CHAPTER IX.

INTELLECTUAL AND SPIRITUAL PROGRESS.

[Illustration: Robert Southey.]

"Man doth not live by bread alone." The enormous material progress of

this country during the last sixty years--imperfectly indicated by

the fact that during the last forty years the taxable income of the

United Kingdom has been considerably more than doubled--would be but

a barren theme of rejoicing, if there were signs among us of

intellectual or spiritual degeneracy. The great periods of English

history have been always fruitful in great thinkers and great

writers, in religious and mental activity. Endeavouring to judge our

own period by this standard, and making a swift survey of its

achievements in literature, we do not find it apparently inferior to

the splendours of "great Elizabeth" or of the Augustan age of Anne.

Our fifth Queen-regnant, whose reign, longer than that of any of her

four predecessors, is also happier than that of the greatest among

them, can reckon among her subjects an even larger number of men

eminent in all departments of knowledge, though perhaps we cannot

boast one name quite equal to Newton in science, and though assuredly

neither this nor any modern nation has yet a second imaginative

writer whose throne may be set beside that of Shakespeare.

[Illustration: William Wordsworth.]

[Illustration: Alfred Tennyson. _From a Photograph by Elliott & Fry_]

We excel in quantity, indeed; for while, owing to the spread of

education, the number of readers has been greatly increased, the

number of writers has risen proportionately; the activity of the

press has increased tenfold. Journalism has become a far more

formidable power in the land than in the earlier years when, as our

domestic annals plainly indicate, the _Times_ ruled as the Napoleon

of newspapers. This result is largely due to the removal of the

duties formerly imposed both on the journals themselves and on their

essential paper material; and it would indeed "dizzy the arithmetic

of memory" should we try to enumerate the varied periodicals that are

far younger than Her Majesty's happy reign. Of these a great number

are excellent in both intention and execution, and must be numbered

among the educating, civilising, Christianising agencies of the day.

They are something more and higher than the "savoury literary

_entremets_" designed to please the fastidious taste of a cultured

and leisured class, which was the just description of our periodical

literature at large not so very long ago. The number of our

imaginative writers--poets and romancers, but especially the

latter--has been out of all proportion great. We give the place of

honour, as is their due, to the singers rather than to the

story-tellers, the more readily since the popular taste, it cannot be

denied, chooses its favourites in inverse order as a rule.

[Illustration: Robert Browning. _From a Photograph by Elliott &

Fry_.]

When Her Majesty ascended the throne, one brilliant poetical

constellation was setting slowly, star by star. Keats and Shelley and

Byron, none of them much older than the century, had perished in

their early prime between 1820 and 1824; Scott had sunk under the

storms of fortune in 1832; the fitful glimmer of Coleridge's genius

vanished in 1834, and a year later "the gentle Elia" too was gone.

Southey, who still held the laureate-ship in 1837, had faded out of

life in 1843, and was succeeded in his once-despised office by

William Wordsworth, who, with Rogers and Leigh Hunt and Moore, lived

far into the new reign, uniting the Georgian and the Victorian school

of writers. Thomas Hood, the poet of the poor and oppressed, whose

too short life ended in 1845, gives in his serious verse such

thrilling expression to the impassioned, indignant philanthropy,

which has actuated many workers and writers of our own period, that

it is not easy to reckon him with the older group. His song rings

like that of Charles Kingsley, poet, novelist, preacher, and

"Christian socialist," who did not publish his "Saint's Tragedy" till

three years after Hood was dead.

There has, indeed, been no break in the continuity of our great

literary history; while one splendid group was setting, another as

illustrious was rising. Tennyson, who on Wordsworth's death in 1850

received at Queen Victoria's hand the "laurel greener from the brows

of him that uttered nothing base," had published his earliest two

volumes of poems some years before Her Majesty's accession; and of

that rare poetic pair, the Brownings, each had already given evidence

of the great powers they possessed, Robert Browning's tragedy of

"Strafford" being produced on the stage in 1837, while his future

wife's translation of the "Prometheus Bound" saw the light four years

earlier. The Victorian period can boast no greater poetic names than

these, each of which is held in highest reverence by its own special

admirers. The patriotic fervour with which Lord Tennyson has done

almost all his laureate work, the lucid splendour of his style, the

perfect music of his rhythm, and the stinging sharpness with which he

has sometimes chastised contemporary sins, have all combined to win

for him a far wider popularity than even that accorded to the fine

lyrical passion of Mrs. Browning, or to the deep-thoughted and

splendid, but often perplexing and ruggedly phrased, dramatic and

lyric utterances of her husband. All three have honoured themselves

and their country by a majestic purity of moral and religious

teaching--an excellence shared by many of their contemporaries, whose

powers would have won them a first place in an age and country less

fruitful of genius; but not so conspicuous in some younger poets,

later heirs of fame, whose lot it may be to carry on the traditions

of Victorian greatness into another reign.

