Chapter XV.

The Southern Sulphur-hill--the Cruise to El-Haurá--Notes on the

Baliyy Tribe and the Volcanic Centres of North--Western Arabia.

On the day of our arrival at El-Wijh I sent a hurried letter of

invitation to Mohammed ‘Afnán, Shaykh of the Baliyy tribe;

inviting him to visit the Expedition, and to bring with him

seventy camels and dromedaries. His tents being pitched at a

distance of three days' long march in the interior, I determined

not to waste a precious week at the end of the cold season; and

the party was once more divided. Anton, the Greek, was left as

storekeeper, with orders to pitch a camp, to collect as much

munition de bouche as possible, and to prepare for this year's

last journey into the interior. MM. Marie and Philipin, with

Lieutenant Yusuf, Cook Giorji, and Body-servant Ali Marie, were

directed to march along the shore southwards. After inspecting a

third Jebel el-Kibrít, they would bring back notices of the Wady

Hamz, near whose banks I had heard vague reports of a Gasr

(Kasr), "palace" or "castle," built by one Gurayyim Sa'íd.

Meanwhile, the rest of us would proceed in the Sinnár to

El-Haurá, a roundabout cruise of a hundred miles to the south.

M. Philipin lost time in shoeing very imperfectly his four mules;

and M. Marie, who could have set out with eight camels at any

moment, delayed moving till March 26th. The party was composed of

a single Básh-Buzúk from the fort, and two quarrymen: the Ras

Káfilah was young Shaykh Sulaymán bin ‘Afnán--of whom more

presently--while his brother-in-law Hammád acted guide. At 6.40

a.m. they struck to the south-east of the town, and passed the

two brackish pits or wells, Bir el-Isma'íl and El-Sannúsi, which

supply the poor of the port. Thence crossing the broad Wady

el-Wijh, they reached, after a mile's ride, Wady Melláhah, or

"the salina." It is an oval, measuring some eighteen hundred

yards from north to south: the banks are padded with brown slush

frosted white; which, in places, "bogs" the donkeys and admits

men to the knee. Beyond it lie dazzling blocks of pure

crystallized salt; and the middle of the pond is open, tenanted

by ducks and waterfowl, and visited by doves and partridges. At

the lower or northern end, a short divide separates it from the

sea; and the waves, during the high westerly gales, run far

inland: it would be easy to open a regular communication between

the harbour and its saltern. The head is formed by the large Wady

Surrah, whose many feeders at times discharge heavy torrents. The

walls of the valley-mouth are marked, somewhat like the Hárr,

with caverned and corniced cliffs of white, canary-yellow, and

light-pink sandstone.

They then left to the right the long point Ras el-Ma'llah,

fronting Mardúnah Island. Here, as at El-‘Akabah and Makná, sweet

water springs from the salt sands of the shore; a freak of

drainage, a kind of "Irish bull" of Nature, so common upon the

dangerous Somali seaboard. The tract leads to the south-east,

never further from the shore than four or five miles, but

separated by rolling ground which hides the main. For the same

reason the travellers were unable to sight the immense

development of granite-embedded quartz, which lurks amongst the

hills to the inland or east, and which here subtends the whole

coast-line. They imagined themselves to be in a purely Secondary

formation of gypsum and conglomerates, cut by a succession of

Wady-beds like the section between El-Muwaylah and ‘Aynúnah. Thus

they crossed the mouths of the watercourses, whose heads we shall

sight during the inland march, and whose mid-lengths we shall

pass when marching back to El-Wijh.

These exceedingly broad beds are divided, as usual, by long lines

of Nature-metalled ground. The first important feature is the

Wady Surrah, which falls into the Wady el-Wijh a little above the

harbour-pier: its proper and direct mouth, El-Gá'h (Ká'h), or

"the Hall," runs along-shore into the Melláhah. It drains the

Hamíratayn, or "Two Reds;" the Hamírat Surrah in the Rughám or

Secondary formation, and the granitic mass Hamírat el-Nabwah,

where the plutonic outbreaks begin. Amongst the number of

important formations are:--the Wady el-Miyáh, which has a large

salt-well near the sea, and down whose upper bed we shall travel

after leaving Umm el-Karáyát; the Wady el-Kurr, whose

acquaintance we shall make in the eastern region; and the Wady

el-‘Argah (‘Arjah). The latter is the most interesting. Near its

head we shall find knots of ruins, and the quartz-reef

Abá'l-Marú; while lower down the bed, on the north-east side of a

hill facing the valley, Lieutenant Yusuf came upon a rock

scrawled over with religious formulæ, Tawakkaltu ‘al' Allah ("I

rely upon Allah"), and so forth, all in a comparatively modern

Arabic character. The inscriptions lie to the left of the shore

road, and to the right of the pilgrim-highway; thus showing that

miners, not passing travellers, have here left their mark.

