In contrasting the Cambridge of the nineteenth with that of the two

preceding centuries, the first fact which strikes our attention is the

increase in the rate of growth. In 1680 the population of Cambridge

seems to have been about 850, and the graduating class for that year

numbered five. In 1793 the population--not counting the parishes that

have since become Brighton and Arlington--was about 1200, and there was

a graduating class of 38. Thus in more than a century the population

had increased barely fifty per cent. In 1793 there were only four houses

east of Dana Street, but that year witnessed an event of cardinal

importance, the opening of West Boston Bridge. The distance between

Boston and Old Cambridge was thus reduced from eight miles to three, and

a direct avenue was opened between the interior of Middlesex County and

the Boston markets. The effect was shown in doubling the population of

Cambridge by the year 1809, when another bridge was completed from

Lechmere Point to the north end of Boston. These were toll bridges, in

the hands of private corporations, and their success led to further

bridges,--the one at River Street in 1811, the one at Western Avenue in

1825, and Brookline Bridge so lately as 1850. The principal

thoroughfares south and east of Old Cambridge were built as highways

connecting with these bridges: thus River Street and Western Avenue were

tributary to West Boston Bridge, and to that point the Concord Turnpike

was prolonged by Broadway, the Middlesex Turnpike by Hampshire Street,

and the Medford Road by Webster Avenue; while Cambridge Street,

intersecting these avenues, formed a direct thoroughfare from the

Concord and Watertown roads to the northern part of Boston. The

completion of these important works led to projects for filling up the

marshes and establishing docks in rivalry of Boston,--plans but very

slightly realized before circumstances essentially changed them.

In this way, Cambridge, which had hitherto faced the Brighton mainland,

turned its face toward the Boston peninsula, and two new villages began

to grow up at "the Port" and "the Point," otherwise Cambridgeport and

East Cambridge. It was not long before the new villages began in some

ways to assert rivalry with the old one. The corporation which owned the

bridge and large tracts of land at Lechmere Point naturally wished to

increase the value of its real estate. Middlesex County needed a new

courthouse and jail. In 1757 a new courthouse had been built on the site

of Lyceum Hall, but in 1813 there was a need for something better;

whereupon the Lechmere Point Corporation forthwith built a courthouse

and jail in East Cambridge, and presented them, with the ground on which

they stood, to the county. In 1818, a lot of land in the Port, bounded

by Harvard, Prospect, Austin, and Norfolk streets, was appropriated for

a poorhouse. Soon afterward it was proposed to inclose our

common,--which with the lapse of time had shrunk to about its present

size,--and to convert it from a grazing ground into an ornamental park.

The scheme met with vehement opposition, and the town meetings in this

growing community suddenly became so large that the old courthouse in

Harvard Square would not hold them. Accordingly, a bigger townhouse was

built in 1832 on the eastern part of the poorhouse lot, and thus was the

civic centre removed from Old Cambridge.

This event served to emphasize the state of things which had been

growing up with increasing rapidity since the beginning of the century.

Instead of a single village, with a single circle of interests, there

were now three villages, with interests diverse and sometimes

conflicting as regards the expending of public money, so that feelings

of sectional antagonism were developed.

In New England history, the usual remedy for such a state of things has

been what might be called "spontaneous fission." The overgrown town

would divide into three, and the segments would go on pouting at each

other as independent neighbours. We need not be surprised to learn that

in 1842 the people of Old Cambridge petitioned to be set off as a

separate town; but this attempt was successfully opposed, with the

result that in 1846 a city government was adopted. In that year the

population had reached 13,000, and was approaching the point at which

town meetings become unmanageable from sheer bulk. For small

communities, Thomas Jefferson was probably right in holding that the

town meeting is the best form of government ever devised by man. It was

certainly the form best loved in New England down to 1822, when Boston,

with its population of 40,000, reluctantly gave it up, and adopted a

representative government instead. The example of Boston was followed in

1836 by Salem and Lowell, and next in 1846 by Roxbury and Cambridge.

