CHAPTER XIV

_In Which Mary Writes From the Tower Rooms; and in Which Roger Answers

From Among the Pines._

_The Tower Rooms._

Dear Mr. Poole:

I have taken your rooms for mine, and this is my first evening in them.

Pittiwitz is curled up under the lamp. She misses you and so do I.

Even now, it seems as if your books ought to be on the table; and that

I ought to be talking to you instead of writing.

I liked your letter. It seemed to tell me that you were hopeful and at

home. You must tell me about the house and your Cousin Patty--about

everything in your life--and you must send me your first story.

Here everything is the same. Constance will be with me until spring,

and we are to have a quiet Thanksgiving and a quiet Christmas with just

the family, and Leila and the General. Porter Bigelow goes to Palm

Beach to be with his mother. I don't know why we always count him in

as one of the family except that he never waits for an invitation, and

of course we're glad to have him. Mother and father used to feel sorry

for him; he was always a sort of "Poor-little-rich-boy" whose money cut

him out from lots of good times that families have who don't live in

such formal fashion as Mr. and Mrs. Bigelow seem to enjoy.

As soon as Constance leaves, I am going to work. I haven't told any

one, for when I hinted at it, Constance was terribly upset, and asked

me to live with her and Gordon. Grace wants me to go to Paris with

her; Barry and Leila have stated that I can have a home with them.

But I don't want a home with anybody. I want to live my own life, as I

have told you. I want to try my wings. I don't believe you quite like

the idea of my working. Nobody does, not even Grace Clendenning,

although Grace seems to understand me better than any one else.

Grace and I have been talking to-day about life as a great adventure.

And it seems to me that we have the right idea. So many people go

through life as just something to be endured, but I want to make things

happen, or rather, if big things don't happen, I want to see in the

little things something that is interesting. I don't believe that any

life need be common-place. It is just the way we look at it. I'm

copying these words which I read in one of your books; perhaps you've

seen them, but anyhow it will tell you better than I what I mean.

"But life is a great adventure, and the worst of all fears is the fear

of living. There are many forms of success, many forms of triumph.

But there is no other success that in any way approaches that which is

open to most of the many men and women who have the right idea. These

are the men and the women who see that it is the intimate and homely

things that count most. They are the men and women who have the

courage to strive for the happiness which comes only with labor and

effort and self-sacrifice, and only to those whose joy in life springs

in part from power of work and sense of duty."

Aren't those words like a strong wind blowing from the sea? I just

love them. And I know you will. I am so glad that I can talk to you

of such things. Everybody has to have a friend who can understand--and

that's the fine thing about our friendship--that we both have things to

overcome, and that our letters can be reports of progress.

Of course the things which I have to overcome are just little fussy

woman things--but they are big to me because I am breaking away from

family traditions. All the women our household have followed the

straight and narrow path of conventional living. Even Grace does it,

although she rebels inwardly--but Aunt Frances keeps her to it. Once

Grace tried to be an artist, and she worked hard in Paris, until Aunt

Frances swooped down and carried her off--Grace still speaks of that

time in Paris as her year out of prison. You see she worked hard and

met people who worked, too, and it interested her. She had a studio

apartment, and was properly chaperoned by a little widow who went with

her and shared her rooms.

But Aunt Frances popped in on them suddenly one day and found a

Bohemian party. There wasn't anything wrong about it, Grace says, but

you know Aunt Frances! She has never ceased to talk about the frumpy

crowd she met there. She hated the students in their velvet coats and

the women with their poor queer clothes. And Grace loved them. But

she's given up the idea of ever living there again. She says you can't

do a thing twice and have it the same. I don't know. I only know that

Grace may seem frivolous on the outside, but that underneath she is

different. She has taken up advanced ideas about women, and she says

that I have them naturally, and that she didn't expect such a thing in

Washington where everybody stops to think what somebody else is going

to say. But I haven't arrived at the point where I am really

interested in Suffrage and things like that. Grace says that I must

begin to look beyond my own life, and perhaps when I get some of my own

problems settled, I will. And then I shall be taking up the problems

of the girls in factories and the girls in laundries and the girls in

the big shops, as Grace is. She says that she may live like a

bond-slave herself, but she'd like to help other women to be free.