There are not a few writers of our day whose excellent prose work has

won more of popular favour than their verse, which notwithstanding is

of high quality. Such was the "unsubduable old Roman," Walter Savage

Landor, a contemporary of Byron and Wordsworth, who long outlived

them, dying in 1864. Such--to bring two extremes together--are the

critic and poet Matthew Arnold, the poet and theologian John Henry

Newman. Intimately associated in our thought with the latter, who has

enriched our devotional poetry with one touching hymn, is Keble, the

singer _par excellence_ of the "Catholic revival," and the most

widely successful religious poet of the age, though only very few of

his hymns have reached the heart of the people like the far more

direct and fervent work of the Wesleys and their compeers. He is even

excelled in simplicity and passion, though not in grace and

tenderness, by two or three other workers in the same field, who

belong to our day, and whose verse is known more widely than their

names.

We have several women-poets who are only less beloved and less well

known than Mrs. Browning; but so far the greatest literary

distinction gained by the women of our age and country,

notwithstanding the far wider and higher educational advantages

enjoyed by them to-day, has been won, as of yore, in the field of

prose fiction. More than a hundred years ago a veteran novelist,

whose humour and observation, something redeeming his coarseness,

have ranked him among classic English authors, referred mischievously

to the engrossing of "that branch of business" by female writers,

whose "ease, and spirit, and delicacy, and knowledge of the human

heart," have not, however, availed to redeem their names from

oblivion. For some of their nineteenth-century successors at least

we may expect a more enduring memory.

Numerous as are our poets, they are far outnumbered by the novelists,

whose works are poured forth every season with bewildering profusion;

but as story-tellers have always commanded a larger audience than

grave philosophers or historians, and as our singers deal as much in

philosophy as in narrative, perhaps in seeking for the cause of this

overrunning flood of fiction we need go no further than the immensely

increased number of readers--a view in which the records of some

English public libraries will bear us out. We may therefore be

thankful that, on the whole, such literature has been of a vastly

purer and healthier character than of yore, reflecting that higher

and better tone of public feeling which we may attribute, in part at

least, to the influence of the "pure court and serene life" of the

Sovereign.

[Illustration: Charles Dickens. _From a Photograph by Elliott &

Fry_.]

[Illustration: W.M. Thackeray. _From a Drawing by Samuel Lawrence_.]

This nobler tone is not least perceptible in the eldest of the great

masters of fiction whom we can claim for our period--Dickens, who in

1837 first won by his "Pickwick Papers" that astonishing popularity

which continued widening until his death; Thackeray, who in that year

was working more obscurely, having not yet found a congenial field in

the humorous chronicle that reflects for us so much of the Victorian

age, for _Punch_ was not started till 1841, and Thackeray's first

great masterpiece of pathos and satire, "Vanity Fair," did not begin

to appear till five years later. Each of these writers in his own way

held "the mirror up" to English human nature, and showed "the very

age and body of the time his form and pressure," with manly boldness

indeed, but with due artistic reticence also; each knew how to be

vivid without being vicious, to be realistic without being revolting;

and despite the sometimes offensive caricature in which the one

indulged, despite the seeming cynicism of the other their influence

must be pronounced healthy. Thackeray did not, like Dickens, use his

pen against particular glaring abuses of the time, nor insist on the

special virtues that bloom amid the poor and lowly; but he attacked

valiantly the crying sins of society in all time--the mammon-worship

and the mercilessness, the false pretences and the fraud--and never

failed to uphold for admiration and imitation "whatsoever things are

true, whatsoever things are honourable, whatsoever things are just,

whatsoever thing are pure, whatsoever things are lovely." And though

both writers were sometimes hard on the professors of religion,

neither failed in reverence of tone when religion itself was

concerned.

[Illustration: Charlotte Brontë.]

