O eternal sapience, that proceedest from the mouth of the highest,

reaching forth with a great power from the beginning to the end, with

heavenly sweetness disposing all creatures, come now and instruct us the

true way of thy godly prudence.

_Finit Actus primus_.

ACTUS SECUNDUS.

PATER COELESTIS. I have been moved to strike man diversely.

Since I left Adam in this same earthly mansion;

For why he hath done to me displeasures many,

And will not amend his life in any condition:

No respect hath he to my word nor monition,

But doth what him lust without discreet advisement,

And will in no wise take mine advertisement.

Cain hath slain Abel his brother, an innocent,

Whose blood from the earth doth call to me for vengeance:

My children with men so carnally consent,

That their vain working is unto me much grievance:

Mankind is but flesh in his whole dalliance.

All vice increaseth in him continually,

Nothing he regardeth to walk unto my glory.

My heart abhorreth his wilful misery,

His cankered malice, his cursed covetousness,

His lusts lecherous, his vengeable tyranny,

Unmerciful murther and other ungodliness.

I will destroy him for his outrageousness.

And not him only, but all that on earth do stere,[290]

For it repenteth me that ever I made them here.

JUSTUS NOAH. Most Gentle Maker, with his frailness somewhat bear;

Man is thy creature, thyself cannot say nay.

Though thou punish him, to put him somewhat in fear,

His fault to knowledge,[291] yet seek not his decay.

Thou mayest reclaim him, though he goeth now astray,

And bring him again, of thy abundant grace,

To the fold of faith, he acknowledging his trespass.

PATER COELESTIS. Thou knowest I have given to him convenient space,

With lawful warnings, yet he amendeth in no place.

The natural law, which I wrote in his heart,

He hath outrased, all goodness putting apart:

Of health the covenant, which I to Adam made,

He regardeth not, but walketh a damnable tread.[292]

JUSTUS NOAH. All this is true, Lord, I cannot thy words reprove,

Let his weakness yet thy merciful goodness move.

PATER COELESTIS. No weakness is it, but wilful working all,

That reigneth in man through mind diabolical.

He shall have therefore like as he hath deserved.

JUSTUS NOAH. Lose him not yet, Lord, though he hath deeply swerved.

I know thy mercy is far above his rudeness,

Being infinite, as all other things are in thee.

His folly therefore now pardon of thy goodness,

And measure it not beyond thy Godly pity.

Esteem not his fault farther than help may be,

But grant him thy grace, as he offendeth so deeply,

Thee to remember, and abhor his misery.

Of all goodness, Lord, remember thy great mercy

To Adam and Eve, breaking thy first commandment.

Them thou relieved with thy sweet promise heavenly,

Sinful though they were, and their lives negligent.

I know that mercy with thee is permanent,

And will be ever, so long as the world endure:

Then close not thy hand from man, which is thy creature.

Being thy subject, he is underneath thy cure,

Correct him thou mayest, and so bring him to grace.

All lieth in thy hands, to leave or to allure,

Bitter death to give, or grant most sovereign solace.

Utterly from man avert not then thy face;

But let him savour thy sweet benevolence

Somewhat, though he feel thy hand for his offence.

PATER COELESTIS. My true servant Noah, thy righteousness doth move me

Somewhat to reserve for man's posterity.

Though I drown the world, yet will I save the lives

Of thee and thy wife, thy three sons and their wives,

And of each kind two, to maintain you hereafter.

JUSTUS NOAH. Blessed be thy name, most Mighty Merciful Maker,

With thee to dispute it were inconvenient.

PATER COELESTIS. Why dost thou say so? be bold to speak thy intent.

JUSTUS NOAH. Shall the other die without any remedy?

PATER COELESTIS. I will drown them all for their wilful, wicked folly,

That man hereafter thereby may know my power,

And fear to offend my goodness day and hour.

JUSTUS NOAH. As thy pleasure is, so might it always be,

For my health thou art, and soul's felicity.

