Chapter XII.

From Shaghab to Zibá--ruins of El-Khandakí' and Umm Ámil--the

Turquoise Mine–Return to El-Muwaylah.

Leaving Lieutenant Amir to map the principal ruins, we followed

the caravan up the Majrá el-Wághir, the long divide rising to the

west-north-west. The thin forest reminded me of the wooded slopes

of the Anti-Libanus about El-Kunaytarah: there, however,

terebinths and holm-oaks take the place of these unlovely and

uncomfortable thorn-trees. They are cruelly beaten--an operation

called El-Ramá--by the Bedawi camel-man, part of whose travelling

kit, and the most important part too, here as in Sinai, is the

flail (Murmár or Makhbat) and the mat to receive the leaves:

perhaps Acacias and Mimosas are not so much bettered by "bashing"

as the woman, the whelp, and the walnut-tree of the good old

English proverb. After three miles we passed, on the left, ruins

of long walls and Arab Wasm, with white memorial stones perched

on black. In front rose the tall Jebel Tulayh, buttressing the

right or northern bank of the Dámah; and behind it, stained

faint-blue by distance, floated in the flickering mirage the

familiar forms of the Tihámah range, a ridge now broken into half

a dozen blocks. I had ordered the caravan to march upon the

Tuwayl el-Súk; but, after one hour and fifteen minutes, we found

the tents pitched some three miles short of it, on a bleak and

ugly wave of the Wághir. The Shaykhs swore, by all holy things,

that this was the veritable Tuwayl; and a Bedawi, who declared

that he knew where water lay in the neighbourhood, refused to

show it sans the preliminary "bakhshísh." Mashallah! It is a

noble race.

Early next morning (six a.m., March 3rd) we followed the right

bank of the Wady el-Khandakí, which runs north with westing.

Beyond it lay the foot-hills of gloomy trap leading to the Jebel

el-Raydán, a typical granitic form, a short demi-pique saddleback

with inwards-sloping pommel like the Pao d'Assucar of picturesque

Rio de Janeiro. Here as elsewhere, the granites run parallel with

and seaward of the traps. The Tuwayl el-Súk is nothing but an

open and windy flat, where the Hajj-caravan used to camp an

adjoining ridge, the Hamrá el-Tuwayl, shows spalled quartz, Wasm

and memorial stones. The principal formation here is the

mauve-purple conglomerate before described.

After riding nine miles we came unexpectedly upon a large and

curious ruin, backed by the broad Wady Dámah gleaming white in

the sun. The first feature noticed was a pair of parallel walls,

or rather their foundations, thirty-five feet apart, and nearly a

kilometre in length: it looked like a vast hangar. To the left

lie three tracings of squares; the central is a work of earth and

stone, not unlike a rude battery; and, a few paces further north,

a similar fort has a cistern attached to its western curtain.

Heaps of rounded boulders, and the crumbling white-edged mounds

which, in these regions, always denote old habitations, run down

the right bank of the Wady el-Khandakí to its junction with the

Dámah. For want of a better name I called this old settlement

Kharábát (the "Ruins of") el-Khandakí, and greatly regretted that

we had not time enough to march down the whole line of the Dámah.

Half an hour more placed us at the great Wady, whose general

direction is here west with a little southing, and which still

merits its fame as an Arabian Arcadia. The banks were thickly

bordered with secular tamarisks (T. orientalis), those hardy

warriors with the Hebrew-Arabic name Asl (Athl), that battle

against wind and weather, as successfully at Dovercourt (Essex)

as at Haydarábád (Sind).

The tint was the normal grey-green, not unlike that of the traps

in arrière plan. The clumps sheltered goats, sheep, and camels;

and our mules now revel every day on green meat, growing fatter

and fatter upon the Aristida grass, the Panicum, the Hordeum

murinum, and the Bromus of many varieties. Fronting us rose the

twin granitic peaks of Jebel Mutadán, one with a stepped side

like an unfinished pyramid. They are separated from the Dámah by

a rough and stony divide; and ruins with furnaces are reported to

be found in their valley-drain, which feeds the great Wady ‘Amúd.

