There is nothing in which men differ more widely than in the capacity

for imbibing and assimilating knowledge. The capacity is often exercised

unconsciously. When my eldest son, at the age of six, was taught to read

in the course of a few weeks of daily instruction, it was suddenly

discovered that his four-year-old brother also could read. Nobody could

tell how it happened. Of course the younger boy must have taken keen

notice of what the elder one was doing, but the process went on without

attracting attention until the result appeared.

This capacity for unconscious learning is not at all uncommon. It is

possessed to some extent by everybody; but a very high degree of it is

one of the marks of genius. I remember one evening, many years ago,

hearing Herbert Spencer in a friendly discussion regarding certain

functions of the cerebellum. Abstruse points of comparative anatomy and

questions of pathology were involved. Spencer's three antagonists were

not violently opposed to him, but were in various degrees unready to

adopt his views. The three were: Huxley, one of the greatest of

comparative anatomists; Hughlings Jackson, a very eminent authority on

the pathology of the nervous system; and George Henry Lewes, who,

although more of an amateur in such matters, had nevertheless devoted

years of study to neural physiology, and was thoroughly familiar with

the history of the subject. Spencer more than held his ground against

the others. He met fact with fact, brought up points in anatomy the

significance of which Huxley confessed that he had overlooked, and had

more experiments and clinical cases at his tongue's end than Jackson

could muster. It was quite evident that he knew all they knew on the

subject, and more besides. Yet Spencer had never been through a course

of "regular training" in the studies concerned; nor had he ever studied

at a university, or even at a high school. Where did he learn the

wonderful mass of facts which he poured forth that evening? Whence came

his tremendous grasp upon the principles involved? Probably he could not

have told you. A few days afterward I happened to be talking with

Spencer about history, a subject of which he modestly said he knew but

little. I told him I had often been struck with the aptness of the

historic illustrations cited in many chapters of his "Social Statics,"

written when he was twenty-nine years old. The references were not only

always accurate, but they showed an intelligence and soundness of

judgment unattainable, one would think, save by close familiarity with

history. Spencer assured me that he had never read extensively in

history. Whence, then, this wealth of knowledge,--not smattering, not

sciolism, but solid, well-digested knowledge? Really, he did not know,

except that when his interest was aroused in any subject he was keenly

alive to all facts bearing upon it, and seemed to find them whichever

way he turned. When I mentioned this to Lewes, while recalling the

discussion on the cerebellum, he exclaimed: "Oh, you can't account for

it! It's his genius. Spencer has greater instinctive power of

observation and assimilation than any man since Shakespeare, and he is

like Shakespeare for hitting the bull's-eye every time he fires. As for

Darwin and Huxley, we can follow their intellectual processes, but

Spencer is above and beyond all; he is inspired!"

Those were Lewes's exact words, and they made a deep impression upon me.

The comparison with Shakespeare struck me as a happy one, and I can

understand both Spencer and Shakespeare the better for it. Concerning

Spencer one circumstance may be observed. Since his early manhood he has

lived in London, and has had for his daily associates men of vast

attainments in every department of science. He has thus had rare

opportunities for absorbing an immense fund of knowledge unconsciously.

It is evident that the author of Shakespeare's plays possessed an

extraordinary "instinctive power of observation and assimilation." There

was nothing strange in such a genius growing up in a small Warwickshire

town. The difficulty is one which the Delia-Baconians have created for

themselves. As it is their chief stock in trade, they magnify it in

every way they can think of. Shakespeare's parents, they say, were

illiterate, and he did not know how to spell his own name. It appears as

Shagspere, Shaxpur, Shaxberd, Chacsper, and so on through some thirty

forms, several of which William Shakespeare himself used indifferently.

The implication is that such a man must have been shockingly ignorant.

The real ignorance, however, is on the part of those who use such an

argument. Apparently, they do not know that in Shakespeare's time such

laxity in spelling was common in all ranks of society and in all grades

of culture. The name of Elizabeth's great Lord Treasurer, Cecil, and his

title, Burghley, were both spelled in half a dozen ways. The name of

Raleigh occurs in more than forty different forms, and Sir Walter, one

of the most accomplished men of his time, wrote it Rauley, Rawleyghe,

Ralegh, and in yet other ways. The talk of the Baconizers on this point

is simply ludicrous.

