brought us to the village of Fatiko, situated upon a splendid plateau of
rock upon elevated ground with beautiful granite cliffs, bordering a
level tableland of fine grass that would have formed a racecourse. The
high rocks were covered with natives, perched upon the outline like a
flock of ravens.
We halted to rest under some fine trees growing among large isolated
blocks of granite and gneiss. In a short time the natives assembled
around us: they were wonderfully friendly, and insisted upon a personal
introduction to both myself and Mrs. Baker. We were thus compelled to
hold a levee; not the passive and cold ceremony of Europe, but a most
active undertaking, as each native that was introduced performed the
salaam of his country, by seizing both my hands and raising my arms
three times to their full stretch above my head. After about one hundred
Fatikos had been thus gratified by our submission to this infliction,
and our arms had been subjected to at least three hundred stretches
each, I gave the order to saddle the oxen immediately, and we escaped a
further proof of Fatiko affection that was already preparing, as masses
of natives were streaming down the rocks hurrying to be introduced.
Notwithstanding the fatigue of the ceremony, I took a great fancy to
these poor people: they had prepared a quantity of merissa and a sheep
for our lunch, which they begged us to remain and enjoy before we
started; but the pumping action of half a village not yet gratified by a
presentation was too much; and, mounting our oxen, with aching shoulders
we bade adieu to Fatiko.
Descending the picturesque rocky hill of Fatiko, we entered upon a
totally distinct country. We had now before us an interminable sea of
prairies, covering to the horizon a series of gentle undulations
inclining from east to west. There were no trees except the dolape
palms; these were scattered at long intervals in the bright yellow
surface of high grass. The path was narrow, but good, and after an
hour's march we halted for the night on the banks of a deep and clear
stream, the Un-y-ame;--this stream is perennial, and receiving many
rivulets from Shooa, it forms a considerable torrent during the rainy
season, and joins the Nile in N. lat. 3 degrees 32 minutes at the limit
reached by Signor Miani, 1859, the first traveller who ever attained a
point so far south in Nile explorations from Egypt. There was no wood
for fires, neither dung of animals; thus without fuel we went supperless
to bed. Although the sun was painfully hot during the day, the nights
were so cold (about 55 degrees F) that we could hardly sleep.
For two days we marched through high dry grass, (about ten feet), when a
clear night allowed an observation, and the meridian altitude of Capella
gave latitude 2 degrees 45 minutes 37 seconds. In this interminable sea
of prairie it was interesting to watch our progress south. On the
following day our guide lost the road; a large herd of elephants had
obscured it by trampling hundreds of paths in all directions. The wind
was strong from the north, and I proposed to clear the country to the
south by firing the prairies. There were numerous deep swamps in the
bottoms between the undulations, and upon arrival at one of these green
dells we fired the grass on the opposite side. In a few minutes it
roared before us, and we enjoyed the grand sight of the boundless
prairies blazing like infernal regions, and rapidly clearing a path
south. Flocks of buzzards and the beautiful varieties of flycatchers
thronged to the dense smoke to prey upon the innumerable insects that
endeavoured to escape from the approaching fire.
In about an hour we marched over the black and smoking ground, every now
and then meeting dead stumps of palm trees blazing; until we at length
reached another swamp. There the fire had terminated in its course
south, being stopped by the high green reeds, and it was raging to the
east and west. Again the tedious operation had to be performed, and the
grass was fired in many places on the opposite side of the swamp, while
we waited until the cleared way was sufficiently cool to allow the
march. We were perfectly black, as the wind brought showers of ashes
that fell like snow, but turned us into Ethiopians. I had led the way on
foot from the hour we left Fatiko, as, the country being uninhabited for
five days' march between that place and Kamrasi's, the men had more
faith in my steering by the compass than they had in the native guide. I
felt sure that we were being deceived, and that the woman Bacheeta had
directed the guide to take us to Rionga's. Accordingly that night, when
Canopus was in the meridian, I asked our conductor to point by a star
the direction of Karuma Falls. He immediately pointed to Canopus, which
I knew by Speke's map should be the direction of Rionga's islands, and I
charged him with the deceit. He appeared very much astonished, and asked
me "why I wanted a guide if I knew the way?" confessing that Karuma
Falls were "a little to the east of the star." I thanked Speke and Grant
at that moment, and upon many other occasions, for the map they had so
generously given me! It has been my greatest satisfaction to have
completed their great discovery, and to bear testimony to the
correctness of their map and general observations.