PATER COELESTIS. After that this flood have had his raging passage,

This shall be to thee my covenant everlasting.

The seas and waters so far never more shall rage,

As all flesh to drown, I will so temper their working;

This sign will I add also, to confirm the thing.

In the clouds above, as a seal or token clear,

For safeguard of man my rainbow shall appear.

Take thou this covenant for an earnest confirmation

Of my former promise to Adam's generation.

JUSTUS NOAH. I will, blessed Lord, with my whole heart and mind.

PATER COELESTIS. Farewell then, just Noah, here leave I thee behind.

JUSTUS NOAH. Most Mighty Maker, ere I from hence depart,

I must give thee praise from the bottom of my heart.

Whom may we thank, Lord, for our health and salvation,

But thy great mercy and goodness undeserved?

Thy promise in faith is our justification,

As it was Adam's, when his heart therein rested,

And as it was theirs, which therein also trusted.

This faith was grounded in Adam's memory,

And clearly declared in Abel's innocency.

Faith in that promise old Adam did justify,

In that promise faith made Eve to prophecy.

Faith in that promise proved Abel innocent,

In that promise faith made Seth full obedient.

That faith taught Enos on God's name first to call,

And made Methuselah the oldest man of all.

That faith brought Enoch to so high exercise,

That God took him up with him into paradise.

Of that faith the want made Cain to hate the good,

And all his offspring to perish in the flood.

Faith in that promise preserved both me and mine.

So will it all them which follow the same line.

Not only this gift thou hast given me, sweet Lord,

But with it also thine everlasting covenant,

Of trust for ever, thy rainbow bearing record,

Nevermore to drown the world by flood inconstant,

Making the waters more peaceable and pleasant,

Alas! I cannot to thee give praise condign,

Yet will I sing here with heart meek and benign.

_Magna tunc voce Antiphonam incipit_, O oriens splendor, _&c., in genua

cadens; quam chorus prosequetur cum organis ut supra_.

_Vel Anglicè sub eodem tono_.

O most orient clearness, and light shining of the sempiternal brightness!

O clear sun of justice and heavenly righteousness, come hither and

illumine the prisoner sitting now in the dark prison and shadow of

eternal death.

_Finit Actus secundus_.

INCIPIT ACTUS TERTIUS.

PATER COELESTIS. Mine high displeasure must needs return to man,

Considering the sin that he doth day by day;

For neither kindness nor extreme handling can

Make him to know me by any faithful way,

But still in mischief he walketh to his decay.

If he do not soon his wickedness consider,

He is like, doubtless, to perish altogether.

In my sight he is more venom than the spider,

Through such abuses as he hath exercised,

From the time of Noah to this same season hither.

An uncomely act without shame Ham commised,

When he of his father the secret parts revealed.

In like case Nimrod against me wrought abusion,

As he raised up the castle of confusion.

Ninus hath also, and all by the devil's illusion,

Through image-making upraised idolatry,

Me to dishonour. And now in the conclusion

The vile Sodomites live so unnaturally,

That their sin vengeance asketh continually,

For my covenant's sake I will not drown with water,

Yet shall I visit their sins with other matter.

ABRAHAM FIDELIS. Yet, merciful Lord, thy graciousness remember

To Adam and Noah, both in thy word and promise:

And lose not the souls of men in so great number,

But save thine own work, of thy most discreet goodness.

I wot thy mercies are plentiful and earnest.

Never can they die nor fail, thyself enduring,

This hath faith fixed fast in my understanding.

PATER COELESTIS. Abraham, my servant, for thy most faithful meaning,

Both thou and thy stock shall have my plenteous blessing.

Where the unfaithful, under my curse evermore,

For their vain working shall rue their wickedness sore.

ABRAHAM FIDELIS. Tell me, blessed Lord, where will thy great malice

light?

My hope is, all flesh shall not perish in thy sight.

PATER COELESTIS. No, truly, Abraham, thou chancest upon the right.