We halted, after some sixteen to seventeen miles, at the water

El-Ziyayb, slightly brackish but relished by our animals; and

resumed our way in the cool sea-breeze at one p.m., passing the

Jebel Tulayh on the north bank. The track then left the Dámah and

turned up a short broad bed to the north-west. On the right rose

a block of syenite, ruddy with orthose, all rounded lumps and

twisted finials; it discharged a quantity of black sand that

streaked the gravel plain. At four p.m. we camped on a broad

divide, El-Kutayyifah, where an adjacent Sha'b, or "fold,"

supplied fresh rain-water. The march had teen long (seven hours =

twenty-two miles); and Shaykhs and camel-men looked, the Sayyid

said, as if they had "smelt Jehannum."

This divide, also called the Jayb el Sa'lúwwah, with granites to

the east, and traps mixed with granites on the west, shows signs

of labour. Hard by, to the south-west, some exceptionally

industrious Bedawi, of the Jeráfín-Huwaytát, had laid out a small

field with barley. In the evening we walked westward to the hills

that bound the slope; and came upon a rock-cut road leading to an

atalier, where "Marú" has been spalled from the stone in situ.

Some specimens had a light-bluish tinge, as if stained by cobalt,

a metal found in several slags; and there were veins of

crystalline amethyst-quartz, coloured, said the engineer by

chlorure of silver (?). The filons and filets cut the granite in

all directions; and the fiery action of frequent trap-dykes had

torn the ground-rock to tatters. The western side of

El-Kutayyifah also showed modern ruins.

The guides reported, as usual when too late, that to the

west-south-west lies a Nakb, called Abú'l Marwah ("Father of the

Quartz-place"), whose waters flow viâ the Mutadán to the ‘Amúd

valley. For some days I had cold shudders lest this Pass, thus

left unvisited, might be the Zúl-Marwah, the classical

"Móchoura," one of the objects of our Expedition. The alarm

proved, however, as will be seen, false. A Bedawi youth also

volunteered a grand account of three "written stones;" a built

well surrounded by broken quartz; and, a little off the road from

El-Kutayyifah to Umm Ámil, the remains of El-Dayr ("the

Convent"). As Leake well knew, the latter is "a name which is

often indiscriminately applied by the Arabs to ancient ruins."

The lad said they were close by, but the Garíb ("near") and the

Gurayyib ("nearish") of the Midianite much resemble the Egyptian

Fellah's Taht el-Wish, "Under the face"--we should say "nose"--or

Taht el-Ka'b, "Under the heel." They may mean a handful of miles.

As he refused to guide us, we secured the services of an old

shepherd, who, objecting to sleep in camp, caused abundant

trouble and delay next morning.

From this divide two roads lead to the ruins of Umm Ámil: one

makes a considerable detour up a branch-valley in order to avoid

an ugly Pass on the direct line. I again refused the camel-men

permission to proceed by the indirect route, well knowing that

they would do their best to miss us. On March 4th, at six a.m., a

long descent and a similar rise led us to a Col, which presently

became a broad open plain, 2100 feet above sea-level (aner.

28.85). Tents were scattered about the valleys; the lads tended

their goats, and we greatly admired one fellow who had fallen

asleep in the hot ascending steams. Here the old guide halted us,

and declared that on the top of the dark trap-block the left

(south) was a Mashghal, or "work-place," with a strew of quartz

and nothing else. Thus ended the "built well." Descending to a

lower plane, bounded in front by low rolling hills, I sent

Lieutenant Amir to examine the "Convent" and the "written

stones." He came up with us at the halt; having been led over a

rough divide by an abominable path; and he had seen only a few

ruined heaps and three Arab Wusúm. Moreover, he had not dared to

show disappointment before the old shepherd, who would probably

have bolted in fear, and left him to find his own way.

Meanwhile the caravan continued its course down the broad smooth

Wady Ruways, on whose left side was a large atelier, with broken

walls and spalled quartz of the Negro variety. Here we found, for

the first time, the handmills made of the hardest grey granite,

so beautifully worked further south; they explained the fine and

carefully polished tube which had been brought to the first

Expedition at Zibá.[EN#10] Several of these articles were all but

whole, an exception in this land of "‘clasts." We then struck

over the stony divide to the left, towards a fine landmark--a

Khitm, or "block," shaped like a seal cut en cabochon: its name

is the barbarous sounding Khurm el-Badaríyyah. During the ascent,

which was easy, we passed a second strew and scatter of the white

stone broken into small pieces. From the Col, reached at 9.45

a.m., a descent, vile for camels not for mules, presently landed

us in the Wady Umm Ámil. The left bank of the hideous narrow

gorge showed a line of wells or water-pits, made, said Furayj, by

the Mutakaddimín (veteres),--the Ancients who were probably

Mediævals. Crossing the torrent-gully we left on its right bank

the ruins of large works, especially the upper parallelogram.

