THE WHITE PATER NOSTER.

White Pater Noster, St. Peter's Brother,

What hast thou in one hand? White-Book Leaves.

What hast i'th' to'ther? Heaven Gate Keys.

Open Heaven Gates, and steike (shut) Hell Gates,

And let every crysom Child creep to its own mother:

White Pater Noster, Amen!

We do not think that the poets of the anti-shaving movement have as yet

succeeded in producing anything worthy to be set off against a series

of spirited stanzas under the heading of "The Razor, a Poem," which we

commend to the immediate and careful attention of the "Razor-strop

Man." The following are the concluding verses:--

"But, above all, thou grand Catholicon,

Or by what useful Name so'er thou'rt call'd,

Thou Sweet Composer of the tortur'd Mind!

When all the Wheels of Life are heavy clogg'd

With Cares or Pain, and nought but Horror dire

Before us stalks with dreadful Majesty,

Embittering all the Pleasures we enjoy;

To thee, distressed, we call; thy gentle Touch

Consigns to balmy Sleep our troubled Breasts."

Evidently the production of a philosopher and an economist of time: for

who else would have thought of shaving before going to bed, instead of

at the matutinal toilet?

In less than five years from the date of its first number, (1743,) "The

American Magazine and Historical Chronicle" had ceased to exist, and in

the year 1757 appeared "The American Magazine and Monthly Chronicle for

the British Colonies." This was published by Mr. William Bradford in

Philadelphia, under the auspices of "a Society of Gentlemen," who

declare themselves to be "_veritatis cultores, fraudis inimici_," but

who probably found themselves unequal to the difficulties of such a

position, the Magazine having expired just one year after its birth. It

was followed by "The New England Magazine," (1758,) "The American

Magazine," (1769,) "The Royal American Magazine," (1774,) "The

Pennsylvania Magazine, or American Monthly Museum," (1775,) "The

Columbian Magazine," (1786,) "The Worcester Magazine," (the same year,)

"The American Museum," (1787,) "The Massachusetts Magazine," (1789,)

"The New-York Magazine," (1790,) "The Rural Magazine & Vermont

Repository," (1796,) "The Missionary Magazine," (same year,)--and

others. The premature mortality characteristic of some of our own

magazine-literature was, even at this early period, painfully apparent:

none of the publications we have named survived their twelfth year,

most of them lived less than half that period. A great diversity in the

style and quality of their contents, as well as in external appearance,

is, of course, observable, and it somewhat requires the eye of faith to

see within their rusty and faded covers the germ of that gigantic

literary plant which, in this year of Grace, 1860, counts in the city

of Boston alone nearly one hundred and fifty periodical publications,

(about one-third being legitimate magazines,) perhaps as many more in

the other New England cities and towns, and a progeny of unknown, but

very considerable extent, throughout the Union.

Apart even from their value to the historiographer and the antiquary,

few relics of the past are more suggestive or interesting than the old

magazine or newspaper. The houses, furniture, plate, clothing, and

decorations of the generations which have preceded us possess their

intrinsic value, and serve also to link by a thousand associations the

mysterious past with the actual and living present; but the old

periodical brings back to us, beside all this, the bodily presence, the

words, the actions, and even the very thoughts of the people of a

former age. It is, in mercantile phrase, a book of original entry,

showing us the transactions of the time in the light in which they were

regarded by the parties engaged in them, and reflecting the state of

public sentiment on innumerable topics,--moral, religious, political,

philosophic, military, and scientific. Its mistakes of fact or

induction are honest and palpable ones, easily corrected by

contemporaneous data or subsequent discoveries, and not often posted

into the ledger of history without detection. The learned and patient

labors of the savant or the scholar are not expected of the pamphleteer

or the periodical writer of the last century, or of the present; he

does but blaze the pathway of the pains-taking engineer who is to

follow him, happy enough, if he succeed in satisfying immediate and

daily demands, and in capturing the kind of game spoken of by Mr. Pope

in that part of his manual where he instructs us to

"shoot folly as it flies,

And catch the manners living as they rise."

Among us, however, the magazine-writer, as he existed in the last

century, has left few, if any, representatives. He is fading

silently away into a forgotten antiquity; his works are not

on the publishers' counters,--they linger only among the dust and

cobwebs of old libraries, listlessly thumbed by the exploring reader or

occasionally consulted by the curious antiquary. His place is occupied

by those who, in the multiplication of books, the diffusion of

information, and the general alteration of public taste, manners, and

habits, though revolving in a similar orbit, move in quite another

plane,--who have found in the pages of the periodical a theatre of

special activity, a way to the entertainment and instruction of the

many; and though much of what is thus produced may bear, as we have

hinted, a character more or less ephemeral, we are sometimes presented

also with the earlier blossoms and the fresher odors of a rich and

perennial growth of genius, everywhere known and acknowledged in the

realms of belles-lettres, philosophy, and science, crowded here as in a

nursery, to be soon transplanted to other and more permanent abodes.

The Atlantic Monthly, Volume 05, No. 30, April, 1860 A Magazine of Literature, Art, and Politics · 第 14 / 56 题