And now I must tell you about Delilah Jeliffe. She had a house-warming

last week. The old house in Georgetown is a dream. Delilah hasn't a

superfluous or gorgeous thing in it. Everything is keyed to the

old-family note. Some of the things are even shabby. She has done

away with flamingo colors, and her monkeys with the crystal ball and

the peacock screen. She has little stools in her drawing-room with

faded covers of canvas work, and she has samplers and cracked

portraits, and the china doesn't all match. There isn't a sign of "new

richness" in the place. She keeps colored servants, and doesn't wear

rings, and her gowns are frilly flowing white things which make her

look like one of those demure grandmotherly young persons of the early

sixties.

Her little artist is a charming blond who doesn't come up to her

shoulders, and Delilah hangs on every word he says. For the moment he

obscures all the other men on her horizon. He made sketches of the way

every room in her house ought to look. And what seems to be the result

of years of formal pleasant living really is the result of the months

of hunting and hard work which he and Delilah have put in. He even

indicates the flowers she shall wear, and those which are to bloom next

summer in her garden. She affects heliotrope, and on the night of her

house-warming she carried a tight bunch of it with a few pink rosebuds.

Really, in her new role Delilah is superb. And, people are beginning

to notice her and to call on her. Even in this short time she has been

invited to some very good houses. She has a new way with her eyes, and

drops her lashes over them, and is very still and lovely.

Do you remember her leopard skins of last year? Well, now she wears

moleskins--a queer dolman-shaped wrap of them, and a little hat with a

dull blue feather, and she drapes a black lace veil over the hat and

looks like a duchess.

Grace Clendenning says that Delilah and her artist will achieve a

triumph if they keep on. They aren't trying to storm society, they are

trying to woo it, and out of it the artist gets the patronage of the

people whom he meets through Delilah. Perhaps it will end by Delilah's

marrying him. But Grace says not. She says that Delilah simply

squeezes people dry, like so many oranges, and when she has what she

wants, she throws them aside.

Yet Grace and Delilah get along very well together. Grace has always

made a study of clothes, because it is the only way in which she can

find an outlet for her artistic tastes. And she is interested in

Delilah's methods. She says that they are masterly.

But I am forgetting to tell you what Delilah said of you. It was on

the night of her house-warming. She asked about you, and when I said

that you had gone south to get atmosphere for some stories you were

writing, she said:

"Do you know it came to me yesterday, while I was in church, where I

had seen him. It was the same text, and that was what brought it back.

He was _preaching_, my dear. I remember that I sat in the front pew

and looked up at him, and thought that I had never heard such a voice;

and now, tell me why he has given it up, and why he is burying himself

in the South?"

At first I didn't know just what to say, and then I thought it best to

tell the truth. So I looked straight at her, and said: "He made a most

unhappy marriage, and gave up his life-work. But now his wife is dead,

and some day he may preach again." Was it wrong for me to say that? I

do hope you are going to preach; somehow I feel that you will. And

anyhow while people need never know the details of your story, they

will have to know the outlines. It seemed to me that the easiest way

was to tell it and have it over.

Of course Gordon has asked some questions, and I have told what I

thought should be told. I hope that you won't feel that I have been

unwise. I thought it best to start straight, and then there would be

nothing to hide.

And now may I tell you a little bit about Barry? They want him to go

away--back to England with Gordon and Constance. You see Gordon looks

at it without sentiment. Gordon's sentiment stops at Constance. He

thinks that Barry should simply give Leila up, go away, and not come

back until he can show a clear record.

Of course I know that Gordon is right. But I can't bear it--that's why

I haven't been able to face things with quite the courage that I

thought I could. But since my talk with Grace, I am going to look at

it differently. I shall try to feel that Barry's going is best, and

that he must ride away gallantly, and come back with trumpets blowing

and flags flying.

