I asked him what reason he had thus to despair.

He exclaimed, "The tempest has brought us so far out of our course

that to-morrow about noon we shall be near the black mountain, or mine

of adamant, which at this very minute draws all your fleet toward it

by virtue of the iron in your ships; and when we approach within a

certain distance the attraction of the adamant will have such force

that all the nails will be drawn out of the sides and bottoms of the

ships, and fasten to the mountain, so that your vessels will fall to

pieces and sink. This mountain," continued the pilot, "is

inaccessible. On the summit there is a dome of fine brass, supported

by pillars of the same metal, and on the top of that dome stands a

horse, likewise of brass, with a rider on his back, who has a plate of

lead fixed to his breast, upon which some talismanic characters are

engraved. Sir, the tradition is, that this statue is the chief cause

why so many ships and men have been lost and sunk in this place, and

that it will ever continue to be fatal to all those who have the

misfortune to approach, until it shall be thrown down."

The pilot having finished his discourse, began to weep afresh, and all

the rest of the ship's company did the same, and they took farewell of

each other.

The next morning we distinctly perceived the black mountain. About

noon we were so near that we found what the pilot had foretold to be

true; for all the nails and iron in the ships flew toward the

mountain, where they fixed, by the violence of the attraction, with a

horrible noise; the ships split asunder, and their cargoes sank into

the sea.

All my people were drowned, but God had mercy on me and permitted me

to save myself by means of a plank, which the wind drove ashore just

at the foot of the mountain. I did not receive the least hurt; and my

good fortune brought me to a landing place where there were steps that

led up to the summit of the mountain.

At last I reached the top, without accident. I went into the dome,

and, kneeling on the ground, gave God thanks for His mercies.

I passed the night under the dome. In my sleep an old grave man

appeared to me, and said, "Hearken, Agib; as soon as thou art awake

dig up the ground under thy feet: thou wilt find a bow of brass, and

three arrows of lead. Shoot the three arrows at the statue, and the

rider and his horse will fall into the sea; this being done, the sea

will swell and rise to the foot of the dome. When it has come so high,

thou wilt perceive a boat, with one man holding an oar in each hand;

this man is also of metal, but different from that thou hast thrown

down; step on board, but without mentioning the name of God, and let

him conduct thee. He will in ten days' time bring thee into another

sea, where thou shalt find an opportunity to return to thy country,

provided, as I have told thee, thou dost not mention the name of God

during the whole voyage."

When I awoke I felt much comforted by the vision, and did not fail to

observe everything that the old man had commanded me. I took the bow

and arrows out of the ground, shot at the horseman, and with the third

arrow I overthrew him and the horse. In the meantime the sea swelled

and rose up by degrees. When it came as high as the foot of the dome

upon the top of the mountain, I saw, afar off, a boat rowing toward

me, and I returned God thanks.

When the boat made land I stepped aboard, and took great heed not to

pronounce the name of God, neither spoke I one word. I sat down, and

the man of metal began to row off from the mountain. He rowed without

ceasing till the ninth day, when I saw some islands, which gave me

hopes that I should escape all the danger that I feared. The excess of

my joy made me forget what I was forbidden: "God is great! God be

praised!" said I.

I had no sooner spoken than the boat and man sank, casting me upon the

sea. I swam until night, when, as my strength began to fail, a wave

vast as a mountain threw me on the land. The first thing I did was to

strip, and to dry my clothes.

The next morning I went forward to discover what sort of country I was

in. I had not walked far before I found I was upon a desert, though a

very pleasant island, abounding with trees and wild shrubs bearing

fruit. I recommended myself to God, and prayed Him to dispose of me

according to His will.

Immediately after, I saw a vessel coming from the mainland, before the

wind, directly toward the island. I got up into a very thick tree,

from whence, though unseen, I might safely view them. The vessel came

into a little creek, where ten slaves landed, carrying a spade and

other instruments for digging up the ground. They went toward the

middle of the island, where they dug for a considerable time, after

which they lifted up a trapdoor. They returned again to the vessel,

and unloaded several sorts of provisions and furniture, which they

carried to the place where they had been digging; they then descended

into a subterranean dwelling.