From that time forth the making of cities went on more rapidly. It was

the beginning of a period of urban development, the end of which we

cannot as yet even dimly foresee. This unprecedented growth of cities is

sometimes spoken of as peculiarly American, but it is indeed not less

remarkable in Europe, and it extends over the world so far as the

influence of railroad and telegraph extends. The influence of these

agencies of communication serves to diffuse over wide areas the effects

wrought by machinery at different centres of production. With increased

demand for human energy, the earth's power of sustaining human life has

vastly increased, and there is a strong tendency to congregate about

centres of production and exchange. In 1846 there were but five cities

in the United States with a population exceeding 100,000; New York had

not yet reached half a million. To-day New York is approaching the

two-million mark, three other cities[28] have passed the million, and

not less than thirty have passed the hundred-thousand. During this half

century the 13,000 of Cambridge have increased to more than 80,000. The

Cambridge of to-day contains as many people as the Boston of sixty years

ago.

The causes of this growth of Cambridge might be treated, had we space

for it, under three heads. Our city has grown because of its proximity

to Boston; it has grown by reason of its flourishing manufactures; and

it has grown with the growth of the University. That Cambridge should

have shared in the general prosperity of this whole suburban region is

but natural. But persons at a distance are apt to show surprise when we

speak of it as a manufacturing city. This feature in our development

belongs to the period subsequent to 1846, and has much to do with the

growth of the eastern portions of Cambridge, where the combined

facilities for railroad and water communication have been peculiarly

favourable to manufactures. In the early part of this century, the

glassworks at East Cambridge, which have since departed, were somewhat

famous, considerable manufactures of soap and leather had been begun,

and cars and wagons were made here. At the present time some of our

chief manufactures are of engine boilers and various kinds of machinery,

of which the annual product exceeds $2,000,000. Among the industries

which produce in yearly value more than $1,000,000 may be mentioned

printing and publishing, musical instruments (especially pianos and

organs), furniture, clothing, carpenter's work, soap and candles,

biscuit-baking; while among those that produce $500,000 or more are

carriage-making and wheelwright's work, plumbing and plumber's

materials, bricks and tiles, and confectionery. Not only our own new

Harvard Bridge, but most of the steel railway bridges in New England,

have been built in Cambridge. We supply a considerable part of the world

with hydraulic engines; the United States Navy comes here for its pumps,

and our pumping machines may be seen at work in Honolulu, in Sydney, in

St. Petersburg. In the dimensions of its pork-packing industry,

Cambridge comes next after Chicago and Kansas City. In 1842 all the

fish-netting used in America was made in England; to-day it is chiefly

made in East Cambridge, which also furnishes the twine prized by

disciples of Izaak Walton in many parts of the world. Last year the

potteries on Walden Street turned out seven million flower-pots. Such

facts as these bear witness to the unusual facilities of our city, where

coal can be taken and freight can be shipped at the very door of the

factory, where taxes and insurance are not burdensome and the fire

department is unsurpassed for efficiency, where skilled labour is easy

to get because good workmen find life comfortable and attractive, with

excellent sanitary conditions and unrivalled means of free education,

even to the Latin School and the Manual Training School. It is well

said, in one of the reports in our semi-centennial volume, that "to

Cambridge herself, as much as to any other one thing, is the success of

all her manufacturing enterprises due, and all agree in acknowledging

it."

Among Cambridge industries, two may be mentioned as especially

characteristic and famous. Of the printing establishments now existing,

not many can be more venerable than our University Press, of which we

have spoken as beginning in 1639. Of the wise and genial founder of the

Riverside Press--who once was mayor of our city, and whose memory we

love and revere--it may be said that few men of recent times have had a

higher conception of bookmaking as one of the fine arts. These two

institutions have set a lofty standard for the Athenæum Press, which has

lately come to bear them company. The past half century has seen

Cambridge come into the foremost rank among the few publishing centres

of the world, where books are printed with faultless accuracy and

artistic taste.

