But Sasha could not shut his eyes. Little by little his memory came

back, and a sense of what he had done filled his mind and made him

happy. He felt a dull ache in his left arm, and found that it was so

tightly bandaged he could not move it; so he lay quite still, while

Gregor sat and watched him with sparkling eyes. After a time the door

opened, and a strange gentleman came in; it was the physician. The old

man rose and conversed with him in whispers. Then Sasha found that a

spoon was held to his lips; he mechanically swallowed something that had

a strange, pleasant taste, and almost immediately fell asleep.

In a day or two he was strong enough to sit up in bed, and was allowed

to talk. Then the Baron and Baroness came, with the lady who was their

guest, to see him. They were all eager to learn the particulars of the

occurrence, especially how Sasha had discovered the plot of the robbers.

He began at the beginning, and had got as far as the latter’s change of

language on seeing him, when he stopped in great confusion and looked at

his grandfather.

Gregor neither spoke nor moved, but his eyes seemed to say plainly,

“Tell everything.”

Sasha then related the whole story to the end. The Baroness came to the

bedside, stooped down, kissed him, and said, “You have saved your lord!”

But the other lady, who had been watching him very curiously, suddenly

exclaimed: “Why, it’s the same nice-looking little serf I saw before;

and when I spoke of him in French he blushed. I’m sure he understood me!

Don’t you understand me now, my boy?”

She asked the question in French, and Sasha answered in the same

language, “Yes, madam.”

The lady clapped her hands in delight; but the Baron asked very sternly,

“Where did you learn so many languages?”

“From me!” Gregor answered. “The boy likes to know things, and I’ve

always thought—saving your opinion, my good lord—that when God gives any

one a strong wish for knowledge He means it to be answered. So I opened

to him all there is in this foolish old head of mine, while we were

together in the forest; and it was such a pleasure for him to take that

it came to be a pleasure for me to give. You understand, my lady?”

“Yes,” said the Baroness, “I understand that without Sasha’s knowledge

of German, my husband would probably have been murdered.”

“That’s not so certain,” the Baron replied. “But some celebrated man has

said ‘All’s well that ends well,’ The fellow did his duty like a

full-grown man, and I’ll take care of him.”

Therewith they went out of the room, and Sasha immediately asked, in

some anxiety, “Grandfather, you meant I should tell?”

“Yes,” Gregor answered; “for the youngest robber has already confessed

that they spoke in German, and thought themselves safe, while you were

passing. They are vagabonds from the borders of Poland, and knew a

little of three or four tongues. It is all right, my boy; the Baron is

satisfied, and means to help you. Your chance has come sooner than I

expected. I must have a little time to think about it; my head is like a

stiff joint, hard to bend when I want to use it. It’s good luck to me

that you can’t get out of bed for a week to come!”

He laughed as he left the bedside, and took his seat on the broad stone

bench beside the stove. Sasha kept silent, for he knew that the old

man’s brain was hard at work. He tried to do a little thinking himself,

but it made him feel weak and giddy; in fact, the blow upon his head

would have killed a more delicate boy.

His strength came back so rapidly, however, that in a week he was able

to walk out, with his arm in a sling. He was still pale, and looked so

strange in his short hair that on his first visit home his mother burst

into tears on seeing him. Then Minka, Peter, Sergius, and Waska lifted

up their voices and cried; and Ivan, who was at first angry with them,

finally cried also, without knowing why he did it. All this made Sasha

feel very uncomfortable, and he was on the point of saying “I won’t do

it again!” when old Gregor made silence in the house. He had looked

through the window and seen some of the neighbors coming; so the whole

family became cheerful again as rapidly as they could.

By this time, Gregor had made up his mind. Sasha knew that he could not

change it if he would, and he was therefore very glad to find how well

his grandfather’s notions agreed with his own. While he was waiting for

the Baron to speak again, he was not losing time; for the strange lady

who was visiting at the castle took quite a friendly interest in

teaching him French and German, and giving him Russian books which were

not too difficult to read. He was so eager to satisfy her, that he

really made astonishing progress.

