Some three miles north of Albourne is Twineham, another village which,
situated only on a by-road midway between two lines of railway, has also
preserved its bloom. Here, at the end of the seventeenth and beginning
of the eighteenth centuries, at Hickstead Place, a beautiful Tudor
mansion that still stands, lived Richard Stapley, another of the Sussex
diarists whose MSS. have been selected for publication by the Sussex
Archaeological Society. I quote a few passages:--
"In ye month of November, 1692, there was a trout found in ye
Poyningswish, in Twineham, which was 29 inches long from ye top of
ye nose to ye tip of ye taile; and John fflint had him and eat him.
He was left in a low slank after a fflood, and ye water fell away
from him, and he died. The fish I saw at John fflint's house ye
Sunday after they had him: and at night they boiled him for supper,
but could not eat one halfe of him; and there was six of them at
supper; John fflint and his wife Jane, and four of their children;
and ye next day they all fell on him again, and compassed him."
Here we have the spectacle of a good man struggling with
accuracy:--"August 19th, 1698. Paid Mr. Stheward for Dr. Comber's
paraphrase on ye Common Prayer, 20_s._ and 6_d._ for carriage. I paid it
at ye end of ye kitchen table next ye chamber stairs door, and nobody
in ye room but he and I. No, it was ye end of ye table next ye parlour.
"April 26th, 1709. I bought a salmon-trout of William Lindfield of
Grubbs, in Bolney, which he caught ye night before in his net, by his
old orchard, which was wounded by an otter. The trout weighed 11 lbs.
and 1/2; and was 3 foot 2 inches long from end to end, and but 2 foot 9
inches between ye eye and ye forke." There is also a record of a salmon
trout being caught at Bolney early in the last century, which weighed
22lbs. and was sent to King George IV. at Brighton.
I must quote a prescription from the diary:--"To cure the
hoopingcough:--get 3 field mice, flaw them, draw them, and roast one of
them, and let the party afflicted eat it; dry the other two in the oven
until they crumble to a powder, and put a little of this powder in what
the patient drinks at night and in the morning." Mice played, and still
play in remote districts, a large part in the rural pharmacopeia. A
Sussex doctor once told me that he had directed the mother of a boy at
Portslade to put some ice in a bag and tie it on the boy's forehead.
When, the next day, the doctor asked after his patient, the mother
replied briskly:--"Oh, Tommy's better, but the mice are dead."
[Sidenote: OATMEAL PUDDING]
The Stapley family ate an oatmeal pudding made in the following
manner:--
Of oats decorticated take two pound,
And of new milk enough the same to dround;
Of raisins of the sun, ston'd, ounces eight;
Of currants, cleanly picked, an equal weight;
Of suet, finely sliced, an ounce at least;
And six eggs newly taken from the nest;
Season this mixture well with salt and spice;
Twill make a pudding far exceeding nice;
And you may safely feed on it like farmers.
For the receipt is learned Dr. Harmer's.
[Sidenote: THE GOOD HORSE'S REWARD]
Richard Stapley's diary was continued by his son Anthony and grandson
John. The most pleasing among the printed extracts is this:--"1736, May
the 21st. The white horse was buried in the saw-pit in the Laine's wood.
He was aged about thirty-five years, as far as I could find of people
that knew him foaled. He had been in his time as good a horse as ever
man was owner of, and he was buried in his skin being a good old
horse."
[Illustration: _Ditchling._]
CHAPTER XXI
DITCHLING
Stanmer Park and Dr. Johnson--The Roman way down Ditchling
Beacon--Sussex folk in London--Jacob's Post--The virtues of
gibbets--Mr. John Burgess's diary.
Another good walk from Brighton begins with a short railway journey to
Falmer on the Lewes line. Then strike into Stanmer Park, the seat of the
Earl of Chichester, a descendant of the famous Sussex Pelhams, with the
church and the little village of Stanmer on the far edge of it, and so
up through the hollows and valleys to Ditchling Beacon. Dr. Johnson's
saying of the Downs about Brighton, that "it was a country so truly
desolate that if one had a mind to hang oneself for desperation at being
obliged to live there, it would be difficult to find a tree on which to
fasten a rope," proves beyond question that his horse never took him
Stanmer way, for the park is richly wooded.
On Ditchling Beacon, one of the noblest of the Sussex hills and the
second if not the first in height of all the range (the surveys differ,
one giving the palm to Duncton) the Romans had a camp, and the village
of Ditchling may still be gained by the half-subterranean path that our
conquerors dug, so devised that a regiment might descend into the Weald
unseen.
[Sidenote: LONDON'S VASTNESS]
Ditchling is a quiet little village on high ground, where Alfred the
Great once had a park. The church is a very interesting and graceful
specimen of early English architecture, dating from the 13th century. A
hundred and more years ago water from a chalybeate spring on the common
was drunk by Sussex people for rheumatism and other ills; but the spring
has lost its fame. The village could not well be more out of the
movement, yet an old lady living in the neighbourhood who, when about to
visit London for the first time, was asked what she expected to find,
replied, "Well, I can't exactly tell, but I suppose something like the
more bustling part of Ditchling." A kindred story is told of a Sussex
man who, finding himself in London for the first time, exclaimed with
astonishment--"What a queer large place! Why, it ain't like Newick and
it ain't like Chailey."
[Illustration: _Old House at Ditchling._]
On Ditchling Common are the protected remains of a stake known as
Jacob's Post. A stranger requested to supply this piece of wood with the
origin of its label would probably adventure long before hitting upon
the right tack; for Jacob, whose name has in this familiar connection a
popular and almost an endearing sound, was Jacob Harris, a Jew pedlar of
astonishing turpitude, who, after murdering three persons at an inn on
Ditchling Common and plundering their house, was hanged at Horsham in
the year 1734, and afterwards suspended, as a lesson, to the gibbet, of
which this post--Jacob's Post--is the surviving relic.
[Sidenote: A CURE FOR TOOTHACHE]
All gibbets, it is said, are "good" for something, and a piece of
Jacob's Post carried on the person is sovran against toothache. A Sussex
archaeologist tells of an old lady, a resident on Ditchling Common for
more than eighty years, whose belief in the Post was so sound that her
pocket contained a splinter of it long after all her teeth had departed.
[Sidenote: JOHN BURGESS'S DIARY]
From extracts from the diary of Mr. John Burgess, tailor, sexton and
Particular Baptist, of Ditchling, which are given in the Sussex
Archaeological Collections, I quote here and there:--
"August 1st, 1785. There was a cricket match at Lingfield Common
between Lingfield in Surrey and all the county of Sussex, supposed
to be upwards of 2,000 people.
"June 29th, 1786. Went to Lewes with some wool to Mr. Chatfield,
fine wool at 8-5-0 per pack. Went to dinner with Mr. Chatfield. Had
boiled Beef, Leg of Lamb and plum Pudden. Stopped there all the
afternoon. Mr. Pullin was there; Mr. Trimby and the Curyer, &c., was
there. We had a good deal of religious conversation, particularly
Mr. Trimby.
"June 11th, 1787. Spent 3 or 4 hours with some friends in
Conversation upon Moral and religious Subjects; the inquiry was the
most easy and natural evedences of ye existence and attributes of ye
supream Being--in discussing upon the Subject we was nearly agreed
and propose meeting again every first monday after the fool Moon to
meet at 4 and break-up at 8.
"March 14th, 1788. Went to Fryersoake to a Bull Bait to Sell My
dog. I seld him for 1 guineay upon condition he was Hurt, but as he
received no Hurt I took him back again at the same price. We had a
good dinner; a round of Beef Boiled, a good piece roasted, a Lag of
Mutton and Ham of Pork and plum pudden, plenty of wine and punch.
"At Brightelmstone:--washed in ye sea."
CHAPTER XXII
CUCKFIELD
Hayward's Heath--Rookwood and the fatal tree--Timothy Burrell and
his account books--Old Sussex appetites--Plum-porridge--A luckless
lover--The original Merry Andrew--Ancient testators--Bolney's
bells--The splendour of the Slaugham Coverts--Hand Cross--Crawley
and the new discovery of walking--Lindfield--_Idlehurst_--Richard
Turner's epitaph--Ardingly.
Hayward's Heath, on the London line, would be our next centre were it
not so new and suburban. Fortunately Cuckfield, which has two coaching
inns and many of the signs of the leisurely past, is close by, in the
midst of very interesting country, with a church standing high on the
ridge to the south of the town, broadside to the Weald, its spire a
landmark for miles. Cuckfield Place (a house and park, according to
Shelley, which abounded in "bits of Mrs. Radcliffe") is described in
Harrison Ainsworth's _Rookwood_. It was in the avenue leading from the
gates to the house that that fatal tree stood, a limb of which fell as
the presage of the death of a member of the family. So runs the legend.
Knowledge of the tree is, however, disclaimed by the gatekeeper.
[Illustration: _Cuckfield Church._]
[Sidenote: THE COACHMAN'S PLANS]
Ockenden House, in Cuckfield, has been for many years in the possession
of the Burrell family, one of whom, Timothy Burrell, an ancestor of the
antiquary, left some interesting account books, which contain in
addition to figures many curious and sardonic entries and some ingenious
hieroglyphics. I quote here and there, from the Sussex Archaeological
Society's extracts, by way of illustrating the life of a Sussex squire
in those days, 1683-1714:--
1705. "Pay'd Gosmark for making cyder 1 day, whilst John Coachman was to
be drunk with the carrier's money, by agreement; and I pay'd 2_d._ to
the glasyer for mending John's casement broken at night by him when he
was drunk.
"1706. 25th March. Pd. John Coachman by Ned Virgo, that he may be drunk
all the Easter week, in part of his wages due, _L_1."
[Sidenote: ANCIENT APPETITES]
This was the fare provided on January 1, 1707, for thirteen guests:--
Plumm pottage. Plumm pottage.
Calves' head and bacon. Boiled beef, a clod.
Goose. Two baked puddings.
Pig. Three dishes of minced
Plumm pottage. pies.
Roast beef, sirloin. Two capons.
Veale, a loin. Two dishes of tarts.
Goose. Two pullets.
Plum porridge, it may interest some to know, was made thus: "Take of
beef-soup made of legs of beef, 12 quarts; if you wish it to be
particularly good, add a couple of tongues to be boiled therein. Put
fine bread, sliced, soaked, and crumbled; raisins of the sun, currants
and pruants two lbs. of each; lemons, nutmegs, mace and cloves are to be
boiled with it in a muslin bag; add a quart of red wine and let this be
followed, after half an hour's boiling, by a pint of sack. Put it into a
cool place and it will keep through Christmas."
Mr. Burrell giving a small dinner to four friends, offered them
Pease pottage.
2 carps. 2 tench. Roast leg of mutton.
Capon. Pullet. Apple pudding.
Fried oysters. Goos.
Baked pudding. Tarts. Minced pies.
It is perhaps not surprising that the host had occasionally to take the
waters of Ditchling, which are no longer drunk medicinally, or to dose
himself with hierae picrae.
One more dinner, this time for four guests, who presumably were more
worthy of attention:--
A soup take off.
Two large carps at the upper end.
Pidgeon pie, salad, veal ollaves,
Leg of mutton, and cutlets at the lower end.
Three rosed chickens.
Scotch pancakes, tarts, asparagus.
Three green gees at the lower end.
In the room of the chickens removed,
Four-souced Mackerel.
Rasins in cream at the upper end.
Calves' foot jelly, dried sweetmeats, calves' foot jelly.
Flummery, Savoy cakes.
Imperial cream at the lower end.
In October, 1709, Mr. Burrell writes in Latin: "From this time I have
resolved, as long as the dearth of provisions continues, to give to the
poor who apply for it at the door on Sundays, twelve pounds of beef
every week, on the 11th of February 4lbs. more, in all 16lbs., and a
bushel of wheat and half a bushel of barley in 4 weeks."
[Sidenote: MERRY ANDREW]
From Borde Hill to the north-east of Cuckfield, is supposed to have come
Andrew Boord, the original Merry Andrew. Among the later Boords who
lived there was George Boord, in whose copy of _Natura Brevium_ and
_Tenores Novelli_, bound together (given him by John Sackville of
Chiddingly Park) is written:--
Sidera non tot habet Celum, nec flumina pisces,
Quot scelera gerit femina mente dolos.
Dixit Boordus;
which Mr. Lower translates:
Quoth Boord, with stars the skies abound,
With fish the flowing waters;
But far more numerous I have found
The tricks of Eve's fair daughters.