And that's the way you must some day come into your own.--I like to

think about it. I like to think about victory and conquest, instead of

defeat and failure. Somehow thinking about a thing seems to bring it,

don't you think?

Oh, but this is such a long letter, and it is gossipy, and scrappy.

But that's the way we used to talk, and you seemed to like it.

And now I'll say "Good-night." Pittiwitz waked up a moment ago, and

walked across this sheet, and the blot is where she stepped on a word.

So that's her message. But my message is Psalms 27:14. You can look

it up in father's Bible--I am so glad you took it with you. But

perhaps you don't have to look up verses; you probably know everything

by heart. Do you?

Sincerely ever,

MARY BALLARD.

_Among the Pines._

My good little friend:

I am not going to try to tell you what your letter meant to me. It was

the bluebird's song in the spring, the cool breeze in the desert,

sunlight after storm--it was everything that stands for satisfaction

after a season of discomfort or of discontent.

Yet, except that I miss the Tower Rooms, and miss, too, the great

happiness I found in pursuing our friendship at close range, I should

have no reason here either for discomfort or lack of content--if I feel

the world somewhat barren, it is not because of what I have found, but

because of what I have brought with me.

I like to think of you in the Tower Rooms. You always belonged there,

and I felt like a usurper when I came and discovered that all of your

rosy belongings had been moved down-stairs and my staid and stiff

things were in their place. It is queer, isn't it, the difference in

the atmosphere made by a man and by a woman. A man dares not surround

himself with pale and pretty colors and delicate and dainty things,

lest he be called effeminate--perhaps that's why men take women into

their lives, so that they may have the things which they crave without

having their masculinity questioned.

Yet the atmosphere which seems to fit you best is not merely one of

rosiness and prettiness; it is rather that of sunshine and

out-of-doors. When you talk or write to me I have the sensation of

being swept on and on by your enthusiasms--I seem to fly on strong

wings--the quotation which you gave is the utterance of some one else,

but you unerringly selected, and passed it on to me, and so in a sense

made it your own. I am going to copy it and illumine it, and keep it

where I can see it at all times.

I find that I do not travel as fast as you toward my future. I have

shut myself up for many years. I have been so sure that all the wine

of life was spilled, that the path ahead of me was dreary, that I

cannot see myself at all with trumpets blowing, with flags flying and

the rest of it. Perhaps I shall some day--and at least I shall try,

and in the trying there will be something gained. Some day, perhaps, I

shall reach the upper air where you soar--perhaps I shall "mount as an

eagle."

Your message----! Dear child--do you know how sweet you are? I don't

know all the verses--but that one I do know. Yet I had let myself

forget, and you brought it back to me with all its strong assurance.

Your decision that it was best to tell what there is to tell, to let

nothing be hidden, is one which I should have made long ago. Only of

late have I realized that concealment brings in its train a thousand

horrors. One lives in fear, dreading that which must inevitably come.

Yet I do not think I must be blamed too much. I was beaten and bruised

by the knowledge of my overthrow. I only wanted to crawl into a hole

and be forgotten.

Even now, I find myself unfolding slowly. I have lived so long in the

dark, and the light seems to blind my eyes!

It is strange that I should have remembered Delilah Jeliffe, but not

strange that she should have remembered me; for I stood alone in the

pulpit, but she was one of a crowd. Since your letter, I have been

thinking back, and I can see her as she sat reading in the front pew,

big and rather fine with her black hair and her bold eyes. I think

that perhaps the thing which made me remember her was the fleeting

thought that her type stood usually for the material in woman, and I

wondered if in her case outward appearances were as deceptive as they

were in my wife--with her saint's eyes, and her distorted moral vision.

Perhaps I was intuitively right, and that beneath Delilah Jeliffe's

exterior there is a certain fineness, and that these funny fads of

dress and decorations are merely in some way her striving toward the

expression of her real self.

What you tell me of your talk with your cousin Grace interests me very

much. I fancy she is more womanly than she is willing to admit. Yet

she should marry. Every woman should marry, except you--who are going

to be my friend! There peeps out my selfishness--but I shall let it

stand.