The march was exceedingly fatiguing: there was a swamp at least every
half hour during the day, at each of which we had the greatest
difficulty in driving the oxen, who were above the girths in mud. One
swamp was so deep that we had to carry the luggage piecemeal on an
angarep by about twelve men, and my wife being subjected to the same
operation was too heavy, and the people returned with her as
impracticable. I accordingly volunteered for service, and carried her on
my back; but when in the middle of the swamp, the tenacious bottom gave
way, and I sank, and remained immoveably fixed, while she floundered
froglike in the muddy water. I was extricated by the united efforts of
several men, and she was landed by being dragged through the swamp. We
marched for upwards of ten hours per day, so great were the delays in
crossing the morasses and in clearing off the grass jungle by burning.
On the fourth day we left the prairies, and entered a noble forest; this
was also so choked with high grass that it was impossible to proceed
without burning the country in advance. There had been no semblance of a
path for some time; and the only signs of game that we had seen were the
tracks of elephants and a large herd of buffaloes, the fire having
scared all wild animals from the neighbourhood. An attack of fever
seized me suddenly, and I was obliged to lie down for four or five hours
under a tree until the fit had passed away, when, weak and good for
nothing, I again mounted my ox and rode on. On the 22d January, from an
elevated position in the forest at sunrise, we saw a cloud of fog
hanging in a distant valley, which betokened the presence of the
Somerset river. The guide assured us that we should reach the river that
day. I extract the note from my journal on that occasion:
"Marched, 6h. 20m., reaching the Somerset river, or Victoria White Nile.
I never made so tedious a journey, owing to the delays of grass,
streams, and deep swamps, but since we gained the forest these obstacles
were not so numerous. Many tracks of elephants, rhinoceros, and
buffaloes; but we saw nothing. Halted about eighty feet above the river;
altitude above sea level, by observation, 3,864 ft. I went to the river
to see if the other side was inhabited; saw two villages on an island;
the natives came across in a canoe, bringing the BROTHER OF RIONGA with
them; the guide, as I had feared during the journey, has deceived us,
and taken us direct to Rionga's country. On the north side the river all
is uninhabited forest, full of buffalo and elephant pitfalls, into which
three of our cattle have already fallen, including my beautiful riding
ox, which is thus so sprained as to be rendered useless. "The natives at
first supposed we were Mahommed Wat-el-Mek's people, but finding their
mistake they would give no information, merely saying that the lake was
not far from here. They said 'they were friends of Mahommed's people who
attacked Kamrasi, and Rionga being his enemy became their ally.' I must
now be very careful, lest the news should reach Kamrasi that I am in
Rionga's country, which would cut off all chance of travelling in
Unyoro. "The slave woman, Bacheeta, secretly instructed the guide to
lead us to Rionga instead of to Kamrasi, precisely as I had suspected.
The Karuma Falls are a day's march east of this, at which point we must
cross the river. Obtained a clear observation of Capella, meridian
altitude showing latitude 2 degrees 18 minutes N."
We could get no supplies from Rionga's people, who returned to their
island after their conference with Bacheeta, promising to send us some
plantains and a basket of flour; but upon gaining their secure retreat
they shouted, "that we might go to Kamrasi if we liked, but that we
should receive no assistance from them." Early in the morning we started
for Karuma. This part of the forest was perfectly open, as the grass had
been burnt by the natives about three weeks ago, and the young shoots of
the vines were appearing from the scorched roots; among other plants was
an abundance of the prickly asparagus, of which I collected a basketful.
Nothing could exceed the beauty of the march. Our course through the
noble forest was parallel with the river, that roared beneath us on our
right in a succession of rapids and falls between high cliffs covered
with groves of bananas and varieties of palms, including the graceful
wild date---the certain sign of either marsh or river. The Victoria Nile
or Somerset river was about 150 yards wide; the cliffs on the south side
were higher than those upon the north, being about 150 feet above the
river. These heights were thronged with natives, who had collected from
the numerous villages that ornamented the cliffs situated among groves
of plantains; they were armed with spears and shields; the population
ran parallel to our line of march, shouting and gesticulating as though
daring us to cross the river.