This Boord would be a relative of the famous Andrew, priest, doctor and
satirist (1490-1549) who may indeed have been the author of the distich
above. It is certainly in his vein.
Andrew Boord gave up his vows as a Carthusian on account of their
"rugorosite," and became a doctor, travelling much on the Continent.
Several books are known to be his, chief among them the _Dyetary_ and
_Brevyary of Health_. He wrote also an _Itinerary of England_ and is
credited by some with the _Merrie Tales of the Mad Men of Gotham_. Lower
and Horsfield indeed hold that the Gotham intended was not the
Nottinghamshire village but Gotham near Pevensey, where Boord had
property. That he knew something of Sussex is shown by _Boord's Boke of
Knowledge_, where he mentions the old story, then a new one, that no
nightingale will sing in St. Leonard's Forest. It is the _Boke of
Knowledge_ that has for frontispiece the picture of a naked Englishman
with a pair of shears in one hand and a piece of cloth over the other
arm, saying:
I am an English man and naked I stand here,
Musing in my mund what rayment I shall were;
For now I wyll were this, and now I wyl were that;
Now I wyl were I cannot tel what.
We shall see Andrew again when we come to Pevensey.
[Sidenote: OLD WILLS]
A glimpse of the orderly mind of a pre-Reformation Cuckfield yeoman is
given in a will quoted recently in the _Sussex Daily News_, in an
interesting series of articles on the county under the title of
"Old-time Sussex":
"In the yere of our lorde god 1545. the 26 day of June, I, Thomas
Gaston, of the pish of Cukefelde, syke in body, hole, and of ppt
[perfect] memorie, ordene and make this my last will and test, in
manr. and forme folling.
Fyrst I bequethe my sowle to Almyghty god or [our] lady St. Mary
and all the holy company of heyvyng, my bodie to be buried in the
church yarde of Cukefeld.
It. (item) to the Mother Church of Chichester 4_d._
It. to the hye alter of Cuckfeld 4_d._
It. I will have at my buryall 5 masses. In lykewise at my monthes
mynd and also at my yerely mynd all the charge of the church set
apart I will have in meate and drynke and to pore people 10_s._ at
every tyme."
The high altar was frequently mentioned favourably in these old wills.
Another Cuckfield testator, in 1539, left to the high altar, "for tythes
and oblacions negligently forgotten, sixpence." The same student of the
_Calendar of Sussex Wills in the District Probate Registry at Lewes,
between 1541 and 1652_, which the British Record Society have just
published, copies the following passage from the will of Gerard Onstye,
in 1568: "To mary my daughter _L_20, the ffeatherbed that I lye upon the
bolsters and coverlete of tapestaye work with a blankett, 4 payres of
shetts that is to say four pares of the best flaxon and other 2 payre of
the best hempen the greate brasse potte that hir mother brought, the
best bord-clothe (table cloth?) a lynnen whelle (_i.e._, spinning-wheel)
that was hir mothers, the chaffing dish that hangeth in the parlor."
In those simple days everything was prized. In one of these Sussex
wills, in 1594, Richard Phearndeane, a labourer, left to his brother
Stephen his best dublett, his best jerkin and his best shoes, and to
Bernard Rosse his white dublett, his leathern dublett and his worst
breeches.
[Sidenote: THE BELLS OF BOLNEY]
Three miles west of Cuckfield is Bolney, just off the London road, a
village in the southern boundary of St. Leonard's Forest, the key to
some very rich country. Before the days of bicycles Bolney was
practically unknown, so retired is it. The church, which has a curious
pinnacled tower nearly 300 years old, is famous for its bells,
concerning whose melody Horsfield gives the following piece of counsel:
"Those who are fond of the silvery tones of bells, may enjoy them to
perfection, by placing themselves on the margin of a large pond, the
property of Mr. W. Marshall; the reverberation of the sound, coming off
the water, is peculiarly striking."
Sixty years ago this sheet of water had an additional attraction. Says
Mr. Knox, "During the months of May and June, 1843, an osprey was
observed to haunt the large ponds near Bolney. After securing a fish he
used to retire to an old tree on the more exposed bank to devour it, and
about the close of evening was in the habit of flying off towards the
north-west, sometimes carrying away a prize in his talons if his sport
had been unusually successful, as if he dreaded being disturbed at his
repast during the dangerous hours of twilight. Having been shot at
several times without effect, his visits to these ponds became gradually
less frequent, but the surrounding covers being unpreserved, and the
bird itself too wary to suffer a near approach, he escaped the fate of
many of his congeners, and even re-appeared with a companion early in
the following September, to whom he seemed to have imparted his salutary
dread of man--his mortal enemy--for during the short time they remained
there it was impossible to approach within gunshot of either of them."
The indirect road from Bolney to Hand Cross, through Warninglid and
Slaugham (parallel with the coaching road), is superb, taking us again
into the iron country and very near to Leonardslee, which we have
already seen.
[Sidenote: THE MAGNIFICENT COVERTS]
The glory of Slaugham Place is no more; but one visible sign of it is
preserved in Lewes, in the Town Hall, in the shape of its old staircase.
Slaugham Place was the seat of the Covert family, whose estates
extended, says tradition, "from Southwark to the Sea," and, says the
more exact Horsfield, from Crawley to Hangleton, above Brighton.
Slaugham Park used to cover 1200 acres, the church being within it.
Perhaps nowhere in Sussex is the change so complete as here, and within
recent times too, for Horsfield quotes, in 1835, the testimony of "an
aged person, whom the present rector buried about twenty-five years
back, who used to relate, that he remembered when the family at Slaugham
Park, or Place, consisted of seventy persons." Horsfield continues, in a
footnote (the natural receptacle of many of his most interesting
statements):--"The name of the aged person alluded to was Harding, who
died at nearly 100. According to his statement, the family were so
numerous, they kept constantly employed mechanics of every description,
who resided on the premises. A conduit, which supplied the mansion with
water, is now used by the inhabitants of the village. The kitchen
fireplace still remains, of immense size, with the irons that supported
the cooking apparatus. The arms of the Coverts, with many impalements
and quarterings, yet remain on the ruins. The principal entrance was
from the east, and the grand front to the north. The pillars at the
entrance, fluted, with seats on each side, are still there. According to
the statement of the above person, there was a chapel attached to the
mansion at the west part. The mill-pond flowed over nearly 40 acres,
according to a person's statement who occupied the mill many years." The
ruins, little changed since Horsfield wrote, stand in a beautiful
old-world garden, which the traveller must certainly endeavour to enter.
[Sidenote: THE BRIGHTON ROAD]
A mile north of Slaugham is Hand Cross, a Clapham Junction of highways,
whence Crawley is easily reached. Crawley, however, beyond a noble
church, has no interest, its distinction being that it is halfway
between London and Brighton on the high road--its distinction and its
misfortune. One would be hard put to it to think of a less desirable
existence than that of dwelling on a dusty road and continually seeing
people hurrying either from Brighton to London or from London to
Brighton. Coaches, phaetons, motor cars, bicycles, pass through Crawley
so numerously as almost to constitute one elongated vehicle, like the
moving platform at the last Paris Exhibition.
And not only travellers on wheels; for since the fashion for walking
came in, Crawley has had new excitements, or monotonies, in the shape of
walking stockbrokers, walking butchers, walking auctioneers' clerks,
walking Austrians pushing their families in wheelbarrows, walking
bricklayers carrying hods of bricks, walking acrobats on stilts--all
striving to get to Brighton within a certain time, and all accompanied
by judges, referees, and friends. At Hand Cross, lower on the road, the
numbers diminish; but every competitor seems to be able to reach
Crawley, perhaps because the railway station adjoins the high road. It
was not, for example, until he reached Crawley that the Austrian's
wheelbarrow broke down.
[Sidenote: LINDFIELD]
On the other side of the line, two miles north-east of Hayward's Heath,
is Lindfield, with its fine common of geese, its generous duck-pond, and
wide straggling street of old houses and new (too many new, to my mind),
rising easily to the graceful Early English church with its slender
shingled spire. Just beyond the church is one of the most beautiful of
timbered houses in Sussex, or indeed in England. When I first knew this
house it was a farm in the hands of a careless farmer; it has been
restored by its present owner with the most perfect understanding and
taste. For too long no one attempted to do as much for East Mascalls, a
timbered ruin lying low among the fields to the east of the village; but
quite recently it has been taken in hand.
[Illustration: _East Mascalls--before renovation._]
A quaint Lindfield epitaph may be mentioned: that of Richard Turner, who
died in 1768, aged twenty-one:--
Long was my pain, great was my grief,
Surgeons I'd many but no relief.
I trust through Christ to rise with the just:
My leg and thigh was buried first.
[Sidenote: "IDLEHURST"]
I must not betray secrets, but it might be remarked that that kindly yet
melancholy study of Wealden people and Wealden scenery, called
_Idlehurst_--the best book, I think, that has come out of Sussex in
recent years--may be read with some special appropriateness in this
neighbourhood.
North of Lindfield is Ardingly, now known chiefly in connection with the
large school which travellers on the line to Brighton see from the
carriage windows as they cross the viaduct over the Ouse. The village, a
mile north of the college, is famous as the birthplace of Thomas Box,
the first of the great wicket-keepers, who disdained gloves even to the
fastest bowling. The church has some very interesting brasses to members
of the Wakehurst and Culpeper families, who long held Wakehurst Place,
the Elizabethan mansion to the north of the village. Nicholas Culpeper
of the _Herbal_ was of the stock; but he must not be confounded with the
Nicholas Culpeper whose brass, together with that of his wife, ten sons
and eight daughters, is in the church, possibly the largest family on
record depicted in that metal. The church also has a handsome canopied
tomb, the occupant of which is unknown.
From Ardingly superb walks in the Sussex forest country may be taken.
CHAPTER XXIII
FOREST COUNTRY AGAIN
Balcombe--The iron furnace and the iron horse--Leonard Gale of
Tinsloe Forge--Mr. Wilfred Scawen Blunt of Crabbet--"The Old
Squire"--Frederick Locker-Lampson of Rowfant--The Rowfant
books--"To F. L."--The Rowfant titmice.
On leaving the train at Balcombe, one is quickly on the densely wooded
Forest Ridge of Sussex, here fenced and preserved, but farther east,
when it becomes Ashdown Forest, consisting of vast tracts of open
moorland and heather. Balcombe has a simple church, protected by a
screen of Scotch firs; its great merit is its position as the key to a
paradise for all who like woodland travel. From Balcombe to Worth is one
vast pheasant run, with here and there a keeper's cottage or a farm:
originally, of course, a series of plantations growing furnace wood for
the ironmasters. In Tilgate Forest, to the west of Balcombe Forest, are
two large sheets of water, once hammer-ponds, walking west from which,
towards Horsham, one may be said to traverse the Lake Country of Sussex.
A strange transformation, from Iron Black Country to Lake Country!--but
nature quickly recovers herself, and were the true Black Country's
furnaces extinguished, she would soon make even that grimy tract a haunt
of loveliness once more.
No longer are heard the sounds of the hammers, but Balcombe Forest,
Tilgate Forest, and Worth Forest have still a constant reminder of
machinery, for very few minutes pass from morning to night without the
rumble of a train on the main line to Brighton, which passes through
the very midst of this wild game region, and plunges into the earth
under the high ground of Balcombe Forest. I know of no place where the
trains emit such a volume of sound as in the valley of the Stanford
brook, just north of the tunnel.
The noise makes it impossible ever quite to lose the sense of modernity
in these woods, as one may on Shelley Plain, a few miles west, or at
Gill's Lap, in Ashdown Forest; unless, of course, one's imagination is
so complaisant as to believe it to proceed from the old iron furnaces.
This reminds me that Crabbet, just to the north of Worth (where church
and vicarage stand isolated on a sandy ridge on the edge of the Forest),
was the home of one of the most considerable of the Sussex ironmasters,
Leonard Gale of Tinsloe Forge, who bought Crabbet, park and house, in
1698--since "building," in his own words, is a "sweet impoverishing."
[Sidenote: WORTH CHURCH]
But we must pause for a moment at Worth, because its church is
remarkable as being the largest in England to preserve its Saxon
foundations. Sussex, as we have seen, is rich in Saxon relics, but the
county has nothing more interesting than this. The church is cruciform,
as all churches should be, and there is a little east window in the
north transept through which, it is conjectured, arrows were intended to
be shot at marauding Danes; for an Englishman's church was once his
castle. Archaeologists familiar with Worth church have been known to pass
with disdain cathedrals for which the ordinary person cannot find too
many fine adjectives.