The visitor to Cambridge from Brookline, as he leaves the bridge at

Brookline Street, comes upon a pleasant dwelling house, with a private

observatory, and hard by it a plain brick building. That is the shop of

Alvan Clark & Sons, who have carried the art of telescope-making to a

height never reached before. There have been made the most powerful

refracting telescopes in the world, and one of the firm, more than

thirty years ago, himself acquired fame as an astronomer for his

discovery of the companion of Sirius.

From this quiet nook in the Port one's thoughts naturally turn to the

Harvard Observatory, which in those days the two Bonds made famous for

their accurate methods of research, their discoveries relating to the

planet Saturn, and their share in the application of photography to

telescopic observation. The honourable position then taken by the

Observatory has been since maintained; but as we note this, we find

ourselves brought to the consideration of the University and its last

half century of growth. And here my remarks cannot help taking the form,

to some extent, of personal reminiscences.

When I first came to Old Cambridge, in 1860, it still had much of the

village look, which it has since been fast losing. Pretty much all the

spaces now covered by street after street of wooden "Queen Anne" houses,

in such proximity as to make one instinctively look for the whereabouts

of the nearest fire alarm, were then open, smiling fields. The old house

where the Shepard Church stands was rural enough for the Berkshire

Hills; and on the site of Austin Hall, in the doorway of a homestead

built in 1710, one might pause for a cosy chat with the venerable and

courtly Royal Morse, whose personal recollections went back into the

eighteenth century. The trees on the common were the merest saplings,

but an elm of mighty sweep, whose loss one must regret, shaded the whole

of Harvard Square. Horse cars came and went on week days, but on Sunday

he who would visit Boston must either walk or take an omnibus, in which

riding was a penance severe enough to atone for the sin. "Blue Laws" in

the University were in full force; the student who spent his Sundays at

home in Boston must bring out a certificate showing that he had attended

divine service twice; no discretion was allowed the parents.

College athletics were in their infancy, as the little gymnasium still

standing serves to remind us. There were rowing matches, but baseball

had not come upon the scene, and football had just been summarily

suppressed. The first college exercise in which I took part was the

burial of the football, with solemn rites, in a corner of this Delta. On

Class Day there was no need for closing the yard; there was room enough

for all, and groups of youths and maidens in light summer dress, dancing

on the green before Holworthy, made a charming picture, like that of an

ancient May Day in merry England, save for the broiling heat.

The examination days which followed were more searching than at other

American colleges. The courses of study were on the whole better

arranged than elsewhere, but during the first half of the course

everything was prescribed, and in the last half the elective system

played but a subordinate part. The system of examinations did not extend

to the Law School, where a simple residence of three terms entitled a

student to receive the bachelor's degree. The library at Gore Hall had

less than one fifth of its present volumes, with no catalogue accessible

to the public, while one small table accommodated all the readers. For

laboratory work the facilities were meagre, and very little was done. We

all studied a book of chemistry; how many of us ever really looked at

such things as manganese or antimony? For the student of biology the

provision was better, for the Botanic Garden was very helpful, and in

the autumn of 1860 was opened the first section of our glorious Museum

of Comparative Zoölogy.

Here one is naturally led to the reflection that in that day of small

things, as some might call it, there were spiritual influences operative

at Harvard which more than made up for shortcomings in material

equipment. There is a kind of human presence, all too rare in this

world, which is in itself a stimulus and an education worth more than

all the scholastic artifices that the wit of man has devised; for in the

mere contact with it one's mind is trained and widened as if by

enchantment. Such a human presence in Cambridge was Louis Agassiz. Can

one ever forget that beaming face as he used to come strolling across

the yard, with lighted cigar, in serene obliviousness of the University

statutes? Scarcely had one passed him, when one might exchange a

pleasant word with Asa Gray, or descry in some arching vista the

picturesque figures of Sophocles or Peirce, or, turning up Brattle

Street, encounter, with a thrill of pleasure not untinged with awe,

Longfellow and Lowell walking side by side. In such wise are the streets

and lawns of our city hallowed by the human presences that once graced

them; and few are the things to be had for which one would exchange the

memories of those days!

