Do ever what ye will--but first be such as _can will._ 208

Love ever your neighbour as yourselves--but first be such as _love

themselves._ 208

Out of love alone shall my contempt and my warning bird take wing; but

not out of the swamp! 216

In indulging and pitying lay ever my greatest danger; and all human

hubbub wisheth to be indulged and tolerated. 226

He who liveth amongst the good--pity teacheth him to lie. Pity maketh

stifling air for all free souls. For the stupidity of the good is

unfathomable. 227

Voluptuousness: to free hearts, a thing innocent and free, the

garden-happiness of the earth, all the future's thanks overflow to the

present.

Voluptuousness: only to the withered a sweet poison; to the

lion-willed, however, the great cordial, and the reverently saved wine

of wines.

Voluptuousness: the great symbolic happiness of a higher happiness and

highest hope. For to many is marriage promised, and more than marriage.

To many that are more unknown to each other than man and woman:--and

who hath fully understood _have unknown_ to each other are man and

woman!

Voluptuousness:--but I will have hedges around my thoughts, and even

around my words, lest swine and libertine should break into my gardens!

230

Passion for power: the earthquake which breaketh and upbreaketh all

that is rotten and hollow; the rolling, rumbling, punitive demolisher

of whited sepulchres; the flashing interrogative-sign beside premature

answers.

Passion for power: before whose glance man creepeth and croucheth and

drudgeth, and becometh lower than the serpent and the swine:--until at

last great contempt crieth out of him,--

Passion for power: the terrible teacher of great contempt, which

preacheth to their face to cities and empires: "Away with thee!"--until

a voice crieth out of themselves: "Away with _me!_"

Passion for power: which; however, mounteth alluringly even to the pure

and lonesome, and up to self-satisfied elevations, glowing like a love

that painteth purple felicities alluringly on earthly heavens.

Passion for power: but who would call it _passion,_ when the height

longeth to stoop for power! Verily, nothing sick or diseased is there

in such longing and descending!

That the lonesome height may not for ever remain lonesome and

self-sufficing: that the mountains may come to the valleys and the

winds of the heights to the plains:

Oh, who could find the right prenomen and honouring name for such

longing! "Bestowing virtue"--thus did Zarathustra once name the

unnamable.

And then it happened also,--and verily, it happened for the first

time!--that his word blessed _selfishness,_ the wholesome, healthy

selfishness, that springeth from the powerful soul:--

From the powerful soul, to which the high body appertaineth, the

handsome, triumphing, refreshing body, around which everything becometh

a mirror:

The pliant, persuasive body, the dancer, whose symbol and epitome is

the self-enjoying soul. Of such bodies and souls the self-enjoyment

calleth itself "virtue." 232

He who wisheth to become light, and be a bird, must love himself:--thus

do I teach.

Not, to be sure, with the love of the sick and infected, for with them

stinketh even self-love!

One must learn to love oneself--thus do I teach--with a wholesome and

healthy love: that one may endure to be with oneself, and not go roving

about.

Such roving about christeneth itself "brotherly love"; with these words

hath there hitherto been the best lying and dissembling, and especially

by those who have been burdensome to every one.

And verily, it is no commandment for to-day and to-morrow to _learn_ to

love oneself. Rather is it of all arts the finest, subtlest, last and

patientest. 235

_No one yet knoweth_ what is good and bad:--unless it be the creating

one!

It is he however createth man's goal, and giveth to the earth its

meaning and its future: he only _effecteth_ it _that_ aught is good and

bad. 240

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