After a most enjoyable march through the exciting scene of the glorious
river crashing over innumerable falls--and in many places ornamented
with rocky islands, upon which were villages and plantain groves--we at
length approached the Karuma Falls, close to the village of Atada above
the ferry. The heights were crowded with natives, and a canoe was sent
across to within parleying distance of our side, as the roar of the
rapids prevented our voices from being heard except at a short distance.
Bacheeta now explained, that SPEKE'S BROTHER had arrived from his
country to pay Kamrasi a visit, and had brought him valuable presents."
"Why has he brought so many men with him?" inquired the people from the
canoe.
"There are so many presents for the M'Kamma (King) that he has many men
to carry them," shouted Bacheeta.
"Let us look at him!" cried the headman in the boat: having prepared for
the introduction by changing my clothes in a grove of plantains for my
dressing room, and altering my costume to a tweed suit, something
similar to that worn by Speke, I climbed up a high and almost
perpendicular rock that formed a natural pinnacle on the face of the
cliff, and, waving my cap to the crowd on the opposite side, I looked
almost as imposing as Nelson in Trafalgar Square.
I instructed Bacheeta, who climbed up the giddy height after me, to
shout to the people that an English lady, my wife, had also arrived, and
that we wished immediately to be presented to the king and his family,
as we had come to thank him for his kind treatment of Speke and Grant,
who had arrived safe in their own county. Upon this being explained and
repeated several times, the canoe approached the shore.
I ordered all our people to retire, and to conceal themselves among the
plantains, that the natives might not be startled by so imposing a
force, while Mrs. Baker and I advanced alone to meet Kamrasi's people,
who were men of some importance. Upon landing through the high reeds,
they immediately recognized the similarity of my beard and general
complexion to that of Speke; and their welcome was at once displayed by
the most extravagant dancing and gesticulating with lances and shields,
as though intending to attack, rushing at me with the points of their
lances thrust close to my face, and shouting and singing in great
excitement.
I made each of them a present of a bead necklace, and explained to them
my wish that there should be no delay in my presentation to Kamrasi, as
Speke had complained that he bad been kept waiting fifteen days before
the king had condescended to see him; that, if this occurred, no
Englishman would ever visit him, as such a reception would be considered
an insult. The headman replied that he felt sure I was not an impostor;
but that very shortly after the departure of Speke and Grant in the
previous year, a number of people had arrived in their name, introducing
themselves as their greatest friends: they had been ferried across the
river, and well received by Kamrasi's orders, and had been presented
with ivory, slaves, and leopard skins, as tokens of friendship; but they
had departed, and suddenly returned with Rionga's people, and had
attacked the village in which they had been so well received; and upon
the country being assembled to resist them, about three hundred of
Kamrasi's men had been killed in the fight. The king had therefore given
orders that, upon pain of death, no stranger should cross the river. He
continued: that when they saw our people marching along the bank of the
river, they imagined them to be the same party that had attacked them
formerly, and they were prepared to resist them, and had sent on a
messenger to Kamrasi, who was three days' march from Karuma, at his
capital M'rooli; until they received a reply, it would be impossible to
allow us to enter the country. He promised to despatch another messenger
immediately to inform the king who we were, but that we must certainly
wait until his return. I explained that we had nothing to eat, and that
it would be very inconvenient to remain in such a spot; that I
considered the suspicion displayed was exceedingly unfair, as they must
see that my wife and I were white people like Speke and Grant, whereas
those who had deceived them were of a totally different race, all being
either black or brown.
I told him that it did not much matter; that I had very beautiful
presents intended for Kamrasi; but that another great king would be only
too glad to accept them, without throwing obstacles in my way. I should
accordingly return with my presents.
At the same time I ordered a handsome Persian carpet, about fifteen feet
square, to be displayed as one of the presents intended for the king.
