THE SEVENTH AND LAST VOYAGE OF SINDBAD THE SAILOR

On my return home from my sixth voyage I had entirely given up all

thoughts of again going to sea; for, besides that my age now required

rest, I was resolved no more to expose myself to such risks as I had

encountered, so that I thought of nothing but to pass the rest of my

days in tranquillity. One day, however, an officer of the caliph's

inquired for me.

"The caliph," said he, "has sent me to tell you that he must speak

with you."

I followed the officer to the palace, where, being presented to the

caliph, I saluted him by prostrating myself at his feet.

"Sindbad," said he to me, "I stand in need of your service; you must

carry my answer and present to the King of Serendib."

This command of the caliph was to me like a clap of thunder.

"Commander of the Faithful," I replied, "I am ready to do whatever

your majesty shall think fit to command; but I beseech you most humbly

to consider what I have undergone. I have also made a vow never to

leave Bagdad."

Perceiving that the caliph insisted upon my compliance, I submitted,

and told him that I was willing to obey. He was very well pleased, and

ordered me one thousand sequins for the expenses of my journey.

I prepared for my departure in a few days. As soon as the caliph's

letter and present were delivered to me, I went to Bussorah, where I

embarked, and had a very prosperous voyage. Having arrived at the Isle

of Serendib, I was conducted to the palace with much pomp, when I

prostrated myself on the ground before the king.

"Sindbad," said the king, "you are welcome. I have many times thought

of you; I bless the day on which I see you once more."

I made my compliments to him, and thanked him for his kindness, and

delivered the gifts from my august master.

The caliph's letter was as follows:

"Greeting, in the name of the Sovereign Guide of the Right

Way, from the servant of God, Haroun al Raschid, whom God

hath set in the place of vice-regent to His Prophet, after

his ancestors of happy memory, to the potent and esteemed

Raja of Serendib.

"We received your letter with joy, and send you this from

our imperial residence, the garden of superior wits. We

hope, when you look upon it, you will perceive our good

intention, and be pleased with it. Farewell."

The caliph's present was a complete suit of cloth of gold, valued at

one thousand sequins; fifty robes of rich stuff, a hundred of white

cloth, the finest of Cairo, Suez, and Alexandria; a vessel of agate,

more broad than deep, an inch thick, and half a foot wide, the bottom

of which represented in bas-relief a man with one knee on the ground,

who held a bow and an arrow, ready to discharge at a lion. He sent him

also a rich tablet, which, according to tradition, belonged to the

great Solomon.

The King of Serendib was highly gratified at the caliph's

acknowledgment of his friendship. A little time after this audience I

solicited leave to depart, and with much difficulty obtained it. The

king, when he dismissed me, made me a very considerable present. I

embarked immediately to return to Bagdad, but had not the good fortune

to arrive there so speedily as I had hoped. God ordered it otherwise.

Three or four days after my departure we were attacked by pirates, who

easily seized upon our ship because it was not a vessel of war. Some

of the crew offered resistance, which cost them their lives. But for

myself and the rest, who were not so imprudent, the pirates saved us,

and carried us into a remote island, where they sold us.

I fell into the hands of a rich merchant, who, as soon as he bought

me, took me to his house, treated me well, and clad me handsomely as a

slave. Some days after, he asked me if I understood any trade. I

answered that I was no mechanic, but a merchant, and that the pirates

who sold me had robbed me of all I possessed.

"Tell me," replied he, "can you shoot with a bow?"

I answered, that the bow was one of my exercises[70] in my youth. He

gave me a bow and arrows, and taking me behind him on an elephant,

carried me to a thick forest some leagues from the town. We penetrated

a great way into the wood, and when he thought fit to stop, he bade me

alight; then showing me a great tree, "Climb up that," said he, "and

shoot at the elephants as you see them pass by, for there is a

prodigious number of them in this forest, and if any of them fall come

and give me notice." Having spoken thus, he left me victuals, and

returned to the town, and I continued upon the tree all night.

[Footnote 70: "The use of a bow was a constituent part of an Eastern

education."--Notes to _Vathek_, p. 301. See the account of Cyrus's

education--Xenophon's _Cyclopædia._]

I saw no elephant during the night, but next morning, at break of day,

I perceived a great number. I shot several arrows among them; and at

last one of the elephants fell, when the rest retired immediately, and

left me at liberty to go and acquaint my patron with my success. When

I had informed him, he commended my dexterity, and caressed me highly.

We went afterward together to the forest, where we dug a hole for the

elephant, my patron designing to return when it was rotten, and take

his teeth to trade with.