After a thirteen miles' ride we halted at 10.40 a.m. under a rock

on the left side, opposite three couthless heaps of water-rolled

stones surrounded by fine quartz. By far the poorest thing we had

yet seen, this "town" had been grandiosely described to the first

Expedition at Zibá. Many blessings were heaped upon the head of

Ámil and his mother: the name, however, as the Sayyid suggested,

is evidently a corruption of Mu'ámil--"the workman, the

employee."[EN#11] I would conjecture that here the slave-miners

were stationed, Old Zibá being the master's abode: our caravan

entitled it El-Lomán--"the bagnio, the prison for galériens." On

the coast-town I procured some specimens of heavy red copper

which had been dug out of a ruined furnace; the metal is

admirable, and it retrieves to a certain extent the lost

reputation of Umm Ámil.

At noon we resumed a hot ride down the ugly, rocky watercourse,

both of whose banks showed long lines of ruins. Presently,

crossing a divide marked by two stone-heaps, we fell into the

broader but equally unpicturesque Wady Salmá. It is on about the

same parallel as Ziba' (north lat. 27° 20'); and more than the

usual allowance for the error of low latitude must be admitted if

we would identify it with the Mediterranean <Greek> of

Ptolemy (vi. 7), <Greek>, in north lat. 260°, or fifteen

miles south of Sóaka.

Wady Salmá is the smallest and the northernmost of the three

basins which we have just visited; the central being the Dámah,

and the southern Wady Shaghab-Aslah-Aznab. Steaming southwards we

shall note the mouths of all these watercourses. We presently

passed on the right bank the debouchure of the Wady Ruways, and

left there a guard to direct the caravan, in case it should

disobey orders, and march up to Umm Ámil. Here the valley gave

forage to a herd of milch-camels, apparently unguarded; each had

her foal, some newborn, others dating from January or February.

After one hour and forty-five minutes (= six miles) we camped on

the fine sands that floor the dull line hemmed in by tall masses

of red and green trap. The adjacent scatter of Arab wells in the

bed is known as the Má el-Badí'ah. I carefully inquired

concerning ruins in the neighbourhood; and we climbed the

torrent-sides to command a (very limited) bird's-eye view of the

hills. According to the guides, there are no remains of the "old

ones" nearer than Umm Ámil

Setting out early next morning (5.45 a.m., March 5th), after half

an hour down the Wady Salmá, we saw its lower course becoming a

mere gorge, constricted by two opposite rocks. On the left bank,

above this narrow, lies a group of Arab graves, which may have

been built upon older foundations. The right side here receives

the Wady Haraymal ("Little Peganum-plant"), the Haráímil of the

broad-speaking Bedawin. As we struck up its dull ascent, the

southern form of the Shárr-giant suddenly broke upon us, all

glorious in his morning robes of ethereal gauzy pink. The

foreshortened view, from the south as well as the north, shows a

compact prism-formed mass which has been compared with an

iceberg. The main peak, Abú Shenázir, here No. 4 from the north,

proudly bears a mural crown of granite towers, which it hides

from El-Muwaylah; and the southern end, a mere vanishing ridge at

this angle, but shown en face to the seaboard abreast of it,

breaks into three distinctly marked bluffs and heads.[EN#12]

A divide then led upwards and downwards to the Wady Abá Rikayy,

remarkable only for warm pools, and crystal-clear runners,

springing from the sole. The fringings of white show the presence

of salt; the shallows are covered with the greenest mosses, and

beetles chase one another over the depths where the waters sleep.

The lower course takes the name of Wady Kifáfí, and discharges

into the sea north of the Wady Salmá, with which it has

erroneously been united, as in Niebuhr's Selmá wa Kafâfa.

According to the Kátib Chelebi, who, over two centuries ago, made

the "Kabr Shaykh el-Kifáfí" the second pilgrim-station south of

El-Muwaylah, a certain Bedawi chief, El-Kifáfí, was killed with a

spear, and his tomb became a place of pious visitation. It is

said still to exist between the Wadys Salmá and Kifáfí. A third

divide to the north led along the eastern flank of the Jebel Abú

Rísh, which exposes its head to the sea; and, reaching the Col,

we had the pleasure of once more greeting the blue cove that

forms the port of Zibá.