The gorgeous colours, as the carpet was unfolded, produced a general
exclamation before the effect of astonishment wore off, I had a basket
unpacked, and displayed upon a cloth a heap of superb necklaces, that we
had prepared while at Obbo, of the choicest beads, many as large as
marbles, and glittering with every colour of the rainbow. The garden of
jewels of Aladdin's wonderful lamp could not have produced more enticing
fruit. Beads were extremely rare in Kamrasi's land; the few that existed
had arrived from Zanzibar, and all that I exhibited were entirely new
varieties. I explained that I had many other presents, but that it was
not necessary to unpack them, as we were about to return with them to
visit another king, who lived some days' journey distant. "Don't go;
don't go away," said the headman and his companions. "Kamrasi will--."
Here an unmistakeable pantomimic action explained their meaning better
than words; throwing their heads well back, they sawed across their
throats with their forefingers, making horrible grimaces, indicative of
the cutting of throats. I could not resist laughing at the terror that
my threat of returning with the presents had created, they explained,
that Kamrasi would not only kill them, but would destroy the entire
village of Atada should we return without visiting him, but that he
would perhaps punish them in precisely the same manner should they ferry
us across without special orders. "Please yourselves," I replied; "if my
party is not ferried across by the time the sum reaches that spot on the
heavens (pointing to the position it would occupy at about 3 P.M.), I
shall return." In a state of great excitement they promised to hold a
conference on the other side, and to see what arrangements could be
made. They returned to Atada, leaving the whole party, including
Ibrahim, exceedingly disconcerted--having nothing to eat, an impassable
river before them, and five days' march of uninhabited wilderness in
their rear.
Karuma Falls were about three hundred yards to our left as we faced
Atada; they were very insignificant, not exceeding five feet in height,
but curiously regular, as a ridge of rock over which they fell extended
like a wall across the river. The falls were exactly at the bend of the
river, which, from that point, turned suddenly to the west. The whole
day passed in shouting and gesticulating our peaceful intentions to the
crowd assembled on the heights on the opposite side of the river, but
the boat did not return until long after the time appointed; even then
the natives would only approach sufficiently near to be heard, but
nothing would induce them to land. They explained, that there was a
division of opinion among the people on the other side; some were in
favour of receiving us, but the greater number were of opinion that we
intended hostilities; therefore we must wait until orders could be sent
from the king.
To assure the people of our peaceful intentions, I begged them to take
Mrs. Baker and myself ALONE, and to leave the armed party on this side
of the river until a reply should be received from Kamrasi. At this
suggestion the boat immediately returned to the other side.
The day passed away, and as the sun set we perceived the canoe again
paddling across the river; this time it approached direct, and the same
people landed that had received the necklaces in the morning. They said
that they had held a conference with the headman, and that they had
agreed to receive my wife and myself, but no other person. I replied,
that my servants must accompany us, as we were quite as great personages
as Kamrasi, and could not possibly travel without attendants. To this
they demurred; therefore I dropped the subject, and proposed to load the
canoe with all the presents intended for Kamrasi. There was no objection
to this, and I ordered Richarn, Saat, and Ibrahim to get into the canoe
to stow away the luggage as it should be handed to them, but on no
account to leave the boat. I had already prepared everything in
readiness; and a bundle of rifles tied up in a large blanket, and 500
rounds of ball cartridge, were unconsciously received on board as
PRESENTS. I had instructed Ibrahim to accompany us as my servant, as he
was better than most of the men in the event of a row; and I had given
orders, that in case of a preconcerted signal being given, the whole
force should swim the river, supporting themselves and guns upon bundles
of papyrus rush.
The men thought us perfectly mad, and declared that we should be
murdered immediately when on the other side; however, they prepared for
crossing the river in case of treachery.
At the last moment, when the boat was about to leave the shore, two of
the best men jumped in with their guns; however, the natives positively
refused to start; therefore, to avoid suspicion, I ordered them to
retire, but I left word that on the morrow I would send the canoe across
with supplies, and that one or two men should endeavour to accompany the
boat to our side on every trip.
It was quite dark when we started. The canoe was formed of a large
hollow tree, capable of holding twenty people, and the natives paddled
us across the rapid current just below the falls. A large fire was
blazing upon the opposite shore, on a level with the river, to guide us
to the landing place. Gliding through a narrow passage in the reeds, we
touched the shore and landed upon a slippery rock, close to the fire,
amidst a crowd of people, who immediately struck up a deafening welcome
with horns and flageolets, and marched us up the steep face of the rocky
cliff through a dark grove of bananas. Torches led the way, followed by
a long file of spearmen; then came the noisy band and ourselves--I
towing my wife up the precipitous path, while my few attendants followed
behind with a number of natives who had volunteered to carry the
luggage.