I continued this employment for two months. One morning, as I looked

for the elephants, I perceived with extreme amazement that, instead of

passing by me across the forest as usual, they stopped, and came to me

with a horrible noise, and in such numbers that the plain was covered

and shook under them. They surrounded the tree in which I was

concealed, with their trunks uplifted, and all fixed their eyes upon

me. At this alarming spectacle I continued immovable, and was so much

terrified that my bow and arrows fell out of my hand.

My fears were not without cause; for after the elephants had stared

upon me some time, one of the largest of them put his trunk round the

foot of the tree, plucked it up, and threw it on the ground. I fell

with the tree, and the elephant, taking me up with his trunk, laid me

on his back, where I sat more like one dead than alive, with my

quiver on my shoulder. He put himself at the head of the rest, who

followed him in line one after the other, carried me a considerable

way, then laid me down on the ground, and retired with all his

companions. After having lain some time, and seeing the elephants

gone, I got up, and found I was upon a long and broad hill, almost

covered with the bones and teeth of elephants. I doubted not but that

this was the burial place of the elephants, and that they carried me

thither on purpose to tell me that I should forbear to kill them, as

now I knew where to get their teeth without inflicting injury on them.

I did not stay on the hill, but turned toward the city; and after

having traveled a day and a night, I came to my patron.

As soon as my patron saw me, "Ah, poor Sindbad," exclaimed he, "I was

in great trouble to know what was become of you. I have been to the

forest, where I found a tree newly pulled up, and your bow and arrows

on the ground, and I despaired of ever seeing you more. Pray tell me

what befell you."

I satisfied his curiosity, and we both of us set out next morning to

the hill. We loaded the elephant which had carried us with as many

teeth as he could bear; and when we were returned, my master thus

addressed me: "Hear now what I shall tell you. The elephants of our

forest have every year killed us a great many slaves, whom we sent to

seek ivory. For all the cautions we could give them, these crafty

animals destroyed them one time or other. God has delivered you from

their fury, and has bestowed that favor upon you only. It is a sign

that He loves you, and has some use for your service in the world. You

have procured me incredible wealth; and now our whole city is

enriched by your means, without any more exposing the lives of our

slaves. After such a discovery, I can treat you no more as a slave,

but as a brother. God bless you with all happiness and prosperity. I

henceforth give you your liberty; I will also give you riches."

To this I replied, "Master, God preserve you. I desire no other reward

for the service I had the good fortune to do to you and your city, but

leave to return to my own country."

"Very well," said he, "the monsoon[71] will in a little time bring

ships for ivory. I will then send you home."

[Footnote 71: Periodical winds blowing six months from the same

quarter or point of the compass, then changing, and blowing the same

time from the opposite quarter.]

I stayed with him while waiting for the monsoon; and during that time

we made so many journeys to the hill that we filled all our warehouses

with ivory. The other merchants who traded in it did the same; for my

master made them partakers of his good fortune.

The ships arrived at last, and my master himself having made choice of

the ship wherein I was to embark, loaded half of it with ivory on my

account, laid in provisions in abundance for my passage, and besides

obliged me to accept a present of some curiosities of the country of

great value. After I had returned him a thousand thanks for all his

favors, I went aboard.

We stopped at some islands to take in fresh provisions. Our vessel

being come to a port on the mainland in the Indies, we touched there,

and not being willing to venture by sea to Bussorah, I landed my

portion of the ivory, resolving to proceed on my journey by land. I

realized vast sums by my ivory, bought several rarities, which I

intended for presents, and when my equipage was ready, set out in

company with a large caravan of merchants. I was a long time on the

journey, and suffered much, but was happy in thinking that I had

nothing to fear from the seas, from pirates, from serpents, or from

the other perils to which I had been exposed.

I at last arrived safe at Bagdad, and immediately waited upon the

caliph, to give him an account of my embassy. He loaded me with honors

and rich presents, and I have ever since devoted myself to my family,

kindred, and friends.

* * * * *

Sindbad here finished the relation of his seventh and last voyage, and

then addressing himself to Hindbad, "Well, friend," said he, "did you

ever hear of any person that suffered so much as I have done? Is it

not reasonable that, after all this, I should enjoy a quiet and

pleasant life?"

As he said these words, Hindbad kissed his hand, and said, "Sir, my

afflictions are not to be compared with yours. You not only deserve a

quiet life but are worthy of all the riches you possess, since you

make so good a use of them. May you live happily for a long time."

Sindbad ordered him to be paid another hundred sequins, and told him

to give up carrying burdens as a porter, and to eat henceforth at his

table, for he wished that he should all his life have reason to

remember that he henceforth had a friend in Sindbad the sailor.

* * * * *

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