I saw them once more go to the ship, and return soon after with an old

man, who led a handsome lad of about fifteen years of age. They all

descended when the trapdoor had been opened. After they had again come

up, they let down the trapdoor, covered it over with earth, and

returned to the creek where the ship lay; but I saw not the young man

in their company. This made me believe that he had stayed behind in

the subterranean cavern.

The old man and the slaves went on board, and steered their course

toward the mainland. When I perceived they had proceeded to such a

distance that I could not be seen by them, I came down from the tree,

and went directly to the place where I had seen the ground broken. I

removed the earth by degrees, till I came to a stone two or three feet

square. I lifted it up, and found that it covered the head of a

flight of stairs, also of stone. I descended, and at the bottom found

myself in a large room, brilliantly lighted, and furnished with a

carpet, a couch covered with tapestry, and cushions of rich stuff,

upon which the young man sat.

The young man, when he perceived me, was considerably alarmed; but I

made a low obeisance, and said to him, "Sir, do not fear. I am a king,

and I will do you no harm. On the contrary, it is probable that your

good destiny may have brought me hither to deliver you out of this

tomb, where it seems you have been buried alive. But what surprises me

(for you must know that I have seen all that hath passed since your

coming into this island) is, that you suffered yourself to be entombed

in this place without any resistance."

The young man, much assured at these words, with a smiling countenance

requested me to seat myself by him. As soon as I was seated he said:

"Prince, my story will surprise you. My father is a jeweler. He has

many slaves, and also agents at the several courts, which he furnishes

with precious stones. He had been long married without having issue

when he dreamed that he should have a son, though his life would be

but short. Some time after, I was born, which occasioned great joy in

the family. My father, who had observed the very moment of my birth,

consulted astrologers about my nativity, and was answered, 'Your son

shall live happily till the age of fifteen, when his life will be

exposed to a danger which he will hardly be able to escape. But if his

good destiny preserve him beyond that time, he will live to a great

age. It will be,' said they, 'when the statue of brass, that stands

upon the summit of the mountain of adamant, shall be thrown into the

sea by Prince Agib, and, as the stars prognosticate, your son will be

killed fifty days afterward by that prince.'

"My father took all imaginable care of my education until this year,

which is the fifteenth of my age. He had notice given him yesterday

that the statue of brass had been thrown into the sea about ten days

ago. This news alarmed him much; and, in consequence of the prediction

of the astrologers, he took the precaution to form this subterranean

habitation to hide me in during the fifty days after the throwing down

of the statue; and therefore, as it is ten days since this happened,

he came hastily hither to conceal me, and promised at the end of forty

days to return and fetch me away. For my own part, I am sanguine in my

hopes, and cannot believe that Prince Agib will seek for me in a place

under ground, in the midst of a desert island."

He had scarcely done speaking when I said to him, with great joy:

"Dear sir, trust in the goodness of God, and fear nothing. I will not

leave you till the forty days have expired, of which the foolish

astrologers have made you apprehensive; and in the meanwhile I will do

you all the service in my power; after which, with leave of your

father and yourself, I shall have the benefit of getting to the

mainland in your vessel; and when I am returned into my kingdom, I

will remember the obligations I owe you, and endeavor to demonstrate

my gratitude by suitable acknowledgments."

This discourse encouraged the jeweler's son, and inspired him with

confidence. I took care not to inform him I was the very Agib whom he

dreaded, lest I should alarm his fears. I found the young man of ready

wit, and partook with him of his provisions, of which he had enough

to have lasted beyond the forty days though he had had more guests

than myself. In short, madam, we spent thirty-nine days in this

subterranean abode in the pleasantest manner possible.

The fortieth day appeared; and in the morning, when the young man

awoke, he said to me, with a transport of joy that he could not

restrain, "Prince, this is the fortieth day, and I am not dead, thanks

to God and your good company. My father will not fail to make you,

very shortly, every acknowledgment of his gratitude for your

attentions, and will furnish you with every necessary for your return

to your kingdom. But," continued he, "while we are waiting his

arrival, dear prince, pray do me the favor to fetch me a melon and

some sugar,[23] that I may eat some to refresh me."