We then descended into the Wady Sidrah, whose left bank is formed

by the Safrá Zibá--"the Yellow (hill) of Zibá." This small

outlying peak is clad in the gaudiest of colours, especially a

vivid citron-yellow, set off by red and rusty surroundings, which

are streaked with a dead chalky-white. The citizens declare that

it is absolutely useless, because it does not supply sulphur.

During our day's halt at Zibá, M. Marie brought from it quartz of

several kinds; the waxy, the heat-altered, and the blue, stained

with carbonate of copper. Possibly this metal may be abundant at

a lower horizon

The "Valley of the (one) Jujube-tree," after narrowing to a stony

gut, suddenly flares out into the Wady Zibá, the vulgar feature of

these regions, provided with the normal "Gate" some three hundred

yards broad. Beyond it, the flat surrounding the head of the cove is

remarkably well grown with palms, clumps of the Daum, and scattered

date-trees, of which one is walled round. Hence I am disposed to

consider Zibá the <Greek>, or Phoenicon Vicus, of Ptolemy: although

he places it in north lat. 26° 20', or between Sharm Dumayghah and

El-Wijh, when it lies in north lat. 27° 20'. I have already

protested against the derivation of the word--which is written

"Dhoba" by Wallin, "Deba" by Niebuhr, and "Zibber" by the

Hydrographic Chart--proposed by my learned friend Sprenger.[EN#13]

His theory was probably suggested by El-Yákút (iii. 464), who, in

the twelfth century, describes "Dhabba" as "a village on the coast,

opposite to which is a settlement with flowing water, called Badá:

the two are separated by seventy miles." An older name for the

station is Bir el-Sultáni--the "Well of the Sultán" (Selim?): we

shall presently inspect these remains. Itineraries also give Kabr

el-Tawáshi, "the Eunuch's Tomb;" and this we still find near the

palms at the head of the inner baylet. It is a square measuring six

paces each way, mud and coralline showing traces of plaster outside.

Like Wellsted (II. X.) we failed to discover any sign of the Birkat

("tank") mentioned in a guide-book which Burckhardt quotes; nor had

the citizens ever heard of a "reservoir."

The camping-ground of the pilgrims lies between the "Gate" and

the cove-head. Around the wells sat at squat a small gathering of

the filthy "Moghrebin" (Allah yakharrib-hum!). About 260 of these

rufffians were being carried gratis, by some charitable merchant,

in a Sambúk that lay at the harbour-mouth. A party had lately

slaughtered a camel, of course not their own property; and yet

they wondered that the Bedawin shoot them. They showed their

insolence by threatening with an axe the dog Juno, when she

sportively sallied out to greet them; and were highly offended

because, in view of cholera and smallpox, I stationed sentries to

keep them at a distance. Had there been contagious disease among

them, it would have spread in no time. They haunted the wells,

which were visited all day by women driving asses from the

settlement; even the single old beggar of Zibá--unfailing sign of

civilization--was here; and the black tents of the Arabs, who

grazed their flocks at the cove-head, lay within easy shot of

infection. On the evening of the next day, when the Sambúk made

sail, the shouting and screaming, the brawling, cudgelling, and

fighting, heard a mile off, reminded me of the foul company of

Maghrabís on board the Golden Wire.

"Sultán Selim's Well" has now grown to four, all large and

masonry-lined. That to the south-east is dry; travellers are

confined to the western, whose strong coping they have managed to

tear down; whilst the northern shows hard old kerb-stones, deeply

grooved and rope-channelled like that of Beersheba. We

breakfasted at the head of the inner bay, whilst the Sayyid rode

forward to meet his brother Mahmúd, who had kindly brought us the

news from El-Muwaylah. Here we could see the townlet covering a

low point projecting into the Sharm; a few large and some small

tenements formed the body, whilst the head was the little Burj

built, some fourteen years ago, upon the tall sea-bank to the

north. It bore, by way of welcome, the Viceroy's flag.