[Sidenote: MR. BLUNT'S BALLAD]
[Sidenote: THE OLD SQUIRE]
To regain Crabbet. The present owner, Mr. Wilfred Scawen Blunt, poet,
patriot, and breeder of Arab horses, who is a descendant of the Gales,
has a long poem entitled "Worth Forest," wherein old Leonard Gale is a
notable figure. Among other poems by the lord of Crabbet is the very
pleasantly English ballad of
THE OLD SQUIRE.
I like the hunting of the hare
Better than that of the fox;
I like the joyous morning air,
And the crowing of the cocks.
I like the calm of the early fields,
The ducks asleep by the lake,
The quiet hour which Nature yields
Before mankind is awake.
I like the pheasants and feeding things
Of the unsuspicious morn;
I like the flap of the wood-pigeon's wings
As she rises from the corn.
I like the blackbird's shriek, and his rush
From the turnips as I pass by,
And the partridge hiding her head in a bush,
For her young ones cannot fly.
I like these things, and I like to ride
When all the world is in bed,
To the top of the hill where the sky grows wide,
And where the sun grows red.
The beagles at my horse heels trot,
In silence after me;
There's Ruby, Roger, Diamond, Dot,
Old Slut and Margery,--
A score of names well used, and dear,
The names my childhood knew;
The horn, with which I rouse their cheer,
Is the horn my father blew.
I like the hunting of the hare
Better than that of the fox;
The new world still is all less fair
Than the old world it mocks.
I covet not a wider range
Than these dear manors give;
I take my pleasures without change,
And as I lived I live.
I leave my neighbours to their thought;
My choice it is, and pride,
On my own lands to find my sport,
In my own fields to ride.
The hare herself no better loves
The field where she was bred,
Than I the habit of these groves,
My own inherited.
I know my quarries every one,
The meuse where she sits low;
The road she chose to-day was run
A hundred years ago.
The lags, the gills, the forest ways;
The hedgerows one and all,
These are the kingdoms of my chase,
And bounded by my wall.
Nor has the world a better thing,
Though one should search it round,
Than thus to live one's own sole king,
Upon one's own sole ground.
I like the hunting of the hare;
It brings me day by day,
The memory of old days as fair,
With dead men past away.
To these, as homeward still I ply,
And pass the churchyard gate,
Where all are laid as I must lie,
I stop and raise my hat.
I like the hunting of the hare;
New sports I hold in scorn.
I like to be as my fathers were,
In the days e'er I was born.
[Sidenote: THE ROWFANT BOOKS]
We are indeed just now in a bookish and poetical district, for a little
more than a mile to the east of Crabbet, in a beautiful Tudor house in a
hollow close to the station, lived Frederick Locker-Lampson, the London
lyricist; and here are treasured the famous Rowfant books and
manuscripts which he brought together--the subject of graceful verses
by many of his friends. Not the least charming of these tributes
(printed in the _Rowfant Catalogue_ in 1886) are Mr. Andrew Lang's
lines:
TO F. L.
I mind that Forest Shepherd's saw,
For, when men preached of Heaven, quoth he;
"It's a' that's bricht, and a' that's braw,
But Bourhope's guid eneuch for me!"
Beneath the green deep-bosomed hills
That guard Saint Mary's Loch it lies,
The silence of the pasture fills
That shepherd's homely paradise.
Enough for him his mountain lake,
His glen the hern went singing through,
And Rowfant, when the thrushes wake,
May well seem good enough for YOU.
For all is old, and tried, and dear,
And all is fair, and round about
The brook that murmurs from the mere
Is dimpled with the rising trout.
But when the skies of shorter days
Are dark and all the "ways are mire,"
How bright upon your books the blaze
Gleams from the cheerful study fire.
On quartos where our fathers read,
Enthralled, the Book of Shakespeare's play,
On all that Poe could dream of dread,
And all that Herrick sang of gay!
Fair first editions, duly prized,
Above them all, methinks, I rate
The tome where Walton's hand revised
His wonderful receipts for bait!
Happy, who rich in toys like these
Forgets a weary nation's ills,
Who from his study window sees
The circle of the Sussex hills.
[Sidenote: THE RESOLUTE TITMICE]
Rowfant was once the scene of one of the most determined struggles in
history. The contestants were a series of Titmice and the G.P.O., and
the account of the war may be read in the Natural History Museum at
South Kensington:--"In 1888, a pair of the Great Titmouse (_Parus
major_) began to build their nest in the post-box which stood in the
road at Rowfant, and into which letters, &c., were posted and taken out
by the door daily. One of the birds was killed by a boy, and the nest
was not finished. In 1889, a pair completed the nest, laid seven eggs,
and began to sit; but one day, when an unusual number of post-cards were
dropped into, and nearly filled, the box, the birds deserted the nest,
which was afterwards removed with the eggs. In 1890, a pair built a new
nest and laid seven eggs, and reared a brood of five young, although the
letters posted were often found lying on the back of the sitting bird,
which never left the nest when the door of the box was opened to take
out the letters. The birds went in and out by the slit."
CHAPTER XXIV
EAST GRINSTEAD
Sackville College--John Mason Neale--_Theodosius; or, The Force of
Love_, at the East Grinstead Theatre--Three martyrs--Brambletye
House--Forest Row--The garden of the author of _The English Flower
Garden_--Diamond Jubilee clock-faces--"Big-on-Little" and the
reverend and irreverend commentator.
East Grinstead, the capital of north-east Sussex, is interesting chiefly
for Sackville College, that haunt of ancient peace of which John Mason
Neale, poet, enthusiast, divine, historian, and romance-writer for
children, was for many years the distinguished Warden. Nothing can
exceed the quiet restfulness of the quadrangle. The college gives
shelter to five brethren and six sisters (one of whom shows the visitor
over the building), and to a warden and two assistants. Happy
collegians, to have so fair a haven in which to pass the evening of
life. East Grinstead otherwise has not much beauty, its commanding
pinnacled church tower being more impressive from a distance, and its
chief street mingling too much that is new with its few old timbered
facades, charming though these are.
[Illustration: _The Judge's Houses, East Grinstead._]
The town, when it would be frivolous, to-day depends upon the occasional
visits of travelling entertainers; but in the eighteenth century East
Grinstead had a theatre of its own, in the main street, a play-bill of
which, for May, 1758, is given in Boaden's _Life of Mrs. Siddons_. It
states that "Theodosius; or, the Force of Love," is to be played, for
the benefit of Mrs. P. Varanes by Mr. P., "who will strive as far as
possible to support the character of this fiery Persian Prince, in which
he was so much admired and applauded at Hastings, Arundel, Petworth,
Midhurst, Lewes, &c." The attraction of the next announcement is the
precise converse: "Theodosius, by a young gentleman from the University
of Oxford, who never appeared on any stage."
[Sidenote: NOBILITY AND THE ALTAR]
The play-bill continues with a delicate hint: "Nothing in Italy can
exceed the altar in the first scene of the play. Nevertheless, should
any of the nobility or gentry wish to see it ornamented with flowers,
the bearer will bring away as many as they choose to favour him with."
Finally: "N.B.--The great yard dog that made so much noise on Thursday
night during the last act of King Richard the Third, will be sent to a
neighbour's over the way."
The Sussex Martyrs, to whom a memorial, as we shall see, has recently
been raised above Lewes, are usually associated with that town; but on
July 18, 1556, Thomas Dungate, John Forman, and Anne, or Mother, Tree,
were burned for conscience' sake at East Grinstead.
Between East Grinstead and Forest Row, on the east, just under the hill
and close to the railway, are the remains of Brambletye House, a rather
florid ruin, once the seat of the great Sussex family of Lewknor. In its
heyday Brambletye must have been a very fine place. Horace Smith's
romance which bears its name, and for which Horsfield, in his _History
of Sussex_, predicted a career commensurable with that of the Waverley
novels, is now, I fear, justly forgotten. The slopes of Forest Row,
which was of old a settlement of hunting lodges belonging to the great
lords who took their pleasure in Ashdown Forest, are now bright with new
villas. From Forest Row, Wych Cross and Ashdown Forest are easily
gained; but of this open region of dark heather more in a later chapter.
Between Kingscote and West Hoathly, a short distance to the south-west
of East Grinstead, is another "tye"--Gravetye, a tudor mansion in a deep
hollow, the home of Mr. William Robinson, the author of _The English
Flower Garden_. Last April, the stonework, of which there is much, was a
mass of the most wonderful purple aubretia, and the wild garden between
the house and the water a paradise of daffodils.
The church of West Hoathly (called West Ho-ly), which stands high on the
hill to the south, has a slender shingled spire that may be seen from
long distances. The tower has, however, been injured by the very ugly
new clock that has been lately fixed in a position doubtless the most
convenient but doubtless also the least comely. To nail to such a
delicate structure as West Hoathly church the kind of dial that one
expects to see outside a railway station is a curious lapse of taste.
Hever church, in Kent, has a similar blemish, probably dating from one
of the recent Jubilee celebrations, which left few loyal villages the
richer by a beautiful memorial. Surely it should be possible to obtain
an appropriate clock-face for such churches as these.
West Hoathly has some iron tombstones, such as used to be cast in the
old furnace days, which are not uncommon in these parts. Opposite the
church is a building of great antiquity, which has been allowed to
forget its honourable age.
[Sidenote: "BIG-ON-LITTLE"]
We are now on the fringe of the Sussex rock country, to which we come
again in earnest when we reach Maresfield, and of which Tunbridge Wells
is the capital. But not even Tunbridge Wells with its famous toad has
anything to offer more remarkable than West Hoathly's "Big-on-Little,"
in the Rockhurst estate. I am tempted to quote two descriptions of the
rock, from two very different points of view. An antiquary writing in
the eighteenth century (quoted by Horsfield) thus begins his
account:--"About half a mile west of West Hoadley church there is a high
ridge covered with wood; the edge of this is a craggy cliff, composed of
enormous blocks of sand stone. The soil hath been entirely washed from
off them, and in many places, from the interstices by which they are
divided, one perceives these crags with bare broad white foreheads, and,
as it were, overlooking the wood, which clothes the valley at their
feet. In going to the place, I passed across this deep valley, and was
led by a narrow foot-path almost trackless up to the cliff, which seems
as one advances to hang over one's head. The mind in this passage is
prepared with all the suspended feelings of awe and reverence, and as
one approaches this particular rock, standing with its stupendous bulk
poised, seemingly in a miraculous manner and point, one is struck with
amazement. The recess in which it stands hath, behind this rock, and the
rocks which surround it, a withdrawn and recluse passage which the eye
cannot look into but with an idea of its coming from some more secret
and holy adyt. All these circumstances, in an age of tutored
superstition, would give, even to the finest minds, the impressions that
lead to idolatry."
[Sidenote: COBBETT AGAIN]
And this is Cobbett's description, in the _Rural Rides_:--"At the place,
of which I am now speaking, that is to say, by the side of this pleasant
road to Brighton, and between Turner's Hill and Lindfield, there is a
rock, which they call '_Big upon Little_,' that is to say, a rock upon
another, having nothing else to rest upon, and the top one being longer
and wider than the top of the one it lies on. This big rock is no
trifling concern, being as big, perhaps, as a not very small house. How,
then, _came_ this big upon little? What lifted up the big? It balances
itself naturally enough; but what tossed it up? I do not like to _pay_ a
parson for teaching me, while I have '_God's own Word_' to teach me; but
if any parson will tell me _how_ big _came_ upon little, I do not know
that I shall grudge him a trifle. And if he cannot tell me this; if he
say, All that we have to do is to _admire_ and _adore_; then I tell him,
that I can admire and adore without his _aid_, and that I will keep my
money in my pocket." That is pure Cobbett.
[Sidenote: WEST HOATHLY]
West Hoathly is in the midst of some of the best of the inland country
of Sussex and an excellent centre for the walker. Several places that we
have already seen are within easy distance, such as Horsted Keynes,
Worth and Worth Forest and Balcombe and Balcombe Forest.