The thing I shall do I will not hide from thee,

Whom I have blessed for thy true fidelity:

For I know thou wilt cause both thy children and servants

In my ways to walk, and trust unto my covenants,

That I may perform with thee my earnest promise.

ABRAHAM FIDELIS. All that will I do, by assistance of thy goodness.

PATER COELESTIS. From Sodom and Gomorrah the abhominations call

For my great vengeance, which will upon them fall:

Wild fire and brimstone shall light upon them all.

ABRAHAM FIDELIS. Pitiful Maker, though they have kindled thy fury,

Cast not away yet the just sort with the ungodly.

Paraventure there may be fifty righteous persons

Within those cities, wilt thou lose them all at once,

And not spare the place, for those fifty righteous' sake?

Be it far from thee such rigour to undertake.

I hope there is not in thee so cruel hardness,

As to cast away the just men with the rechless,

And so to destroy the good with the ungodly.

In the judge of all be never such a fury.

PATER COELESTIS. At Sodom, if I may find just persons fifty,

The place will I spare for their sakes verily.

ABRAHAM FIDELIS. I take upon me to speak here in thy presence,

More than becomes me; Lord, pardon my negligence:

I am but ashes, and were loth thee to offend.

PATER COELESTIS. Say forth, good Abraham, for ill dost thou not intend.

ABRAHAM FIDELIS. Happily there may be five less in the same number:

For their sakes I trust thou wilt not the rest accumber.[293]

PATER COELESTIS. If I among them might find but five-and-forty,

Then would I not lose for that just company.

ABRAHAM FIDELIS. What if the city may forty righteous make?

PATER COELESTIS. Then will I pardon it for those same forty's sake.

ABRAHAM FIDELIS. Be not angry, Lord, though I speak indiscreetly.

PATER COELESTIS. Utter thy whole mind, and spare me not hardily.

ABRAHAM FIDELIS. Paraventure there may be thirty found among them.

PATER COELESTIS. May I find thirty, I will nothing do unto them.

ABRAHAM FIDELIS. I take upon me too much, Lord, in thy sight.

PATER COELESTIS. No, no, good Abraham, for I know thy faith is right.

ABRAHAM FIDELIS. No less, I suppose, than twenty can it have.

PATER COELESTIS. Could I find twenty, that city would I save.

ABRAHAM FIDELIS. Once yet will I speak my mind, and then no more.

PATER COELESTIS. Spare not to utter so much as thou hast in store.

ABRAHAM FIDELIS. And what, if there might be ten good creatures found?

PATER COELESTIS. The rest for their sakes might so be safe and sound,

And not destroyed for their abhomination.

ABRAHAM FIDELIS. O Merciful Maker, much is thy toleration

And sufferance of sin. I see it now indeed,

Witsafe yet of favour out of these cities to lead

Those that be faithful, though their flocks be but small.

PATER COELESTIS. Loth and his household I will deliver all,

For righteousness sake, which is of me and not them.

ABRAHAM FIDELIS. Great are thy graces in the generation of Shem.

PATER COELESTIS. Well, Abraham, well for thy true faithfulness,

Now will I give thee my covenant or third promise.

Look thou believe it, as thou covetest righteousness.

ABRAHAM FIDELIS. Lord, so regard me, as I receive it with gladness.

PATER COELESTIS. Of many peoples the father I will make thee,

All generations in thy seed shall be blessed.

As the stars of heaven, so shall thy kindred be;

And by the same seed the world shall be redressed.

In circumcision shall this thing be expressed,

As in a sure seal, to prove my promise true;

Print this in thy faith, and it shall thy soul renew.

ABRAHAM FIDELIS. I will not one jot, Lord, from thy will dissent,

But to thy pleasure be always obedient,

Thy laws to fulfil, and most precious commandment.

PATER COELESTIS. Farewell, Abraham, for here in place I leave thee.

ABRAHAM FIDELIS. Thanks will I render, like as it shall behove me.

