It is a point of grace with any writer, and a very _sine qua non_

with the essayist, that he should be able to speak often of himself

without offense, as Montaigne and Lamb did, to mention two shining

and incontestable examples. And the trick (though it is not a trick,

but an admirable quality, and almost as far as honesty from being

common) is none of your easy ones. To begin with, the venturer on such

an experiment must be interested in himself, which is by no means an

ordinary happening. Most men, we may say, count for nullities under

this head; they recognize their outward presentments in the glass,

no doubt, and are letter-perfect with their names and occupations;

but for a knowledge of their inner selves, the story of their real

lives, the “wonderful pageant of consciousness,” one might almost

as well interrogate the lamp-post on the next corner. They have

never kept company with their own thoughts, nor been in the least

degree inquisitive about them. Life, as they live it, is a matter of

externals, of eating and drinking and being clothed, of getting and

spending more or less money, of being amused, of movings up or down on

a social ladder. As for the past, the past of themselves,--which with

another man is his dearest possession,--it is mainly as if it had never

been. They must have had a boy’s dreams once, one would think, but that

was long, long ago, and the dreamer is dead, and his dreams with him.

But if a man is to tell the world about himself, and charm it into

attention, he must not only be in love with his subject; he must have

a natural frankness, an unaffected and almost unconscious delight in

self-revelation,--tempered by a decent sense of personal privacy,--such

as infallibly commends itself and makes its way, the listener cannot

tell how. In other words, and in a good sense, the man must be still a

boy, endowed with a boy’s winning attributes, and entitled, therefore,

to something of a boy’s privilege. And with all the rest, and among the

most important, he must be favored with the gracious quality of humor.

Of all talk whatsoever, talk about one’s self must not be too serious.

No man (or none but a great poet) can safely indulge in it unless it

is natural for him to see the funny side of his own foibles, and at

the right minute to make his point at his own expense. All of which is

perhaps no more than to say that the writer in the first person must be

a man of taste, knowing (a wisdom which nobody under the sun can teach

him) what to say and what not to say, and, chiefest of all, how and

when to say it.

Stevenson did not talk of himself so freely as Montaigne (how could he,

in these proper days?) nor, the present scribe being judge, so adorably

as Lamb. Nature herself is little likely to hit the white centre of

perfection twice, and we shall perhaps see another Shakespeare as soon

as another Lamb; but few have loved a personal theme better, and in the

handling of it there were none among the living to surpass him. He had

every qualification for the work. A pity he died at forty-four,--a pity

in every aspect of the case, but especially when it is considered what

treasures of youthful reminiscence he would have left behind him had

he lived even to the approaches of old age. Such a devotee of his own

past should have been spared to see it through a bluer haze. Yet even

in middle life how fair it looked to him, and how lovingly he laid its

colors as he transferred the picture to the page! Hear him speak of

his grandfather, in a passage no better than is common with him, and

dealing with nothing out of the ordinary:--

“Now I often wonder what I have inherited from this old minister. I

must suppose, indeed, that he was fond of preaching sermons, and so am

I, though I never heard it maintained that either of us loved to hear

them. He sought health in his youth in the Isle of Wight, and I have

sought it in both hemispheres; but whereas he found and kept it, I am

still on the quest. He was a great lover of Shakespeare, whom he read

aloud, I have been told, with taste; well, I love my Shakespeare, also,

and am persuaded I can read him well, though I own I never have been

told so. He made embroidery, designing his own patterns; and in that

kind of work I never made anything but a kettle-holder in Berlin wool,

and an odd garter of knitting, which was as black as the chimney before

I had done with it. He loved port, and nuts, and porter; and so do I,

but they agreed better with my grandfather, which seems to me a breach

of contract. He had chalkstones in his fingers; and these in good

time I may inherit, but I would much rather have inherited his noble

presence. Try as I please, I cannot join myself on with the reverend

doctor; and all the while, no doubt, and even as I write the phrase, he

moves in my blood, and whispers words to me, and sits efficient in the

very knot and centre of my being.”

A man could talk of himself in that strain till the sun put the stars

out, and nobody would vote him tiresome or blame him for an egotist.