After riding five hours and forty minutes (= seventeen miles) the

party reached the base of the third sulphur-hill discovered by

the Expedition on the coast of Midian. Also known as the Tuwayyil

el-Kibrít, the "Little-long (Ridge) of Brimstone," it appears

from afar a reddish pyramid rising about two miles inland of an

inlet, which is said to be safe navigation. Thus far it resembles

the Jibbah find: on the other hand, it is not plutonic, but

chalky like those of Makná and Sinai, the crystals being

similarly diffused throughout the matrix. In the adjoining hills

and cliffs the Secondaries and the conglomerates take all shades

of colour, marvellous to behold when the mirage raises to giant

heights the white coast-banks patched with pink, red, mauve, and

dark brown. Moreover, the quarries of mottled alabaster, which

the Ancients worked for constructions, still show themselves.

The travellers slept at the base of the Tuwayyil. Next morning M.

Philipin proceeded to collect specimens of the sulphur and of the

chalcedony-agate strewed over the plain, and here seen for the

first time. M. Marie and Lieutenant Yusuf rode on to the banks of

the Wady Hamz; and, after three hours (= nine miles), they came

upon the "Castle" and unexpectedly turned up trumps. I had

carelessly written for them the name of a ruin which all,

naturally enough, believed would prove to be one of the normal

barbarous Hawáwít. They brought back specimens of civilized

architecture; and these at once determined one of the objectives

of our next journey. The party returned to El-Wijh on the next

day, in the highest of spirits, after a successful trip of more

than fifty miles.

Meanwhile I steamed southwards, accompanied by the rest of the

party, including the Sayyid, Shaykh Furayj, and the ex-Wakíl,

Mohammed Shahádah, who is trusted by the Bedawin, and who brought

with him a guide of the Fawá'idah-Juhaynah, one Rájih ibn ‘Ayid.

This fellow was by no means a fair specimen of his race: the

cynocephalous countenance, the cobweb beard, and the shifting,

treacherous eyes were exceptional; the bellowing voice and the

greed of gain were not. He had a free passage for himself, his

child, and eight sacks of rice, with the promise of a napoleon by

way of "bakhshísh;" yet he complained aloud that he had no meat

to break his fast at dawn--an Arab of pure blood would rather

have starved. He shirked answering questions concerning the

number of his tribe. "Many, many!" was all the information we

could get from him; and his Arabic wanted the pure pronunciation,

and the choice vocabulary, that usually distinguish the Juhayni

pilots. Arrived at his own shore, he refused to make arrangements

for disembarking his rice; he ordered, with bawling accents and

pointed stick, the sailors of the man-of-war to land it at the

place chosen by himself; and he bit his finger when informed that

a sound flogging was the normal result of such impudence.

We set out at 4.30 p.m. (March 24th); and steamed due west till

we had rounded the northern head of El-Raykhah, a long low island

which, lying west-south-west of El-Wijh, may act breakwater in

that direction. Then we went south-west, and passed to port the

white rocks of Mardu'nah Isle, which fronts the Ras el-Ma'llah,

capping the ugly reefs and shoals that forbid tall ships to hug

this section of the shore. It is described as a narrow ridge of

coralline, broken into pointed masses two to three hundred feet

high, whose cliffs and hollows form breeding-places for wild

pigeons: the unusually rugged appearance is explained by the fact

that here the "Jinns" amuse themselves with hurling rocks at one

another. Before night we had sighted the Ras Kurkumah, so called

from its "Curcuma" (turmeric) hue, the yellow point facing the

islet-tomb of Shaykh Marbat.[EN#46] Upon this part of the shore,

I was told, are extensive ruins as yet unvisited by Europeans,

the dangerous Juhaynah being the obstacle. To the south-east

towered tall and misty forms, the Gháts of the

Tihámat-Jahaníyyah. Northernmost, and prolonging the Libn, that

miniature Shárr, is the regular wall of the Jebel el-Ward; then

come the peaks and pinnacles of the Jibál el-Safhah; and lastly,

the twin blocks El-Rál, between which passes the Egyptian Hajj

when returning from El-Medínah. Faint resemblances of these

features sprawl, like huge caterpillars, over the Hydrographic

Chart, but all sprawl unnamed.