On arrival at the top of the cliff, we were about 180 feet above the
river, and after a walk of about a quarter of a mile, we were
triumphantly led into the heart of the village, and halted in a small
courtyard in front of the headman's residence.
Keedja waited to receive us by a blazing fire. Not having had anything
to eat, we were uncommonly hungry, and to our great delight a basketful
of ripe plantains was presented to us; these were the first that I had
seen for many years. A gourd bottle of plantain wine was offered, and
immediately emptied; it resembled extremely poor cider. We were now
surrounded by a mass of natives, no longer the naked savages to whom we
had been accustomed, but well-dressed men, wearing robes of bark cloth,
arranged in various fashions, generally like the Arab "tope," or the
Roman toga. Several of the headmen now explained to us the atrocious
treachery of Debono's men, who had been welcomed as friends of Speke and
Grant, but who had repaid the hospitality by plundering and massacreing
their hosts. I assured them that no one would be more wroth than Speke
when I should make him aware of the manner in which his name had been
used, and that I should make a point of reporting the circumstance to
the British Government. At the same time I advised them not to trust any
but white people, should others arrive in my name, or in those of Speke
and Grant. I upheld their character as that of Englishmen, and I begged
them to state "if ever they had deceived them?" They replied, that
"there could not be better men." I answered, "You MUST trust me, as I
trust entirely in you, and have placed myself in your hands; but if you
have ever had cause to mistrust a white man, kill me at once!--either
kill me, or trust in me; but let there be no suspicions."
They seemed much pleased with the conversation, and a man stepped
forward and showed me a small string of blue beads that Speke had given
him for ferrying him across the river. This little souvenir of my old
friend was most interesting; after a year's wandering and many
difficulties, this was the first time that I had actually come upon his
track. Many people told me that they had known Speke and Grant; the
former bore the name of "Mollegge" (the bearded one), while Grant had
been named "Masanga" (the elephant's tusk), owing to his height. The
latter had been wounded at Lucknow during the Indian mutiny, and I spoke
to the people of the loss of his finger; this crowned my success, as
they knew without doubt that I had seen him. It was late, therefore I
begged the crowd to depart, but to send a messenger the first thing in
the morning to inform Kamrasi who we were, and to beg him to permit us
to visit him without loss of time.
A bundle of straw was laid on the ground for Mrs. Baker and myself, and,
in lieu of other beds, the ground was our resting place. It was bitterly
cold that night, as the guns were packed up in the large blanket, and,
not wishing to expose them, we were contented with a Scotch plaid each.
Ibrahim, Saat, and Richarn watched by turns. On the following morning an
immense crowd of native thronged to see us. There was a very beautiful
tree about a hundred yards from the village, capable of shading upwards
of a thousand men, and I proposed that we should sit beneath this
protection and hold a conference. The headman of the village gave us a
large hut with a grand doorway of about seven feet high, of which my
wife took possession, while I joined the crowd at the tree. There were
about six hundred men seated respectfully on the ground around me, while
I sat with my back to the huge knotty trunk, with Ibrahim and Richarn at
a few paces distant.
The subject of conversation was merely a repetition that of the
preceding night, with the simple addition some questions respecting the
lake. Not a man would give the slightest information; the only reply,
upon my forcing the question, was the pantomime already described, by
passing the forefinger across the throat, and exclaiming "Kamrasi!" The
entire population was tongue-locked.
I tried the children; to no purpose, they were all dumb. White-headed
old men I questioned as to the distance of the lake from this point:
they replied, "We are children, ask the old people who know the
country." Never was freemasonry more secret than the land of Unyoro. It
was useless to persevere. I therefore changed the subject by saying that
our people were starving on the other side, and that provisions must be
sent immediately. In all savage countries the most trifling demand
requires much talking. They said that provisions were scarce, and that
until Kamrasi should give the order, they could give no supplies.