When the robbers were tried before the judge, he was called upon to give

testimony against them. One of the three having been killed, the

youngest one was not afraid to confess, and his story and Sasha’s agreed

perfectly. The boy described the unwillingness of the former to

undertake the crime; even the Baron said a word in his favor; and the

judge, at last, sentenced him to be banished to Siberia for only ten

years, while the older robber was sent there for life.

That evening, the Baron asked Sasha, “Would you like to be one of my

house-servants, boy?”

Just as his grandfather had advised him, Sasha answered: “It is not for

me to choose my lord; but I think I can serve you much more to your

profit if you will let me try to become a merchant.”

“A merchant!” the Baron exclaimed.

“Not all at once,” said Sasha; “I could be of use now, as a boy to help

carry and sell things, because I can count and speak a little in other

tongues. I should make myself so useful to some merchant that he would

give me a chance to learn the whole business in time. Then I should earn

money, and could pay you for the privilege.”

The Baron had often envied noblemen of his acquaintance, some of whose

serfs were rich manufacturers or merchants, and paid them large annual

sums for the privilege of living for themselves. Here seemed to be a

chance for him to gain something in the same way. The boy spoke so

confidently, and looked in his face with such straightforward eyes, that

he felt obliged to consider the proposition seriously.

“How will you get to St. Petersburg?” he asked.

“When you go, my lord,” said Sasha, “I could sit on the box at the

coachman’s feet. I will help him with the horses, and it shall cost you

nothing. When I get there, I know I shall find a place.”

The Baron then said, “You may go.”

V

Here, as a boy not yet fifteen, Sasha begins his career as a man. The

task he has undertaken demands the industry, the patience, and the

devotion of his life, but he has been prepared for it by a sound, if a

somewhat hard, experience. I hope the boys who read this feel satisfied

already that he is going to succeed; yet I know, also, that they like to

be certain, and to have some little information as to how it came about.

So I will let fifteen years pass, and we will now look upon Sasha, for

the last time, as a man of thirty.

He has a store and warehouse on the great main street of St. Petersburg,

which is called the _Nevsky Prospekt_,—that is the Perspective of the

Neva, because when you look down it you see the blue waters of the Neva

at the end. Over the door there is a large sign, with the name,

“Alexander Ivanovitch.” (_Ivanovitch_ means “the son of Ivan”; Russian

family names are formed in this manner, and therefore the son has a

different name from the father, unless their baptismal names are the

same.) He employs a number of clerks and salesmen, and has a servant who

would go through fire and water to help him. I must relate how he found

this man, and why the latter is so faithful.

On one of his journeys of business, five years before, Sasha visited the

town of Perm, on the western side of the Ural Mountains. It is on the

main highway to Siberia, and criminals are continually passing, either

on the way thither in chains, or returning in rags when their time of

banishment has expired. One evening Sasha found by the roadside, in the

outskirts of the town, a miserable-looking wretch who seemed to be at

the point of death. He felt the man’s pulse, lifted up his head, and

looked in his face, and was startled at recognizing the younger of the

three robbers. He had him taken to the inn, tended and restored, and,

after being convinced of his earnest desire to lead a better life, gave

him employment. The robber was not naturally a bad man, but very

ignorant and superstitious. It seemed to him both a miracle and a

warning that he should have been saved by Sasha, and he fully believed

that his soul would be lost if he should ever act dishonestly towards

him.

Keeping his heart steadily upon the great purpose of his life, Sasha

rose from one step to another until he became an independent and wealthy

merchant,—far wealthier, indeed, than the Baron supposed. He paid the

latter a handsome annual sum for his time, and sent only small presents

of money to his parents, for he knew how few and simple their needs

were. He felt a thousand times more keenly than old Gregor what it was

to be a serf. The old man was still living, but very feeble and

helpless, and Sasha often grew wild at the thought that he might die

before knowing freedom.

His plan of action had long been fixed, and now the hour had come when

he determined to try it. He had for years kept a strict watch over the

Baron’s life in St. Petersburg, knew the amount of his increasing debts

and the embarrassment they occasioned him, and could very nearly

calculate the moment when ruin would come. He was not disappointed

therefore, at receiving an urgent summons from his master.