Yes, a misfortune it was that he could not have lived to write a dozen

books full of essays like “The Manse,” “Old Mortality,” “Memoirs

of an Islet,” and especially “A Gossip on a Novel of Dumas’s.” So

appreciative a reader and so entertaining a talker could never have

wearied us with gossip of his favorite books, “the inner circle of his

intimates;” and the more first-personal and confidential he became, the

better we should have liked it.

Well, since we cannot have the finished essays, we will be the

more thankful for the letters. How good they are!--so varied, so

spontaneous, so free-spoken, so humanly wise and so deliciously

nonsensical; now bubbling over with jest, now touching the deepest

springs of thought and action; fit expression of a man who was himself

both Ariel and Prospero; “an old, stern, unhappy devil of a Norseman,”

yet with “always some childishness on hand;” the “grandson of the

Manse,” who would rise from the grave to preach, and has “scarce broken

a commandment to mention,” yet owning it as his darling wish to be a

pirate. Whim and opinion, settled conviction and passing mood, alike

find utterance in them; and best of all, perhaps, many of them are most

engagingly rich in matter connected with his own pursuit. A selection

of these in a handy volume (why must letters always be put up in a form

too cumbersome for lovers’ convenience, as if they, more than other

books, were expected to stand forever upon a shelf?) would go far to

supply the place of that treatise on “The Art of Literature” which

their author spoke so frequently of making.

Here would be found a letter to Mr. Marcel Schwob, a letter one page

long, but weighty with the subtlest and pithiest criticism, not of Mr.

Schwob’s writings alone (that might not seem so very important), but

of writing in general, and in particular of Stevenson’s. For it is

impossible to read it without perceiving that the critic is passing

judgment (no unkind one) upon his own early books of sentimental

travel. His correspondent has sent him a volume of verses. He has read

it through twice, and is reading it again,--a handsome compliment, to

start with. It is essentially graceful, he says, but is a thing of

promise rather than a thing final in itself. “You have yet to give to

us--and I am expecting it with impatience--something of a larger gait;

something daylit, not twilit; something with the colors of life, not

the flat tints of a temple illumination; something that shall be _said_

with all the clearnesses and the trivialities of speech, not _sung_

like a semi-articulate lullaby. It will not please yourself as well,

but it will please others better. It will be more of a whole, more

worldly, more nourished, more commonplace--and not so pretty, perhaps

not even so beautiful. No man knows better than I that, as we go on

in life, we must part from prettiness and the graces. We but attain

qualities to lose them; life is a series of farewells, even in art;

even our proficiencies are deciduous and evanescent. So here with these

exquisite pieces, ... you will perhaps never excel them.... Well, you

will do something else, and of that I am in expectation.”

Happy poet! to be caressed so affectionately and lanced so beneficently

with one stroke of the master’s hand; and happy critic, no less! having

sentences of this quality to drop without a second thought, like

small change from the hand of wealth, into the oblivion of private

correspondence.

In truth, Stevenson could afford to be generous; he had always good

things enough and to spare. His was a mind incessantly active. He was

always covering paper. If only disease would leave him strength enough

to hold the pen, he could be trusted to keep it going. Ideas thronged

upon him; books by the dozen, one may almost say, stood waiting for him

to make them. The more wonder that, with all this excess of fertility,

he could yet rewrite and rewrite, and then write again, still on the

search for perfection. Surely the artist was strong in him.

His fame was of slow growth, surprising as the fact seems now, till he

wrote novels. These, as all the world knows, since all the world reads

them, are nothing like the ordinary modern novel of carpet knights and

pairs of happy or unhappy lovers. They are romances in the heroic vein,

spun mostly of a single thread, with no lack of high lights, plenty of

blood-letting, a good spice of humor, dialogue that is closely pared

and talks of itself, character displayed in action, not dissected, and

movement to delight the lover of a story.