The sudden death of both these men, in the very prime of life and in

the fulness of power, was keenly felt at the time: each had a

world-wide fame, and each awakened a blank, distressful sense of

personal loss in his many admirers as he was suddenly called away

from incomplete work and faithful friendship. Contemporary literature

has not benefited by the removal of these two men and the gradual

diminishing of the influence they so strongly exerted while yet they

"stood up and spoke." The work of Charlotte Brontë--produced under a

fervent admiration for "the satirist of Vanity Fair," whom she deemed

"the first social regenerator of his day"--is, with all its

occasional morbidness of sensitive feeling, far more bracing in moral

tone, more inspiring in its scorn of baseness and glorifying of

goodness, than is the work of recent Positivist emulators of the

achievements of George Eliot. Some romances of this school are vivid

and highly finished pictures of human misery, unredeemed by hope, and

hardly brightened by occasional gleams of humour, of the sardonic

sort which may stir a mirthless smile, but never a laugh. Herein they

are far inferior to their model, whose melancholy philosophy is half

hidden from her readers by the delightful freshness and truth of her

"Dutch painter's" portraying of every-day humanity, by her delicately

skilful reproduction of its homely wit and harmless absurdity.

Happily neither these writers, nor the purveyors of mere sensation

who cannot get on without crime and mystery, exhaust the list of our

romancers, many of whom are altogether healthful, cheerful, and

helpful; and it is no unreasonable hope that these may increase and

their gloomier rivals decrease, or at least grow gayer and wiser.

[Illustration: Lord Macauley.]

There are many other great writers, working in other fields, whom we

may claim as belonging altogether or almost to the Victorian age.

Within that period lies almost entirely the brilliantly successful

career of Macaulay, essayist, poet, orator, and historian. For the

last-named _rôle_ Macaulay seemed sovereignly fitted by his

extraordinary faculty for assimilating and retaining historical

knowledge, and by the vividness of imagination and mastery of words

which enabled him to present his facts in such attractive guise as

made them fascinating far beyond romance. His "History of England

from the Accession of James II," whereof the first volumes appeared

in 1849, remains a colossal fragment; the fulness of detail with

which he adorned it, the grand scale on which he worked, rendered its

completion a task almost impossible for the longest lifetime; and

Macaulay died in his sixtieth year. Despite the defects of

partisanship and exaggeration freely and not quite unjustly charged

upon his great work, it remains a yet unequalled record of the period

dealt with, just as his stirring ballads, so seemingly easy of

imitation in their ringing, rolling numbers, hold their own against

very able rivals and are yet unequalled in our time.

[Illustration: Thomas Carlyle.]

Macaulay was not the first, and he is not the last, of our

picturesque historians. It was in 1837 that Carlyle, who four years

before had startled the English-reading public by his strangely

worded, bewildering "Sartor Resartus," brought out his astonishing

"History of the French Revolution"--a prose poem, an epic without a

hero, revealing as by "flashes of lightning" the ghastly tragedy and

comedy of that tremendous upheaval; and in 1845 he followed up the

vein thus opened by his lifelike study of "Oliver Cromwell," which

was better received by his English readers than the later "History of

Friedrich II," marvel of careful research and graphic reproduction

though it be. To Carlyle therefore and to Macaulay belongs the honour

of having given a new and powerful impulse to the study they adorned;

dissimilar in other respects, they are alike in their preference for

and insistent use of original sources of information, in their able

employment of minute detail, and in the graphic touch and artistic

power which made history very differently attractive in their hands

from what it had ever been previously. Mr. Froude and Mr. Green may

be ranked as their followers in this latter respect; hardly so Mr.

Freeman or the philosophic Buckle, Grote, and Lecky, who by their

style and method belong more to the school of Hallam, however widely

they may differ from him or from each other in opinion. But in

thoroughness of research and in resolute following of the very truth

through all mazes and veils that may obscure it, one group of

historians does not yield to the other.

[Illustration: William Whewell, D.D.]

[Illustration: Sir David Brewster.]

And the same zealous passion for accuracy that has distinguished

these and less famous historians and biographers has shown itself in

other fields of intellectual endeavour. Our Queen in her desire "to

get at the root and reality of things" is entirely in harmony with

the spirit of her age. In scientific men we look for the ardent

pursuit of difficult truth; and it would be thankless to forget how

numerous beyond precedent have been in the Victorian period faithful

workers in the field of science. Though some of our _savants_ in

later years have injured their renown by straying outside the sphere

in which they are honoured and useful and speaking unadvisedly on

matters theological, this ought not to deter us from acknowledging

the value of true service rendered. The Queen's reign can claim as

its own such men as John Herschel, worthy son of an illustrious

father, Airy, Adams, and Maxwell, Whewell and Brewster and Faraday,

Owen and Buckland and Lyell, Murchison and Miller, Darwin and Tyndall

and Huxley, with Wheatstone, one of the three independent inventors

of telegraphy, and the Stephensons, father and son, to whose ability

and energy we are indebted for the origination and perfection of our

method of steam locomotion; it can boast such masters in philosophy

as Hamilton and Whately and John Stuart Mill, each a leader of many.