The camp was pitched upon the northern shore of the inner cove,

behind the new town, and sheltered by the tall sea-cliff: here

stood Old Zibá, whose stones, buried for ages under the sand, are

now dug up to build its successor. I thought better of the

settlement and of the port after visiting them a second time. We

had looked forward to it even as to a petit Paris: so Damascus

and the Syrian cities appear centres of civilization to Westerns

coming from the East--not from the West. It is far superior,

especially in the article water, to El-Muwaylah; it exports

charcoal in large quantities, and it does a thriving business

with the Bedawi. Here are signs of a pier, and a mosque is to be

built. The fish is excellent and abundant; lobsters are caught by

night near the reef, and oysters in the bay when the tide is out.

We succeeded, at last, in having our batterie de cuisine properly

tinned, and we replenished our stores.[EN#14] As at El-‘Akabah,

"Hashísh" may be bought in any quantity, but no ‘Ráki--hence,

perhaps, the paleness and pastiness of the local complexion--and

yet our old acquaintance, Mohammed el-Musalmáni, is a Copt who

finds it convenient to be a Moslem. He aided us in collecting

curiosities, especially a chalcedony (agate) intended for a

talisman and roughly inscribed in Kufic characters, archaic and

pointed like Bengali, with the Koranic chapter (xcii.) that

testifies the Unity, "Kul, Huw' Allah," etc. As regards the port,

Wellsted (Il. X.) is too severe upon it: "At Sherm Dhobá the

anchorage is small and inconvenient, and could only be made

available for boats or small vessels." Dredging the sand-bar and

cutting a passage in the soft coralline reef will give excellent

shelter and, some say, a depth of seventeen fathoms.

Our first care was to walk straight into the sea, travelling

clothes and all. I then received the notables, including Mohammed

Selámah of El-Wijh, and at once began to inquire about the Jebel

el-Fayrúz. The chief trader pleaded ignorance: he was a stranger,

a new-comer; he had never been out of the settlement. The others

opposed to me hard and unmitigated Iying: they knew nothing about

turquoises; there were no such stones; the mines were exhausted.

And yet I knew that this coast is visited for turquoises by

Europeans; and that the gem has been, and still is, sold at Suez

and Cairo. Mr. Clarke had many uncut specimens at Zagázig,

embedded in a dark gangue, which he called "porphyry," as opposed

to the limestone which bears the silicate of copper. Upon our

first Expedition, we had noticed a splendid specimen, set in a

Bedawi matchlock; and the people of El-‘Akabah praised highly the

produce of the Jebel el-Ghál. Lastly, I happened to have heard

that an Arab lately brought to Zibá a turquoise which sold there

for £3. Evidently the mine, like the gold-sands before alluded

to, would be carefully hidden from us. This reticence explained

how, on our first visit, the two Staff-officers sent to prospect

the diggings had been misdirected to a block lying north of the

townlet, the "Red Hills," alias the Jebel el-Shegayg.

Shortly after I left Egypt an Italian, Sig. F--, returned to Suez

from El-Muwaylah, with some fine pearls worth each from £20 to

£30, and turquoises which appeared equally good. He was then

bound for Italy, but he intended returning to Midian in a month

or two. These are the men who teach the ready natives the very

latest "dodges;" such as stimulating the peculiar properties of

the pearl-oyster by inserting grains of sand.

I also collected notes concerning the ruins of M'jirmah, of which

we had heard so many tales. The site, they said, is a branch of

the Wady Azlam, the first of the three marches between Zibá and

El-Wijh, and seven and a half hours' sail along the coast. This

watercourse shows, above the modern Hajj-station, the ruins of a

fort built by Sultán Selim: Wellsted (II. X.) also mentions a

castle lying three miles inland. From the head of the Sharm

Dumayghah, seventy to seventy-two knots south of El-Muwaylah,

Shaykh Furayj pointed out to us the pale-blue peaks of the Jebel

Zafar:[EN#15] in the upper part of its Wady, the ‘Amúd Zafar, a

southern branch valley of the Azlam, lies the ruin. He made it

six hours' march from the seaboard. It was an ancient gold-mine

(?), whose house-foundations and a "well with steps" still

remain. "M'jirmah," which must not be confounded with the "Umm

Jirmah," an atelier that we shall visit to-morrow, has been

identified with the <Greek> (Rhaunathi Pagus) of Ptolemy

(north lat. 25° 40'). We will return to this subject when

steaming down coast.