CHAPTER XXV
HORSTED KEYNES TO LEWES
The origin of "Keynes"--The Rev. Giles Moore's expenditure--Advice
as to tithes--Lord Sheffield and cricket--The grave of Edward
Gibbon--Fletching and English History--Newick and Chailey--The
Battle of Lewes--John Dudeney and John Kimber--Leonard Mascall and
the first English carp--Advice to fruit-growers--Malling Deanery
and the assassins of Becket.
The very pretty church of Horsted Keynes, which in its lowly position is
the very antithesis of West Hoathly's hill-surmounting spire, is famous
for the small recumbent figure of a knight in armour, with a lion at his
feet, possibly a member of the Keynes family that gives its name to this
Horsted (thus distinguishing it from Little Horsted, a few miles distant
in the East): Keynes being an anglicisation of de Cahanges, a family
which sent a representative to assist in the Norman Conquest.
[Sidenote: ANCIENT ECONOMICS]
Horsted Keynes, which is situated in very pleasant country, once took
its spiritual instruction from the lips of the Rev. Giles Moore,
extracts from whose journals and account books, 1656-1679, have been
printed by the S.A.S. I quote a few passages:
"I gave my wyfe 15_s._ to lay out at St. James faire at Lindfield, all
which shee spent except 2_s._ 6_d._ which she never returned mee.
"16th Sept. I bought of Edward Barrett at Lewis a clock, for which I
payed _L_2 10, and for a new jack, at the same time, made and brought
home, _L_1 5. For two prolongers [_i.e._ save-alls] and an extinguisher
2_d._, and a payr of bellowes 5_s._"
7th May, 1656.--"I bought of William Clowson, upholsterer and itinerant,
living over against the Crosse at Chichester, but who comes about the
country with his pack on horseback:--
A fine large coverlett with birds and bucks _L_2 10 0
A sett of striped curtains and valance 1 8 0
A coarse 8 qr coverlett 1 2 0
Two middle blankets 1 4 0
One beasil or Holland tyke or bolster 1 13 6
"My mayde being sicke, I paid for opening her veine 4_d._, to the widow
Rugglesford for looking to her, I gave 1_s._; and to Old Bess, for
tending on her 3 days and 2 nights, I gave 1_s._; in all 2_s._
4_d._--this I gave her.
"Lent to my brother Luxford at the Widow Newports, never more to be
seene! 1_s._"
In 1658.--"To Wm Batchelor for bleeding mee in bed 2_s._ 6_d._, and for
barbouring mee 1_s._" A year later:--"I agreed with Mr. Batchelor of
Lindfield to barbour mee, and I am to pay him 16_s._ a yeare, beginning
from Lady Day."
In 1671.--"I bargained with Edward Waters that he should have 18_s._ in
money for the trimming of mee by the year, and deducting 1_s._ 6_d._ for
his tythes."
23rd April, 1660.--"This being King Charles II. coronation I gave my
namesake Moore's daughter then marryed 10_s._ and the fiddlers 6_d._
"I payed the Widow Potter of Hoadleigh for knitting mee one payr of
worsted stockings 2_s._ 6_d._; for spinning 2 lb of wool 14_d._, and for
carding it 2_d._
"To the collections made at 3 several sacraments I gave 3 several
sixpences."
12th May, 1673.--"I went to London, spending there, going and coming, as
_alibi apparet in particularibus_, 13_s._ 8_d._; I bought for Ann Brett
a gold ring, this being the posy, 'When this you see, remember mee,' and
at the same time I bought Patrick's _Pilgrim_, 5_s._; _The
Reasonableness of Scripture_, by Sir Chas. Wolseley, 2_s._ 6_d._; and a
Comedy called _Epsom Wells_."
Mr. Moore, having suffered in his tithes, left the following "necessary
caution" for his successor:--"Never compound with any parishioner till
you have first viewed theire lande and seen what corne they have upon it
that yeare, and may have the next."
[Sidenote: SHEFFIELD PARK]
The next station on this quiet little cross-country line to Lewes, is
Sheffield Park, the seat of Lord Sheffield. The present peer, one of the
patrons of modern Sussex cricket, took a famous team to Australia in
1891-2, and it was on his yacht that in 1894 cricket was played in the
Ice Fiord at Spitzbergen under the midnight sun, when Alfred Shaw
captured forty wickets in less than three-quarters of an hour.
Australian teams visiting England used to open their season with a match
at Sheffield Park, which contains one of the best private grounds in the
country; but the old custom has, I fancy, lapsed. In the long winter of
1890-1 several cricket matches on the ice were played on one of the
lakes in the park, with well-known Sussex players on both sides.
Sheffield Park is associated in literature with the name of Edward
Gibbon, the historian, who spent much time there in the company of his
friend, John Baker Holroyd, the first earl. Gibbon's remains lie in
Fletching church, close by. There also lies Peter Dynot, a glover of
Fletching, who assisted Jack Cade, the Sussex rebel, whom we meet later,
in 1450; while (more history) it was in the woods around Fletching
church that Simon de Montfort encamped before he climbed the hills, as
we are about to see, and fought and won the Battle of Lewes, in 1264.
The line passes next between Newick, on the east, and Chailey on the
west. Fate seems to have decided that these villages shall always be
bracketed in men's minds, like Beaumont and Fletcher, or Winchelsea and
Rye: one certainly more often hears of "Newick and Chailey" than of
either separately. Chailey has a wide breezy common from which the line
of Downs between Ditchling Beacon and Lewes can be seen perhaps to their
best advantage. Immediately to the south, and just to the west of
Blackcap, the hill with a crest of trees, is Plumpton Plain, six hundred
feet high, where the Barons formed their ranks to meet the third Harry
in the Battle of Lewes, the actual fighting being on Mount Harry, the
hill on Blackcap's east. A cross to mark the struggle, cut into the turf
of the Plain, is still occasionally visible. More noticeable is the "V"
in spruce firs planted on the escarpment to commemorate the Jubilee of
1887.
[Sidenote: THE SHEPHERD MATHEMATICIAN]
Plumpton, which is now known chiefly for its steeplechases, has had in
its day at least two interesting inhabitants. One was John Dudeney,
shepherd, mathematician, and schoolmaster, born here in 1782, who, as a
youth, when tending his sheep on Newmarket Hill, dug a study and library
in the chalk, and there kept his books and papers. He taught himself
mathematics and languages, even Hebrew, and ultimately became a
schoolmaster at Lewes. In his thorough adherence to learning Dudeney was
the completest contrast to John Kimber of Chailey, a wealthy farmer with
a consuming but unintelligent love of books, who was once, says
Horsfield, seen bringing home Macklin's Bible, a costly work in six
volumes in a sack laid across the back of a cart horse. According to the
excellent habit of the old Sussex farmers, Mr. Kimber's body was borne
to the grave in one of his wagons, drawn by his best team.
[Sidenote: FANTASTIC FRUITS]
Plumpton Place once had a moat, in which, legend has it, the first carp
swam that came into England. The house then belonged to Leonard Mascall,
whom Fuller in the _Worthies_ erroneously ascribes to Plumsted. In
Fuller's own words, which no one could better: "Leonard Mascall, of
Plumsted in this county, being much delighted in Gardening, man's
Original vocation, was the first who brought over into England, from
beyond the seas, _Carps_ and _Pippins_; the one, well-cook'd, delicious,
the other cordial and restorative. For the proof hereof, we have his own
word and witness; and did it, it seems, about the Fifth year of the
reign of King _Henry_ the Eighth, Anno Dom. 1514. The time of his death
is to me unknown." The credit of introducing carps and pippins has,
however, been denied to Mascall, who died in 1589 at Farnham Royal in
Buckinghamshire, where he was buried; but we know him beyond question to
have been an ingenious experimentalist in horticulture. He wrote and
translated several books, among them a treatise on the orchard by a monk
of the Abbey of St. Vincent in France: _A Book of the Arte of and Manner
howe to plant and graffe all sortes of trees, howe to set stones, and
sowe Pepines to make wylde trees to graffe on_, 1572. I take a few
passages from a later edition of this work:
TO COLOUR APPLES.
To have coloured Apples with what colour ye shall think good ye shall
bore or slope a hole with an Auger in the biggest part of the body of
the tree, unto the midst thereof, or thereabouts, and then look what
colour ye will have them of. First ye shall take water and mingle your
colour therewith, then stop it up again with a short pin made of the
same wood or tree, then wax it round about. Ye may mingle with the said
colour what spice ye list, to make them taste thereafter. Thus may ye
change the colour and taste of any Apple.... This must be done before
the Spring do come....
TO MAKE APPLES FALL FROM THE TREE.
If ye put fiery coles under an Apple tree, and then cast off the powder
of Brimstone therein, and the fume thereof ascend up, and touch an Apple
that is wet, that Apple shall fall incontinant.
TO DESTROY PISMIERS OR ANTS ABOUT A TREE.
Ye shall take of the saw-dust of Oke-wood oney, and straw that al about
the tree root, and the next raine that doth come, all the Pismiers or
Ants shall die there. For Earewigges, shooes stopt with hay, and hanged
on the tree one night, they come all in.
FOR TO HAVE RATH MEDLARS TWO MONTHS BEFORE OTHERS.
For to have Medlars two months sooner than others and the one shall be
better far than the other, ye shall graffe them upon a gooseberry tree,
and also a franke mulberry tree, and before ye do graffe them, ye shall
wet them in hay, and then graffe them.
[Sidenote: MALLING DEANERY]
To return to the line, for the excursion to Plumpton has taken us far
from the original route, the next station to Newick and Chailey is
Barcombe Mills, a watery village on the Ouse. The river valley contracts
as Lewes is reached, with Malling Hill on the east and Offham Hill on
the west: both taking their names from two of the quaint little hamlets
by which Lewes is surrounded. It was at Mailing Deanery that the
assassins of Thomas a Becket sought shelter on their flight from
Canterbury. The legend records how, when they laid their armour on the
Deanery table, that noble piece of furniture rose and flung the accursed
accoutrements to the ground.
On Malling Hill is the residence of a Lewes lady whose charitable
impulses have taken a direction not common among those who suffer for
others. She receives into her stable old and overworked horses, thus
ensuring for them a sleek and peaceful dotage enlivened by sugar and
carrots, and marked by the kindest consideration. The pyramidal grave
(as of a Saxon chief) of one of these dependants may be seen from the
road.
[Illustration: _On the Ouse above Lewes._]
CHAPTER XXVI
LEWES
The Museum of Sussex--The riches of Lewes--Her leisure and
antiquity--A plea from _Idlehurst_--Old Lewes disabilities--The
Norman Conquest--Lewes Castle--Sussex curiosities--Lewes among her
hills--The Battle of Lewes--The Cluniac Priory--Repellers of the
French--A comprehender of Earthquakes--The author of _The Rights of
Man_--A game of bowls--"Clio" Rickman and Thomas Tipper--Famous
Lewes men--The Fifth of November--The Sussex martyrs.
Apart from the circumstance that the curiosities collected by the
county's Archaeological Society are preserved in the castle, Lewes is the
museum of Sussex; for she has managed to compress into small compass
more objects of antiquarian interest than any town I know. Chichester,
which is compact enough, sprawls by comparison.
The traveller arriving by train no sooner alights from his carriage than
he is on the site of the kitchens of the Cluniac Priory of St. Pancras,
some of the walls of which almost scrape the train on its way to
Brighton. That a priory eight hundred years old must be disturbed before
a railway station can be built is a melancholy circumstance; but in the
present case the vandalism had its compensation in the discovery by the
excavating navvies of the coffins of William de Warenne and his wife
Gundrada (the Conqueror's daughter), the founders of the priory, which
otherwise would probably have been lost evermore.
The castle, which dominates the oldest part of the town, is but a few
minutes' stiff climb from the station; Lewes's several ancient churches
are within hailing distance of each other; the field of her battle,
where Simon de Montfort defeated Henry III., is in view from her
north-west slopes; while the new martyrs' memorial on the turf above the
precipitous escarpment of the Cliffe (once the scene of a fatal
avalanche) reminds one of what horrors were possible in the name of
religion in these streets less than four hundred years ago.
[Sidenote: THE RICHES OF LEWES]
Here are riches enough; yet Lewes adds to such mementoes of an historic
past two gaols--one civil and one naval--a racecourse, and a river, and
she is an assize town to boot. Once, indeed, Lewes was still better off,
for she had a theatre, which for some years was under the management of
Jack Palmer, of whom Charles Lamb wrote with such gusto. Added to these
possessions, she has, in Keere Street, the narrowest and steepest
thoroughfare down which a king (George IV.) ever drove a coach and four,
and a row of comfortable and serene residences (on the way to St. Ann's)
more luxuriantly and beautifully covered with leaves than any I ever
saw. (Much of Lewes in September is scarlet with Virginia creeper.)