By way of extra precaution we stood to the south instead of the

south-east, thus lengthening to one hundred and twenty knots the

normal hundred (dir. geog. sixty-eight) separating El-Wijh from

the Jebel Hassáni. Moreover, we caught amidships a fine lumpy

sea, that threatened to roll the masts out of the stout old

corvette. As the Sinnár, which always reminded me of her

Majesty's steamship Zebra, is notably the steadiest ship in the

Egyptian navy, the captain was asked about his ballast. He

replied, "I have just taken command, but I don't think there is

any; the engine (El-‘iddah) is our Saburra"--evidently he had

never seen the hold. This state of things, which, combined with

open ports, foundered her Majesty's sailing frigate Eurydice,

appears the rule of the Egyptian war-navy. I commend the

consideration to English sailors.

The steering also was detestable; and the man at the wheel could

not see the waves--a sine quâ non to the mariner in these

latitudes, who "broaches to" whenever he can. A general remark:

The Egyptian sailor is first-rate in a Dahabiyyah (Nile-boat),

which he may capsize once in a generation; and ditto in a Red Sea

Sambúk, where he is also thoroughly at home. The same was the

case with the Sultan of Maskat's Arabo-English navy: the Arabs

and Sídís (negroes) were excellent at working their Mtepe-craft;

on frigates they were monkeys, poor copies of men. Our European

vessels are beyond and above the West Asiatic and the African. He

becomes at the best a kind of imitation Jack Tar. He will not, or

rather he cannot, take the necessary trouble, concentrate his

attention, fix his mind upon his "duties." He says "Inshallah;"

he relies upon Allah; and he prays five times a day, when he

should be giving or receiving orders. The younger generation of

officers, it is true, drinks wine, and does not indulge in

orisons whilst it should be working; but its efficiency is

impaired by the difficulties and delay in granting pensions. The

many grey beards, however carefully dyed, suggest an equipage de

vétérans.

The consequence of yawing and of running half-speed by night was

that we reached Jebel Hassáni just before noon, instead of eight

a.m., on the 25th. The island, whose profile slopes to the

south-eastward, is a long yellow-white ridge, a lump of coralline

four hundred feet high, bare and waterless in summer: yet it

feeds the Bedawi flocks at certain seasons. It is buttressed and

bluff to the south-west, whence the strongest winds blow; and it

is prolonged by a flat spit to the south-east, and by a long tail

of two vertebrae, a big and a little joint, trending north-west.

Thus it gives safe shelter from the Wester to Arab

barques;[EN#47] and still forms a landmark for those navigating

between Jeddah, Kusayr, and Suez. Its parallel runs a few miles

north of the Dædalus Light (north lat. 24° 55' 30") to the west;

and it lies a little south of El-Haurá on the coast, and of

El-Medínah, distant about one hundred and thirty direct miles in

the interior. If Ptolemy's latitudes are to be consulted, Jebel

Hassáni would be the Timagenes Island in north lat. 25° 40'; and

the corresponding Chersónesus Point is represented by the

important and well-marked projection "Abú Madd," which intercepts

the view to the south.

After rounding the southern spit, we turned to north-east and by

east, and passed, with a minimum of seven fathoms under keel,

between Hassáni the Giant and the dwarf Umm Sahr, a flat sandbank

hardly visible from the shore. This is the only good approach to

the secure and spacious bay that bore the southernmost Nabathæan

port-town: there are northern and north-western passages, but

both require skilful pilots; and every other adit, though

apparently open, is sealed by reefs and shoals. With the blue and

regular-lined curtain of Abú el-Ghurayr in front, stretching down

coast to Ras Abú Madd, we bent gradually round to the north-east

and east. We then left to starboard the settlement El-Amlij, a

long line of separate ‘Ushash, the usual Ichthyophagan huts,

dull, dark-brown wigwams. They were apparently deserted; at

least, only two women appeared upon the shore, but sundry

Katírahs and canoes warned us that fishermen were about. We ran

for safety a mile and three-quarters north of the exposed Ras

el-Haurá; and at 1.30 p.m. (= twenty-one hours) we anchored, in

nine fathoms, under the Kutá'at el-Wazamah. The pea-green

shallows, which defended us to the north and south, had lately

given protection to the Khedivíyyah[EN#48] steamer El-Hidayyidah,

compelled by an accident to creep along-shore like a Sambúk.