Equally silly is their talk about the dirty streets of Stratford. They

seem to have just discovered that Elizabeth's England was a badly

drained country, with heaps of garbage in the streets. Shakespeare's

father, they tell us, was a butcher, and evidently from a butcher's son,

living in an ill-swept town, and careless about the spelling of his

name, not much in the way of intellectual achievement was to be

expected! In point of fact, Shakespeare's parents belonged to the middle

class. His father owned several houses in Stratford and two or three

farms in the neighbourhood. As a farmer in those days, he would

naturally have cattle slaughtered on his premises and would sell wool

off the backs of his own flocks, whence the later tradition of his

having been butcher and wool dealer. That his social position was good

is shown by the facts that he was chief alderman and high bailiff of

Stratford, and justice of the peace, and was styled "Master John

Shakespeare," or (as we should say) "Mr.;" whereas, had he been one of

the common folk, his style had been "Goodman Shakespeare." A visit to

his home in Henley Street, and to Anne Hathaway's cottage at Shottery,

shows that the two families were in eminently respectable circumstances.

The son of the high bailiff would see the best people in the

neighbourhood. There was in the town a remarkably good free grammar

school, where he might have learned the "small Latin and less Greek"

which his friend Ben Jonson assures us he possessed. This expression, by

the way, is usually misunderstood, because people do not pause to

consider it. Coming from Ben Jonson, I should say that "small Latin and

less Greek" might fairly describe the amount of those languages

ordinarily possessed by a member of the graduating class at Harvard in

good standing. It can hardly imply less than the ability to read Terence

at sight, and perhaps Euripides less fluently. The author of the plays,

with his unerring accuracy of observation, knows Latin enough at least

to use the Latin part of English most skilfully; at the same time, when

he has occasion to use Greek authors, such as Homer or Plutarch, he

usually prefers an English translation. At all events, Jonson's remark

informs us that the man whom he addresses as "sweet swan of Avon" knew

_some_ Latin and _some_ Greek,--a conclusion which is so distasteful to

one of our Baconizers, Mr. Edwin Reed, that he will not admit it. Rather

than do so, he has the assurance to ask us to believe that by the

epithet "sweet swan of Avon" Jonson really meant Francis Bacon! Dear me,

Mr. Reed, do you really mean it? And how about the editor of Beaumont

and Fletcher in 1647, when, in his dedication to Shakespeare's friend

the Earl of Pembroke, he speaks of "Sweet Swan of Avon Shakespear"? Was

he too a participator in the little scheme for fooling posterity? Or was

he one of those who were fooled?

Whether Shakespeare had other chances for book-lore than those which the

grammar school afforded, whether there was any interesting parson at

hand, as often in small towns, to guide and stimulate his unfolding

thoughts,--upon such points we have no information. But there were

things to be learned in the country town quite outside of books and

pedagogues. There, while the poet listened to the "strain of strutting

chanticleer," and watched the "sun-burn'd sicklemen, of August weary,"

putting on their rye-straw hats and making holiday with rustic nymphs,

he could rejoice in

"Earth's increase, foison plenty,

Barns and garners never empty;

Vines with clust'ring bunches growing;

Plants with goodly burthen bowing;"

there he could see the "unbacked colts" prick their ears, advance their

eyelids, lift up their noses, as if they smelt music; there he knew,

doubtless, many a bank where the wild thyme grew and on which the

moonlight sweetly slept; there he watched the coming of "violets dim,"

"pale primroses," flower-de-luce, carnations, with "rosemary and rue" to

keep their "savour all the winter long,"

"When icicles hang by the wall,

And Dick the shepherd blows his nail,

And Tom bears logs into the hall,

And milk comes frozen home in pail."

Such lore as this no books or college could impart.