No, I don't like the idea that you must work. I don't want you to try

your wings. I want you to sit safe in your nest in the top of the

Tower, and write letters to me!

Labor, office drudgery, are things which sap the color from a woman's

cheeks, and strength from her body. She grows into a machine, and you

are a bird, to fly and light on the nearest branch and sing!

But now you will want to know something of my life, and of the house

and of Cousin Patty.

The house has suffered from the years of poverty since the War. Yet it

has still about it something of the dignity of an ancient ruin. It is

a big frame structure with the Colonial pillars which belong to the

period of its building. Many of the rooms are closed. My own suite is

on the second floor--Cousin Patty's opposite, and adjoining her rooms

those of an old aunt who is a pensioner.

There is little of the old mahogany which once made the rooms stately,

and little of the old silver to grace the table. Cousin Patty's

poverty is combined, happily, with common sense. She has known the

full value of her antiques, and has preferred good food to family

traditions. Yet there are the old portraits and in her living-room a

few choice pieces. Here we have an open fire, and here we sit o'

nights.

Cousin Patty is small, rather white and thin, and she is fifty-five. I

tell you her age, because in a way it explains many things which would

otherwise puzzle you. She was born just before the war. She knew

nothing of the luxury of the days of slavery. She has twisted and

turned and economized all of her life. She has struggled with all the

problems which beset the South in Reconstruction times, and she has

come out if it all, sweet and shrewd, and with a point of view about

women which astonishes me, and which gives us a chance for many

sprightly arguments. Her black hair is untouched with gray, she wears

it parted and in a thick knot high on her head. Her gowns are

invariably of black silk, well cut and well made. She makes them

herself, and gets her patterns from New York! Can you see her now?

Our arguments are usually about women, and their position in the world

to-day. You know I am conservative, clinging much to old ideals, old

fashions, to the beliefs of gentler times--but Cousin Patty in this

backwater of civilization has gone far ahead of me. She believes that

the hope of the South is in its women. "They read more than the men,"

she says, "and they have responded more quickly to the new social

ideals."

But of our arguments more in another letter--this will serve, however,

to introduce you to some of the astonishing mental processes of this

little marooned cousin of mine.

For in a sense she is marooned. Once upon a time when Cotton was king,

and slave labor made all things possible, there was prosperity here,

but now the land is impoverished. So Cousin Patty does not depend upon

the land. She read in some of her magazines of a woman who had made a

fortune in wedding cake. She resolved that what one woman could do

could be done by another. Hence she makes and sells wedding cake, and

while she has not made a fortune she has made a living. She began by

asking friends for orders; she now gets orders from near and far.

So all day there is the good smell of baking in the house, and the

sound of the whisking of eggs. And every day little boxes have to be

filled. Will you smile when I tell you that I like the filling of the

little boxes? And that while we talk o' nights, I busy myself with

this task, while Cousin Patty does things with narrow white ribbon and

bits of artificial orange blossoms, so that the packages which go out

may be as beautiful and bride-y as possible.

It is strange, when one thinks of it, that I came to your house on a

wedding night, and here I live in a perpetual atmosphere of wedding

blisses.

In the morning I write. In the afternoon I do other things. The

weather is not cold--it is dry and sunshiny--windless. I take long

walks over the hills and far away. Some of it is desolate country

where the boxed pines have fallen, or where an area has been burned but

one comes now and then upon groves of shimmering and shining young

trees,--is there any tree as beautiful as a young pine with the

sunshine on it?

It is rare to find a grove of old pines, yet there are one or two

estates where for years no trees have been cut or burned, and beneath

these tall old singing monarchs I sit on the brown needles, and write

and write--to what end I know not.

I have not one finished story to show you, though the beginnings of

many. The pen is not my medium. My thoughts seem to dry up when I try

to put them on paper. It is when I talk that I grow most eloquent.

Oh, little friend, shall I ever make the world listen again?

I am going to tell you presently of those who have listened, down

here--such an audience--and in such an amphitheater!