My class of 1863, with 120 members, was the largest that had been

graduated here. It would have been larger but for the Civil War, and a

period followed with classes of less than 100 members,--a sad commentary

upon the times. Boundless possibilities of valuable achievement must be

sacrificed to secure the supreme end, that the commonwealth should not

suffer harm. How nobly Harvard responded to the demand is recorded upon

the solemn tablets in this Memorial Hall. For those who are inclined to

dally with the thought that war is something that may be undertaken

lightly and with frolicsome heart, this sacred precinct and the monument

on yonder common have their lesson that may well be pondered.

The vast growth of our country since the Civil War has been attended

with the creation of new universities and the enlargement of the old

ones to such an extent as to show that the demand for higher education

more than keeps pace with the increase of population. The last

graduating class in our Quinquennial Catalogue numbered 350 members. The

University contains more than 3000 students.[29] The increase in number

of instructors, in courses of instruction, in laboratories and museums,

in facilities and appliances of every sort, has wrought changes like

those in a fairy tale. The Annual Catalogue is getting to be as

multifarious as Bradshaws Guide, and a trained intellect is required to

read it. The little college of half a century ago has bloomed forth as

one of the worlds foremost universities. Such things can come from great

opportunities wielded and made the most of by clearness of vision and

administrative capacity.

To this growth of the University must be added the most happy inception

and growth of Radcliffe College, marking as it does the maturing of a

new era in the education of women. We may well wish for Radcliffe a

career as noble and as useful as that of Harvard, and I doubt not that

such is in store for it. A word must be said of the Episcopal

Theological School, based upon ideas as sound and broad as Christianity;

and of the New-Church Theological School, more recently founded. We must

hail such indications of the tendency toward making our Cambridge the

centre for the untrammelled study of the most vital problems that can

occupy the human mind.

But the day we are celebrating is a civic, not a university occasion,

and I must dwell no longer upon academic themes. We are signalizing the

anniversary of the change which we once made from government by town

meeting to city government. Have we a good reason for celebrating that

change? Has our career as a civic community been worthy of approval? In

answering this question, I shall not undertake to sum up the story of

our public schools and library; our hospital and charity organizations;

the excellent and harmonious work of our churches, Protestant and

Catholic; our Prospect Union, warmly to be commended; our arrangements

for water supply and sewage; and our admirable park system (in which we

may express a hope that Elmwood will be included). This interesting and

suggestive story may be read in the semi-centennial volume, "The

Cambridge of Eighteen Hundred and Ninety-Six," just issued from the

Riverside Press. It is an enlivening story of progress, but like every

story it has a moral, and I am going to pass over details and make

straight for that moral. Americans are a bragging race because they have

enjoyed immense opportunities, and are apt to forget that the true merit

lies, not in the opportunity, but in the use we make of it. Much

gratifying progress can be achieved in spite of the worst sort of

blundering and sinning on the part of governments. The greater part,

indeed, of human progress within historic times has been thus achieved.