[Illustration: _High Street, Southover._]
[Sidenote: "BRIGHTHELMSTONE, NEAR LEWES"]
[Sidenote: JOHN HALSHAM'S DREAM]
Although less than half an hour from Brighton by train, and an hour by
road, Lewes is yet a full quarter of a century behind it. She would do
well jealously to maintain this interval. Lewes was old and grey before
Brighton was thought of (indeed, it was, as we have seen, a Lewes man
that discovered Brighton--Dr. Russell, who lies in his grave in South
Malling church); let her cling to her seniority. As a town "in the
movement," as a contemporary of the "Queen of Watering Places," she
would cut a poor figure. But it is amusing to think of the old address
of a visitor to Brighton, "at Brighthelmstone, near Lewes," and to read
the county paper, _The Sussex Weekly Advertiser; or, Lewes Journal_, of
a century ago, with its columns of Lewes news and paragraphs of Brighton
correspondence. Lewes will cease to have charm the moment she
modernises. In the words of the author of _Idlehurst_, as he looked down
on the huddling little settlement from the Cliffe Hill: "Let us keep a
country town or two as preserves for clean atmospheres of body and soul,
for the almost lost secret of sitting still.... I find myself tangled
in half-dreams of a devolution by which, when national amity shall have
become mentionable besides personal pence, London shall attract to
herself all the small vice, as she does already most of the great, from
the country, all the thrusters after gain, the vulgar, heavy-fingered
intellects, the Progressive spouters, the Bileses, the speculating
brigandage, and shall give us back from the foggy world of clubs and
cab-ranks and geniuses, the poets and painters, all the nice and witty
and pretty people, to make towns such as this, conserved and purified,
into country-side Athenses; to form distinct schools of letters and art,
individual growths, not that universal Cockney mind, smoke-ingrained,
stage-ridden, convention-throttled, which now masquerades under the
forms of every clime and dialect within reach of a tourist ticket."
The customs of Lewes at the end of the Saxon rule and the beginning of
the Norman, as recorded in the pages of the Domesday Book, show that
residence in the town in those days was not unmixed delight, except,
perhaps, for murderers, for whom much seems to have been done. Thus: "If
the king wished to send an armament to guard the seas, without his
personal attendance, twenty shillings were collected from all the
inhabitants, without exception or respect to particular tenure, and
these were paid to the men-at-arms in the ships.
"The seller of a horse, within the borough, pays one penny to the mayor
(sheriff?) and the purchaser another; of an ox, a half-penny; of a man,
fourpence, in whatsoever place he may be brought within the rape.
"A murderer forfeits seven shillings and fourpence; a ravisher forfeits
eight shillings and fourpence; an adulterer eight shillings and
fourpence; an adultress the same. The king has the adulterer, the bishop
the adulteress."
[Sidenote: THE PROVIDENT DE WARENNES]
With the Conquest new life came into the town, as into South Sussex
generally. The rule of the de Braoses, who dominated so much of the
country through which we have been passing, is here no more, the great
lord of this district being William de Warenne, who had claims upon
William the Conqueror, not only for services rendered in the Conquest
but as a son-in-law. When, therefore, the contest was over, some of the
richest prizes fell to Earl de Warenne. Among them was the township of
Lewes, whose situation so pleased the Earl that he decided to make his
home there. His first action, then, was to graft upon the existing
fortress a new stronghold, the remains of which still stand.
Ten years after the victory at Hastings the memory of the blood of the
sturdy Saxons whom he had hacked down at Battle began so to weigh upon
de Warenne's conscience that he set out with Gundrada upon an expiatory
pilgrimage to Rome. Sheltering on the way in the monastery of St. Per,
at Cluny, they were so hospitably received that on returning to Lewes
William and Gundrada built a Priory, partly as a form of gratitude, and
partly as a safeguard for the life to come. In 1078, it was formally
founded on a magnificent scale. Thus Lewes obtained her castle and her
priory, both now in ruins, in the one of which William de Warenne might
sin with a clear mind, knowing that just below him, on the edge of the
water-brooks, was (in the other) so tangible an expiation.
The date of the formation of the priory spoils the pleasant legend which
tells how Harold, only badly wounded, was carried hither from Battle,
and how, recovering, he lived quietly with the brothers until his
natural death some years later. A variant of the same story takes the
English king to a cell near St. John's-under-the-Castle, also in Lewes,
and establishes him there as an anchorite. But (although, as we shall
see when we come to Battle, the facts were otherwise) all true
Englishmen prefer to think of Harold fighting in the midst of his army,
killed by a chance arrow shot into the zenith, and lying there until the
eyes of Editha of the Swan-neck lighted upon his dear corpse amid the
hundreds of the slain.
[Sidenote: THE CASTLE'S CURIOSITIES]
The de Warennes held Lewes Castle until the fourteenth century; the
Sussex Archaeological Society now have it in their fostering care.
Architecturally it is of no great interest, although it was once unique
in England by the possession of two keeps; nor has it romantic
associations, like Kenilworth or even Carisbrooke. The crumbling masonry
was assisted in its decay by no siege or bombardment; the castle has
been never the scene of human struggle. Visitors, therefore, must take
pleasure chiefly in the curiosities collected in the museum and in the
views from the roof. A few little rooms hold the treasures amassed by
the Archaeological Society; amassed, it may be said, with little
difficulty, for the soil of the district is fertile in relics. From
Ringmer come rusty shield bosses and the mouldering skull of an
Anglo-Saxon; from the old Lewes gaol come a lock and a key strong enough
to hold Jack Sheppard; and from Horsham Gaol a complete set of fetters
for ankles and wrists, once used to cramp the movements of female
malefactors. Here, in a case, is a tiny bronze thimble that tipped the
pretty finger of a Roman seamstress--one only among scores of tokens of
the Roman occupation of the county. Flint arrow heads and celts in
profusion take us back to remoter times. A Pyecombe crook hangs on one
wall, and relics of the Sussex ironworks are plentiful. The highest room
contains rubbings of our best brasses. Outside is an early Sussex
plough. In a corner is a beadle's staff that once struck terror into the
hearts of Sabbath-breaking boys; and near one of the windows is a little
brass crucifix from St. Pancras' Priory. But nothing, the custodian
tells me, so pleases visitors to this very catholic collection as the
mummied hand of a murderess.
[Sidenote: THE BATTLE OF LEWES]
Looking down and around from the roof of the keep, you are immediately
struck by the wide shallow hollow in which Lewes lies. It is something
the shape of a dairy basin, the gap to the north-west, between Malling
Hill and Offham, serving for the lip. Nothing could be flatter than the
smiling meadows, streaked with tiny streams, stretching between Lewes
and the coast line to the south-east (with the exception of one
symmetrical hillock just out of the town). Among them curls the lazy
Ouse; just beneath you Lewes sleeps, red-roofed as an Italian town,
sending up no hum of activity, listless and immovable save for a few
spirals of silent smoke. The surrounding hills are very fine: Firle
Beacon in the far east; Mount Caburn, a noble cone, in the near east;
Mount Harry to the west, on whose slopes Henry III., assisted by the
fiery Prince Edward, fought the Barons. So fiery, indeed, was this lad
that he forgot all about his father, and gave chase to a small
detachment of the enemy, catching them up, and hewing them down with the
keenest enjoyment, while the unhappy Henry was being completely worsted
by de Montfort. It was a bloody battle, made up, as old Fabian wrote, of
embittered men, with hearts full of hatred, "eyther desyrous to bring
the other out of lyfe." Great fun was made by the humorists of the time,
after the battle, over the fact that Richard, King of the Romans,
Henry's brother, was captured in a windmill in which he had taken
refuge. This mill stood near the site of the Black Horse inn. In _The
Barons' Wars_, by Mr. Blaauw, the Sussex antiquary, the whole story is
told.
Lewes has played but a small part in history since that battle; but, as
we saw when we were at Rottingdean, it was one of her Cluniac priors
that repulsed the French in 1377, and her son, Sir Nicholas Pelham, who
performed a similar service in 1545, at Seaford. As the verses on his
monument in St. Michael's Church run:--
What time the French sought to have sackt Sea-Foord,
This Pelham did repel-em back aboord.
[Illustration: _Ann of Cleves' House, Southover._]
[Sidenote: THE CLUNIAC PRIORY]
The Cluniac priory of St. Pancras was dissolved by Henry VIII. in 1537,
Thomas Cromwell, that execrable vandal, not only abolishing the monks
but destroying the buildings, which covered, with their gardens and fish
ponds, forty acres. The ruins that remain give some idea of the extent
of this wonderful priory, another relic being the adjacent mound on
which the Calvary stood, probably constructed of the earth removed for
the purpose from the Dripping Pan, as the hollow circular space is
called where Lewes now plays cricket. One very pretty possession of the
monks was allowed to stand until quite recent times--the Columbarium,
which was as large as a church and contained homes for 3,228 birds. It
has now vanished; but an idea of what it was may be gained from the
pigeon house at Alciston, a few miles distant, which belonged to Battle
Abbey.
The priory's possessions were granted to Cromwell by Henry VIII., who,
tradition asserts (somewhat directly in the face of historical
evidence), murdered one of his wives on a winding stair in the building,
and may therefore have been glad to see its demolition. Which wife it
was, is not stated, but when Cromwell went the way of all this king's
favourites, the property was transferred to Ann of Cleves, who is
supposed to have lived in the most picturesque of the old houses on the
right hand side of Southover's street as you leave Lewes for the Ouse
valley.
Southover church, in itself a beautiful structure of the grave red type,
with a square ivied tower and the most delicate vane in Sussex, is
rendered the more interesting by the possession of the leaden caskets of
William de Warenne and Gundrada and the superb tomb removed from Isfield
church and very ingeniously restored. These relics repose in a charming
little chapel built in their honour.
[Sidenote: TOM PAINE]
A notable man who had association with Lewes was Tom Paine, author of
_The Rights of Man_. He settled there as an exciseman in 1768, married
Elizabeth Ollive of the same town at St. Michael's Church in 1771, and
succeeded to her father's business as a tobacconist and grocer. Paine
was more successful as a debater than a business man. As a member of the
White Hart evening club he was more often than any other the winner of
the Headstrong Book--an old Greek Homer despatched the next morning to
the most obstinate haranguer of the preceding night. It was at Lewes
that Tom Paine's thoughts were first turned to the question of
government. He used thus to tell the story. One evening after playing
bowls, all the party retired to drink punch; when, in the conversation
that ensued, Mr. Verril (it should be Verrall) "observed, alluding to
the wars of Frederick, that the King of Prussia was the best fellow in
the world for a king, he had so much of the devil in him. This, striking
me with great force, occasioned the reflection, that if it were
necessary for a king to have so much of the devil in him, kings might
very beneficially be dispensed with."
I thought of that historic game of bowls as I watched four Lewes
gentlemen playing this otherwise discreetest of games in the meadow by
the castle gate on a fine September evening. Surely (after the historic
Plymouth Hoe) a lawn in the shadow of a Norman castle is the ideal spot
for this leisurely but exciting pastime. The four Lewes gentlemen played
uncommonly well, with bowls of peculiar splendour in which a setting of
silver glistened as they sped over the turf. After each game one little
boy bearing a cloth wiped the bowls while another registered the score.
And now I feel that no one can really be said to have seen Lewes unless
he has watched the progress of such a game: it remains in my mind as
intimate a part of the town and the town's spirit as the ruins of the
Priory, or Keere Street, or the Castle itself.
The house of Tom Paine, just off the High Street, almost opposite the
circular tower of St. Michael's, has a tablet commemorating its
illustrious owner. It also has a very curious red carved demon which
otherwise distinguishes it. Lewes was not always proud of Tom Paine; but
Cuckfield went farther. In 1793, I learn from the _Sussex Advertiser_
for that year, Cuckfield emphasised its loyalty to the constitution by
singing "God save the King" in the streets and burning Paine in effigy.