My walks take me far afield. The roads are sandy, and I do not always

follow them, preferring, rather, the dunes which remind me so much of

those by the sea. Once upon a time this ground was the ocean's bed--I

have the feeling always that just beyond the low hills I shall glimpse

the blue.

Now and then I meet some darkey of the old school with his cheery

greeting; now and then on the highroad a schooner wagon sails by.

These wagons give one the queer feeling of being set back to pioneer

days,--do you remember the Pike's Peak picture at the Capitol with all

the eager faces turned toward the setting sun?

Now and then I run across a hunting party from one of the big hotels

which are getting to be plentiful in this healthy region, but these

people with their sporting clothes and their sophistication always seem

out of place among the pines.

And now, since you have written to me of life as a journey on the

highroad, I will tell you of my first adventure.

There's a schooner-man who comes from the sandhills on his way to the

nearest resort with his chickens and eggs. It is a three days'

journey, and he camps out at night, sleeping in his wagon, building his

fire in the open.

One day he passed me as I sat tired by the wayside, and offered to give

me a lift toward home. I accepted, and rode beside him. And thus

began an acquaintance which interests me, and evidently pleases him.

He is tall and loosely put together, this knight of the Sandy Road, but

with the ease of manner which seems to belong to his kind. There's

good blood in these sand-hill people, and it shows in a lack of

self-consciousness which makes one feel that they would meet a prince

or an emperor without embarrassment. Yet there's nothing of

forwardness, nothing of impertinence. It is a drawing-room manner,

preserved in spite of generations of illiteracy and degeneration.

He is not an unpicturesque object. Given a plumed hat, a doublet and

hose, and he would look the part, and his manner would fit in with it.

Given good English, his voice would never betray him for what he is.

For another thing that these people have preserved is a softness of

voice and an inflection which is Elizabethan rather than twentieth

century American.

Having grown to know him fairly well, I fished for an invitation to

visit his home. I wanted to see where this gentlemanly backwoodsman

spent the days which were not lived on the road.

I carried a rug with me, and slept for the first night under the open

sky. Have you ever seen a southern sky when it was studded with stars?

If not, there's something yet before you. There's no whiteness or

coldness about these stars, they are pure gold, and warm with light.

My schooner-man slept in his wagon, covered with an old quilt. His

mules were picketed close by, the dog curled himself beside his master,

each getting warmth from the other.

We cooked supper and breakfast over the coals--chickens broiled for our

evening meal, ham and eggs for the morning. We gave the dog the bones

and the crusts. I took bread with me, for Cousin Patty warned me that

I must not depend upon my squire for food. Cooking among these people

is a lost art. Cousin Patty believes that the regeneration of the poor

whites of the South will be accomplished through the women. "When they

learn to cook," she says, "the men won't need whiskey. When the

whiskey goes, they'll respect the law."

A mile before we reached the end of our journey, we were met by the

children of my schooner-squire. Five of them--two boys, two girls, and

a baby in the arms of the oldest girl. They all had the gentle quiet

and ease of the father--but they were unkempt little creatures,

uncombed, unwashed, in sad-colored clothes. That's the difference

between the negro and the white man of this region. The negro is

cheerful, debonair, he sings, he dances, and he wears all the colors of

the rainbow. An old black woman who carries home my wash wore the

other day a purple petticoat with a scarlet skirt looped above it, an

old green sweater, and, tied over her head, a pink wool shawl. Against

the neutral background of sandy hill she was a delight to the eye. The

whites on the other hand seem like little animals, who have taken on

the color of the landscape that they may be hidden.

But to go back to my sad children. It seemed to me that in them I was

seeing the South with new eyes, perhaps because I have been away just

long enough to get the proper perspective. And my life has been, you

see, lived in the Southern cities, where one touches rarely the

primitive.

The older boys are, perhaps, ten and twelve, blue-eyed and tow-headed.

I saw few signs of affection or intelligence. They did not kiss their

father when he came, except the small girl, who ran to him and was

hugged; the others seemed to practice a sort of incipient stoicism, as

if they were too old, too settled, for demonstration.