Understanding most thoroughly the natural instincts of the natives, I
told them that I must send the canoe across to fetch three oxen that I
wished to slaughter. The bait took at once, and several men ran for the
canoe, and we sent one of our black women across with a message to the
people that three men, with their guns and ammunition, were to accompany
the canoe and guide three oxen across by swimming them with ropes tied
to their horns. These were the riding oxen of some of the men that it
was necessary to slaughter, to exchange the flesh for flour and other
supplies.
Hardly had the few boatmen departed, than some one shouted suddenly, and
the entire crowd sprang to their feet and rushed towards the hut where I
had left Mrs. Baker. For the moment I thought that the hut was on fire,
and I joined the crowd and arrived at the doorway, where I found a
tremendous press to see some extraordinary sight. Everyone was squeezing
for the best place; and, driving them on one side, I found the wonder
that had excited their curiosity. The hut being very dark, my wife had
employed her solitude during my conference with the natives in dressing
her hair at the doorway, which, being very long and blonde, was suddenly
noticed by some natives--a shout was given, the rush described had taken
place, and the hut was literally mobbed by the crowd of savages eager to
see the extraordinary novelty. The Gorilla would not make a greater stir
in London streets than we appeared to create at Atada.
The oxen shortly arrived; one was immediately killed, and the flesh
divided into numerous small portions arranged upon the hide.
Blonde hair and white people immediately lost their attractions, and the
crowd turned their attention to beef--we gave them to understand that
we required flour, beans, and sweet potatoes in exchange.
The market soon went briskly, and whole rows of girls and women arrived,
bringing baskets filled with the desired provisions. The women were
neatly dressed in short petticoats with a double skirt-many exposed the
bosom, while others wore a piece of bark cloth arranged as a plaid
across the chest and shoulders. This cloth is the produce of a species
of fig tree, the bark of which is stripped off in large pieces and then
soaked in water and beaten with a mallet: in appearance it much
resembles corduroy, and is the colour of tanned leather; the finer
qualities are peculiarly soft to the touch, as though of woven cotton.
Every garden is full of this species of tree, as their cultivation is
necessary for the supply of clothing; when a man takes a wife he plants
a certain number of trees, that are to be the tailors of the expected
family.
The market being closed, the canoe was laden with provisions, and sent
across to our hungry people on the other side the river.
The difference between the Unyoro people and the tribes we had hitherto
seen was most striking. On the north side of the river the natives were
either stark naked, or wore a mere apology for clothing in the shape of
a skin slung across their shoulders: the river appeared to be the limit
of utter savagedom, and the people of Unyoro considered the indecency of
nakedness precisely in the same light as among Europeans.
The northern district of Unyoro at Karuma is called Chopi, the language
being the same as the Madi, and different to the southern and central
portions of the kingdom. The people are distinct in their type, but they
have the woolly hair of negroes, like all other tribes of the White
Nile.
By astronomical observation I determined the latitude of Atada at Karuma
Falls, 2 degrees 15 minutes; and by Casella's thermometer, the altitude
of the river level above the sea 3,996 feet.
After the disgusting naked tribes that we had been travelling amongst
for more than twelve months, it was a delightful change to find
ourselves in comparative civilization: this was evinced not only in the
decency of clothing, but also in the manufactures of the country. The
blacksmiths were exceedingly clever, and used iron hammers instead of
stone; they drew fine wire from the thick copper and brass wire that
they received from Zanzibar; their bellows were the same as those used
by the more savage tribes--but the greatest proof of their superior
civilization was exhibited in their pottery.
Nearly all savages have some idea of earthenware; but the scale of
advancement of a country between savagedom and civilization may
generally be determined by the example of its pottery. The Chinese, who
were as civilized as they are at the present day at a period when the
English were barbarians, were ever celebrated for the manufacture of
porcelain, and the difference between savages and civilized countries is
always thus exemplified; the savage makes earthenware, but the civilized
make porcelain--thus the gradations from the rudest earthenware will
mark the improvement in the scale of civilization. The prime utensil of
the African savage is the gourd; the shell of which is the bowl
presented to him by nature as the first idea from which he is to model.