Everlasting praise to thy most glorious name,

Which saved Adam through faith in thy sweet promise

Of the woman's seed, and now confirmest the same

In the seed of me. Forsooth, great is thy goodness:

I cannot perceive, but that thy mercy is endless

To such as fear thee in every generation,

For it endureth without abbreviation.

This have I printed in deep consideration,

No worldly matter can rase it out of mind.

For once it will be the final restoration

Of Adam and Eve, with other that hath sinned;

Yea, the sure health and raise of all mankind.

Help have the faithful thereof, though they be infect,

They, condemnation, where as it is reject.

Merciful Maker, my crabbed voice direct,

That it may break out in some sweet praise to thee;

And suffer me not thy due laws to neglect,

But let me show forth thy commendations free,

Stop not my windpipes, but give them liberty,

To sound to thy name, which is most gracious,

And in it rejoice with heart melodious.

_Tunc alta voce canit Antiphonam_, O rex gentium, _choro eandem

prosequente cum organis, ut prius_:

_Vel Anglicè hoc modo_.

O most Mighty Governor of thy people, and in heart most desired, the hard

rock and true cornerstone, that of two maketh one, uning the Jews with

the Gentiles in one church, come now and relieve mankind, whom thou hast

formed of the vile earth.

_Finit Actus tertius_.

INCIPIT ACTUS QUARTUS.

PATER COELESTIS. Still so increaseth the wickedness of man.

That I am moved with plagues him to confound.

His weakness to aid I do the best I can,

Yet he regardeth me no more than doth an hound.

My word and promise in his faith taketh no ground,

He will so long walk in his own lusts at large,

That nought he shall find his folly to discharge.

Since Abraham's time, which was my true elect,

Ishmael have I found both wicked, fierce, and cruel,

And Esau in mind with hateful murder infect.

The sons of Jacob to lusts unnatural fell,

And into Egypt did they their brother sell

Laban to idols gave faithful reverence,

Dinah was corrupt through Shechem's violence.

Reuben abused his father's concubine,

Judah gat children of his own daughter-in-law;

Yea, here in my sight went after a wicked line.

His seed Onan spilt, his brother's name to withdraw.

Achan lived here without all Godly awe.

And now the children of Israel abuse my power,

In so vile manner, that they move me every hour.

MOSES SANCTUS. Pacify thy wrath, sweet Lord, I thee desire,

As thou art gentle, benign, and patient,

Lose not that people in fierceness of thine ire,

For when thou hast showed such tokens evident,

Converting this rod into a lively serpent,

And the same serpent into this rod again,

Thy wonderful power declaring very plain.

For their sakes also puttest Pharaoh to pain

By ten diverse plagues, as I shall here declare:

By blood, frogs, and lice; by flies, death, blotches, and blain.

By hail, by grasshoppers, by darkness, and by care:

By a sudden plague all their firstgotten ware

Thou slewest in one night for his fierce cruelness.

From that thy people withhold not now thy goodness.

PATER COELESTIS. I certify thee, my chosen servant Moses,

That people of mine is full of unthankfulness.

MOSES SANCTUS. Dear Lord, I know it, alas! yet weigh their weakness,

And bear with their faults of thy great bounteousness.

In a flaming bush, having to them respect,

Thou appointed'st me their passage to direct:

And through the Red Sea thy right hand did us lead,

Where Pharaoh's host the flood overwhelmed indeed.

Thou went'st before them in a shining cloud all day,

And in the dark night in fire thou showed'st their way.

Thou sent them manna from heaven, to be their food.

Out of the hard stone thou gavest them water good.

Thou appointed'st them a land of milk and honey.

Let them not perish for want of thy great mercy.

PATER COELESTIS. Content they are not with foul nor yet with fair,

But murmur and grudge, as people in despair.

As I sent manna, they had it in disdain,

Thus of their welfare they many times complain.

Over Amalech I gave them the victory.

MOSES SANCTUS. Most Glorious Maker, all that is to thy glory,

Thou sentest them also a law from heaven above,

And daily showest them many tokens of great love.

The brazen serpent thou gavest them for their healing,

And Balaam's curse thou turned'st into a blessing.

