CHAPTER I.

[Illustration]

THE NAIAD

A GHOST STORY

_FROM THE FRENCH OF_

GEORGE SAND

BY

KATHERINE BERRY DI ZÉRÉGA

PRESS OF

WILLIAM R. JENKINS

851 & 853 SIXTH AVENUE

NEW YORK

COPYRIGHT, 1892,

BY

KATHERINE BERRY DI ZÉRÉGA.

TO THE LATE

=Lady Frankland=

THIS BOOK IS LOVINGLY INSCRIBED

BY HER

MOTHER

_PREFACE._

_When years ago the author of this volume read, with delight, the story

in the original, she then decided to translate it, in order that others

(unfamiliar with the language) might enjoy a similar pleasure; the work

of publication, hardly begun, was interrupted by the illness and sudden

death of her only daughter, and to one who in so many ways resembled the

heroine of this sketch, this book is now dedicated._

CONTENTS.

CHAPTER I.

PAGE

THE THREE LOAVES, 3

CHAPTER II.

THE APPARITION, 19

CHAPTER III.

THE LAW SUIT, 35

CHAPTER IV.

THE NAIAD, 52

CHAPTER V.

THE DUEL, 83

CHAPTER VI.

CONCLUSION, 99

THE NAIAD.

CHAPTER I.

THE THREE LOAVES.

Charged by my father with a very delicate mission, I repaired, towards

the end of May, 1788, to the château of Ionis, situated a dozen leagues

distant, in the lands lying between Angers and Saumur. I was twenty-two,

and already practising the profession of lawyer, for which I experienced

but slight inclination, although neither the study of business nor of

argument had presented serious difficulties to me. Taking my youth into

consideration, I was not esteemed without talent, and the standing of my

father, a lawyer renowned in the locality, assured me a brilliant

patronage in the future, in return for any paltry efforts I might make

to be worthy of replacing him. But I would have preferred literature, a

more dreamy life, a more independent and more individual use of my

faculties, a responsibility less submissive to the passions and

interests of others. As my family was well off, and I an only son,

greatly spoiled and petted, I might have chosen my own career, but I

would have thus afflicted my father, who took pride in his ability to

direct me in the road which he had cleared in advance, and I loved him

too tenderly to permit my instinct to outweigh his wishes.

It was a delightful evening in which I was finishing my ride on

horseback through the woods that surrounded the ancient and magnificent

castle of Ionis. I was well mounted, dressed _en cavalier_, with a

species of elegance, and accompanied by a servant of whom I had not the

slightest need, but whom my mother had conceived the innocent idea of

giving me for the occasion, desiring that her son should present a

proper appearance at the house of one of the most brilliant personages

of our patronage.

The night was illuminated by the soft fire of its largest stars. A

slight mist veiled the scintillations of those myriads of satellites

that gleam like brilliant eyes on clear, cold evenings. This was a true

summer sky, pure enough to be luminous and transparent, still

sufficiently softened not to overwhelm one by its immeasurable wealth.

It was, if I may so speak, one of those soft firmaments that permit one

to think of earth, to admire the vaporous lines of narrow horizons, to

breathe without disdain its atmosphere of flowers and herbage—in fine,

to consider oneself as something in this immensity, and to forget that

one is but an atom in the infinite.

In proportion as I approached the seigneurial park the wild perfumes of

the forest were mingled with those of the lilacs and acacias, whose

blooming heads leaned over the wall. Soon through the shrubbery I saw

the windows of the manor gleaming behind their curtains of purple moire,

divided by the dark crossbars of the frame work. It was a magnificent

castle of the renaissance, a _chef-d’œuvre_ of taste mingled with

caprice, one of those dwellings where one is impressed by something

indescribably ingenious and bold, which from the imagination of the

architect seems to pass into one’s own, and take possession of it,

raising it above the usages and preoccupations of a positive world.

I confess that my heart beat fast in giving my name to the lackey

commissioned to announce me. I had never seen Madame d’Ionis; she passed

for one of the prettiest women in the country, was twenty-two, and had a

husband who was neither handsome nor amiable, and who neglected her in

order to travel. Her writing was charming, and she found means to show

not only a great deal of sense, but still more cleverness in her

business letters. Altogether she was a very fine character. This was all

that I knew of her, and it was sufficient for me to dread appearing

awkward or provincial. I grew pale on entering the salon. My first

impression then was one of relief and pleasure, when I found myself in

the presence of two stout and very ugly old women, one of whom, Madame

the Dowager d’Ionis informed me that her daughter-in-law was at the

house of her friends in the neighborhood, and probably would not return

before the next day.

