I was silent.

“It was the only thing he cared about, I tell you. Nature implants

something in every man that kills him in the end. Paramore wanted

recognition from a very small, almost undiscernible, group of people

whom neither you nor I nor any one else gives a damn for--a few old

gentlemen in frock coats and gold eye-glasses who raise their poor, thin

old eyebrows over the sins of Paris, but feel a tremulous pleasure in

the nastiness of Melanesia. Why did he? Just because he believed they

are a sacred sect. He honestly believed that anthropology was important.

He thought it was big and real and vital and solemn. He had supreme

respect for facts. He put every penny he had or ever hoped to have into

going out to acquire them in the bush. The bush isn’t nice. The climate

distressed him, the natives shocked him, the solitudes terrified him.

Why did he go? Because he held, quite austerely, the scientific attitude

towards data, evidence, material. Those old gentlemen needed more facts

to feed their theories with, and Paramore was the boy to get them. When

there’s neither health nor wealth nor pleasure to be got from doing a

thing, a man doesn’t do it except for an idea.”

“Fame?” I suggested.

“Fame? Well, even if Paramore had told the truth, he wouldn’t have had

any fame that you’d notice. It was just a pathetic belief in the

sanctity of those few old gentlemen who potter round among unclean

visions of primitive man. They can’t, in the nature of the case, be very

numerous. If you want fame, you go for the crowd. He could have done a

little fancy exploring if he’d wanted fame. No! Paramore had the

superstition.”

“What really happened in Australia?”

“The only interesting thing happened inside Paramore. He decided to

lie.”

“He must have been a bit of a coward. If he wanted so desperately to

collect those filthy facts, why didn’t he collect them?”

“Bad luck--nothing else. He went as far as he could. But he was no

seasoned traveller, you know. He just came to grief, as any man might,

there in the wilderness. The stars in their courses--and so forth. He

didn’t get so far west as he had meant to. Men went back on him, maps

turned out incorrect, supplies failed awkwardly, everything happened

that can happen. Then his interpreter died--his one absolutely

trustworthy man--and the whole game was up. He lost his head; he

believed his eyes; he believed lying natives. They made game of him, I

dare say, in some grim, neolithic way. They said anything and everything

about marriage customs--quite different things from group to group. He

had bad luck with his own men--half a dozen of them died of dysentery or

something--and he had to recruit on the spot. Why on earth should they

tell him the truth? It was more fun not to. And, of course, now and then

he pushed into some corner where the only use they had for him was to

eat him. From those places he had to withdraw speedily. It’s not an

anthropologist’s business to get killed unless he can be sure of

getting his note-books home. He’s more like a spy, apparently, than a

soldier.

“After eight or ten beastly months, despair was reeking round him like a

mist. I think he said that, himself. His mind tried to peer out through

it. He got nothing but a jumble of reports from those aborigines. Time

after time they’d promise to let him in on some rite, and then their

faces would be shamelessly blank when he kept his appointment. They said

nothing that wasn’t carefully contradicted. Certain things he did get

hold of, of course. Paramore swore to me that a good bit of his book was

true as truth--but not enough to prove anything, to found theories on.

About three of the note-books were genuine, but they made nothing

coherent, he said. He put everything down, always intending to check and

sift later.”

I may have looked a little bored, for Hoyting suddenly interrupted his

narrative. “I’m telling you all this,” he said, “because it’s essential

that you should know everything you can know about it. The thing’s going

to be in your hands, and the more information you have the better. I’m

not dragging you through this biography because I think it’s beautiful.

I can see you loathe it all. Well ... if only you stay-at-home people

would realize how much luck counts! You don’t dream of the mad dance of

incalculable forces. What you really hate Paramore for is his having

luck against him.”

“No,” I protested stiffly; “for lying.”

“If he had had luck, he wouldn’t have lied. He would have been prettier

if he had been incapable of lying; but if he hadn’t needed to lie, you

never would have known that he wasn’t as pretty as any one else. You’re

quite right, of course. I’m not asking you to love Paramore, but I

advise you to understand him as well as you can. You’ll find the whole

business easier.”

“Say what you have made up your mind to say.” I couldn’t, at the moment,

go further than that.

Hoyting swung back, as if there had been no interruption, as if I had

been pleading with him not to stop.

“One day, when the despair was thickest, he had an idea. He may have

been a little off his head, you know.... He wouldn’t confess his

failure at all. He would let his imagination play over those note-books;

he would supply from his generous brain everything that was needed. A

good deal of it was new country, quite aboriginal and nasty, and his

learning was sufficient to warn him off ground that had been

authentically covered. It was also sufficient to keep him magnificently

plausible. He would take his meagre gleanings to some secluded spot, and

he would return to England with the completed sheaf. He would squeeze

the last drop of significance out of every detail he had learned; and if

he were put to it, he would invent. ‘No, not invent, exactly,’ he

corrected himself when he told me. ‘I would draw conclusions and

parallels; I would state probabilities as facts; and I would put in

some--a very few--of the things I suspected but had no proof of. And

then I would contradict a few things.’