Out of several melons that remained I took the best, and laid it on a

plate; and as I could not find a knife to cut it with, I asked the

young man if he knew where there was one.

"There is one," said he, "upon this cornice over my head." I

accordingly saw it there, and made so much haste to reach it that,

while I had it in my hand, my foot being entangled in the carpet, I

fell most unhappily upon the young man, and the knife pierced his

heart.

At this spectacle I cried out with agony. I beat my head, my face, my

breast; I tore my clothes; I threw myself on the ground with

unspeakable sorrow and grief.

[Footnote 23: Sugar has been traced to the Arabic "succar," which is

the Persian "shachar." The sugar-cane is a jointed reed, crowned with

leaves or blades; it contains a soft, pithy substance, full of sweet

juice. The people of Egypt eat a great quantity of the green

sugar-canes, and make a coarse loaf-sugar, and also sugar-candy and

some very fine sugar, sent to Constantinople to the Grand Signor,

which is very dear, being made only for that purpose.--Dr. Richard

Pocock, _Travels_, Vol. I, p. 204.]

I would have embraced death without any reluctance, had it presented

itself to me. "But what we wish, whether it be good or evil, will not

always happen according to our desire." Nevertheless, considering that

all my tears and sorrows would not restore the young man to life, and,

the forty days being expired, I might be surprised by his father, I

quitted the subterranean dwelling, laid down the great stone upon the

entrance, and covered it with earth. I again ascended into the tree

which had previously sheltered me, when I saw the expected vessel

approaching the shore.

The old man with his slaves landed immediately, and advanced toward

the subterranean dwelling, with a countenance that showed some hope;

but when they saw the earth had been newly removed, they changed

color, particularly the old man. They lifted up the stone, and

descended the stairs. They called the young man by his name, but no

answer was returned. Their fears redoubled. They searched about, and

at last found him stretched on his couch, with the knife through his

heart, for I had not had the courage to draw it out. On seeing this,

they uttered such lamentable cries that my tears flowed afresh. The

unfortunate father continued a long while insensible, and made them

more than once despair of his life; but at last he came to himself.

The slaves then brought up his son's body, dressed in his best

apparel, and when they had made a grave they buried it. The old man,

supported by two slaves, and his face covered with tears, threw the

first earth upon the body, after which the slaves filled up the grave.

This being done, all the furniture was brought up, and, with the

remaining provisions, put on board the vessel. The old man, overcome

with sorrow, was carried upon a litter to the ship, which stood out to

sea, and in a short time was out of sight.

After the old man and his slaves were gone I was left alone upon the

island. I lay that night in the subterranean dwelling, which they had

shut up, and when the day came, I walked round the island.

I led this wearisome life for a whole month. At the expiration of this

time I perceived that the sea had sunk so low that there remained

between me and the continent but a small stream, which I crossed, and

the water did not reach above the middle of my leg. At last I got upon

more firm ground. When I had proceeded some distance from the sea I

saw a good way before me something that resembled a great fire, which

afforded me some comfort; for I said to myself, I shall here find some

persons, it not being possible that this fire should kindle of itself.

As I drew nearer, however, I found my error, and discovered that what

I had taken for a fire was a castle of red copper, which the beams of

the sun made to appear at a distance like flames. As I wondered at

this magnificent building, I saw ten handsome young men coming along;

but what surprised me was that they were all blind of the right eye.

They were accompanied by an old man, very tall, and of a venerable

aspect.

As I was conjecturing by what adventure these men could come together,

they approached, and seemed glad to see me. After we had made our

salutations, they inquired what had brought me thither. I told them my

story, which filled them with great astonishment.

