The theory, then, which seems to fit in best with what we know of the
historic conditions at the time when the story arose, and which fits in
best with such details of the story as we have, is this:
Finn, King of Frisia, has a stronghold, Finnsburg, outside the limits of
Frisia proper. There several clans and chieftains are assembled[507]:
Hnaef, Finn's brother-in-law, prince of the Hocings, the Eotens, and
Sigeferth, prince of the Secgan; whether Sigeferth has his retinue with him
or no is not clear.
But the treachery of the Eotens causes trouble: they have some old feud
with Hnaef and his Danes, and attack them by surprise in their hall. There
is no proof that Finn has any share in this treason. It is therefore quite
natural that in the _Episode_--although the treachery of the Eotens is
censured--Finn is never blamed; and that in the _Fragment_, Finn has
apparently no share in the attack on the hall, at any rate during those
first five days to which the account in the _Fragment_ is limited.
The attack is led by Garulf (_Fragment_, l. 20), presumably the prince of
the Eotens: and some friend or kinsman is urging Garulf not to hazard so
precious a life in the first attack. And {284} here, too, the situation now
becomes clearer: if Garulf is the chief of the attacking people, we can
understand one of his kinsmen or friends expostulating thus: but if he is
merely one of a number of subordinates despatched by Finn to attack the
hall, the position would not be so easily understood.
Garulf, however, does not heed the warning, and falls, "first of all the
dwellers in that land." The _Fragment_ breaks off, but the fight goes on:
we can imagine that matters must have proceeded much as in the great attack
upon the hall in the _Nibelungen lied_[508]. One man after another would be
drawn in, by the duty of revenge, and Finn's own men would wake to find a
battle in progress. "The sudden bale (_f[=ae]r_) came upon them." Finn's
son joins in the attack, perhaps in order to avenge some young comrade in
arms; and is slain, possibly by Hnaef. Then Finn _has_ to intervene, and
Hnaef in turn is slain, possibly, though not certainly, by Finn himself.
But Hengest, the thegn of Hnaef, puts up so stout a defence, that Finn is
unable to take a full vengeance upon all the Danes. He offers them terms.
What are Hengest and the thegns to do?
Finn has slain their lord. But they are Finn's guests, and they have slain
Finn's son in his own house. Finn himself is, I take it, blameless. _It is
here that the tragic tension comes in._ We can understand how, even if
Hengest had Finn in his power, he might well have stayed his hand. So peace
is made, and all is to be forgotten: solemn oaths are sworn. And Finn keeps
his promise honestly. He resumes his position of host, making no
distinction between Eotens, Frisians and Danes, who are all, for the time
at least, his followers.
I think we have here a rational explanation of the action of Hengest and
the other thegns of Hnaef, in following the slayer of their lord.
The situation resembles that which takes place when Alboin seeks
hospitality in the hall of the man whose son he has slain, or when Ingeld
is reconciled to Hrothgar. Very similar, too, {285} is the temporary
reconciliation often brought about in an Icelandic feud by the feeling that
the other side has something to say for itself, and that both have suffered
grievously. The death of Finn's son is a set off against the death of
Hnaef[509]. But, as in the case of Alboin and of Ingeld, or of many an
Icelandic Saga, the passion for revenge is too deep to be laid to rest
permanently. This is what makes the figure of Hengest tragic, like the
figure of Ingeld: both have plighted their word, but neither can keep it.
The assembly breaks up. Finn and his men go back to Friesland, and Hengest
accompanies them: of the other Danish survivors nothing is said for the
moment: whatever longings they may have had for revenge, the poet
concentrates all for the moment in the figure of Hengest.
Hengest spends the winter with Finn, but he cannot quiet his conscience:
and in the end, he accepts the gift of a sword from a young Danish prince
Hunlafing, who is planning revenge. The uncles of Hunlafing, Guthlaf and
Oslaf [Ordlaf], had been in the hall when it was attacked, and had
survived. It is possible that the young prince's father, Hunlaf, was slain
then, and that his son is therefore recognised as having the nominal
leadership in the operations of vengeance[510]. Hengest, by accepting the
sword, promises his services in the work of revenge, and makes a great
slaughter of the treacherous Eotens. Perhaps he so far respects his oath
that he leaves the simultaneous attack upon Finn to Guthlaf and Oslaf
[Ordlaf]. Here we should have an explanation of _swylce_: "in like
wise[511]"; and also an explanation of the omission of Hengest's name from
the final act, the slaying of Finn himself. Hengest made the Eotens {286}
feel the sharpness of his sword: and in like wise Guthlaf and Oslaf
conducted their part of the campaign. Of course this is only a guess: but
it is very much in the manner of the Heroic Age to get out of a difficulty
by respecting the letter of an oath whilst breaking its spirit--just as
Hogni and Gunnar arrange that the actual slaying of Sigurd shall be done by
Guttorm, who had not personally sworn the oath, as they had.
* * * * *