“You are welcome, all the same,” added this matron. “We have a very

friendly and grateful feeling for your father, and it appears that we

stand in great need of his counsel, which you are without doubt charged

to communicate to us.”

“I came from him,” I replied, “to talk over the affair with Madame

d’Ionis.”

“The Countess d’Ionis does in fact occupy herself with business

affairs,” replied the dowager, rather coldly, as if to warn me that I

had committed a blunder. “She understands it, she has a good head, and

in the absence of my son, who is at Vienna, she is conducting this

wearisome and interminable law suit. You must not depend upon me to

replace her, for I understand nothing about it, and all that I can do is

to retain you until the countess’ return, and offer you a supper, such

as it may be, and a good bed.”

Hereupon the old lady, who in spite of the little lesson she had given

me, appeared a good enough woman, rang and gave orders for making me at

home. I refused to eat anything, having taken care to do so on the road,

and knowing that nothing is more annoying than to eat alone, and under

the eyes of people with whom one happens to be totally unacquainted.

As my father had allowed me several days in which to execute my

commission, I had nothing better to do, than to wait the return of my

beautiful client; and I was, in the eyes of herself and family, a

messenger of sufficient importance to be entitled to a very cordial

hospitality. I did not then await a second invitation to remain in her

house, although there was a very comfortable inn where persons of my

condition went ordinarily to await the moment of consultation with

“people of quality.” Such was still the language of the provinces at

this epoch, and it was necessary to appreciate these terms and their

value, in order to maintain one’s position without degradation and

without impertinence in one’s relations with the world. A _bourgeois_,

and a philosopher (they did not yet say Democrat), I was not in the

least convinced of the moral superiority of the nobility, and although

they prided themselves upon being philosophical, I knew it was necessary

to humor their susceptibilities of etiquette and respect them, in order

to be respected oneself. I displayed then a slight timidity with an air

of sufficiently good style, having already seen at my father’s house

some specimens of all classes of society. The dowager appeared to

perceive this, before the lapse of many minutes and no longer assumed an

air of condescension in order to welcome, if not as an equal, at least

as a friend the son of the family lawyer.

While she was conversing with me, as a woman with whom custom supplies

the place of wit, I had the leisure to examine both her countenance and

that of the other matron still stouter than she who, seated at some

distance and filling in the background of a piece of tapestry, never

opened her lips and scarcely raised her eyes in my direction. She was

dressed somewhat in the style of the dowager, in a dark silk gown with

tight sleeves, and a black lace scarf, surmounting a white cap, tied

under her chin. But it was not so fresh or clean, her hands were less

white, although equally plump, her type coarser, although coarseness was

very evident in the heavy features of the stout dowager of Ionis. In

short I was no longer in doubt as to her condition of companion, when

the dowager remarked apropos of my refusal to sup.

“No matter, Zéphyrine, we must not forget that M. Nivières is young, and

that he may be hungry yet before going to sleep. Order a light supper to

be served in his apartment.”

The monumental Zéphyrine arose; she was as tall as she was stout. “And

above all,” observed her mistress, “do not let them forget the bread.”

“The bread,” said Zéphyrine, in a fine, husky little voice that offered

a pleasing contrast to her stature. Then she repeated, “The bread!” with

an intonation strongly marked by doubt and surprise.

“The loaves,” replied the dowager with authority.

Zéphyrine seemed to hesitate an instant and went out, but her mistress

recalled her immediately, and gave her this strange order—“Three

loaves!”

Zéphyrine opened her mouth to answer, shrugged her shoulders slightly

and disappeared.

“Three loaves!” I exclaimed in my turn. “But what kind of an appetite do

you suppose I have, Madame la Comtesse?”

“Oh, that is nothing,” said she, “They are quite small.”

She was silent for a moment, I sought for some subject of conversation

while awaiting the time when I might retire, when she appeared a prey to

a certain perplexity, placed her hand on a bell, and stopped to say as

if speaking to herself—“Still three loaves!”

“It is a great deal in fact,” answered I, repressing a strong temptation

to laugh. She looked at me in amazement, unconscious that she had spoken

aloud.

“You speak of the law suit,” said she, as if to make me forget her

distraction, “it is a great deal that they claim. Do you think we will

gain it?”