It has also the rare distinction of possessing one lady writer on

science who has attained to real eminence--eminence not likely soon

to be surpassed by her younger sister-rivals--the late Mrs. Mary

Somerville, who united an entirely feminine and gentle character to

masculine powers of mind.

[Illustration: Sir James Simpson.]

[Illustration: Michael Faraday.]

Only to catalogue the recent discoveries and inventions we owe to men

of science, from merciful anæsthetics to the latest applications of

electric power, would occupy more space than we ought here to give.

All honour to these servants of humanity! We rejoice to find among

them many who could unite the simplest childlike faith with a wide

and grand mental outlook; we exult not less to find in many Biblical

students and commentators the same patience, thoroughness, and

resolute pursuit of the very truth as that exemplified by the

devotees of physical science. God's Word is explored in our day--the

same clay which has seen the great work of the Revised Version of the

Scriptures begun and completed--with no less ardour than God's world.

And what vast additions have been made to our knowledge of this

earth! We have seen Nineveh unburied, the North-West Passage

explored, and the mysterious Nile stream at last tracked to its

source. To compare a fifty-years-old map of Africa with one of the

present day will a little enable us to estimate the advances made in

our acquaintance with the Dark Continent alone; similar maps

including the Polar regions of North America will testify also to a

large increase of hard-won knowledge.

[Illustration: David Livingstone.]

[Illustration: Sir John Franklin.]

Exploration--Arctic, African, Oriental and Occidental--has had its

heroic devotees, sometimes its martyrs. Witness Franklin, Burke and

Wills, and Livingstone. The long uncertainty overhanging the fate of

the gallant Franklin, after he and the expedition he commanded had

vanished into the darkness of Arctic winter in 1845, and the

unfaltering faithfulness with which his widow clung to the search for

her lost husband, form one of the most pathetic chapters of English

story. The veil was lifted at last and the secret of the North-West

Passage, to which so many lives had been sacrificed, was brought to

light in the course of the many efforts made to find the dead

discoverer. As Franklin had disappeared in the North, so Livingstone

was long lost to sight in the wilds of Africa, and hardly less

feverish interest centred round the point, so long disputed, of his

being in life or in death--interest freshly awakened when the remains

of the heroic explorer, who had been found only to be lost again,

were brought home to be laid among the mighty dead of England. The

fervent Christian philanthropy of Livingstone endeared him yet more

to the national heart; and we may here note that very often, as in

his case, the missionary has served not only Christianity, as was his

first and last aim, but also geographical and ethnological science

and colonial and commercial development. We have briefly referred

already to some of the struggles, the sufferings, and the triumphs of

missionary enterprise in our day: to chronicle all its effort and

achievement would be difficult, for these have been world-wide, and

often wonderfully successful. Nor has much less success crowned other

agencies for meeting the ever-increasing need for religious

knowledge, which multiply and grow in number and in power. Witness,

among many that might be named, the continuous development of the

Sunday School system and the immensely extended operations of the

unsectarian Bible Society.

[Illustration: John Ruskin. _From a Photograph by Elliott & Fry_.]