“Those were his words, describing that ancient intention of his. ‘My pen

got away with me,’ he confessed; ‘and the lust of making a beautiful

book. There were things that occurred to me--I put them in. Any one who

knows any folk-lore can make up customs with his eyes shut. After a

little, you get to feel that if the beastly creatures didn’t do it that

way they must be awful fools. And then you get to believe that they did.

But I marked everything on the margin of my own manuscript as I wrote

it, true or not true, inferred or just invented. That was later--much

later--at Whitaker’s place.’

“I give you some of his words that I remember, you see. I don’t remember

much. But that was the gist of his great confession. He had the

idea--his one way to snap his fingers at luck. Until he got into the

work, he didn’t know how his idea would dominate him. He first had the

notion of putting just enough alloy into his book to give it body. In

the end his idea rode him--and damned him. I’m leaving out a lot, but

you can work that out for yourself--how his inspiration would have come,

and what would have happened.”

“But what about his scientific passion? That has nothing to do with the

‘lust of making a beautiful book’--quite the contrary.”

“Wait till I’ve finished. Now comes Eve. _Place aux dames!_ ...

“Before he had struck out into the fatal west for himself, he had

stopped with a planter. The planter’s name, of course, was Whitaker.

There was a man who had isolated himself, and worked like a navvy, and

made good. His history, I suppose, was much like all other local

histories. His place, on one of the rivers that flow into Lake Eyre, was

a kind of outpost. He was very glad to let Paramore sit on his verandah

and talk to him in the evenings. Paramore must have been there six weeks

before he finally started on his expedition--if you can call an

unsuccessful, hand-made thing that leaked at every pore an expedition.

The daughter, Joan Whitaker, was back from school in Melbourne. There

was a fiancé of sorts about the place. I don’t remember much about him,

least of all his name. He was approved by Whitaker. Paramore seems not

to have noticed the girl--rather deliberately not to have noticed her,

she being another man’s property. So Whitaker had no objection to

prolonging Paramore’s stay. Paramore talked, I feel convinced, as well

as he wrote. I saw of him only dregs and delirium, but I made that out.

The love affair went on all over the plantation, while Whitaker and

Paramore sat on the verandah and constituted society. They got on well

enough, apparently. Paramore certainly liked Joan Whitaker, but he kept

out of the way of the fortunate affair. Remember that; there’s no reason

to doubt his word. It all came out, bit by bit, in troubled

references--mixed up with his symptoms and medicines, and the ebb and

flow of the fever.

“But out in the bush, later, the memory of her had grown upon him; I

suppose, simply because, though so far away, she was the nearest

feminine thing. At the heart of all that despair over the frustrated

research, was an irrelevant sentimental regret that he shouldn’t be able

to make love to her if he ever saw her again. In her flittings about,

she had pricked his imagination once or twice--this bright creature that

flitted at another man’s behest. You can see how it might be; and

Paramore up to that time had been heart-whole. Moreover, his exploration

was shocking and disgusting to him, as I’ve said--it was aimless

nastiness without even the grace of bolstering up a theory. He didn’t

love the work for itself, remember; only for its results and what he

believed its sacred importance. He hated the technique of it. And Joan

Whitaker was as different as a Melbourne schooling, and a fair

complexion, and the awkwardness of innocence, could make her. She was

all the things those unsatisfactory aborigines weren’t. I don’t think it

went deeper than that. She merely served the moment. Any other girl

would have done as well. Or, at least, that’s my notion.

“Well--you can see the rest from here. He went back with his big, insane

idea, leaving despair farther behind him at every step. He struck

straight back again to Whitaker’s place, and after nuisances and delays

and impossible absurd misadventures, he got there. All the time, he

carried his idea carefully intact, like a cup filled with precious

liquid. He was most anxious to get to some place where he could sit down

with pens and ink. He didn’t doubt Whitaker would take him in.

Everything was to be completed before he sailed for England. The story

would have been very different, I’m inclined to think, and Paramore

might have been living to this day if the fiancé hadn’t turned out a bad

lot and been shipped--or if Paramore himself hadn’t been a bit of a

Puritan.

“He found Whitaker very much surprised to see him back so long before

the date he had set, but only too glad to have him stay; and he also

found the girl, no longer flitting about, but brooding on the bough. The

rest was inevitable....

“Paramore got to work at once--making love to Joan Whitaker in the

intervals, almost from the beginning. Then--mark the nature of the

man--he found that the two things he was doing were incompatible.