I hope thou wilt not disdain to help them still.

PATER COELESTIS. I gave them precepts which they will not fulfil.

Nor yet acknowledge me for their God and good Lord,

So do their vile deeds with their wicked hearts accord,

While thou hast talked with me familiarly

In Sinai's mountain the space but of days forty,

Those sights all they have forgotten clearly,

And are turned to shameful idolatry.

For their God they have set up a golden calf.

MOSES SANCTUS. Let me say somewhat, Sweet Father, in their behalf.

PATER COELESTIS. I will first conclude, and then say on thy mind.

For that I have found that people so unkind,

Not one of them shall enjoy the promise of me,

For entering the land, but Caleb and Joshua.

MOSES SANCTUS. Thy eternal will evermore fulfilled be.

For disobedience thou slewest the sons of Aaron,

The earth swallowed in both Dathan and Abiram.

The adders did sting other wicked persons else,

In wonderful number. Thus hast thou punished rebels.

PATER COELESTIS. Never will I spare the cursed iniquity

Of idolatry for no cause, thou mayest trust me.

MOSES SANCTUS. Forgive them yet, Lord, for this time, if it may be.

PATER COELESTIS. Thinkest thou that I will so soon change my decree?

No, no, friend Moses; so light thou shalt not find me,

I will punish them, all Israel shall it see.

MOSES SANCTUS. I wot, thy people hath wrought abhomination.

Worshipping false gods, to thy honour's derogation.

Yet merciful thou mayest upon them look

And if thou wilt not, thrust me out of thy book.

PATER COELESTIS. Those great blasphemers shall out of my book clean,

But thou shalt not so, for I know what thou dost mean.

Conduct my people, mine angel shall assist thee,

That sin at a day will not uncorrected be.

And for the true zeal that thou to my people hast,

I add this covenant unto my promises past.

Raise them up I will a prophet from among them.

Not unlike to thee, to speak my words unto them.

Whoso heareth not that he shall speak in my name,

I will revenge it to his perpetual shame.

The Passover lamb will be a token just

Of this strong covenant. This have I clearly discussed

In my appointment this hour for your deliverance.

MOSES SANCTUS. Never shall this thing depart from my remembrance.

Laud be for ever to thee, most merciful Lord,

Which never withdrawest from man thy heavenly comfort,

But from age to age thy benefits doth record,

What thy goodness is, and hath been to his sort.

As we find thy grace, so ought we to report.

And doubtless it is to us most bounteous,

Yea, for all our sins most ripe and plenteous.

Abraham our father found the benevolence.

So did good Isaac in his distress among.

To Jacob thou wert a guide most gracious,

Joseph thou savedst from dangerous deadly wrong.

Melchisedec and Job felt thy great goodness strong,

So did good Sarah, Rebeccah, and fair Rachel,

With Zipporah my wife, the daughter of Revel,

To praise thee, sweet lord, my faith doth me compel,

For thy covenants' sake, wherein rest our salvation,

The seed of promise all other seeds excel,

For therein remaineth our full justification.

From Adam and Noah, in Abraham's generation,

That seed procureth God's mighty grace and power,

For the same seed's sake, I will sing now this hour.

_Clara tunc voce Antiphonam incipit_, O Emmanuel, _quam chorus (ut prius)

prosequetur cum organis_.

_Vel Anglicè canat_:

O high King Emmanuel, and our liege lord! the long expectation of

Gentiles, and the mighty saviour of their multitude, the health and

consolation of sinners, come now for to save us as our Lord and our

Redeemer.

_Finit Actus quartus_.

INCIPIT ACTUS QUINTUS.

PATER COELESTIS. For all the favour I have showed Israel,

Delivering her from Pharaoh's tyranny,

And giving the land _fluentem lac & mel_,

Yet will she not leave her old idolatry,

Nor know me for God. I ahhor her misery:

Vexed her I have with battles and decays,

And must I plague her, I see no other ways.