After I had concluded my account, the young men prayed me to accompany

them into the palace, and brought me into a spacious hall, where there

were ten small blue sofas set round, separate from one another. In the

middle of this circle stood an eleventh sofa, not so high as the rest,

but of the same color, upon which the old man before mentioned sat

down, and the young men occupied the other ten. But as each sofa could

only contain one man, one of the young men said to me, "Sit down,

friend, upon that carpet in the middle of the room, and do not inquire

into anything that concerns us, nor the reason why we are all blind of

the right eye."

The old man, having sat a short time, arose, and went out; but he

returned in a minute or two, brought in supper, distributed to each

man separately his proportion, and likewise brought me mine, which I

ate apart, as the rest did; and when supper was almost ended, he

presented to each of us a cup of wine.

One of the young men observing that it was late, said to the old man,

"You do not bring us that with which we may acquit ourselves of our

duty." At these words the old man arose, and went into a closet, and

brought out thence upon his head ten basins, one after another, all

covered with black stuff; he placed one before every gentleman,

together with a light.

They uncovered their basins, which contained ashes and powdered

charcoal; they mixed all together, and rubbed and bedaubed their faces

with it; and having thus blackened themselves, they wept and lamented,

beating their heads and breasts, and crying continually, "This is the

fruit of our idleness and curiosity."

[Illustration: _These ladies vied with each other in their eager

solicitude to do me all possible service Page 91_]

They continued this strange employment nearly the whole of the

night. I wished a thousand times to break the silence which had been

imposed upon me, and to ask the reason of their strange proceedings.

The next day, soon after we had arisen, we went out to walk, and then

I said to them, "I cannot forbear asking why you bedaubed your faces

with black--how it has happened that each of you has but one eye. I

conjure you to satisfy my curiosity."

One of the young men answered on behalf of the rest, "Once more we

advise you to restrain your curiosity; it will cost you the loss of

your right eye."

"No matter," I replied; "be assured that if such a misfortune befall

me, I will not impute it to you, but to myself."

He further represented to me that when I had lost an eye I must not

hope to remain with them, if I were so disposed, because their number

was complete, and no addition could be made to it. I begged them, let

it cost what it would, to grant my request.

The ten young men, perceiving that I was so fixed in my resolution,

took a sheep, killed it, and after they had taken off the skin,

presented me with a knife, telling me it would be useful to me on an

occasion, which they would soon explain. "We must sew you in this

skin," said they, "and then leave you; upon which a bird of monstrous

size, called a roc, will appear in the air, and, taking you for a

sheep, will pounce upon you, and soar with you to the sky. But let not

that alarm you; he will descend with you again, and lay you on the top

of a mountain. When you find yourself on the ground, cut the skin with

your knife, and throw it off. As soon as the roc sees you, he will fly

away for fear, and leave you at liberty. Do not stay, but walk on

till you come to a spacious palace, covered with plates of gold, large

emeralds, and other precious stones. Go up to the gate, which always

stands open, and walk in. We have each of us been in that castle, but

will tell you nothing of what we saw, or what befell us there; you

will learn by your own experience. All that we can inform you is, that

it has cost each of us our right eye; and the penance which you have

been witness to, is what we are obliged to observe in consequence of

having been there; but we cannot explain ourselves further."

When the young man had thus spoken, I wrapped myself in the sheep's

skin, holding fast to the knife which was given me; and after the

young men had been at the trouble to sew the skin about me, they

retired into the hall, and left me alone. The roc they spoke of soon

arrived; he pounced upon me, took me in his talons like a sheep, and

carried me up to the summit of the mountain.

When I found myself on the ground I cut the skin with the knife, and

throwing it off, the roc at the sight of me flew away. This roc is a

white bird of a monstrous size; his strength is such that he can lift

up elephants from the plains, and carry them to the tops of mountains,

where he feeds upon them.

Being impatient to reach the palace, I lost no time, but made so much

haste that I got thither in half a day's journey; and I must say that

I found it surpassed the description they had given me of its

magnificence.

The gate being open, I entered a square court, so large that there

were around it ninety-nine gates of sandalwood and wood of aloes, and

one of gold, without reckoning those of several superb staircases

that led to apartments above, besides many more which I could not see.