There’s no telling whether Joan Whitaker would have objected to his

idea, but he seems to have been sure that she would if she knew. His

idea rode him--the idea of getting the better of his bad luck. He didn’t

want to cheat his fellow scientists, who had done him no harm, but he

did want to cheat his mean destiny. He personified it like an enemy, I

fancy. It must have been an obsession with him. Day by day, he saw

better what the book--his revenge--was becoming; and in the end there

was no mistaking it for a monstrous, magnificent lie, out of all

proportion to what he had first intended. Some men might have managed

even so--the men who keep life in water-tight compartments. Not

Paramore. He didn’t see his way to offering Joan Whitaker a liar for a

husband. It apparently never occurred to him to put the case before her.

There are very few cases you can put to a girl of eighteen. And, as I’ve

said, his feeling for her was all reverence and illusion and reversion

to type. Any niceish girl would have done the trick for him; and any man

would have looked eligible to her smarting conceit. But it was no

marriage of true minds--just an affair of circumstance and of innocent

senses, riotously collaborating. Madame Pothier--a finished

creature--would have been a very different matter. But he had never seen

her then....

“Oh, well; you see how it went. He was virtually staking everything on

that book, which was virtually writing itself, ‘like a damned

planchette,’ he told me. But he couldn’t let her stake anything on it;

he couldn’t even ask her to. Moreover, it was one of those inconvenient

situations where no explanation except the right one is of the slightest

use. So he packed up his manuscript and left for some address, that he

didn’t give, in New South Wales.”

“Like that?” I asked. The sudden turns of the thing were beginning to

interest me, in spite of my Pharisaism.

“Oh, there were alarums and excursions, of course. But I had to guess

them myself. Paramore’s mind had other things to dwell on. You can see

it all, though: the girl, who had thought he was drifting towards a

proposal; the man, Whitaker, who wanted his daughter settled and happy,

and thought Paramore would do--oh, a lot of primitive instincts that we

don’t recognize until they’re baffled; Paramore behaving as well as he

knew how, granted his obsession; and they choosing to consider him a

blackguard. Nothing violent happened, apparently, but you can understand

the zest with which Whitaker probably spoke in London. There was black

hate in his truth-telling. I fancy what Paramore had done wouldn’t in

the least have shocked Whitaker if it had been done by his son-in-law.

He didn’t mention the girl in that famous interview, and Paramore never

knew what had become of her. I don’t think he cared. He never saw

Whitaker again.”

Hoyting rose and walked to the window. The gray eyes looked curiously

down on the rue de Rivoli, as if, for charity, he had taken a box at a

pageant that bored him.

“This isn’t in my line, you know,” he said finally, turning back--“any

of it. Paramore reeked of civilization--Great Russell Street, if you

like. Hang civilization! Yet he went down with fever like a sick Kruboy.

Well, I must get on with this. I wouldn’t stop in Paris another night

for anything you could offer me.”

He sat down, his big frame shaking the little gilded armchair. But he

seemed loath to begin. His gray eyes were closed.

“How did he get to Dakar?”

Hoyting’s eyes were still closed as he answered. “That was Paramore

trying to wash himself white again. He was discredited, deservedly. He

had lied, deliberately and rather long-windedly. No loophole anywhere

for excuse. Paramore himself was the last man to find any excuse for it.

He never carried a devil’s advocate about with him. Doubtless, at home,

his own conscience had returned to him, in place of the changeling

conscience that had dwelt with him in the wilderness. He knew his

reputation was dead and buried with a stake through its heart. But he

set himself to atone. Some men, feeling as he did, would have shaved

their heads and put on a hair shirt. Not Paramore--though he would have

saved me a lot of nuisance if he had. No; he wanted to retrieve himself

in kind, as you might say. He would spend his life and his few crumbling

bits of fortune in _doing_ the thing he had pretended to do. He

would go to an utterly new field and stay till he’d amassed a

treasure--priceless, authentic facts, each an unflawed pearl. That’s why

he went to the Upper Niger--and here is his treasure.”

Hoyting opened his eyes suddenly, bent forward, and tossed the packet

across to me.

“There you have it all. He went, he did the incredible thing, and then,

quite properly, he died. The rest--the rest is mere drama.” He sat back.

I put the packet down. “Do you mean that these are his documents, and

that you believe in them? Have you read them?”

“Have I read them? Do I look as if I would read an anthropologist’s

note-books? Of course, I can see the humor of throwing over

Christianity, lock, stock, and barrel, only to spend your life studying

totemism--and on top of that, calling it a ‘career.’ If you think the

absurdity of it is lost on me, you’re quite mistaken. But I would be

willing to take my oath before the Last Tribunal that there isn’t a

false word in that whole pile. Paramore did it--the more honor to him.

When it comes to expecting any one else to believe it--I’m not such a

fool. But I should think my word might suffice for you.”

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