El-Haura' is not found either in the charts, or in Ptolemy's and

Sprenger's maps. It lies in north lat. 25° 6', about the same

parallel as El-Medínah; and in east long. (Gr.) 37° 13'

30".[EN#49] Wellsted (II. x.) heard of its ruins, but never saw

it: at least, he says, "In the vicinity of El-Haurá, according to

the Arabs, are some remains of buildings and columns, but our

stay on the coast was too limited to permit our examining the

spot." He is, however, greatly in error when he adds, "Near this

station the encampments of the Bili' (Baliyy) tribe to the

southward terminate, and those of the Joheïnah commence." As has

been seen, the frontier is nearly fifty miles further north. He

notices (chap. ix.) the "White Village" to differ with Vincent,

who would place it at El-Muwaylah; but he translates the word

(ii. 461) "the bright-eyed girl," instead of Albus (Vicus). He

quotes, however, the other name, Dár el-‘ishrin ("Twentieth

Station"), so called because the Cairo caravan formerly reached

it in a score of days, now reduced to nineteen. He seems,

finally, to have landed in order to inspect "a ruined town on the

main," and to have missed it.

According to Sprenger, the "White Village, or Castle," was not a

Thamudite, but a Nabathæan port. Here Æelius Gallius disembarked

his troops from Egypt. Strabo (xvi. c. 4, § 24) shows that

<Greek> was the starting-place of the caravans which, before

the Nile route to Alexandria was opened, carried to Petra the

merchandise of India and of Southern Arabia. Thence the imports

were passed on to Phoenicia and Egypt:--these pages have shown

why the journey would be preferred to the voyage northward. He is

confirmed by the "Periplus," which relates (chap. xix.) that

"from the port, and the castellum of Leukè Kóme, a road leads to

Petra, the capital of the Malicha (El-Malik), King of the

Nabathæans: it also serves as an emporium to those who bring

wares in smaller ships from Arabia (Mocha, Múza, and Aden). For

the latter reason, a Perceptor or toll-taker, who levies

twenty-five per cent. ad valorem, and a Hekatontarches

(centurion), with a garrison, are there stationed." As the Nabatæ

were vassals of Rome, and the whole region had been ceded to the

Romans (Byzantines) by a chief of the Beni Kudá' tribe, this

Yuzbáshi or "military commandant" was probably a Roman.

El-Haurá, like most of the ruined settlements upon this coast,

shows two distinct "quarters;" a harbour-town and what may be

called a country-town. The latter, whose site is by far the more

picturesque and amene, lay upon a long tongue of land backing the

slope of the sea-cliff, and attached to the low whitish hillocks

and pitons rising down south. It is now a luxuriant orchard of

emerald palms forming three large patches. Behind it swells a

dorsum of golden-yellow sand; and the horizon is closed by ranges

of hills and highlands, red and white, blue and black. Our eyes

are somewhat startled by the amount of bright and vivid green:

for some reason, unknown to us, the shore is far more riant than

the northern section; and the land might be called

quasi-agricultural. The whole coast seems to be broken with

verdant valleys; from the Wady el-‘Ayn, with its numerous

branches beautifying the north, to the Wady el-Daghaybaj in the

south, supplying water between its two paps.

On the evening of our arrival, we landed in a shallow bay bearing

north-north-east (30° mag.) from the roads where the corvette lay

at anchor; and walked a few yards inland to the left bank of the

Wady el-Samnah, the unimportant Fiumara draining low hills of the

same name. The loose sand is everywhere strewed with bits of

light porous lava, which comes from the Harrat el-Buhayr, a bluff

quoin to the north-west. About El-Haurá, I have said, the

volcanic formations, some sixty miles inland on the parallel of

El-Muwaylah, approach the coast.

We were guided to the ruins by the shouts of sundry Arabs

defending their harvest against a dangerous enemy, the

birds--rattles and scarecrows were anything but scarce.