I saw a door standing open just before me, through which I entered

into a large hall. Here I found forty young women, of such perfect

beauty as imagination could not surpass; they were all most

sumptuously appareled. As soon as they saw me they arose, and without

waiting my salutations, said to me, with tones of joy, "Welcome!

welcome! We have long expected you. You are at present our lord,

master, and judge, and we are your slaves, ready to obey your

commands."

After these words were spoken, these ladies vied with each other in

their eager solicitude to do me all possible service. One brought hot

water to wash my feet; a second poured sweet-scented water on my

hands; others brought me all kinds of necessaries and change of

apparel; others again brought in a magnificent collation; and the rest

came, with glasses in their hands, to pour me delicious wines, all in

good order, and in the most charming manner possible. Some of the

ladies brought in musical instruments, and sang most delightful songs;

while others danced before me, two and two, with admirable grace. In

short, honored madam, I must tell you that I passed a whole year of

most pleasurable life with these forty ladies. At the end of that time

I was greatly surprised to see these ladies with great sorrow

impressed upon their countenances, and to hear them all say, "Adieu,

dear prince, adieu! For we must leave you."

After they had spoken these words, they began to weep bitterly.

"My dear ladies," said I, "have the kindness not to keep me any longer

in suspense. Tell me the cause of your sorrow."

"Well," said one of them, "to satisfy you, we must acquaint you that

we are all princesses, daughters of kings. We live here together in

the manner you have seen; but at the end of every year we are obliged

to be absent forty days, for reasons we are not permitted to reveal;

and afterward we return again to this palace. Before we depart we will

leave you the keys of everything, especially those of the hundred

doors, where you will find enough to satisfy your curiosity, and to

relieve your solitude during our absence. But we entreat you to

forbear opening the golden door; for if you do, we shall never see you

again; and the apprehension of this augments our grief."

We separated with much tenderness; and after I had embraced them all

they departed, and I remained alone in the castle.

I determined not to forget the important advice they had given me, not

to open the golden door; but as I was permitted to satisfy my

curiosity in everything else, I took the first of the keys of the

other doors, which were hung in regular order.

I opened the first door, and entered an orchard, which I believe the

universe could not equal. I could not imagine anything to surpass it.

The symmetry, the neatness, the admirable order of the trees, the

abundance and diversity of unknown fruits, their freshness and beauty,

delighted me. Nor must I neglect to inform you that this delightful

garden was watered in a most singular manner; small channels, cut out

with great art and regularity, and of different lengths, carried

water in considerable quantities to the roots of such trees as

required much moisture. Others conveyed it in smaller quantities to

those whose fruits were already formed; some carried still less; to

those whose fruits were swelling; and others carried only so much as

was just requisite to water those which had their fruits come to

perfection, and only wanted to be ripened. They far exceeded in size

the ordinary fruits in our gardens. I shut the door, and opened the

next.

Instead of an orchard, I found here a flower garden, which was no less

extraordinary in its kind. The roses, jessamines, violets, daffodils,

hyacinths, anemones, tulips, pinks, lilies, and an infinite number of

flowers, which do not grow in other places except at certain times,

were there flourishing all at once; and nothing could be more

delicious than the fragrant smell which they emitted.

I opened the third door, and found a large aviary, paved with marble

of several fine and uncommon colors. The trellis work was made of

sandalwood and wood of aloes. It contained a vast number of

nightingales, goldfinches, canary birds, larks, and other rare singing

birds, and the vessels that held their seed were of the most sparkling

jasper or agate. The sun went down, and I retired, charmed with the

chirping notes of the multitude of birds, who then began to perch upon

such places as suited them for repose during the night. I went to my

chamber, resolving on the following days to open all the rest of the

doors, excepting that of gold.

The next day I opened the fourth door. I entered a large court,

surrounded with forty gates, all open, and through each of them was an

entrance into a treasury. The first was stored with heaps of pearls;

and, what is almost incredible, the number of those stones which are

most precious, and as large as pigeon's eggs, exceeded the number of

those of the ordinary size. In the second treasury,[24] there were

diamonds, carbuncles, and rubies; in the third, emeralds; in the

fourth, ingots of gold; in the fifth, money; in the sixth, ingots of

silver; and in the two following, money. The rest contained amethysts,

chrysolites, topazes, opals, turquoises, agate, jasper, cornelian, and

coral, of which there was a storehouse filled, not only with branches,

but whole trees.