“Sasha,” said the latter, laying his hand upon the serf’s shoulder with

a familiarity he had never displayed before, “you are an honest,

faithful fellow. I need a few thousand roubles for a month or two; can

you get the money for me?”

“I have heard, my lord,” Sasha answered, “that you are in difficulty. I

knew why you sent for me; and I come to offer you a way out of all your

troubles. Your debts amount to more than a hundred thousand roubles;

would you like to be relieved of them?”

“Would I not!—but how?” the Baron cried.

“I will pay them, my lord; but you will do one thing for me in return.”

“You?—You?”

“I,” Sasha quietly answered; “I will free you, and you will free me.”

“Ha!” the Baron cried, springing to his feet. His pride was touched. He

was fond of boasting that he also had a serf who was a rich merchant,

and the fact had many a time helped his credit when he wanted to borrow

money. Unconsciously, he shook his head.

“You have not the money,” he said.

Sasha, who understood what was passing through the Baron’s mind,

suffered so much from his cruel uncertainty that he turned deadly pale.

“I am well known,” he answered, “and can procure the money in an hour.

How much is my serfdom worth to you? My annual payment is hardly one

tenth of the usurious interest which your debt wrings from you. I offer

to release you from all trouble and thus add not less than eight

thousand roubles a year to your income. And my freedom, which you can

now sell back to me at such a price, may be mine without buying in a few

years more.”

The Emperor, Alexander II., had at that time just succeeded to the

throne, and his intention to emancipate the serfs was already suspected

by the people. Sasha knew that he was running a great risk in what he

said; but his clasped hands, his trembling voice, his eyes filled with

tears, affected the Baron more powerfully than his words.

There was a long silence. The master turned away to the window, and

weighed the offer rapidly in his mind; the serf waited, in breathless

anxiety, in the centre of the room.

Suddenly the Baron turned and struck his clenched fist on the table.

Then he stretched out his hand, and said: “Alexander Ivanovitch I am

glad to make your acquaintance as a friend. I am no longer your master.”

Sasha took the hand, kissed it, and his tears fell fast. “Dear lord

Baron!” he cried; “give also the freedom of my father and grandfather

and I will add a payment of five thousand roubles a year, for ten years

to come!”

“And your ancestors for five hundred years back,” the Baron answered

laughing. “I don’t know their names, but they can be all thrown into the

deed, in one lump.”

Before another day it was done. Sasha and the living members of his

family were free, and his ancestors would also have been free if they

had not been dead. With the parchment, signed and sealed, in his pocket,

he took a carriage and post-horses and travelled day and night until he

reached his native village. No one knew the stranger in his rich

merchant’s dress; his father and brothers were in the fields at work,

and his mother had stepped out to see a neighbor; old Gregor was alone

in the house. He was leaning back in a rude arm-chair with a sheep-skin

over his knees; his eyes were closed, his mouth slightly open, and his

face so haggard and sunken that Sasha thought him dead.

He kneeled down beside the chair, and placed his hand on the old man’s

heart, to see if it still beat. Presently came a broken voice: “The

black god—the truth, my boy!” and Gregor feebly stretched a hand toward

Sasha’s breast. The latter tore open his dress, and spread the cold,

horny fingers over his own heart, the warmth of which seemed to kindle a

fresh life in the old man. He at last opened his eyes. “Little Sasha,”

he said, “little Sasha will keep his word.”

“I have kept it, grandfather!” Sasha cried.

[Illustration:

“Old Gregor was alone in the house.”

Drawing by F. S. Coburn

]

“It’s a man, a brave-looking man,” said Gregor; “but he has the boy’s

voice—and I know the boy’s hand is on my heart.”

Sasha could no longer restrain himself. “And the boy is a free man,

grandfather!” he exclaimed; “we are all free; here is the Baron’s deed,

which says so, with the seal of the Empire upon it. Look,

grandfather!—do you understand?—you are free!”

Gregor was lifted to his feet, as if by an unseen hand. At that moment

Sasha’s parents and brothers entered the house. The old man did not heed

their cries of astonishment; clasping the parchment to his breast, he

looked upward and exclaimed in a piercing voice: “Free at last,—all

free! I’ll carry the news to God!” Then, with a single gasp, he reeled,

and, before any one could reach him, fell at full length on the floor,

dead.