Apparently the sand contains some fertilizing matter. A field of

dry and stunted Dukhn (Holcus Dochna), or small millet, nearly

covers the site of the old castle, whose outline, nearly buried

under the drift of ages, we could still trace. There are two

elevations, eastern and western; and a third lies to the north,

on the right side of the Wady Samnah. Scatters of the usual

fragments lay about, and the blocks of white coralline explained

the old names--Whitton, Whitworth, Whitby. The Bedawin preserve

the tradition that this was the most important part of the

settlement, which extended southwards nearly four miles. The

dwarf valley-mouth is still a roadstead, where two small craft

were anchored; and here, doubtless, was the corner of the hive

allotted to the community's working-bees. An old fibster, Hámid

el-Fá'idi, declared that he would bring us from the adjacent

hills a stone which, when heated, would pour forth metal like

water--and never appeared again. It was curious to remark how

completely the acute Furayj believed him, because both were Arabs

and brother Bedawin.

Next morning we set out, shortly after the red and dewy sunrise,

to visit the south end of Leukè Kóme. The party consisted of

twenty marines under an officer, besides our escort of ten negro

"Remingtons:" the land was open, and with these thirty I would

willingly have met three hundred Bedawin. Our repulse from the

Hismá had rankled in our memories, and we only wanted an

opportunity of showing fight. After rowing a mile we landed,

south-east of the anchorage (127° mag.), at a modern ruin, four

blocks of the rudest masonry, built as a store by a Yambú'

merchant. Unfortunately he had leased the ground from the

Fawá'idah clan, when the Hámidah claim it: the result was a

"faction fight"--and nothing done.

A few minutes' walking, over unpleasantly deep sand, placed us

upon the Hajj-road. It is paved, like the shore, with natural

slabs and ledges of soft modern sandstone; and, being foot-worn,

it makes a far better road than that which connects Alexandria

with Ramleh. The broad highway, scattered with quartz and basalt,

greenstone, and serpentine, crossed one of the many branches of

the Wady el-‘Ayn: in the rich and saltish sand grew crops of

Dukhn, and the Halfá-grass (Cynosures durus) of the Nile Valley,

with tamarisk-thickets, and tufts of fan-palm. On its left bank a

lamp-black vein of stark-naked basalt, capped by jagged blocks,

ran down to the sea, and formed a conspicuous buttress. The

guides spoke of a similar volcanic outcrop above Point Abú Madd

to the south; and of a third close to Yambá' harbour.

An hour of "stravaguing" walk showed us the first sign of the

ruins: wall-bases built with fine cement, crowning the summit of

a dwarf mound to the left of the road; well-worked scoriæ were

also scattered over its slopes. We now entered the date orchards

conspicuous from the sea: on both sides of us were fences of

thorn, tamped earth, and dry stone; young trees had been planted,

and, beyond the dates, large fields of Dukhn again gave an

agricultural touch to the scene. Flocks of sheep and goats were

being grazed all around us; and the owners made no difficulty, as

they would have done further north, in selling us half a dozen.

We then entered the Wady Haurá, where the caravan camps. It is a

cheery charming site for rich citizens, with its plain of rich

vegetation everywhere, say the natives, undermined by water; its

open sea-view to the west; its mound of clean yellow sand behind,

extending to the rocky horizon; and its pure fresh breezes

blowing from the Nejd with an indescribable sense of lightness

and health and enjoyment. In fact, it has all the accessories of

an "eligible position." At the third or southern palm patch, we

found the only public work which remains visible in the great

Nabathaean port. It was formerly a Káríz, the

underground-aqueduct so common in Persia; and it conducted

towards the sea the drainage of the Jebel Turham, a round knob

shown in the Chart, which bears south-east (121° mag.) from the

conduit-head. The line has long ago been broken down by the

Arabs; and the open waters still supply the Hajj-caravan. The

‘Ayn ("fountain") may be seen issuing from a dark cavern of white

coralline: the water then hides itself under several filled-up

pits, which represent the old air-holes; and, after flowing below

sundry natural arches, the remains of the conduit-ceiling, it

emerges in a deep fissure of saltish stone. From this part of its

banks we picked up fair specimens of saltpetre. The lower course

abounds in water-beetles, and is choked with three kinds of

aquatic weeds. After flowing a few yards it ends in a shallow

pool, surrounded by palms and paved with mud, which attracts

flights of snipes, sandpipers, and sandgrouse.

The turbulent "Dog's Sons"[EN#50] were mostly in the upper lands;

but a few wretched fellows, with swords, old spears, and

ridiculous matchlocks, assembled and managed to get up a squabble

about the right of leading strangers into "our country"

(Bilád-ná). The doughty Rájih ibn ‘Ayid, who, mounted upon a mean

dromedary, affected to be chief guide, seemed to treat their

pretensions as a serious matter, when we laughed them to scorn.