[Sidenote: "CLIO" RICKMAN]
Mention of Tom Paine naturally calls to mind his friend and biographer
(and my thrice great uncle), Thomas "Clio" Rickman, the Citizen of the
World, who was born at Lewes in 1760. Rickman began life as a Quaker,
and therefore without his pagan middle name, which he first adopted as
the signature to epigrams and scraps of verse in the local paper, and
afterwards incorporated in his signature. Rickman's connection with Tom
Paine and his own revolutionary habits were a source of distress to his
Quaker relatives at Lewes, so much so that there is a story in the
family of the Citizen being refused admission to a house in the
neighbourhood where he had eight impressionable nieces, and, when he
would visit their father, being entertained instead at the Bear. His
Bible, with sceptical marginal notes, is still preserved, with the bad
pages pasted together by a subsequent owner.
After roving about in Spain and other countries he settled as a
bookseller in London, and it was in his house and at his table that _The
Rights of Man_ was written. "This table," says an article on Rickman in
the _Wonderful Museum_, "is prized by him very highly at this time; and
no doubt will be deemed a rich relic by some of our irreligious
connoisseurs." It was shown at the Tom Paine exhibition a few years ago.
Rickman escaped prosecution, but he once had his papers seized.
[Sidenote: TIPPER'S EPITAPH]
According to his portrait Clio wore a hat like a beehive, and he
invented a trumpet to increase the sound of a signal gun. His verse is
exceedingly poor, his finest poetical achievement being the epitaph on
Thomas Tipper in Newhaven churchyard. Tipper was the brewer of the ale
that was known as "Newhaven Tipper"; but he was other things too:
Honest he was, ingenuous, blunt and kind,
And dared what few dare do, to speak his mind.
Philosophy and history well he knew,
Was versed in Physic and in surgery too,
The best old Stingo he both brewed and sold,
Nor did one knavish act to get his gold.
He played through life a varied comic part,
And knew immortal Hudibras by heart.
Charles Lamb greatly admired the end of this epitaph. Clio Rickman died
in 1834.
Among other men of note who have lived in Lewes or have had association
with it, was John Evelyn the diarist, who had some of his education at
Southover grammar school: Mark Antony Lower, the Sussex antiquary, to
whom all writers on the county are indebted; the Rev. T. W. Horsfield,
the historian of Sussex, without whose work we should also often be in
difficulties; and the Rev. Gideon Mantell, the Sussex geologist, whose
collection of Sussex fossils is preserved in the British Museum.
In St. Ann's church on the hill lie the bones of a remarkable man who
died at Lewes (in the tenth climacteric) in 1613--no less a person than
Thomas Twyne, M.D. In addition to the principles of physic he
"comprehended earthquakes" and wrote a book about them. He also wrote a
survey of the world. I quote Horsfield's translation of the florid Latin
inscription to his memory: "Hippocrates saw Twyne lifeless and his bones
slightly covered with earth. Some of his sacred dust (says he) will be
of use to me in removing diseases; for the dead, when converted into
medicine, will expel human maladies, and ashes prevail against ashes.
Now the physician is absent, disease extends itself on every side, and
exults its enemy is no more. Alas! here lies our preserver Twyne; the
flower and ornament of his age. Sussex deprived of her physician,
languished, and is ready to sink along with him. Believe me, no future
age will produce so good a physician and so renowned a man as this has.
He died at Lewes in 1613, on the 1st of August, in the tenth
climacteric, (viz. 70)."
[Sidenote: DR. JOHNSON AT LEWES]
Dr. Johnson was once in Lewes, on a day's visit to the Shelleys, at the
house which bears their name at the south end of the town. One of the
little girls becoming rather a nuisance with her questions, the Doctor
lifted her into a cherry tree and walked off. At dinner, some time
later, the child was missed, and a search party was about to set out
when the Doctor exclaimed, "Oh, I left her in a tree!" For many years
the tree was known as "Dr. Johnson's cherry tree."
[Illustration: _St. Ann's Church, Southover._]
[Sidenote: THE FIFTH]
Lewes is ordinarily still and leisurely, with no bustle in her steep
streets save on market days: an abode of rest and unhastening feet. But
on one night of the year she lays aside her grey mantle and her quiet
tones and emerges a Bacchante robed in flame. Lewes on the 5th of
November is an incredible sight; probably no other town in the United
Kingdom offers such a contrast to its ordinary life. I have never heard
that Lewes is notably Protestant on other days in the year, that any
intolerance is meted out to Roman Catholics on November 4th or November
6th; but on November 5th she appears to believe that the honour of the
reformed church is wholly in her hands, and that unless her voice is
heard declaiming against the tyrannies and treacheries of Rome all the
spiritual labours of the eighth Henry will have been in vain.
No fewer than eight Bonfire Societies flourish in the town, all in a
strong financial position. Each of these has its bonfire blazing or
smouldering at a street corner, from dusk to midnight, and each, at a
certain stage in the evening, forms into procession, and approaching its
own fire by devious routes, burns an effigy of the Pope, together with
whatever miscreant most fills the public eye at the moment--such as
General Booth or Mr. Kruger, both of whom I have seen incinerated amid
cheers and detonations.
[Sidenote: LEWES ROUSERS]
The figures are not lightly cast upon the flames, but are conducted
thither ceremoniously, the "Bishop" of the society having first passed
sentence upon them in a speech bristling with local allusions. These
speeches serve the function of a _revue_ of the year and are sometimes
quite clever, but it is not until they are printed in the next morning's
paper that one can take their many points. The principal among the many
distractions is the "rouser," a squib peculiar to Lewes, to which the
bonfire boys (who are, by the way, in great part boys only in name, like
the postboys of the past and the cowboys of the present) have given
laborious nights throughout the preceding October. The rouser is much
larger and heavier than the ordinary squib; it is propelled through the
air like a rocket by the force of its escaping sparks; and it bursts
with a terrible report. In order to protect themselves from the ravages
of the rouser the people in the streets wear spectacles of wire netting,
while the householders board up their windows and lay damp straw on
their gratings. Ordinary squibs and crackers are also continuously
ignited, while now and then one of the sky rockets discharged in flights
from a procession, elects to take a horizontal course, and hurtles
head-high down the crowded street.
So the carnival proceeds until midnight, when the firemen, who have
been on the alert all the evening, extinguish the fires. The Bonfire
Societies subsequently collect information as to any damage done and
make it good: a wise course, to which they owe in part the sanction to
renew the orgie next year. Other towns in Sussex keep up the glorious
Fifth with some spirit, but nowhere in England is there anything to
compare with the thoroughness of Lewes.
[Illustration: _The Ouse at South Street, Lewes._]
[Sidenote: THE LEWES MARTYRS]
[Sidenote: RICHARD WOODMAN]
To some extent Lewes may consider that she has reason for the display,
for on June 22, 1557, ten men and women were tied to the stake and
burned to death in the High Street for professing a faith obnoxious to
Queen Mary. Chief of these courageous enthusiasts were Richard Woodman
and Derrick Carver. Woodman, a native of Buxted, had settled at
Warbleton, where he was a prosperous iron master. All went well until
Mary's accession to the throne, when the rector of Warbleton, who had
been a Protestant under Edward VI., turned, in Foxe's words, "head to
tayle" and preached "clean contrary to that which he had before taught."
Woodman's protests carried him to imprisonment and the stake.
Altogether, Lewes saw the death of sixteen martyrs.
[Illustration: _The Ouse at Piddinghoe._]
CHAPTER XXVII
THE OUSE VALLEY
The two Ouses--Three round towers--Thirsty
labourers--Telscombe--The hills and the sea--Mrs. Marriott Watson's
Down poem--Newhaven--A Sussex miller--Seaford's past--A politic
smuggler--Electioneering ingenuity--Bishopstone.
The road from Lewes to the sea runs along the edge of the Ouse levels,
just under the bare hills, passing through villages that are little more
than homesteads of the sheep-farmers, albeit each has its church--Iford,
Rodmell, Southease, Piddinghoe--and so to Newhaven, the county's only
harbour of any importance since the sea silted up the Shoreham bar. You
may be as much out of the world in one of these minute villages as
anywhere twice the distance from London; and the Downs above them are
practically virgin soil. The Brighton horseman or walker takes as a rule
a line either to Lewes or to Newhaven, rarely adventuring in the
direction of Iford Hill, Highdole Hill, or Telscombe village, which
nestles three hundred feet high, over Piddinghoe. By day the waggons ply
steadily between Lewes and the port, but other travellers are few. Once
evening falls the world is your own, with nothing but the bleat of sheep
and the roar of the French boat trains to recall life and civilisation.
[Sidenote: THE OUSE VALLEY]
The air of this valley is singularly clear, producing on fine days a
blue effect that is, I believe, peculiar to the district. In the
sketches of a Brighton painter in water colours, Mr. Clem Lambert, who
has worked much at Rodmell, the spirit of the river valleys of Sussex is
reproduced with extraordinary fidelity and the minimum loss of
freshness.
[Illustration: _Rodmell._]
Horsfield, rather than have no poetical blossom to deck his page at the
mention of the Lewes river, quotes a passage from "The Task":
Here Ouse, slow winding through a level plain
Of spacious meads, with cattle sprinkled o'er,
Conducts the eye along his sinuous course
Delighted.
Dr. Johnson's remark that one green field is like another green field,
might, one sees, be extended to rivers, for Cowper was, of course,
describing the Ouse at Olney.
The first village out of Lewes on the Newhaven road is Kingston (one of
three Sussex villages of this name), on the side of the hill, once the
property of Sir Philip Sidney. Next is Iford, with straw blowing free
and cows in its meadows; next Rodmell, whence Whiteway Bottom and Breaky
Bottom lead to the highlands above: next Southease, where the only
bridge over the Ouse between Lewes and Newhaven is to be crossed: a
little village famous for a round church tower, of which Sussex knows
but three, one other at St. Michael's, Lewes, and one at Piddinghoe, the
next village.
[Sidenote: SOUTHEASE THIRST]
The Southease rustics were once of independent mind, as may be gathered
from the following extract from the "Manorial Customs of
Southease-with-Heighton, near Lewes," in 1623: "Every reaper must have
allowed him, at the cost of the lord or his farmer, one drinkinge in the
morninge of bread and cheese, and a dinner at noone consistinge of
rostmeate and other good victualls, meete for men and women in harvest
time; and two drinkinges in the afternoone, one in the middest of their
afternoone's work and the other at the ende of their day's work, and
drinke alwayes duringe their work as neede shall require."
[Sidenote: PIDD'NHOO]
Telscombe, the capital of these lonely Downs and as good an objective as
the walker who sets out from Brighton, Rottingdean, or Lewes to climb
hills can ask, is a charming little shy hamlet which nothing can harm,
snugly reposing in its combe, above Piddinghoe. Piddinghoe (pronounced
Pidd'nhoo) is a compact village at the foot of the hill; but it has
suffered in picturesqueness and character by its proximity to the
commercial enterprise of Newhaven. Hussey, in his _Notes on the Churches
of ... Sussex_, suggests that a field north of the village was once the
site of a considerable Roman villa. A local sarcasm credits Piddinghoe
people with the habit of shoeing their magpies.
[Illustration: _Piddinghoe._]
The Downs when we saw them first, between Midhurst and Chichester,
formed an inland chain parallel with the shore: here, and eastward as
far as Beachy Head, where they suddenly cease, their southern slopes are
washed by the Channel. This companionship of the sea lends them an
additional wildness: sea mists now and then envelop them in a cloud; sea
birds rise and fall above their cliffs; the roar or sigh of the waves
mingles with the cries of sheep; the salt savour of the sea is borne on
the wind over the crisp turf. It was, I fancy, among the Downs in this
part of Sussex that Mrs. Marriott-Watson wrote the intimately
understanding lines which I take the liberty of quoting:
[Sidenote: A HILL POEM]
ON THE DOWNS.
Broad and bare to the skies
The great Down-country lies,
Green in the glance of the sun,
Fresh with the clean salt air;
Screaming the gulls rise from the fresh-turned mould,
Where the round bosom of the wind-swept wold
Slopes to the valley fair.
Where the pale stubble shines with golden gleam
The silver ploughshare cleaves its hard-won way
Behind the patient team,
The slow black oxen toiling through the day
Tireless, impassive still,
From dawning dusk and chill
To twilight grey.
Far off the pearly sheep
Along the upland steep
Follow their shepherd from the wattled fold,
With tinkling bell-notes falling sweet and cold
As a stream's cadence, while a skylark sings
High in the blue, with eager outstretched wings,
Till the strong passion of his joy be told.