A good deal of the progress of which Americans are wont to boast has

been thus achieved. Now the moral of our story is closely concerned with

the fact that in the city of Cambridge such has not been the case. Our

city government has from the outset been upright, intelligent, and

helpful. We are satisfied with it. We do not wish to change it. In this

respect the experience of Cambridge is very different from that of many

other American cities. The government of our cities is acknowledged to

be a problem of rare difficulty, so that it has begun to seem a natural

line of promotion for a successful mayor to elect him governor, and then

to send him to the White House! In some cities one finds people inclined

to give up the problem as insoluble. I was lately assured by a

gentleman in a city which I will not name, but more than a thousand

miles from here, that the only cure for the accumulated wrongs of that

community would be an occasional _coup d'état_, with the massacre of all

the city officers. So the last word of our boasted progress, when it

comes to municipal government, is declared to be the Oriental idea of

"despotism tempered by assassination"! Now to what cause or causes are

we to ascribe the contrast between Cambridge and the cities that are so

wretchedly governed? The answer is, that in Cambridge we keep city

government clear of politics, we do not mix up municipal questions with

national questions. If I may repeat what I have said elsewhere, "since

the object of a municipal election is simply to secure an upright and

efficient municipal government, to elect a city magistrate because he is

a Republican or a Democrat is about as sensible as to elect him because

he believes in homœopathy or has a taste for chrysanthemums." Upon

this plain and obvious principle of common sense our city has acted, on

the whole with remarkable success, during its half century of municipal

existence. The results we see all about us, and the example may be

commended as an object lesson to all who are interested in the most

vital work that can occupy the mind of an American,--the work of

elevating the moral tone of public life. For it is neither wealth, nor

power, nor cunning, nor craft that exalts a nation, but righteousness

and the fear of the Lord.

_May, 1896._

XI

A HARVEST OF IRISH FOLK-LORE

Since the days when Castrèn made his arduous journeys of linguistic

exploration in Siberia, or when the brothers Grimm collected their rich

treasures of folk-lore from the lips of German peasants, an active quest

of vocables and myths has been conducted with much zeal and energy in

nearly all parts of the world. We have tales, proverbs, fragments of

verse, superstitious beliefs and usages, from Greenland, from the

southern Pacific, from the mountaineers of Thibet and the freedmen upon

Georgia plantations. We follow astute Reynard to the land of the

Hottentots, and find the ubiquitous Jack planting his beanstalk among

the Dog-Rib Indians. At the same time, the nooks and corners of Europe

have been ransacked with bountiful results; so that whereas our

grandfathers, in speculating about the opinions and mental habits of

people in low stages of culture, were dealing with a subject about which

they knew almost nothing, on the other hand, our chief difficulty

to-day is in shaping and managing the enormous mass of data which keen

and patient inquirers have collected. It is well that this work has been

carried so far in our time, for modern habits of thought are fast

exterminating the Old World fancies. Railroad, newspaper, and

telegraphic bulletin of prices are carrying everything before them. The

peasant's quaint dialect and his fascinating myth tales are disappearing

along with his picturesque dress; and savages, such of them as do not

succumb to fire-water, are fast taking on the airs and manners of

civilized folk. It is high time to be gathering in all the primitive

lore we can find, before the men and women in whose minds it is still a

living reality have all passed from the scene.

The collection of Irish myth stories lately published by Mr. Jeremiah

Curtin[30] is the result of a myth-hunting visit which the author made

in Ireland in 1887, and is one of the most interesting and valuable

contributions to the study of folk-lore that have been made for many

years. "All the tales in my collection," says Mr. Curtin, "of which

those printed in this volume form but a part, were taken down from the

mouths of men who, with one or two exceptions, spoke only Gaelic, or but

little English, and that imperfectly. These men belong to a group of

persons all of whom are well advanced in years, and some very old; with

them will pass away the majority of the story-tellers of Ireland, unless

new interest in the ancient language and lore of the country is roused.

"For years previous to my visit of 1887 I was not without hope of

finding some myth tales in a good state of preservation. I was led to

entertain this hope by indications in the few Irish stories already

published, and by certain tales and beliefs that I had taken down myself

from old Irish persons in the United States. Still, during the earlier

part of my visit in Ireland, I was greatly afraid that the best myth

materials had perished. Inquiries as to who might be in possession of

these old stories seemed fruitless for a considerable time. The persons

whom I met that were capable of reading the Gaelic language had never

collected stories, and could refer only in a general way to the

districts in which the ancient language was still living. All that was

left was to seek out the old people for whom Gaelic is the every-day

speech, and trust to fortune to find the story-tellers."

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