The lode was struck, almost by accident, when Stevenson’s schoolboy

stepson son, backed by another “schoolboy in disguise,”--namely,

Stevenson’s father,--begged him to “write something interesting.” The

response to this reasonable request was “Treasure Island,” which not

only filled the schoolboys’ bill, but captivated so stout-hearted a

disbeliever in things romantic as Mr. Henry James. As it was this story

that introduced its author to a wider public, he used to speak of it

(possibly with a shade of irony, though that does not certainly appear)

as his first book.

It may be that the gift of romance was the highest of his endowments.

Some, at least, have thought so, and have reckoned the novels as

not only the most popular, but the greatest of his works. As to the

choice among them, the question of their comparative excellence among

themselves, that is a matter not under discussion here, the writer

of the present paper having no sort of competency for dealing with

it. His own special delight is in “David Balfour” (the two parts) and

“Treasure Island.” These he hopes to read--now and then a chapter,

if no more--as long as he reads anything. He likes the men--and the

women,--and he likes the talk. Mr. James’s comment upon “Treasure

Island,” that one seems to be reading it over a schoolboy’s shoulder,

strikes him as extremely ingenious and pretty, but he is conscious

of nothing of that nature himself. He reads it, if he may be allowed

to say so, on his own hook, and for the time being is himself the

schoolboy,--which may or may not be the better fun. He likes the story

and the pictures,--for every chapter _is_ a picture,--and he likes the

writing.

Concerning this last point, so often discussed, what shall be said?

As Stevenson’s nature was complex and his themes varied, so he wrote

in many keys. His prose was never “far from variation and quick

change.” When he put pen to any work,--essay, travel, sketch, tragedy,

or comedy,--the first thing was to strike “the essential note.” He

would not begin a funeral march in A major, nor a sailor’s hornpipe

in C minor; a requiem for the friend of his youth was one thing, and

a description of his fellow passengers in the steerage was another:

and, strange to tell, here and there a wise critic, wise above what

is written, has discovered in this change of key proof of a want of

originality. “Behold,” he cries, “the man has no style of his own;

to-day he writes in one manner, and to-morrow in another.” The same

sharp-eyed reviewers are certain to be troubled because Stevenson talks

freely of style, openly professing to have cultivated one,--to have

cared not only for what he said, but almost or quite as much for the

way in which he said it. “How can a man be concerned with the niceties

of expression, and yet be true to himself?” they seem ready to ask. A

question to which, it must be admitted, there is no answer, or none

worth the offering to any who need to ask for it.

To be greatly occupied with matters of form is doubtless to subject

one’s self to peril. Careful writing may easily become mannered (as

careless writing also may, and with less excuse); but what then? Danger

is the common lot. An author, not less than other men, must face it,

whether he will or no. He may choose between one set of pitfalls and

another, but he will find no path without them. As for the risk of

mannerism, Stevenson escaped it substantially unharmed. Compared with

some of the more famous of his style-loving contemporaries, he may be

said to have come off without a scratch. Whether his style is better or

worse than theirs (and touching a point so delicate an unprofessional

critic may prudently reserve his opinion) is a different matter; at

least, it is less tagged with peculiarity. It was formed, as style

should be, by the study of many models, not of one; and it has many

virtues, including in good measure one of the highest, rarest, and most

elusive, the quality of pleasurableness, or charm,--a quality not to be

acquired by labor, nor to be exactly defined; a something added to a

thing already complete, like the bloom on the grape or the perfume of

the rose.

If the style has failings, also; if one feels now and then, in the

more closely wrought of the essays especially, a certain excess of

precision, a seeming hardness of outline, a lack, shall we say, of

flexibility; if, after a time, one experiences a sensation as of

walking in too continuously strong a light, with the sun, as it were,

standing still at high noon; if one misses those momentary glimpses

of invisible truth, those hints and adumbrations of things beyond the

writer’s and the reader’s ken (a feeling as if twilight were coming on,

and shadows were falling across the page), those touches of distance

and mystery which make the peculiar attractiveness of another order of

writing; if this, and perhaps more than this (an occasional want of

absolute success in the use of the file; a failure, that is to say,

to leave the phrase looking only the more unstudied for the labor

bestowed upon it),--if things like these are felt at times by the

sensitive reader, what does it all signify but that, in the perception

and expression of truth, as in the making of moral character, one

excellence of necessity excludes or dwarfs another, and perfection

is still to seek? As the French martyr said (“a dread confession,”

Stevenson called it, in one of his moods), “Prose is never done.”