It was this that Milton had in mind when he introduced Shakespeare and

Ben Jonson into his poem "L'Allegro." Milton was in his thirtieth year

when Jonson, poet laureate, was laid to rest in Westminster Abbey; he

was only a boy of eight years when Shakespeare died, but the beautiful

sonnet written fourteen years later shows how lovingly he studied his

works:--

"What needs my Shakespeare, for his honoured bones," etc.

The poem "L'Allegro" and its fellow "Il Penseroso" describe the delights

of Milton's life at his father's country house near Windsor Castle. He

used often to ride into London to hear music or pass an evening at the

theatre, as in the following lines:--

"Then to the well-trod stage anon,

If Jonson's learned sock be on,

Or sweetest Shakespeare, fancy's child,

Warble his native woodnotes wild."

This accurate and happy contrast exasperates the Baconizers, for it

spoils their stock in trade, and accordingly they try their best to

assure us that Milton did not know what he was writing about. They

asseverate with vehemence that in all the seven-and-thirty plays there

is no such thing as a native woodnote wild.

But before leaving the contrast we may pause for a moment to ask, Where

did Ben Jonson get his learning? He was, as he himself tells us, "poorly

brought up" by his stepfather, a bricklayer. He went to Westminster

School, where he was taught by Camden, and he may have spent a short

time at Cambridge, though this is doubtful. His schooling was nipped in

the bud, for he had to go home and lay brick; and when he found such an

existence insupportable he went into the army and fought in the

Netherlands. At about the age of twenty we find him back in London, and

there lose sight of him for five years, when all at once his great

comedy "Every Man in his Humour" is performed, and makes him famous.

Now, in such a life, when did Jonson get the time for his immense

reading and his finished classical scholarship? Reasoning after the

manner of the Delia-Baconians, we may safely say that he could not

possibly have accumulated the learning which is shown in his plays:

therefore he could not have written those plays; therefore Lord Bacon

must have written them! There are daring soarers in the empyrean who do

not shrink from this conclusion; a doctor in Michigan, named Owen, has

published a pamphlet to prove, among other things, that Bacon was the

author of the plays which were performed and printed as Jonson's.

To return to Shakespeare. Somewhere about 1585, when he was

one-and-twenty, he went to London, leaving his wife and three young

children at Stratford. His father had lost money, and the fortunes of

the family were at the lowest ebb. In London we lose sight of

Shakespeare for a while, just as we lose sight of Jonson, until literary

works appear. The work first published is "Venus and Adonis," one of the

most exquisite pieces of diction in the English language. It was

dedicated to Henry, Earl of Southampton, by William Shakespeare, whose

authorship of the poem is asserted as distinctly as the title-page of

"David Copperfield" proclaims that novel to be by Charles Dickens, yet

some precious critics assure us that Shakespeare "could not" have

written the poem, and never knew the Earl of Southampton. Some years

ago, Mr. Appleton Morgan, who does not wish to be regarded as a

Baconizer, published an essay on the Warwickshire dialect, in which he

maintained that since no traces of that kind of speech occur in "Venus

and Adonis," therefore it could not have been written by a young man

fresh from a small Warwickshire town. This is a specimen of the loose

kind of criticism which prepares soil for Delia-Baconian weeds to grow

in. The poem was published in 1593, seven or eight years after

Shakespeare's coming to London; and we are asked to believe that the

world's greatest genius, one of the most consummate masters of speech

that ever lived, could tarry seven years in the city without learning

how to write what Hosea Biglow calls "citified English"! One can only

exclaim with Gloster, "O monstrous fault, to harbour such a thought!"

In those years Shakespeare surely learned much else. It seems clear that

he had a good reading acquaintance with French and Italian, though he

often uses translations, as for instance Florio's version of Montaigne.

In estimating what Shakespeare "must have" known or "could not have"

known, one needs to use more caution than some of our critics display.