He and all the other experts gave us wholly discouraging details

concerning a ruin represented to lie, some hours off, in the

nearest of the southern Harrah. According to them, the Kasr

el-Bint ("Maiden's Palace") was in the same condition as

El-Haurá; showing only a single pillar, perhaps the "columns" to

which Wellsted alludes. We could learn nothing concerning the

young person whose vague name it bears; except that she preferred

settling on the mainland, whereas her brother built a

corresponding castle upon the islet Jebel Hassáni.[EN#51] He is

locally called Warakat ibn Naufal, a venerated name in the

Fatrah, or "interval," between Jesus and Mohammed; he was the

uncle of Khadijah the widow, and he is popularly supposed to have

been a Christian. Here, as at other places, I inquired, at the

suggestion of a friend, but of course in vain, about the human

skeleton which Ibn Mujáwar, some six centuries ago, found

embedded in a rock near the sea-shore.

Such is the present condition of the once famous emporium Leukè

Kóme. We returned along the shore to embark; and, shortly after

noon, the old corvette of Crimean date again swung round on her

heel, and resumed her wanderings, this time northwards. The run

of eighteen hours and fifteen minutes was semicircular, but the

sea had subsided to a dead calm. The return to El-Wijh felt like

being restored to civilization; we actually had a salad of radish

leaves--delicious!

Our travel will now lie through the Baliyy country, and a few

words concerning this ancient and noble tribe may here be given.

Although they apparently retain no traditions of their origin,

they are known to genealogists as a branch of the Beni Kudá',

who, some fifteen centuries ago, emigrated from Southern Arabia,

and eventually exterminated the Thamudites. I have noted their

northern and southern frontiers: to the north-east they are

bounded by the vicious Ma'ázah and the Ruwalá-‘Anezahs, and to

the south-east by the Alaydán-‘Anezahs, under Shaykh Mutlak. Like

their northern nomadic neighbours, they have passed over to

Egypt, and even the guide-books speak of the "Billi" in the

valley of the Nile.

The Baliyy modestly rate their numbers at four thousand muskets,

by which understand four hundred. Yet they divide themselves into

a multitude of clans; our companion, the Wakíl Mohammed Shahádah,

can enumerate them by the score; and I wrote down the

twenty-three principal, which are common both to South Midian and

to Egypt. The chief Shaykh, Mohammed ‘Afnán ibn Ammár, can reckon

backwards seven generations, beginning from a certain Shaykh

Sultán. About ten years ago he allowed the tribe to indulge in

such dangerous amusements as "cutting the road" and plundering

merchants. It is even asserted, privily, that they captured the

fort of El-Wijh, by bribing the Turkish Topji ("head gunner"), to

fire high--like the half-caste artilleryman who commanded the

Talpúr cannoneers at Sir Charles Napier's Battle of "Meeanee." A

regiment of eight hundred bayonets was sent from Egypt, and the

Shaykh was secured by a Hílah, or "stratagem;" that is, he was

promised safe conduct: he trusted himself like a fool, he was

seized, clapped in irons, and sent to jail in the Citadel of

Cairo. Here he remained some seven months in carcere duro, daily

expecting death, when Fate suddenly turned in his favour; he was

sent for by the authorities, pardoned for the past, cautioned for

the future, and restored to his home with a Murátibah ("regular

pension") of eight hundred piastres per mensem, besides rations

and raiment. The remedy was, like cutting off the nose of a

wicked Hindú wife, sharp but effective. Shaykh ‘Afnan and his

tribe are now models of courtesy to strangers; and the traveller

must devoutly wish that every Shaykh in Arabia could be subjected

to the same discipline.

The Baliyy are a good study of an Arab tribe in the rough. The

Huwaytát, for example, know their way to Suez and to Cairo; they

have seen civilization; they have learned, after a fashion, the

outlandish ways of the Frank, the Fellah, and the Turk-fellow.

The Baliyy have to be taught all these rudiments. Cunning,

tricky, and "dodgy," as is all the Wild-Man-race, they lie like

the "childish-foolish," deceiving nobody but themselves. An

instance: Hours and miles are of course unknown to them, but they

began with us by affecting an extreme ignorance of comparative

distances; they could not, or rather they would not, adopt as a

standard the two short hours' march between the Port and the

inland Fort of El-Wijh. When, however, the trick was pointed out

to them, they at once threw it aside as useless. No pretext was

too flimsy to shorten a march or to cause a halt--the northerners

did the same, but with them we had a controlling power in the

shape of Shaykh Furayj. And like the citizens, they hate our

manner of travelling: they love to sit up and chat through half

the night; and to rise before dawn is an abomination to them.