The estimate which the author himself placed upon his style (though

this is a point of little consequence) seems not to have been exalted.

He had his gift, he knew, and had done his best to improve it; but

other men had greater ones. He was an enthusiastic reader, and while

still fresh from the enjoyment of “A Window in Thrums,” he wrote to Mr.

Barrie: “There are two of us now [two Scotchmen] that the Shirra might

have patted on the head. And please do not think, when I seem thus to

bracket myself with you, that I am wholly blinded with vanity. Jess is

beyond my frontier line; I could not touch her skirt; I have no such

glamour of twilight on my pen. I am a capable artist; but it begins to

look to me as if you were a man of genius. Take care of yourself for my

sake.”

A handsome thing for a man to write, and a pleasant thing for his

lovers to remember, but, as we say, not to be interpreted too

strictly, as if it settled anything. The more considerable a man’s

gifts, the more likely he is to speak disparagingly of them. To take

his own word for it, Stevenson was a poor letter-writer, “essentially

and originally incapable.” So he assures one of his correspondents;

and then, the mood coming on him, he proceeds to cover page after

page with the very scintillations of epistolary genius,--compliment,

gossip, humor, brilliant description, verbal felicities, sweetness of

personal feeling, everything, in short, that goes to the making of a

perfect letter. No doubt he smiled at the incongruity of the thing as

he folded the sheet (for no doubt he knew he had done well), but what

shall we conclude as to the value of an honest author’s depreciatory

judgment of his own work? If it is not a proverb, it ought to be, that

self-dispraise goes little ways.

The welcome of Stevenson to his younger Scotch contemporary was

characteristic of the man. In all his letters there is not a glimmer of

professional jealousy nor a word of belittling criticism. With all his

boyishness,--partly because of it, it might be truer to say,--he had a

manly heart. Generosity and courage were matters of course with him,

native to the blood. In his novels there is plenty--some would say a

superfluity--of battle, murder, and sudden death; Cut and Thrust were

two of his favorite heroes; he loved the breath of danger, and when,

for the first and last time, he saw armed men taking the field, “the

old aboriginal awoke” in him, and he sniffed the air like a war horse;

he could be stern as the Judgment Day itself against injustice and

cruelty; in such a cause he would break a lance, though all the world

should call him, what he was once overheard to call himself, another

Don Quixote; but withal, few men were ever more tender-hearted. At

twenty-one, as he told the story more than twenty years afterward, he

enjoyed a great day of fishing; the trout so many and so hungry that in

his eagerness he forgot to kill them one by one as he took them from

the water. In the small hours of the night his conscience smote him;

he saw the fishes “still kicking in their agony;” and he never fished

again. Whoever was in distress was sure not only of his sympathy, but

of his hand and purse. He would walk the streets of a city half the

night with a lost child in his arms, invalid though he was; and when

he comes to clear the land of his new South Sea domain, he wonders

whether any one else ever felt toward Nature just as he does. He pities

the vines and grasses that he uproots: “their struggles go to my heart

like supplications.” Since his death, says his biographer, the native

chiefs--“gentle barbarians,” truly--have forbidden the use of firearms

on the hillside where he is buried, “that the birds may live there

undisturbed.”

Stevenson believed in the supremacy of the soul. He would not be put

down by things material. Many years he lived face to face with death,

and to the last his testimony was that he found his life good. To a

critic who thought him too little appreciative of the darker side

of human existence he wrote: “If you have had trials, sickness, the

approach of death, the alienation of friends, poverty at the heels,

and have not felt your soul turn round upon these things and spurn them

under, you must be very differently made from me, and, I earnestly

believe, from the majority of men.” Such was his brave confession; and

his life, from all we see of it, was in full accordance with his faith.

It might be said of him what Lowell said of Chaucer: he was “so truly

pious that he could be happy in the best world that God chose to make.”