The mother, as we entered, was like her children. None of them has the

initiative or the energy of the man. They are subdued by the

changeless conditions of their environment; his one adventure of the

week keeps him alert and alive.

It is a desolate country, charred pines sticking up straight from white

sand. It might be made beautiful if for every tree that they tapped

for turpentine they would plant a new one.

But they don't know enough to make things beautiful. The Moses of this

community will be some man who shall find new methods of farming, new

crops for this soil, who will show the people how to live.

And now I come to a strange fairy-tale sort of experience--an

experience with the children who have lived always among these charred

pines.

All that evening as I talked, their eyes were upon me, like the eyes of

little wild creatures of the wood--a blank gaze which seemed to

question. The next day when I walked, they went with me, and for some

distance I carried the baby, to rest the arms of the big girl, who is

always burdened.

It was in the afternoon that we drifted to a little grove of young

pines, the one bit of pure green against the white and gray and black

of that landscape. The sky was of sapphire, with a buzzard or two

blotted against the blue.

Here with a circle of the trees surrounding us, the children sat down

with me. They were not a talkative group, and I was overcome by a

sense of the impossibility of meeting them on any common ground of

conversation. But they seemed to expect something--they were like a

flock of little hungry birds waiting to be fed--and what do you think I

gave them? Guess. But I know you have it wrong.

I recited "Flos Mercatorum," my Whittington poem!

It was done on an impulse, to find if there was anything in them which

would respond to such rhyme and rapture of words.

I gave it in my best manner, standing in the center of the circle. I

did not expect applause. But I got more than applause. I am not going

to try to describe the look that came into the eyes of the oldest

boy--the nearest that I can come to it is to say that it was the look

of a child waked from a deep sleep, and gazing wide-eyed upon a new

world.

He came straight toward me. "Where--did you--git--them words?" he

asked in a breathless sort of way.

"A man wrote them--a man named Noyes."

"Are they true?"

"Yes."

"Say them again."

It was not a request. It was a command. And I did say them, and saw a

soul's awakening.

Oh, there are people who won't believe that it can be done like

that--in a moment. But that boy was ready. He had dreamed and until

now no one had ever put the dreams into words for him. He cannot read,

has probably never heard a fairy tale--the lore of this region is

gruesome and ghostly, rather than lovely and poetic.

Perhaps, 'way back, five, six generations, some ancestor of this lad

may have drifted into London town, perhaps the bells sang to him, and

subconsciously this sand-hill child was illumined by that inherited

memory. Somewhere in the back of his mind bells have been chiming, and

he has not known enough to call them bells. However that may be, my

verses revealed to him a new heaven and a new earth.

Without knowing anything, he is ready for everything. Perhaps there

are others like him. Cousin Patty says there are girls. She insists

that the girls need cook-books, not poetry, but I am not sure.

I shall go again to the pines, and teach that boy first by telling him

things, then I shall take books. I haven't been as interested in

anything for years as I am in that boy.

So, will you think of me as seeing, faintly, the Vision? Your eyes are

clearer than mine. You can see farther; and what you see, will you

tell me?

And now about Barry. I know how hard it is to have him leave you, and

that under all your talk of trumpets blowing and flags flying, there's

the ache and the heart-break. I cannot see why such things should come

to you. The rest of us probably deserve what we get. But you--I

should like to think of you always as in a garden--you have the power

to make things bloom. You have even quickened the dry dust of my own

dead life, so that now in it there's a little plot of the pansies of my

thoughts of you, and there's rosemary, for remembrance, and there's the

little bed of my interest in that boy--what seeds did you plant for it?

It is raining here to-night. I wonder it the rain is beating on the

windows of the Tower Rooms, and if you are snug within, with Pittiwitz

purring and the fire snapping, and I wonder if throughout all that rain

you are sending any thought to me.

Perhaps I shouldn't ask it. But I do ask for another letter. What the

last was to me I have told you. I shall live on the hope of the next.

Faithfully and gratefully always,

ROGER POOLE.

Contrary Mary · 第 14 / 26 章