But she paid very little attention to my evasive answers, and rang

emphatically. A servant came, she asked for Zéphyrine, who reappeared

and in whose ear she whispered, after which she seemed relieved, and

began to chat with me like a good-natured gossip, very ignorant, but

benevolent and almost maternal, questioning me upon my tastes, my

dispositions, my occupations and my pleasures. I made myself more of a

child than I was in order to put her at her ease, for I soon remarked

that she was one of those women of the great world who contrive to get

along with the most mediocre intelligence, and who would prefer not to

encounter a greater degree in others. On the whole she showed so much

good nature that I was not greatly bored with her during the space of an

hour, and that I did not await her permission to leave her with too much

impatience.

A groom of the chambers conducted me to my apartment, for it was almost

a complete suite, three decidedly handsome rooms, quite large and

furnished in the Louis XV style, with a great deal of luxury. My own

servant to whom my good mother had given his lesson, was in my bedroom,

awaiting the honor of undressing me, in order to appear as well posted

in his duties as the valets of great houses.

“This is all very well, my dear Baptiste,” said I to him, when we were

alone, “but thou canst go to sleep, I shall undress myself as I have

been in the habit of doing all my life.”

Baptiste bade me good-night, and left me. It was only ten o’clock. I had

no desire to sleep so soon, so I set myself to examine the furniture and

pictures in my room, when my eyes fell upon the repast which had been

served near the fire-place, and the three loaves appeared before me in

all their mysterious symmetry. They were passably large and arranged in

the centre of the Japanese waiter in a pretty basket of old Saxony, with

a handsome silver salt-cellar in the midst, and three damask napkins

placed at intervals around it.

“What the deuce does this mean?” I asked myself, “and why has this

vulgar accessory of my supper, the bread, tormented my aged hostess to

such an extent?” “Why were three loaves so expressly ordered? Why not

four! Why not ten? Since they take me for an ogre! Upon my word! This is

really a bounteous feast, and here are some bottles of wine whose

etiquettes promise well. But why three carafes of water? Here again it

becomes mysterious and absurd. Does this good old countess imagine that

I am triple, or that I carry two guests in my valise?” I was musing upon

this enigma when some one knocked at the door of the ante-chamber.

“Come in,” cried I, without moving, thinking that Baptiste had forgotten

something. What was my surprise to behold the powerful Zéphyrine in her

night cap, holding a candle in one hand and, with a finger placed upon

her lips, advancing towards me on tip-toe as if she entertained the

absurd idea of not letting the floor creak under her elephantine tread.

I certainly grew paler than I had done in preparing to meet the youthful

Madame d’Ionis. The spectacle of this voluminous apparition was truly

appalling!

“Fear nothing, sir,” said the good old maid ingeniously, as if she had

divined my terror. “I come to explain about the extraordinary—the three

carafes, and the three loaves.”

“Ah! willingly,” answered I, offering her an armchair, “I was really

considerably perplexed.”

“As housekeeper,” said Zéphyrine, refusing to be seated and still

holding her candle, “I should be very much mortified if monsieur

imagined that I wished to perpetrate a poor joke. I would not permit

myself—and still I come to ask monsieur to connive at it, so that my

mistress may not be displeased.”

“Go on, Mademoiselle Zéphyrine, I am not of a disposition to be vexed at

a joke, above all, when it is an amusing one.”

“Oh! _mon Dieu_, no, sir, there is nothing amusing about it, but neither

is there anything disagreeable. It is only this, madame the dowager

countess is very—her head is very—.” Zéphyrine stopped short; she either

loved or feared the dowager and could not make up her mind to criticise

her. Her embarrassment was comical, for it showed itself in a childish

smile curling around the corners of a decidedly small and toothless

mouth which caused her round, chubby face, minus forehead and chin, to

appear still larger. You might have mistaken it for the full moon

grimacing as it is represented on almanacs. Her breathless little voice,

and her peculiar lisp had the effect of causing her to appear so

extraordinary that I did not dare to look her in the face for fear of

losing my countenance.

“Let me see,” said I, endeavoring to encourage her in her revelations,

“madame the dowager countess is something of a tease; she likes to amuse

herself at the expense of others!”

“No, sir, no indeed. She does it in perfect good faith; she believes,

she imagines”—I sought in vain for what the countess might imagine, when

Zéphyrine added with an effort—“In fact, sir, my poor mistress believes

in spirits!”

“Well, granted,” I replied. “She is not the only person of her sex and

age who entertains the same belief; and, it certainly does harm to no

one.”

