

Volume 3, Chapter XXXV.

The Highlands of Ethiopia · 第 120 / 130 题