But when the day grows old,
And night cometh fold on fold,
Dulling the western gold,
Blackening bush and tree,
Veiling the ranks of cloud,
In their pallid pomp and proud
That hasten home from the sea,
Listen--now and again if the night be still enow,
You may hear the distant sea range to and fro
Tearing the shingly bourne of his bounden track,
Moaning with hate as he fails and falleth back;
The Downs are peopled then;
Fugitive, low-browed men
Start from the slopes around
Over the murky ground
Crouching they run with rough-wrought bow and spear,
Now seen, now hid, they rise and disappear,
Lost in the gloom again.
Soft on the dew-fall damp
Scarce sounds the measured tramp
Of bronze-mailed sentinels,
Dark on the darkened fells
Guarding the camp.
The Roman watch-fires glow
Red on the dusk; and harsh
Cries a heron flitting slow
Over the valley marsh
Where the sea-mist gathers low.
Closer, and closer yet
Draweth the night's dim net
Hiding the troubled dead:
No more to see or know
But a black waste lying below,
And a glimmering blank o'erhead.
Of Newhaven there is little to say, except that in rough weather the
traveller from France is very glad to reach it, and on a fine day the
traveller from England is happy to leave it behind. In the churchyard is
a monument in memory of the officers and crew of the _Brazen_, which
went down off the town in 1800, and lost all hands save one.
[Sidenote: A SUSSEX MILLER]
On the way to Seaford, which is nearly three miles east, sheltering
under its white headland (a preliminary sketch, as one might say, for
Beachy Head), we pass the Bishopstone tide mills, once the property of a
sturdy and prosperous Sussex autocrat named William Catt, the grower of
the best pears in the county, and the first to welcome Louis Philippe
(whom he had advised on milling in France) when he landed at Newhaven in
exile. A good story told of William Catt, by Mr. Lower, in his _Worthies
of Sussex_, illustrates not only the character of that sagacious and
kindly martinet, but also of the Sussex peasant in its mingled
independence and dependence, frankness and caution. Mr. Catt, having
unbent among his retainers at a harvest supper, one of them, a little
emboldened perhaps by draughts of Newhaven "tipper," thus addressed his
master. "Give us yer hand, sir, I love ye, I love ye," but, he added,
"I'm danged if I beant afeared of ye, though."
[Illustration: _Southover Grange._]
There was a hermitage on the cliff at Seaford some centuries ago. In
1372 the hermit's name was Peter, and we find him receiving letters of
protection for the unusual term of five years. In the vestry of the
church is an old monument bearing the riddling inscription: "... Also,
near this place lie two mothers, three grandmothers, four aunts, four
sisters, four daughters, four grand-daughters, three cousins--but VI
persons." A record in the Seaford archives runs thus: "Dec. 24, 1652.
Then were all accounts taken and all made even, from the beginning of
ye world, of the former Bayliffes unto the present time, and there
remained ... ye sum of twelve pounds, sixteen shillings, seven pence."
[Sidenote: THE PRICE OF TWO VOTES]
Millburgh House, Seaford, was of old called Corsica Hall, having been
built (originally at Wellingham, near Lewes, and then moved) by a
smuggler named Whitfield, who was outlawed for illicit traffic in
Corsican wine. He obtained the removal of his outlawry by presenting
George II. with a selection of his choicest vintages. Another agreeable
story of local corruption is told concerning Seaford's old
electioneering days. It was in 1798, during the candidature of Sir
Godfrey Webster of Battle Abbey. Sir Godfrey was one day addressed by
Mrs. S---- (nothing but Horsfield's delicacy keeps her name from fame) in
the following terms: "Mr. S----, sir, will vote, of course, as he
pleases--I have nothing to do or to say about him; but there is my
gardener and my coachman, both of whom will, I am sure, be entirely
guided by me. Now, they are both family men, Sir Godfrey, and I wish to
do the best I can to serve them. Now, I know you are in great doubt, and
that two sure votes are of great value: I'll tell you what you shall do.
You shall give me _L_200; nobody will know any thing about it; there will
be no danger--no bribery, Sir Godfrey, at all. I will desire the men to
go and vote for you and Colonel Tarleton, and it will all be right, and
no harm done. The bargain," adds Horsfield, "was struck--the money
paid--the votes given as promised; and the election over, the old lady
gave the two men _L_30 a piece, and pocketed the rest for the good of her
country."
[Sidenote: SEAFORD TO LEWES]
Seaford's neighbouring village, Bishopstone, in addition to its tide
mills--the only tide mills in Sussex excepting that at Sidlesham, now
disused--possessed once the oldest windmill in the county. In the very
charming little church is buried James Hurdis, author of _The Village
Curate_, whom we shall meet again at Burwash. From Bishopstone we may
return to Lewes either by the road through South Heighton, Tarring
Neville, Itford Farm, and Beddingham, or cross the river again at
Southease, and retrace our earlier steps through Rodmell and Iford. That
is the quicker way. The road through Beddingham is longer, and
interesting rather for the hills above it than for anything upon it. To
these hills we come in the next chapter.
[Illustration: _Near Tarring Neville._]
CHAPTER XXVIII
ALFRISTON
Three routes to Alfriston--West Firle--The Gages--A "Noble
Dame"--Sussex pronunciation and doggedness--The Selmeston
smugglers--Alfriston's ancient inn--The middle ages and P....
P....--Alfriston church--A miracle and a sign--An Alfriston
scholar--Dr. Benbrigg--The smallest church in Sussex--Alfriston as
a centre--A digression on walking--"A Song against
Speed"--Alciston--A Berwick genius--The Long Man of Wilmington.
Alfriston may be reached from Lewes by rail, taking train to Berwick; by
road, under the hills; or on foot or horse-back, over the hills. By
road, you pass first through Beddingham, a small village, where, it is
said, was once a monastery; then, by a southern _detour_, to West Firle,
a charming little village with a great park, which bears the same
relation to Firle Beacon that Wiston Park does to Chanctonbury Ring. The
tower in the east serves to provide a good view of the Weald for those
who do not care to climb the beacon's seven hundred feet and get a
better. The little church is rich in interesting memorials of the Gages,
who have been the lords of Firle for many a long year.
In the house is a portrait of Sir John Gage, the trusted friend of Henry
VIII., Edward VI., and Mary, and, as Constable of the Tower, the gaoler
(but a very kind one) of both Lady Jane Grey and the Princess Elizabeth,
afterwards Good Queen Bess. In Harrison Ainsworth's romance _The
Constable of the Tower_ Sir John Gage is much seen. Sir John was
succeeded at Firle by his son Sir Edward, who, as High Sheriff of
Sussex, was one of the judges of the Sussex martyrs, but who, even Foxe
admits, exercised courtesy to them. Sir Edward's son, Sir John Gage, was
the second husband of the Lady Penelope D'Arcy, Mr. Hardy's heroine,
whose portrait we saw at Parham: who, being courted as a girl by Sir
George Trenchard, Sir John Gage, and Sir William Hervey, promised she
would marry all in turn, and did so. Sir George left her a widow at
seventeen; to Sir John Gage she bore nine children.
Returning from Firle to the high road, we come next, by following for a
little a left turn, to Selmeston, the village where Mr. W. D. Parish,
the rector for very many years, collected most of the entertaining
examples of the Sussex dialect with which I have made so free in a later
chapter. The church is very simple and well-cared for, with some pretty
south windows. The small memorial tablets of brass which have been let
into the floor symmetrically among the tiles seem to me a happier means
of commemoration than mural tablets,--at least for a modest building
such as this.
[Sidenote: VAGARIES OF PRONUNCIATION]
In losing your way in this neighbourhood do not ask the passer-by for
Selmeston, but for Simson; for Selmeston, pronounced as spelt, does not
exist. Sussex men are curiously intolerant of the phonetics of
orthography. Brighthelmstone was called Brighton from the first,
although only in the last century was the spelling modified to agree
with the sound. Chalvington (the name of a village north of Selmeston)
is a pretty word, but Sussex declines to call it other than Chawton.
Firle becomes Furrel; Lewes is almost Lose, but not quite; Heathfield is
Hefful. It is characteristic of a Sussex man that he always knows best;
though all the masters of all the colleges should assemble about him and
speak reasoningly of Selmeston he would leave the congress as
incorrigible and self-satisfied a Simsonian as ever.
Many years ago Selmeston churchyard possessed an empty tomb, in which
the smugglers were wont to store their goods until a favourable time
came to set them on the road. Any objections that those in authority
might have had were silenced by an occasional tub. But of this more in
the next chapter.
[Sidenote: ALFRISTON]
And so we come to Alfriston; but, as I said, the right way was over the
hills, ascending them either at Itford (crossing the Ouse at Southease)
or by that remarkable combe, one of the finest in Sussex, with an avenue
leading to it, which is gained from a lane south of Beddingham. Firle
Beacon's lofty summit is half-way between Beddingham and Alfriston, and
from this height, with its magnificent view of the Weald, we descend
steadily to the Cuckmere valley, of which Alfriston is the capital.
Alfriston, which is now only a village street, shares with Chichester
the distinction of possessing a market cross. Alfriston's specimen is,
however, sadly mutilated, a mere relic, whereas Chichester's is being
made more splendid as I write. Alfriston also has one of the oldest inns
in the county--the "Star"--(finer far in its way than any of
Chichester's seventy and more); but Ainsworth was wrong in sending
Charles II. thither, in _Ovingdean Grange_. It is one of the inns that
the Merry Monarch never saw. The "Star" was once a sanctuary, within the
jurisdiction of the Abbot of Battle, for persons flying from justice;
and it is pleasant to sit in the large room upstairs, over the street,
and think of fugitives pattering up the valley, with fearful backward
glances, and hammering at the old door. One Birrel, in the reign of
Henry VIII., having stolen a horse at Lydd, in Kent, took refuge here.
The inn in those days was intended chiefly for the refreshment of
mendicant friars.
In 1767 the landlord was, according to a private letter, "as great a
curiosity as the house." I wish we had some information about him, for
the house is quaint and curious indeed, with its red lion sentinel at
the side (figure-head from a Dutch wreck in Cuckmere Haven), and its
carvings inside and out. The old and the new mingled very oddly when I
was lately at Alfriston. Hearing a familiar sound, as of a battledore
and a ball, in one of the rooms, I opened the door and discovered the
landlord and a groom from the racing stables near by in the throes of
the most modern of games, amid surroundings absolutely mediaeval.
[Sidenote: THE CATHEDRAL OF THE DOWNS]
The size of the grave and commanding church, which has been called the
cathedral of the South Downs, alone proves that Alfriston was once a
vastly more important place than it now is. Legend says that the
foundations were first cut in the meadow known as Savyne Croft. There
day after day the builders laid their stones, arriving each morning to
find them removed to the Tye, the field where the church now stands. At
last the meaning of the miracle entered their heads, and the church was
erected on the new site. Its shape was determined by the slumbers of
four oxen, who were observed by the architect to be sleeping in the form
of a cross. Poynings church, under the Dyke Hill, near Brighton, was
built, it has been conjectured, by the same architect. Within the
cathedral of the South Downs, which is a fourteenth century building, is
a superb east window, but it has no coloured glass. The register,
beginning with 1504, is perhaps the oldest in England. Hard by the
church is the simple little clergy house--unique in England, I
believe--dating from pre-Reformation times. It has lately been very
carefully restored.
Alfriston once had a scholar in the person of Thomas Chowne, of Frog
Firle, the old house on the road to Seaford, about a mile beyond the
village. Chowne, who died in 1639, and was buried at Alfriston, is thus
touched off by Fuller:--"Thomas Chune, Esquire, living at Alfriston in
this County, set forth a small Manuall, intituled _Collectiones
Theologicarum Conclusionum_. Indeed, many have much opposed it (as what
book meeteth not with opposition?); though such as dislike must commend
the brevity and clearness of his Positions. For mine own part, I am glad
to see a Lay-Gentleman so able and industrious." Chowne's great great
grandson, an antiquary, one night left some books too near his library
fire; they ignited, and Frog Firle Place was in large part destroyed. It
is now only a fragment of what it was, and is known as Burnt House.