“But it sometimes causes evil to those who fear them, and if monsieur

should be afraid of anything in this apartment, I can assure him that

nothing ever reappears here.”

“So much the worse, I would have been very pleased to see something

supernatural. Ghosts are part of all old manors and this one is so

handsome that I would only have imagined very agreeable phantoms.”

“Really, monsieur has then heard something spoken of?”

“In regard to this castle and this apartment, never. I am waiting for

you to tell me about it.”

“Well, monsieur, this is the story: In the year—I can’t remember—but it

was in the reign of Henri II, monsieur must know better than I when that

was, there lived here three young ladies of the d’Ionis family,

beautiful as the day, and so amiable that they were adored by everybody.

A wicked court lady who was jealous of them, and of the youngest in

particular, caused some poison to be placed in the water of a fountain

from which they drank and which was used in making their bread. All

three died the same night, and as they pretend to say, in the room where

we now are. But this is not by any means certain and no one ever

imagined such a thing until lately. To be sure they were in the habit of

telling a story in the country of three white ladies who had shown

themselves for a long time in the castle and in the gardens; but it was

so old that no one thought of it any more, and no one believed it, when

one of the friends of the family, M. l’abbé de Lamyre, who is an _esprit

gai_ and a good talker, having slept in this room, dreamed or pretended

to have dreamed of three green ladies who had appeared and prophesied

before him. And as he saw that his dream interested madame the dowager,

and diverted the young countess, her daughter-in-law, he invented

whatever he pleased and made his ghosts talk according to his fancy so

well, that madame the dowager is persuaded that the future of the family

and that of the law suit, which is tormenting M. le comte, might be

revealed by causing these phantoms to reappear and speak. But, as all

the persons who have lodged here have seen nothing at all, and have

simply laughed at her, she has resolved to put only those here who not

having been forewarned would not think of inventing apparitions or of

concealing those that they might have seen. This is why she has ordered

you to be put in this room without saying anything to you, but as madame

is not very—clever, perhaps, she has not been able to keep herself from

speaking to me of the three loaves in your presence.”

“To be sure, the three loaves and the three carafes have given me some

subject of thought. Nevertheless, I confess that absolutely I can

discover no connection whatever.”

“Oh, yes, monsieur, the three ladies of the time of Henri II were

poisoned by bread and water.”

“There I see the connection very plainly, but I do not understand how

this offering, if it is one, should be agreeable to them. What do you

think of it yourself?”

“I think wherever their souls may be they neither know nor care anything

about it,” said Zéphyrine with an air of superior modesty. “But you

ought to learn how these ideas were suggested to my good old mistress. I

bring you the manuscript that Madame d’Ionis, her daughter-in-law,

Madame Caroline as we call her here, has herself unearthed by means of

directions given in some old scribblings found in the archives of the

family. This perusal will interest you more than my conversation, and I

am going to wish you good evening after having preferred a little

petition, however.”

“With all my heart, my dear young lady, what can I do for you?”

“Do not tell any one in the world, unless Madame Caroline, who will not

mind, that I have forewarned you, for madame the dowager would scold me,

and would trust me no longer.”

“I promise, and what must I say to-morrow if I am questioned in regard

to my dreams?”

“Ah! that, monsieur, is a case in which you must have the kindness to

invent something, a dream without sense or connection, whatever you

please, provided it includes the three young ladies, otherwise madame

the dowager will be like a soul in torment, and will accuse me of not

putting the loaves, and carafes and salt-cellar in their places, or

rather that I have warned you, and that your incredulity has prevented

the ghosts from making their appearance. She is convinced of these

ladies’ bad temper and of their refusal to show themselves to those who

ridicule them beforehand, were it only in their thoughts.”

Left alone, after having promised Zéphyrine to lend myself to the fancy

of her mistress, I opened and read the manuscript of which I shall only

relate the circumstances relative to my story. That of the d’Ionis,

young ladies appeared to me purely legendary, recounted by Madame

d’Ionis on the faith of documents of slender authenticity, which she

herself criticised in that light and mocking strain which was the

fashion of the day. I pass over then in silence the chronicle of the

three dead ladies, thus coldly commented upon, and which had appeared

more interesting to me in the sober words of Zéphyrine and will only

relate the following fragment, transcribed by madame d’Ionis from a

manuscript dated 1650, and revised by an ancient chaplain of the castle.