Our day of rest ended, at seven p.m., with a heavy storm of wind

and rain from the north: the sun had been unusually hot for some

days, and the sky looked ugly in the evening. As usual, all

assured us that the clouds contained wind, not rain. Despite

which, when the mess-tent had been nearly blown down, owing to

our men being unwilling to leave their warm retreats, a heavy

drenching downfall set in, and continued till eleven p.m. After a

short lull, wind and rain again raged at midnight; and then the

gale gradually blew itself out. The next two mornings were

delightfully brisk and bracing; and deep puddles dotted the

rocks.

On March 7th the caravan marched straight northwards, by the

Hajj-road, along the shore to its camping-ground, an affair of

two hours, while M. Marie and I set off for the turquoise mine.

Furayj, who had never passed that way, engaged as guide one

Sulaym el-Makrafi; and this old dromedary-rider's son had been

sent on to bring into camp all the Fayruz he could find. Crossing

at six a.m. the broad pilgrim-track, we struck eastward at a

place where the Secondary gypsum subtends the old coralline

cliff. After three-quarters of an hour, we traversed the Wady

Zahakán, the southernmost Pass over the Shárr (proper); and

presently we ascended a branch that falls into the right bank. As

we advanced, it became a rock-walled, stonesoled tunnel; winding,

contracting and widening, rising and flattening, and generally

interesting, compared with the dull flat breadth of such features

as the Wady Salmá. The overfalls of rock and the unfriendly

thorn-trees, selfishly taking up all the room, necessitate

frequent zigzags up and down the rocky, precipitous banks. After

a number of divides we entered the Wady Háskshah, which was wider

and good for riding; and at 8.30 a.m. we passed into the Wady Umm

Jirmah.

In this broad basin we found none of the ruins so often reported;

but immense quantities of broken quartz showed the Mashghal or

atelier. The material was distinguished, from all the outcrops

hitherto observed, by its pretty pink, stained with oxide of

iron: it appeared in large ramifications mostly striking

east-west, and in little pitons dotting the valley sole and

sides. A subsequent visit to Wady Umm Jirmah found many furnaces

surrounded by well-worked scoriae; of these, specimens were

secured.

After another half-hour, we dismounted at the watershed of the

Wady el-Ghál, where the old guide lost no time in losing his

head. The Jebel el-Ghál, whose folds fall into its watercourse,

is a detached block, rising nearly due south of the "Sharp Peak,"

as the Chart calls Abú Kusayb, the northernmost horn of the

Shárr; while the Ghál cove, breaking the sea-cliff, bears 270°

(mag.) from the summit. The hill, which may measure 250 feet

above sea-level (aner. 29.75), is composed of porphyritic trap

and of the hardest felspars, veined with chocolate-coloured

quartz, the true gangue. While we examined the formation, Furayj

and old Sulaym, who became more and more "moony," ransacked the

block in all directions, and notably failed to find a trace of

mining. Evidently Athor, the genius of the "Turquoise Mountain,"

was not to be conquered by a coup de main; so I determined to

tire her out.

After building a stone-man on the finial of the Jebel el-Ghál,

and a short rest in the north-western Wady, we remounted and

struck seawards. Some ugly divides led us, after half an hour, to

a broad Fiumara, well grown with palm-bush, the veritable Wady

el-Ghál. From this point a total of four miles, and a grand total

of fourteen, led us to the camp: it had been pitched at the

Mahattat el-Gha'l, on the north bank, where the "winter-torrent,"

falling into the cove, has broken through the sea cliff.

Here the best of news was in store for us. Lieutenant Yusuf, who

had this morning rejoined the Expedition, brought our mails from

the Sambúk, which I had ordered by letter at El-‘Akabah; and

reported that his Highness's frigate Sinnár, an old friend, would

relieve the lively Mukhbir in taking us to our last journey

southwards. Rations for men and mules, and supplies for

ourselves, all were coming. We felt truly grateful to the Viceroy

and the Prince Minister for the gracious interest they had taken

in the Expedition; and we looked forward with excitement to the

proper finish of our labours. Without the third march, the

exploration of Midian would have been Abtar, as the Arabs say,

"tail-less;" that is, lame and impotent in point of conclusion.