[Sidenote: AN ALFRISTON DOCTOR]
An intermediate dweller at Frog Firle was one Robert Andrews, who, when
unwell, seems to have been attended by William Benbrigg. Miss Florence
A. Pagden, in her agreeable little history of Alfriston, from which I
have been glad to borrow, prints two of Mr. Benbrigg's letters of kindly
but vague advice to his patient. Here is one:--
"MR. ANDREWS,
"I have sent you some things which you may take in the manner
following, viz.:--of that in the bottle marked with a + you may
take of the quantity of a spoonfull or so, now and then, and at
night take some of those pills, drinking a little warm beer after
it, and in the morning take 2 spoonfulls of that in ------
bottle fasting an hour after it, and then you may eat something,
you may take also of the first, and every night a pill, and in the
morning. I hope this will do you good, which is the desire of him
who is your loving friend,
"WM. BENBRIGG."
Alfriston once had a race meeting of its own--the course is still to be
seen on the southern slope of Firle Beacon--and it also fostered cricket
in the early days. A famous single-wicket match was contested here in
1787, between four men whose united ages amounted to 297 years. History
records that the game was played with "great spirit and activity." Mr.
Lower records, in 1870, that the largest pear and the largest apple ever
known in England were both grown at Alfriston, but possibly the record
has since been broken.
The smallest church in Sussex is however still to Alfriston's credit,
for Lullington church, on the hill side, just across the river and the
fields to the east of Alfriston church, may be considered to belong to
Alfriston without any violence to its independence. As a matter of fact,
the church was once bigger, the chancel alone now standing. What
Charles Lamb says of Hollington church in Chapter XXXVI. of this book,
would be more fitting of Lullington.
[Sidenote: HILL WALKS]
We have come to Alfriston from Lewes, proposing to return there; but it
might well be made a centre, so much fine hill country does it command.
Alfriston to Seaford direct, over the hills and back of the cliffs and
the Cuckmere valley; Alfriston to Eastbourne, crossing the Cuckmere at
Litlington, and beginning the ascent of the hills at West Dean;
Alfriston to Lewes over Firle Beacon; Alfriston to Newhaven direct;
Alfriston to Jevington and Willingdon;--all these routes cover good Down
country, making the best of primitive rambles by day and bringing one at
evening back to the "Star," this mediaeval inn in the best of primitive
villages. Few persons, however, are left who will climb hills--even
grass hills--if they can help it; hence this counsel is likely to lead
to no overcrowding of Fore Down, The Camp, Five Lords Burgh, South Hill,
or Firle Beacon.
I might here, perhaps, be allowed to insert some verses upon the new
locomotion, since they bear upon this question of walking in remote
places, and were composed to some extent in Sussex byways in the spring
of 1903:--
[Sidenote: A SONG AGAINST SPEED]
A SONG AGAINST SPEED.
Of speed the savour and the sting,
None but the weak deride;
But ah, the joy of lingering
About the country side!
The swiftest wheel, the conquering run,
We count no privilege
Beside acquiring, in the sun,
The secret of the hedge.
Where is the poet fired to sing
The snail's discreet degrees,
A rhapsody of sauntering,
A gloria of ease;
Proclaiming their's the baser part
Who consciously forswear
The delicate and gentle art
Of never getting there?
_To get there first!_--'tis time to ring
The knell of such an aim;
_To be the swiftest!_--riches bring
So easily that fame.
_To shine, a highway meteor,
Devourer of the map!_--
A vulgar bliss to choose before
Repose in Nature's lap!
Consider too how small a thing
The highest speed you gain:
A bee can frolic on the wing
Around the fastest train.
Think of the swallow in the air,
The salmon in the stream,
And cease to boast the records rare
Of paraffin and steam.
Most, most of all when comes the Spring,
Again to lay (as now)
Her hand benign and quickening
On meadow, hill and bough,
Should speed's enchantment lose its power,
For "None who would exceed
[The Mother speaks] a mile an hour,
My heart aright can read."
The turnpike from the car to fling,
As from a yacht the sea,
Is doubtless as inspiriting
As aught on land can be;
I grant the glory, the romance,
But look behind the veil--
Suppose that while the motor pants
You miss the nightingale!
[Sidenote: ALCISTON]
To return to Alfriston, there are two brief excursions (possible in the
vehicles that are glanced at in the foregoing verses) which ought to be
described here: to Alciston and to Wilmington. Alciston is a little
hamlet under the east slope of Firle Beacon, practically no more than a
farm house, a church, and dependant cottages. It is on a road that leads
only to itself and "to the Hill" (as the sign-boards say hereabout); it
is perhaps as nearly forgotten as any village in the county; and yet I
know of no village with more unobtrusive charm. The church, which has no
vicar of its own, being served from Selmeston, a mile away, stands high
amid its graves, the whole churchyard having been heaped up and
ramparted much as a castle is. In the hollow to the west of the church
is part of the farmyard: a pond, a vast barn with one of the noblest red
roofs in these parts, and the ruins of a stone pigeon house of great age
and solidity, buttressed and built as if for a siege, in curious
contrast to the gentle, pretty purpose for which it was intended.
Between the church and the hill, and almost adjoining it, is the
farmhouse, where the church keys are kept--a relic of Alciston Grange
(once the property of Battle Abbey)--with odds and ends of its past life
still visible, and a flourishing fig-tree at the back, heavy with fruit
when I saw it under a September sun. The front of the house looks due
east, across a valley of corn, to Berwick church, on a corresponding
mound, and beyond Berwick to the Downs above Wilmington. And at the foot
of the garden, on the top of the grey wall above the moat, is a long,
narrow terrace of turf, commanding this eastern view--a terrace meet for
Benedick and Beatrice to pace, exchanging raillery.
In Berwick church, by the way, is a memorial to George Hall, a former
rector, of whom it is said that his name "speaks all learning humane and
divine," and that his memory is "precious both to the Muses and the
Graces." The Reverend George Hall's works seem, however, to have
vanished.
[Sidenote: THE LONG MAN]
Wilmington, north-east of Alfriston, occupies a corresponding position
to that of Alciston in the north-west; but having a "lion" in the shape
of the Long Man it has lost its virginal bloom. Wilmington is providing
tea and ginger beer while Alciston nurses its unsullied inaccessibility.
The Long Man is a rude figure cut in the turf by the monks of the
Benedictine priory that once flourished here, the ruins of which are now
incorporated (like Alciston Grange) in a farm house on the east of the
village. At least, it is thought by some antiquaries that the effigy is
the work of the monks; others pronounce it druidical. The most alluring
of several theories, indeed, would have the figure to represent Pol or
Balder, the Sun God, pushing aside the doors of darkness--Polegate (or
Bolsgate) near by being brought in as evidence.
CHAPTER XXIX
SMUGGLING
The Cuckmere Valley--Alfriston smuggling foreordained--Desperado
and benefactor--A witty minister--Hawker of Morwenstowe--The church
and run spirits--The two smugglers, the sea smuggler and the land
smuggler--The half-way house--The hollow ways of Sussex--Mr. Horace
Hutchinson quoted--Burwash as a smuggler's cradle.
Alfriston's place in history was won by its smugglers. All Sussex
smuggled more or less; but smuggling may be said to have been
Alfriston's industry. Cuckmere Haven, close by, offered unique
advantages: it was retired, the coast was unpopulated, the roadway
inland started immediately from the beach, the valley was in friendly
hands, the paths and contours of the hills were not easily learned by
revenue men. Nature from the first clearly intended that Alfriston men
should be too much for the excise; smuggling was predestined. Farmers,
shepherds, ostlers, what you will that is respectable, these Alfriston
men might be by day and when the moon was bright; but when the "darks"
came round they were smugglers every one.
[Sidenote: MR. BETTS'S READINESS]
Chief of what was known nearly a hundred years ago as the "Alfriston
Gang" was Stanton Collins, who lived at Market Cross House. Collins
employed his men not only in assisting him in smuggling, but for other
purposes removed from that calling by a wide gulf. Thus when Mr. Betts,
the minister of the Lady Huntingdon chapel at Alfriston, was
high-handedly suspended by the chief trustee of the chapel, on account
of his opposition to that gentleman's proposed union with his deceased
wife's sister, it was Collins's gang who invaded the chapel, ejected the
new minister, replaced Mr. Betts in the pulpit, and mounted guard round
it while he continued the service. Mr. Betts was equal to the occasion:
he gave out the hymn "God moves in a mysterious way."
Collins terrorised the country-side for some years (except upon the
score of personal bravery and humorous audacity, I doubt if his place is
quite on the golden roll of smugglers) and was at length brought within
the power of the law for sheep-stealing, and sentenced to seven years.
The last of his gang, Bob Hall, died in the workhouse at Eastbourne in
1895, aged ninety-four.
[Sidenote: THE CHURCH COMPLAISANT]
Sussex may always be proud of her best smugglers. There were brutal
scoundrels among them, such as the men that murdered Chater and were
executed at Chichester in 1748 (the report may be read in Mr. H. L.
Stephen's _State Trials_, vol. iv.); but the ordinary smuggler was often
a fine rebellious fellow, courageous, resourceful, and gifted with a
certain grim humour that led him, as we have seen, to hide his tubs as
often in the belfry or the churchyard as anywhere else, and enough
knowledge of character to tell him when he might secure the silence of
the vicar with an oblatory keg. The Sussex clergy seemed to have needed
very little encouragement to omit smuggling from the decalogue. It is, I
think, the late Mr. Coker Egerton, of Burwash, who tells of a Sussex
parson feigning illness a whole Sunday on hearing suddenly in the
morning that a cargo, hard pressed by the revenue, had in despair been
lodged among his pews. But the classical passage on this subject comes
from Cornwall, from the pen of R. S. Hawker, the vicar of Morwenstowe
and the author of "The Song of the Western Men." He was not himself a
smuggler, but his parishioners had no scruples, and his heart was with
the braver side of the business:--
It was full sea in the evening of an autumn day when a traveller
arrived where the road ran along by a sandy beach just above
high-water mark. The stranger, who was a native of some inland
town, and utterly unacquainted with Cornwall and its ways, had
reached the brink of the tide just as a "landing" was coming off.
It was a scene not only to instruct a townsman, but also to dazzle
and surprise. At sea, just beyond the billows, lay the vessel, well
moored with anchors at stem and stern. Between the ship and the
shore boats, laden to the gunwale, passed to and fro. Crowds
assembled on the beach to help the cargo ashore. On the one hand a
boisterous group surrounded a keg with the head knocked in, for
simplicity of access to the good cognac, into which they dipped
whatsoever vessel came first to hand; one man had filled his shoe.
On the other side they fought and wrestled, cursed and swore.
Horrified at what he saw, the stranger lost all self-command, and,
oblivious of personal danger, he began to shout, "What a horrible
sight! Have you no shame? Is there no magistrate at hand? Cannot
any justice of the peace be found in this fearful country?"
"No; thanks be to God," answered a hoarse, gruff voice. "None
within eight miles."
"Well, then," screamed the stranger, "is there no clergyman
hereabout? Does no minister of the parish live among you on this
coast?"
"Aye! to be sure there is," said the same deep voice.
"Well, how far off does he live? Where is he?"
"That's he, sir, yonder, with the lanthorn." And sure enough there
he stood, on a rock, and poured, with pastoral diligence, 'the
light of other days' on a busy congregation.
The clergy, however, did not always know how useful they were. The Rev.
Webster Whistler, of Hastings, records that he was awakened one night to
receive a votive cask of brandy as his share of the spoil which, to his
surprise, his church tower had been harbouring. A commoner method was to
leave the gift--the tithe--silently on the doorstep. Revenue officers
have perhaps been placated in the same way.
Smuggling, in the old use of the word, is no more. The surreptitious
introduction into this country of German cigars, eau de Cologne, and
Tauchnitz novels, does not merit the term. A revised tariff having
removed the necessity for smuggling, the game is over; for that is the
reason of the disappearance of the smuggler rather than any increased
vigilance on the part of the coastguard. The records of smuggling show
that the difficulties offered to the profession by the Government were
difficulties that existed merely to be overcome. Perhaps fiscal reform
may restore the old pastime.
[Sidenote: THE LAND SMUGGLER]
The word smuggler arouses in the mind the figure of a bold and desperate
mariner searching the coast for a signal that all is safe to land his
cargo. But as a matter of fact the men who ran the greatest risks were
not the marine smugglers at all, but the land smugglers who received the
tubs on the shore and conveyed them to a hiding place preparatory to the
journey to London, whither the major part was perilously taken. Such
were the Alfriston smugglers. These were the men who fought the revenue
officers and had the hair's-breadth escapes. These were the men whose
houses were watched, whose every movement was suspected, who needed to
be wily as the serpent and to know the country inch by inch.