VI

Studies of Animal Nature

I have always had a great respect for animals, and have endeavored to

treat them with the consideration which I think they deserve. They have

quick perceptions and know when to be confiding or reticent. I have

learned no better way to gain their confidence than to ask myself, “If I

were such or such an animal, how should I wish to be treated by man?”

and to act upon that suggestion. The finest and deepest parts of their

natures can be reached only by an intercourse which is purely kind and

sympathetic.

In the first place, animals have much more capacity to understand human

speech than is generally supposed. The Hindoos invariably talk to their

elephants, and it is amazing how much the latter comprehend. The Arabs

govern their camels with a few cries, and my associates in the African

desert were always amused whenever I addressed a remark to the big

dromedary who was my property for two months; yet, at the end of that

time, the beast evidently knew the meaning of a number of simple

sentences. Some years ago, seeing the hippopotamus in Barnum’s Museum

looking very stolid and dejected, I spoke to him in English, but he did

not even move his eyes. Then I went to the opposite corner of the cage,

and said in Arabic, “I know you; come here to me!” He instantly turned

his head towards me; I repeated the words, and thereupon he came to the

corner where I was standing, pressed his huge, ungainly head against the

bars of the cage, and looked in my face with a touching delight while I

stroked his muzzle. I have two or three times found a lion who

recognized the same language, and the expression of his eyes, for an

instant, seemed positively human.

I know of nothing more moving, indeed, semi-tragic, than the yearning

helplessness in the face of a dog who understands what is said to him

and cannot answer. We often hear it said that no animal can endure the

steady gaze of the human eye; but this is a superstition. An intelligent

dog or horse not only endures, but loves it. The eye of a beast is

restless from natural habit, but hardly more so than that of savage man.

Cats, birds, and many other animals seek, rather than avoid, a friendly

human eye. It is possible that tigers may have been turned away by an

unflinching gaze, but I suspect the secret lay in the surprise of the

beast at so unusual an experience, rather than in direct intimidation.

Thieves are said to have the belief that a dog, for the same reason,

will not attack a naked man, but I do not remember any account of a

burglary where they have tried the experiment. Cattle, however, are

easily surprised. Once, in 1849, on the Salinas Plains in California, I

escaped exactly the same onset of a vast herd of wild cattle as Mr.

Harte describes in his _Gabriel Conroy_, by sitting down upon the

ground. They were so unaccustomed to seeing a man except on horseback,

that the position was an absolute bewilderment to them. The foremost

halted within a hundred feet, formed a line as regular as a file of

soldiers, and stared stupidly, until a team, luckily approaching at the

right time, released me from my hazardous situation.

Few persons are aware of the great effect which quiet speech exercises

upon the most savage dog. A distinguished English poet told me that he

was once walking in the country with Canon Kingsley, when they passed a

lodge where an immense and fierce mastiff, confined by a long chain,

rushed out upon them. They were just beyond his reach, but the chain did

not seem secure; the poet would have hurried past, but Kingsley, laying

a hand upon his arm, said, “Wait a moment, and see me subdue him!”

Thereupon he walked up to the dog, who, erect upon his hind feet, with

open jaws and glaring eyes, was the embodiment of animal fury. Kingsley

lifted his hand, and quietly said, “You are wrong! You have made a

mistake; you must go back to your kennel!” The dog sank down upon his

fore feet, but still growled angrily; the Canon repeated his words in a

firm voice, advancing step by step, as the dog gave way. He continued

speaking grave reproof, as to a human being, until he had forced the

mastiff back into his kennel, where the latter silently, and perhaps

remorsefully, lay down.