But I would not be beaten by the enemy upon the subject of the

lapis Pharanitis mine. During the course of the day, a Jeráfín

Bedawi, Selím ibn Musallim, brought in scoriae of copper and

iron; and on the morrow I sent him as guide to Lieutenant Yusuf,

with an escort of two soldiers and eight quarrymen on seven

camels. After three days' absence (March 8--10) the officer

rejoined us and reported as follows:--

Leaving the Mahattat el-Ghál, he rode up its watercourse, and

then turned southwards into the long Wady Umm Jirmah. After seven

miles and a half (= direct five and three-quarters), he came upon

the Jebel el-Fayrúz. It is a rounded eminence of no great height,

showing many signs of work, especially three or four cuttings

some twenty metres deep. A hillock to the north-west supplied the

scoriæ before mentioned. Lieutenant Yusuf blasted the

chocolate-coloured quartzose rock in four places, filled as many

sacks, and struck the pilgrim-road in the Wady el-Mu'arrash,

leaving its red block, the Hamrá el-Mu'arrash, to the left. His

specimens were very satisfactory; except to the learned

geologists of the Citadel, Cairo, who pronounced them to be

carbonate of copper! Dr. L. Karl Moser, of Trieste, examined them

and found crystals of turquoise, or rather "johnite," as Dana has

it, embedded in or spread upon the quartz. One specimen,

moreover, contained silver. So much for the Zibá or southern

turquoise-diggings.

Our journey ended on March 8th with a dull ride along the

Hajj-road northwards. Passing the creek Abú Sharír, which, like

many upon this coast, is rendered futile by a wall of coral reef,

we threaded a long flat, and after two hours (= seven miles) we

entered a valley where the Secondary formation again showed its

débris. Here is the Mahattat el-Husan ("the Stallion's Leap"), a

large boulder lying to the left of the track, and pitted with

holes which a little imagination may convert into hoof-prints.

The name of the noble animal was El-Mashhúr; that of its owner

is, characteristically enough, forgotten by the Arabs: it lived

in the Days of Ignorance; others add, more vaguely still, when

the Beni ‘Ukbah, the lords of the land, were warring with the

Baliyy. The gorge was then a mere cutting, blocked up by this

rock. El-Mashhúr "negotiated" it, alighting upon the surface like

a Galway hunter taking a stone wall; and carried to Wady Tiryam

its rider, whose throat was incontinently cut by the foeman in

pursuit. The legend is known to all, and the Bedawin still scrape

away the sands which threaten to bury the boulder: it has its

value, showing that in regions where the horse is now unknown,

where, in fact, nothing but a donkey can live, noble blood was

once bred. The same remark is made by Professor Palmer ("The

Desert of the Exodus," p. 42) concerning the Mangaz Hisán Abú

Zená ("Leap of the Stallion of the Father of Adultery"), two

heaps of stone near the Sinaitic Wady Gharandal. There, however,

the animal is cursed, while here it is blessed: perhaps, also,

the Midianite tradition may descend from a source which, still

older, named the <Greek>. Is this too far-fetched? And yet,

peradventure, it may be true.

We then fell into the Wady Jibbah; passed the Jebel el-Kibrít,

examined M. Philipin's work, and, led over a very vile and very

long "short cut," found ourselves once more on board the Mukhbir.

Note on the Supplies Procurable at Zibá.

The chief stores are:--

Rice (good Yemani), per Kis, or bag of five and a half Kaylah

(each twenty-one Ratl = eighteen pounds), four to six dollars.

Durrah (Sorghum), per Ardebb (each = twelve Kaylah), seven and a

half to eight dollars.

Dukhn (millet), not common, per Ardebb, eight dollars.

Wheat, always procurable, per Ardebb, ten to twelve dollars.

Barley, always procurable, per Ardebb, five to six dollars.

‘Adas (lentils, Revalenta Arabica), per Ardebb, ten to twelve

Samn (liquified butter), per Ratl, seven and a half to eight

dollars.

Coffee (green), per pound, eighteen-pence.

‘Ajwah (pressed dates), 100 to 110 piastres per Kantar (= 100

Ratl).

Eggs, thirty-five to the shilling.

It is generally possible to buy small quantities of Hummus

(lupins or chick-peas), Kharru'b (carob-pods), "hot" and coarse

tobacco for the Arabs, and cigarette-paper, matches, etc.

The Land of Midian (Revisited) — Volume 2 · 第 3 / 11 章