[Footnote 24: These tales were written shortly after the conquest of

Persia, the riches of which country may be reflected in these

narratives. "The naked robbers of the desert were suddenly enriched,

beyond the measure of their hope and knowledge. Each chamber revealed

a new chamber secreted with art, or ostentatiously displayed; the gold

and silver, the various wardrobes and precious furniture, surpassed

(says Abulfeda) the estimate of fancy or numbers, and another

historian defines the untold and almost infinite mass by the fabulous

computation of thousands of thousands of pieces of gold."--Gibbon's

_Decline and Fall._]

Thus I went through, day by day, these various wonders. Thirty-nine

days afforded me but just as much time as was necessary to open

ninety-nine doors, and to admire all that presented itself to my view,

so that there was only the hundredth door left, which I was forbidden

to open.

The fortieth day after the departure of those charming princesses

arrived, and had I but retained so much self-command as I ought to

have had, I should have been this day the happiest of all mankind,

whereas now I am the most unfortunate. But through my weakness, which

I shall ever repent, and the temptations of an evil spirit, I opened

that fatal door! But before I had moved my foot to enter, a smell,

pleasant enough but too powerful for my senses, made me faint away.

However, I soon recovered; but instead of taking warning from this

incident to close the door and restrain my curiosity, I entered, and

found myself in a spacious vaulted apartment, illuminated by several

large tapers placed in candlesticks of solid gold.

Among the many objects that attracted my attention was a black horse,

of the most perfect symmetry and beauty. I approached in order the

better to observe him, and found he had on a saddle and bridle of

massive gold, curiously wrought. One part of his manger was filled

with clean barley, and the other with rose water. I laid hold of his

bridle, and led him out to view him by daylight. I mounted, and

endeavored to make him move; but finding he did not stir, I struck him

with a switch I had taken up in his magnificent stable. He had no

sooner felt the whip than he began to neigh in a most horrible manner,

and, extending wings, which I had not before perceived, flew up with

me into the air. My thoughts were fully occupied in keeping my seat;

and, considering the fear that had seized me, I sat well. At length he

directed his course toward the earth, and lighting upon the terrace of

a palace, without giving me time to dismount, he shook me out of the

saddle with such force as to throw me behind him, and with the end of

his tail he struck out my eye.

Thus it was I became blind of one eye. I then recollected the

predictions of the ten young gentlemen. The horse again took wing, and

soon disappeared. I got up, much vexed at the misfortune I had brought

upon myself. I walked upon the terrace, covering my eye with one of my

hands, for it pained me exceedingly, and then descended, and entered

into a hall. I soon discovered, by the ten sofas in a circle and the

eleventh in the middle, lower than the rest, that I was in the castle

whence I had been carried by the roc.

The ten young men seemed not at all surprised to see me, nor at the

loss of my eye; but said, "We are sorry that we cannot congratulate

you on your return, as we could wish; but we are not the cause of your

misfortune."

"I should do you wrong," I replied, "to lay it to your charge; I have

only myself to accuse."

"If," said they, "it be a subject of consolation to the afflicted to

know that others share their sufferings, you have in us this

alleviation of your misfortune. All that has happened to you we also

have endured; we each of us tasted the same pleasures during a year;

and we had still continued to enjoy them had we not opened the golden

door when the princesses were absent. You have been no wiser than we,

and have incurred the same punishment. We would gladly receive you

into our company, to join with us in the penance to which we are

bound, the duration of which we know not. But we have already stated

to you the reasons that render this impossible; depart, therefore, and

proceed to the court of Bagdad,[25] where you will meet with the

person who is to decide your destiny."