At first their manners, gentle and pliable, contrast pleasantly

with the roughness of the half-breds, Huwaytát and Maknáwi, who

have many of the demerits of the Fellah, without acquiring the

merits of the Bedawi. As camel-men they were not difficult to

deal with; nor did they wrangle about their hire. Presently they

turned out to be "poor devils," badly armed, and not trained to

the use of matchlocks. Their want of energy in beating the bushes

and providing forage for their camels, compared with that of the

northerners, struck us strongly. On the other hand, they seem to

preserve a flavour of ancient civilization, which it is not easy

to describe; and they certainly have inherited the instincts and

tastes of the old metal-workers: they are a race of born miners.

That sharpest of tests, the experience of travel, at last

suggested to us that the Baliyy is too old a breed; and that its

blue blood wants a "racial baptism," a large infusion of

something newer and stronger.

Note on the "Harrahs" of Arabia.

The learned Dr. J. G. Wetzstein, in the appendix to his

"Reisebericht," etc.,[EN#52] records a conversation with A. von

Humboldt and Carl Ritter (April, 1859), respecting the specimens

which he had brought from the classical Trachonitis. Their

appearance led the latter to question whether the latest

eruptions of the Harrat Rájil, as it is called from an adjoining

valley, may not have taken place within the historic period; and

he referred to Psalm xviii. as seeming to note the occurrence,

during David's reign, of such a phenomenon in or near Palestine.

Humboldt deemed it probable that the Koranic legend (chap. iv.)

of the Abyssinian host under Abraha destroyed by a shower of

stones baked in hell-fire, referred, not to small-pox as is

generally supposed, but to an actual volcanic eruption in Arabia.

"With what interest would that great man have learnt," writes Dr.

Wetzstein, "that, as I was turning over the leaves of Yákút's

‘Geographical Lexicon,' only a few days ago, I found that the

Arabians knew of the existence of twenty-eight different volcanic

regions between Hauran and Bab el-Mandeb!" Later still, Dr. Otto

Loth published an elaborate paper "On the Volcanic Regions

(Harras) of Arabia, according to Yakut" (thirteenth century), in

which these eruptive sites are nearly all identified and

described.

"Among the numerous volcanoes thus found to exist within the

Arabian Peninsula," remarks Dr. Beke,[EN#53] "the only one

recorded as having been in activity within the historic period is

the Harrat-el-Nar (‘Fire Harra'), situate to the north-east of

Medina, in the neighbourhood of Khaibur (Khaybar), in about 26°.

30' north lat., and 40°. east long.; which, being traditionally

said to have been in an active state six centuries before

Mohammed, had actually an eruption in the time of the Prophet's

successor, Omar. To the north-west of this ‘Fire Harra' lies that

known as the ‘Harra of (the tribe of) Udhra' (Azra): again, to

the north of this is the ‘Harra of Tabuk,' so called from the

station of that name on the Hajj-road from Damascus to Mekka, the

position of which is in about 28 deg. 15' north lat. and 37 deg.

east long.; and beyond this last, further to the north, and

consequently between it and the northernmost Harra of the Râdjil,

or Trachonitis, is the Harra Radjlâ. . . . Its designation, which

means ‘rough,' ‘pathless,' seems to indicate its peculiarly

rugged surface, and to lead to the inference that it is an

immense field of lava." He cites Irby and Mangles ("Travels in

Egypt," pp. 115, 116; reprinted by Murray, London, 1868),

describing their route between Kerak and Petra, on the east side

of the Ghor or Wady ‘Arabah. "We noticed three dark volcanic

summits, very distinguishable from the land. The lava that had

streamed from them forms a sort of island in the plain."

Hence my late friend concluded that his "true Mount Sinai" was

the focus and origin of this volcanic region; and that the latter

was the "great and terrible wilderness" (Deut. i. 19) through

which the children of Israel were led on their way to mysterious

Kadesh-Barnea. Thus, too, he explained the "pillar of the cloud

by day," and the "pillow of fire by night" (Exod. xiii. 21).

The Land of Midian (Revisited) — Volume 2 · 第 6 / 11 章