For example, in "The Winter's Tale" the statue of Hermione is called "a

piece ... now newly performed by that rare Italian master, Julio

Romano." Now, since Romano is known as a great painter, but not as a

sculptor, this has been cited as a blunder on Shakespeare's part. It

appears, however, that the first edition of Vasari's "Lives of the

Painters," published in 1550 and never translated from its original

Italian, informs us that Romano did work in sculpture. In Vasari's

second edition, published in 1568 and translated into several languages,

this information is not given. From these facts, the erudite German

critic Dr. Karl Elze, who is not a bit of a Delia-Baconian, but only an

occasional sufferer from _vesania commentatorum_, introduces us to a

solemn dilemma: either the author of "The Winter's Tale" must have

consulted the first edition of Vasari in the original Italian, or else

he must have travelled in Italy and gazed upon statues by Romano. Ah!

prithee not so fast, worthy doctor; be not so lavish with these "musts."

It is, I think, improbable that Shakespeare ever saw Italy except with

the eyes of his imperial fancy. On the other hand, there are many

indications that he could read Italian, but among them we cannot attach

much importance to this one. Why should he not have learned from

_hearsay_ that Romano had made statues? In the name of common sense, are

there no sources of knowledge save books? Or, since it was no unusual

thing for Italian painters in the sixteenth century to excel in

sculpture and architecture, why should not Shakespeare have assumed

without verification that it was so in Romano's case? It was a tolerably

safe assumption to make, especially in an age utterly careless of

historical accuracy, and in a comedy which provides Bohemia with a

sea-coast, and mixes up times and customs with as scant heed of

probability as a fairy tale.

In arguing about what Shakespeare "must have" or "could not have" known,

we must not forget that at no time or place since history began has

human thought fermented more briskly than in London while he was living

there. The age of Drake and Raleigh was an age of efflorescence in

dramatic poetry, such as had not been seen in the twenty centuries since

Euripides died. Among Shakespeare's fellow craftsmen were writers of

such great and varied endowments as Chapman, Marlowe, Greene, Nash,

Peele, Marston, Dekker, Webster, and Cyril Tourneur. During his earlier

years in London, Richard Hooker was master of the Middle Temple, and

there a little later Ford and Beaumont were studying. The erudite

Camden was master of Westminster School; among the lights of the age

for legal learning were Edward Coke and Francis Bacon; at the same time,

one might have met in London the learned architect Inigo Jones and the

learned poet John Donne, both of them excellent classical scholars;

there one would have found the divine poet Edmund Spenser, just come

over from Ireland to see to the publication of his "Faerie Queene;" not

long afterward came John Fletcher from Cambridge, and the acute

philosopher Edward Herbert from Oxford and one and all might listen to

the incomparable table-talk of that giant of scholarship, John Selden.

The delights of the Mermaid Tavern, where these rare wits were wont to

assemble, still live in tradition. As Keats says:--

"Souls of poets dead and gone,

What Elysium have ye known,

Happy field or mossy cavern,

Choicer than the Mermaid Tavern?"

It has always been believed that this place was one of Shakespeare's

favourite haunts. By common consent of scholars, it has been accepted as

the scene of those contests of wit between Shakespeare and Jonson of

which Fuller tells us when he compares Jonson to a Spanish galleon,

built high with learning, but slow in movement, while he likens

Shakespeare to an English cruiser, less heavily weighted, but apt for

victory because of its nimbleness,--the same kind of contrast, by the

way, as that which occurred to Milton.

But our Baconizing friends will not allow that Shakespeare ever went to

the Mermaid, or knew the people who met there; at least, none but a few

fellow dramatists. We have no documentary proof that he ever met with

Raleigh, or Bacon, or Selden. Let us observe that, while these sapient

critics are in some cases ready to welcome the slightest circumstantial

evidence, there are others in which they will accept nothing short of

absolute demonstration. Did Shakespeare ever see a maypole? The word

occurs just once in his plays, namely, in the "Midsummer Night's Dream,"

where little Hermia, quarrelling with tall Helena, calls her a "painted

maypole;" but that proves nothing. I am not aware that there is any

absolute documentary proof that Shakespeare ever set eyes on a maypole.

It is nevertheless certain that in England, at that time, no boy could

grow to manhood without seeing many a maypole. Common sense has some

rights which we are bound to respect.