DAVID REX PIUS. Remember yet, lord, thy worthy servant Moses,

Walking in thy sight, without rebuke of thee.

Both Aaron, Jethro, Eleazar, and Phineas,

Evermore feared to offend thy majesty,

Much thou acceptedst thy servant Josua.

Caleb and Othniel sought thee with all their heart,

Aioth and Shangar for thy folk did their part.

Gideon and Tola thy enemies put to smart,

Jair and Jephtha gave praises to thy name.

These to leave idols thy people did court

Samson the strongest for his part did the same.

Samuel and Nathan thy messages did proclaim.

What though fierce Pharaoh wrought mischief in thy sight:

He was a Pagan, lay not that in our light.

I wot the Benjaminites abused the ways of right,

So did Eli's sons, and the sons of Samuel.

Saul in his office was slothful day and night,

Wicked was Shimei, so was Ahithophel.

Measure not by them the faults of Israel,

Whom thou hast loved of long time so entirely,

But of thy great grace remit her wicked folly.

PATER COELESTIS. I cannot abide the vice of idolatry,

Though I should suffer all other villany.

When Joshua was dead, that sort from me did fall

To the worshipping of Ashteroth and Baal,

Full unclean idols, and monsters bestial.

DAVID REX PIUS. For it they have had thy righteous punishment,

And for as much as they did wickedly consent

To the Philistines and Canaanites, ungodly

Idolaters, taking to them in matrimony,

Thou threwest them under the king of Mesopotamia,

After thou subduedst them for their idolatry

Eighteen years to Eglon, the king of Moabites,

And twenty years to Jabin, the king of Canaanites,

Oppressed they were seven years of the Midianites,

And eighteen years vexed of the cruel Ammonites.

In three great battles, of threescore thousand and five

Of this thy people, not one was left alive.

Have mercy now, lord, and call them to repentance.

PATER COELESTIS. So long as they sin, so long shall they have grievance.

David my servant, somewhat must I say to thee:

For that thou lately hast wrought such vanity.

DAVID REX PIUS. Spare not, blessed lord, but say thy pleasure to me.

PATER COELESTIS. Of late days thou hast misused Beersheba,

The wife of Uriah, and slain him in the field.

DAVID REX PIUS. Mercy, Lord, mercy, for doubtless I am defiled.

PATER COELESTIS. I constitute thee a king over Israel,

And thee preserved from Saul, which was thy enemy.

Yea, in my favour so much thou didst excel,

That of thy enemies I gave thee victory.

Philistines and Syrians to thee came tributary.

Why hast thou then wrought such folly in my sight,

Despising my word against all godly right?

DAVID REX PIUS. I have sinned, Lord; I beseech thee, pardon me.

PATER COELESTIS. Thou shalt not die, David, for this iniquity,

For thy repentance; but thy son by Beersheba

Shall die, for as much as my name is blasphemed

Among my enemies, and thou the worst esteemed.

From thy house for this the sword shall not depart.

DAVID REX PIUS. I am sorry, Lord, from the bottom of my heart.

PATER COELESTIS. To further anger thou dost me yet compel.

DAVID REX PIUS. For what matter, Lord? I beseech thy goodness tell.

PATER COELESTIS. Why didst thou number the people of Israel?

Supposest in thy mind therein thou hast done well?

DAVID REX PIUS. I cannot say nay, but I have done indiscreetly,

To forget thy grace for a human policy.

PATER COELESTIS. Thou shalt of these three choose which plague thou wilt

have

For that sinful act, that I thy soul may save:

A scarceness seven years, or else three months' exile,

Either for three days the pestilence most vile,

For one thou must have: there is no remedy.

DAVID REX PIUS. Lord, at thy pleasure, for thou art full of mercy.

PATER COELESTIS. Of a pestilence then three score thousand and ten

In three days shall die of thy most puissant men.

DAVID REX PIUS. O Lord, it is I which have offended thy grace,

Spare them and not me, for I have done the trespass.

A Select Collection of Old English Plays, Volume 01 · 第 12 / 20 段