[Footnote 25: Bagdad was founded in the 145th year of the Hejira or

flight of Mohammed to Medina, 767. It was destroyed by Hulakoo,

grandson of Gengis Khan, in the 656th of the Hejira, A.D. 1277, when

the dynasty of the Ambassides was terminated.]

After they had explained to me the road I was to travel, I departed.

On the road I caused my beard and eyebrows to be shaven, and assumed a

calender's habit. I have had a long journey, but at last I arrived

this evening, and met these my brother calenders at the gate, being

strangers as well as myself. We were mutually surprised at one

another, to see that we were all blind of the same eye; but we had not

leisure to converse long on the subject of our misfortunes. We have

only had time enough to bring us hither, to implore those favors which

you have been generously pleased to grant us.

* * * * *

The third calender having finished this relation of his adventures,

Zobeide addressed him and his fellow-calenders thus: "Go wherever you

think proper; you are at liberty."

But one of them answered, "Madam, we beg you to pardon our curiosity,

and permit us to hear the stories of your other guests who have not

yet spoken."

Then the lady turned to the caliph, the vizier Giafar, and Mesrour,

and said to them, "It is now your turn to relate your adventures;

therefore speak."

The grand vizier, who had all along been the spokesman, answered

Zobeide: "Madam, in order to obey you, we need only repeat what we

have already said to the fair lady who opened for us the door. We are

merchants come to Bagdad to sell our merchandise, which lies in the

khan[26] where we lodge. We dined to-day with several other persons of

our condition, at a merchant's house of this city; who, after he had

treated us with choice dainties and excellent wines, sent for men and

women dancers and musicians. The great noise we made brought in the

watch, who arrested some of the company, but we had the good fortune

to escape. But it being already late, and the door of our khan shut

up, we knew not whither to retire. We chanced, as we passed along this

street, to hear music at your house, which made us determine to knock

at your gate. This is all the account that we can give you, in

obedience to your commands."

[Footnote 26: "Khan, or caravansary, a large building of a

quadrangular form, being one story in height. The ground floor serves

for warehouses and stables, while the upper is used for lodgings. They

always contain a fountain, and have cook shops and other conveniences

attached to them in town. The erection of them is considered

meritorious both among Hindus and Mussulmans. They are erected on the

sides of public highways, and are then only a set of bare rooms and

outhouses."--_Popular Cyclopedia_, Vol. II, p. 108.]

"Well, then," said Zobeide, "you shall all be equally obliged to me; I

pardon you all, provided you immediately depart!"

Zobeide having given this command, the caliph, the vizier, Mesrour,

the three calenders, and the porter, departed; for the presence of the

seven slaves with their weapons awed them into silence. As soon as

they had quitted the house, and the gate was closed after them, the

caliph said to the calenders, without making himself known, "You,

gentlemen, who are newly come to town, which way do you design to go,

since it is not yet day?"

"It is this," they replied, "that perplexes us."

"Follow us," resumed the caliph, "and we will convey you out of

danger."

He then whispered to the vizier: "Take them along with you, and

to-morrow morning bring them to me."

The vizier Giafar took the three calenders along with him; the porter

went to his quarters, and the caliph and Mesrour returned to the

palace.

On the following morning, as the day dawned, the sultan Haroun al

Raschid arose and went to his council chamber, and sat upon his

throne. The grand vizier entered soon after, and made his obeisance.

"Vizier," said the caliph, "go, bring those ladies and the calenders

at the same time; make haste, and remember that I impatiently expect

your return."

The vizier, who knew his master's quick and fiery temper, hastened to

obey, and conducted them to the palace with so much expedition that

the caliph was much pleased.

When the ladies had arrived the caliph turned toward them and said, "I

was last night in your house, disguised in a merchant's habit; but I

am at present Haroun al Raschid, the fifth caliph of the glorious

house of Abbas, and hold the place of our great prophet. I have sent

for you only to know who you are, and to ask for what reason one of

you, after severely whipping the two black dogs, wept with them. And I

am no less curious to know why another of you has her bosom so full of

scars."

Upon hearing these words, Zobeide thus related her story:

The Arabian Nights Entertainments(#19860) · 第 32 / 47 题