Now, Shakespeare's London was a small city of from 150,000 to 200,000

souls, or about the size of Providence or Minneapolis at the present

time. In cities of such size, everybody of the slightest eminence is

known all over town, and such persons are sure to be more or less

acquainted with one another; it is a very rare exception when it is not

so. Before his thirtieth year, Shakespeare was well known in London as

an actor, a writer of plays, and the manager of a prominent theatre. It

was in that year that Spenser, in his "Colin Clout's Come Home Again,"

alluding to Shakespeare under the name of Aëtion, or "eagle-like," paid

him this compliment:--

"And there, though last, not least, is Aëtion;

A gentler shepherd may nowhere be found;

Whose muse, full of high thought's invention,

Doth, like himself, heroically sound."

Four years after this, in 1598, Francis Meres published his book

entitled "Palladis Tamia," a very interesting contribution to literary

history. The author, who had been an instructor in rhetoric in the

University of Oxford, was then living in London, near the Globe Theatre.

In this book Meres tells his readers that "the sweet witty soul of Ovid

lives in mellifluous and honey-tongued Shakespeare; witness his 'Venus

and Adonis,' his 'Lucrece,' his sugared sonnets among his private

friends, etc.... As Plautus and Seneca are accounted the best for comedy

and tragedy among the Latins, so Shakespeare among the English is the

most excellent in both kinds for the stage: for comedy, witness his

'Gentlemen of Verona,' his 'Errors,' his 'Love's Labour's Lost,' his

'Love's Labour's Wonne,'[38] his 'Midsummer Night's Dream,' and his

'Merchant of Venice;' for tragedy, his 'Richard II.,' 'Richard III.,'

'Henry IV.,' 'King John,' 'Titus Andronicus,' and his 'Romeo and

Juliet.' As Epius Stolo said that the Muses would speak with Plautus's

tongue if they would speak Latin, so I say that the Muses would speak

with Shakespeare's fine filed phrase if they would speak English." In

other passages Meres mentions Shakespeare's lyrical quality, for which

he likens him to Pindar and Catullus; and the glory of his style, for

which he places him along with Virgil and Homer. It thus appears that,

at the age of thirty-four, this poet from Stratford was already ranked

by critical scholars by the side of the greatest names of antiquity. Let

me add that the popularity of his plays was making him a somewhat

wealthy man, so that he had relieved his father from pecuniary troubles,

and had just bought for himself the Great House at Stratford where the

last years of his life were spent. His income seems already to have been

equivalent to $10,000 a year in our modern money. His position had come

to be such that he could extend patronage to others. It was in 1598 that

through his influence Ben Jonson obtained, after many rebuffs, his first

hearing before a London audience, when "Every Man in his Humour" was

brought out at Blackfriars Theatre, with Shakespeare acting one of the

parts.

To suppose that such a man as this, in a town the size of Minneapolis,

connected with a principal theatre, writer of the most popular plays of

the day, a poet whom men were already coupling with Homer and

Pindar,--to suppose that such a man was not known to all the educated

people in the town is simply absurd. There were probably very few men,

women, or children in London, between 1595 and 1610, who did not know

who Shakespeare was when he passed them in the street; and as for such

wits as drank ale and sack at the Mermaid, as for Raleigh and Bacon and

Selden and the rest, to suppose that Shakespeare did not know them

well--nay, to suppose that he was not the leading spirit and brightest

wit of those ambrosial nights--is about as sensible as to suppose that

he never saw a maypole.

The facts thus far contemplated point to one conclusion. The son of a

well-to-do magistrate in a small country town is born with a genius

which the world has never seen surpassed. Coming to London at the age

of twenty-one, he achieves such swift success that within thirteen years

he is recognized as one of the chief glories of English literature.

During this time he is living in the midst of such a period of

intellectual ferment as the world has seldom seen, and in a position

which necessarily brings him into frequent contact with all the most

cultivated men. Under such circumstances, there is nothing in the

smallest degree strange or surprising in his acquiring the varied

knowledge which his plays exhibit. The major premise of the

Delia-Baconians has, therefore, nothing in it whatever. It is a mere

bubble, an empty vagary,--only this, and nothing more.

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