I cannot now tell whether I remembered this story, or acted simply from

a sudden instinct, in a very similar case. I was in San Francisco, and

went to call upon a gentleman of my acquaintance who lived upon Rincon

Point. The house stood a little distance back from the street, in a

beautiful garden. I walked up between clumps of myrtle and fuchsia to

the door and rang the bell. Instead of answer, there was a savage bay; a

giant dog sprang around the corner of the house, and rushed at me with

every sign of furious attack. I faced him, stood still, and said, “I am

a friend of Mr. ——, and have come to visit him. You must not suppose

that I mean any harm. I shall wait to see if the bell is answered; you

may stay and watch me. I am not afraid of you.” The animal paused,

listened intently, but was evidently not entirely convinced; he still

growled, and showed his teeth in rather an alarming manner. Then I said,

“I shall ring once more; if there is no answer, I shall go away.” He

followed me up the steps to the door, glared fiercely while I rang, and

would undoubtedly have dashed at my throat had I made a suspicious

gesture. As no one came to the door I finally said, “I see there is

nobody at home, so I shall go, as I told you I would.” His growling

ceased; side by side we went down the walk and when I had closed the

gate he turned away with a single dignified wave of the tail, which I

understood as a combined apology and farewell.

Brehm, the German naturalist, gives a very curious account of a

chimpanzee at the Zoölogical Garden in Hamburg. He satisfied himself

that the animal understood as much human speech as an average child of

two and a half years old. For instance, when he asked, “Do you see the

ducks?” the chimpanzee would look about the garden, passing over the

geese and swans, until he found the birds indicated. At the command, “Go

and sit down!” uttered without any inflection of voice or glance towards

a chair, he would promptly obey; on being told, “You are naughty,” he

would hang his head, with an expression of distress; and he very soon

learned to express his affection by kisses and caresses, like the

children whom he saw.

I presume it is a very common observation of persons who own intelligent

dogs, that if they happen to describe to a visitor some fault for which

the animal has been scolded or punished, in the latter’s presence, he

will exhibit an uneasy consciousness of what is said, even sometimes

quietly slink away. But the extent to which a horse, also, may be taught

to understand speech, is not so generally known. The simple fact that he

likes to be talked to makes him attentive to the sounds, and I am

convinced that in a great many cases he has an impression of the

meaning. I have at present a horse that served his country during the

war, and came to me only after its close. His experience while on

scouting service made him very suspicious of any gray object, as I soon

discovered; he would shy at a fallen log in a thicket, a glimpse of

mossy rock, or a laborer’s coat left in a fence-corner. By stopping him

whenever this happened, and telling him, in an assuring tone, that there

was nothing to fear, he was very soon completely cured of the habit. But

he still lifts up his head, and would, if he could, cry “Ha! ha!” when

he hears the sound of the trumpet.

The affection and fidelity of the horse have always been admitted. My

first acquaintance with these qualities was singular enough to be

related. When a boy of fourteen, I was walking along a lonely country

road with a companion of the same age, and came upon an old gray horse,

standing in the middle of the track, over a man who was lying upon his

back. We hastened up to give assistance, but presently saw that the man,

instead of being injured, was simply dead drunk. He had tumbled off, on

his way home from the tavern, and a full bottle of whiskey, jolted out

of his pocket in falling, lay by his side. The forefeet of the horse

were firmly planted on each side of his neck, and the hind feet on each

side of his legs. This position seeming to us dangerous for the man, we

took the animal by the bridle and attempted to draw him away; but he

resisted with all his strength, snorting, laying back his ears, and

giving every other sign of anger. It was apparent that he had carefully

planted himself so as completely to protect his master against any

passing vehicle. We assisted the faithful creature in the only possible

way,—by pouring the whiskey into the dust,—and left him until help could

be summoned. His act indicated not only affection involving a sense of

duty, but also more than one process of reasoning.

Darwin, as I understand him, is still doubtful whether there is a moral

sense in animals. We can judge only from acts, of course, but our

interpretation of those acts depends upon our sympathetic power of

entering into the feelings of the animal. This is an element which

Science will not accept; hence I doubt whether her deductions may not

fall as far short of the truth as a vivid imagination may go beyond it.

To me, it is very clear that there is at least a rudimentary moral sense

in animals. I have had two marked evidences thereof, which are the more

satisfactory inasmuch as they include a change of conduct which can be

explained only by assuming an ever-present memory of the fault

committed. If this be not a lower form of conscience in its nature, its

practical result is certainly the very same. Were we to judge a strange

man by his actions, his speech being wholly unintelligible to us, we

should give him the credit of a positive conscience in like

circumstances. Why should we withhold it from an animal?

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