Toward the last, it is true, he fell into a state of depression, and

for a time was alarmingly unlike his old self. His power of work seemed

to be gone, and the “complicated miseries” that surrounded him weighed

hard upon his spirits. Even then, however, he protested his belief in

“an ultimate decency of things; ay, and if I woke in hell, should still

believe it.” This was his natural religion, which the early loss of his

ancestral creed--that “damnatory creed” with which his childhood was

“pestered almost to madness”--had only deepened and irradiated. And the

dark and sterile mood was no more than a mood, after all. Soon he was

writing again, more successfully than ever. And then, with everything

bright before him, his powers working at their easiest and best, his

prayer for “courage, gayety, and the quiet mind” fully answered, all at

once the end came. The brief candle, that so often had flickered and

burned low, was suddenly blown out. He had gone round more islands than

his lighthouse-building grandfather, as it amused him once to boast,

and now, like his grandfather, he had reached “the end of all his

cruising.”

“Home is the sailor, home from sea,

And the hunter home from the hill.”

Over his grave, almost before his body could be lowered into it,

there rose the inevitable buzz of critical surmise and questioning.

Human nature is impatient. It believes in ranks and orders, and must

have the labels on at once. Were Stevenson’s books really great, it

desired to know,--as great as those of such and such another man? Or

were his admirers--whose regrets and acclamations, it must be owned,

made at that minute a pretty busy chorus--setting him on too lofty a

pedestal and stirring about him too dense a “dust of praise”? A few

disinterested souls seemed surely to believe it, and were in great

perturbation accordingly. To listen to them one might have supposed

that the very foundations were being destroyed. And then what should

the righteous do?

They need not have troubled themselves. The world will last a long

time yet, and our little breath of praise or blame will speedily blow

itself out and be forgotten. As was said of Hazlitt, so it must be said

of Stevenson: Time will tell. Not that it will of necessity tell the

truth; since what we dignify as the verdict of Time is, after all, in a

certain way of looking at it, nothing but the opinion of the majority;

but at least it will have the force of a last word,--there will be

nobody to dispute it.

Meanwhile, there is no reason in the nature of things why those who

admire Stevenson, or any other contemporary, should be frightened out

of saying so. Our judgment may be wrong, of course; but also it may

be right; and right or wrong, if it be modestly held, there can be no

law against its utterance. And if we are to speak at all, we must speak

while we can,--unless, to be sure, we are to call no man happy till

after _we_ are dead.

A RELISH OF KEATS

A RELISH OF KEATS

In all the writing of genius, which is a power that possesses its

so-called possessor rather than is possessed by him, there is much that

seems like accident. Many things--all the best ones, it might not be

too much to say--are contributed by the pen rather than by the man.

The man had never thought of them; it was no more within his intention

to write them than to write another “Hamlet;” and suddenly there they

are before him on the paper. The handwriting is his, but as to where

the words came from, he can tell hardly more than his most illiterate

neighbor. From No-Man’s-Land, if you please to say so.

Keats was proudly conscious of this mystery. There is nothing,

indeed, upon which he, or any poet, could half so reasonably

felicitate himself. His divinest verses, he knew it and owned it,

were traced for him by “the magic hand of chance.” A great thing,

a power almost omnipotent, is this that we call by that convenient,

ignorance-disguising name. It made not only Keats’s verses, but

Keats himself. Otherwise how explain him?--son of a stable-keeper, a

play-loving, belligerent, unstudious boy, a surgeon’s apprentice at

fifteen, dead at twenty-six, and before that--and henceforth--one of

the chief glories of England, a poet, “with Shakespeare.”

He himself suspected nothing of his gift, so far as appears, till

he was eighteen. Then he read the “Fairy Queen,” fell under its

enchantment, and immediately, or very soon, minding an inward call,

began trying his own hand at verses. At first they were no more than

verses, “neither precocious nor particularly promising,” says Mr.

Colvin; things that a man takes a certain pleasure in doing,--

“There is a pleasure in poetic pains

Which only poets know,”--

and finds, it may be, a certain kind of profit in doing, but sees to be

of no value as soon as they are done.

Friends on the Shelf · 第 7 / 13 段