“It is a fact that I have heard in my youth that the castle of Ionis was

haunted by three spirits, exhibiting the appearance of ladies richly

dressed, who without menacing any one appeared to be seeking something

in the rooms and closets of the house. Masses and prayers recited for

their benefit proving ineffectual to prevent their return, some one

conceived the idea of causing three white loaves to be blessed, and of

putting them in the room where the demoiselles d’Ionis had expired. That

night they came without making any noise or frightening any one by their

appearance, and it was discovered on the following day that they had

nibbled the loaves after the manner of mice but had taken nothing away,

and on the following night they had recommenced complaining and making

the doors creak and bolts groan. For this reason some one conceived the

idea of giving them three pitchers of clear water, which they did not

drink, but a portion of which they spilled. At length the prior of Saint

—— suggested that they might be entirely appeased by offering them a

salt-cellar with white salt, on account of their having been poisoned by

a loaf without salt, and as soon as this was done they were heard

singing a very beautiful song in which we are assured that they

promised, in Latin, to bestow blessings and good fortune upon the

younger branch of the Ionis family to whom their property had reverted.

This took place, I am told, in the time of King Henri IV, and since then

nothing further has been heard of them; but for a long time a belief

existed in the d’Ionis family, that by making them this offering at

midnight they could be drawn thither and the future revealed through

them. It is even said that if the three loaves, three carafes and a

salt-cellar should by chance be discovered on a table in the aforesaid

castle, astounding things would be seen and heard in this place.”

To this fragment Madame d’Ionis had added the following reflection: “It

is much to be regretted for the sake of the d’Ionis family that this

fine miracle should have ceased; all its members would then have been

virtuous and wise: but, though I have in my hands a formula of

invocation arranged by some astrologer formerly attached to the house, I

have no hopes that the green ladies will ever reappear here.”

I remained for some time absorbed, not from the effects of this perusal,

but rather on account of Madame d’Ionis’ pretty handwriting and her

elegant revision of the other reflections that accompanied the legend. I

did not then make, as I permit myself to-day, any criticism on the easy

scepticism of this beautiful lady. I fully sympathized with her on this

point. It was the fashion to regard fantastical things not from an

artistic but from an ironical point of view. People prided themselves

upon not crediting nurses’ tales or the superstitions of former ages. I

was, besides, strongly disposed to fall in love. They had spoken to me

so much at home of this amiable person, and my mother had recommended me

so strongly on my departure, not to allow my head to be turned that it

was already partially accomplished. So far I had only been in love with

two or three of my cousins, and these affections, rehearsed in verses as

chaste as my flame, had not consumed my heart to such an extent that it

was not ready to lend itself to burning much more seriously.

I had brought with me a bundle of law papers that my father had made me

promise to look over. I opened it conscientiously; but after having read

several pages with my eyes, without taking in the sense of a single

word, I soon found out that mode of study was perfectly useless and

wisely determined to renounce it. I thought I could make up for my

laziness by seriously thinking over the d’Ionis law suit, that I had at

the end of my fingers, and I prepared the arguments with which I was to

convince the countess of the steps she ought to take. Only, each of

these wonderful arguments terminated, I know not how, with some amorous

madrigal which had no direct connection with the procedure.

In the midst of this important work I was seized with hunger. The muse

is not so hard upon children of a family accustomed to live well as to

forbid them to sup with a good appetite. I therefore set myself to do

justice to the _pâté_ which smilingly greeted me among my law papers and

my alexandrines, and I unfolded the napkin placed at my plate where, to

my great surprise, I found a fourth roll.

This surprise yielded quickly to a very simple train of reasoning. If in

the plans and previsions of the dowager, the three cabalistic loaves

were to remain intact, it was but natural that one should have been

consecrated to the demands of my appetite. I tasted the wines and found

them of so good a quality that I generously made a sacrifice to the

phantoms of the carafes of water, designed for their particular use.

And while eating with great pleasure, I, at length, began to think of

the chronicle and to ask myself how I should recount the wonders that I

could not dispense with having seen. I regretted that Zéphyrine had not

furnished me with more details of the three dead women’s presumed

peculiarities. The extract from the magazine of 1650 was not

sufficiently explicit: were these ladies to wait until I was asleep

before coming, like mice, to nibble the loaves they were supposed to

relish so greatly? Or rather, were they likely to appear at any moment,

and seat themselves, one at my left, the other at my right, and the

third opposite me?

The bell of the castle announced midnight, it was the classic hour, the

fatal hour!

The Naiad: A ghost story · 第 1 / 6 章