Great advances have been made during this reign in English art and

art-criticism, and more particularly in the extension of real

artistic education to classes of the community who could hardly

attain it before, though it was perhaps more essential to them than

to the wealthy and leisurely who had previously monopolised it. The

multiplication of Schools of Design over the country, intended to

promote the tasteful efficiency of those engaged in textile

manufactures and in our decorative and constructive art generally, is

one remarkable feature of the time, and the sedulous cultivation of

music by members of all classes of society is another, hardly less

hopeful. In all these efforts for the benefit and elevation of the

community the Prince Consort took deep and active interest, and the

royal family themselves, from Her Majesty downwards, highly cultured

and accomplished, have not failed to act in the same spirit. But the

history of English nineteenth-century art would be incomplete indeed

without reference to two powerful influences--the rise and progress

of the new art of photography, which has singularly affected other

branches of graphic work; and the career, hitherto unexampled in our

land, of the greatest art-critic of this, perhaps of any, age--John

Ruskin, the most eminent also of the many writers and thinkers who

have been swayed by the magic spell of Carlyle, whose fierce and

fervid genius, for good or for evil, told so strongly on his

contemporaries. Ruskin is yet more deeply imbued with his master's

philosophy than those other gifted and widely influential teachers,

Maurice and Kingsley; and yet perhaps he is more strongly and

sturdily independent in his individuality than either, while the

unmatched English of his prose style differs not less widely from the

rugged strength of Carlyle than from the mystical involution of

Maurice and the vehement and, as it were, breathless, yet vivid and

poetic, utterance of Kingsley. When every defect has been admitted

that is chargeable against one or all of this group of sincere and

stalwart workers, it must be allowed that their power on their

countrymen has been largely wielded for good. Particularly is this

the case with Ruskin, whose influence has reached and ennobled many a

life that, from pressure of sordid circumstances, was in great need

of such help as his spirituality of tone, and deeply felt reverential

belief in the Giver of all good and Maker of all beauty, could

afford.

[Illustration: Dean Stanley.]

[Illustration: "I was sick, and ye visited me."]

We have preferred not to dwell on one department of literature which,

like every other, has received great additions during our

period--that of religious controversy. A large portion of such

literature is in its very nature ephemeral; and some of the disputes

which have engaged the energies even of our greatest masters in

dialectics have not been in themselves of supreme importance; but

many points of doctrine and discipline have been violently canvassed

among professing Christians, and attacks of long-sustained vigour and

virulence have been made on almost every leading article of the

Christian creed by the avowed enemies or the only half-hostile

critics of the Church, which the champions of Scripture truth have

not been backward to repel. Amid all this confusion and strife of

assault and resistance one thing stands out clearly: Christianity and

its progress are more interesting to the national mind than ever

before. It has been well, too, that through all those fifty years a

large-minded and fervent but most unobtrusive and practical piety has

been enthroned in the highest places of the land--a piety which will

escape the condemnation of the King when He shall come in His glory,

and say to many false followers, "I was an hungred, and ye gave Me no

meat; I was thirsty, and ye gave Me no drink; I was a stranger, and

ye took Me not in; naked, and ye clothed Me not; sick, and in prison,

and ye visited Me not."

These dread words are not for those who have cared as our Sovereign

Lady and her beloved ones have cared for the sick and the suffering

and the sad; who have bound up the heart-wounds of the widow and the

orphan and ministered to their earthly needs; who, like our lost

Princess Alice and her royal elder sister, have tended the victims of

war, shrinking from no ghastliness or repulsiveness, no horrors of

the hospital where victor and vanquished lay moaning in common

misery; or, like their queenly mother, have shed the sunshine of

royal smiles and soothing words and helpful alms upon the obscurer

but hardly less pitiable patients who crowd our English infirmaries.

In her northern and southern "homes" of Osborne and Balmoral the

Queen, too, has been able to share a true, unsophisticated friendship

with her humble neighbours, to rejoice in their joys and lighten

their griefs with gentle, most efficient sympathy. It was of a

Highland cottage that Dr. Guthrie wrote that "within its walls the

Queen had stood, with her kind hands smoothing the thorns of a dying

man's pillow. There, left alone with him at her own request, she had

sat by the bed of death--a Queen ministering to the comfort of a

saint." It was in a cottage at Osborne that the same gentle and

august almsgiver was found reading comfortable Scripture words to a

sick and aged peasant, quietly retiring upon the entrance of the

clerical visitant, that _his_ message of peace might be freely given,

and thus allowing the sufferer to disclose to the pastor that the

lady in the widow's weeds was Victoria of England. These are

examples, which it would be easy to multiply, of that true oneness of

feeling between the lofty and the lowly which is the special, the

unique glory of Christ's kingdom. May our land never lack them; may

they multiply themselves to all time.

The best evidence of the truth of the Gospel is admittedly its

unequalled power of lifting up humanity to higher and yet higher

levels. In many and mighty instances of that power our age is not

barren. And in despite of the foes without and within that have

wrought her woe--of the Pharisaism that is a mask for fraud, of the

mammon-worship cloaked as respectability, of scepticism lightly

mocking, of the bolder enmity of the blasphemer--we cannot

contemplate the story of Christianity throughout our epoch, even in

these islands and this empire, without seeing that the advance of the

Faith is real and constant, the advance of the rising tide, and that

her seeming defeats are but the deceptive reflux of the ever-mounting

waves.

Great Britain and Her Queen · 第 9 / 11 章