Nature, adapting herself to the requirements of animals and man, appears
in these savage countries to yield abundantly much that savage man can
want. Gourds with exceedingly strong shells not only grow wild, which if
divided in halves afford bowls, but great and quaint varieties form
natural bottles of all sizes, from the tiny phial to the demijohn
containing five gallons. The most savage tribes content themselves with
the productions of nature, confining their manufacture to a coarse and
half-baked jar for carrying water; but the semi-savage, like those of
Unyoro, affords an example of the first step towards manufacturing art,
by the fact of COPYING FROM NATURE: the utter savage makes use of
nature--the gourd is his utensil; and the more advanced natives of
Unyoro adopt it as the model for their pottery. They make a fine quality
of jet black earthenware, producing excellent tobacco-pipes most finely
worked in imitation of the small egg-shaped gourd; of the same
earthenware they make extremely pretty bowls, and also bottles copied
from the varieties of the bottle gourds: thus, in this humble art, we
see the first effort of the human mind in manufactures, in taking nature
for a model; precisely as the beautiful Corinthian capital originated in
a design from a basket of flowers.
A few extracts from my journal will describe the delay at Atada:--
"JAN. 26th, 1864.--The huts are very large, about 20 feet in diameter,
made entirely of reeds and straw, and very lofty, looking in the
interior like huge inverted baskets, beehive shaped, very different to
the dog-kennels of the more northern tribes. We received a message today
that we were not to expect Kamrasi, as 'great men were never in a hurry
to pay visits.' None of the principal chiefs have yet appeared. Kidgwiga
is expected today; but people are flocking in from the country to see
the white lady. It is very trying to the patience to wait here until it
pleases these almighty niggers to permit our people to cross the river."
"JAN. 27th.--Time passing fruitlessly while every day is valuable. The
rains will, I fear, commence before my work is completed; and the Asua
river, if flooded, will cut off my return to Gondokoro. In this district
there is a large population and extensive cultivation. There are many
trees resembling the Vacoua of Mauritius, but the leaves are of a
different texture, producing a species of flax. Every day there is a
report that the headman, sent by Kamrasi, is on the road; but I see no
signs of him."
"JAN. 28th.--Reports brought that Kamrasi has sent his headman with a
large force, including some of Speke's deserters. They are to inspect
me, and report whether I am really a white man and an Englishman. If so,
I believe we are to proceed; if not, I suppose we are to be
exterminated. Lest there should be any mistake I have taken all
necessary precautions; but, having only eight men on this side the
river, I shall be certain to lose my baggage in the event of a
disturbance, as no one could transport it to the canoe."
"JAN. 29th.--Plantains, sweet potatoes, and eggs supplied in great
quantities. The natives are much amused at our trying the eggs in water
before purchase. Plantains, three for one small bead. The headman is
expected today. A polite message arrived last night from Kamrasi
inviting us to his capital, and apologizing for being unable to come in
person. This morning the force, sent by Kamrasi, is reported to be
within an hour's march of Atada. "In midday the headman arrived with a
great number of men, accompanied by three of Speke's deserters, one of
whom has been created a chief by Kamrasi, and presented with two wives.
"I received them standing; and after thorough inspection I was
pronounced to be 'Speke's own brother,' and all were satisfied. However,
the business was not yet over: plenty of talk, and another delay of four
days, was declared necessary until the king should reply to the
satisfactory message about to be sent. Losing all patience, I stormed,
declaring Kamrasi to be mere dust; while a white man was a king in
comparison. I ordered all my luggage to be conveyed immediately to the
canoe, and declared that I would return immediately to my own country;
that I did not wish to see any one so utterly devoid of manners as
Kamrasi, and that no other white man would ever visit his kingdom.
"The effect was magical! I rose hastily to depart. The chiefs implored,
declaring that Kamrasi would kill them all if I retreated: to prevent
which misfortune they secretly instructed the canoe to be removed. I was
in a great rage; and about 400 natives, who were present, scattered in
all quarters, thinking that there would be a serious quarrel. I told the
chiefs that nothing should stop me, and that I would seize the canoe by
force unless my whole party should be brought over from the opposite
side that instant. This was agreed upon. One of Ibrahim's men exchanged
and drank blood from the arm of Speke's deserter, who was Kamrasi's
representative; and peace thus firmly established, several canoes were
at once employed, and sixty of our men were brought across the river
before sunset. The natives had nevertheless taken the precaution to send
all their women away from the village."
"JAN. 30th.--This morning all remaining men and baggage were brought
across the river, and supplies were brought in large quantities for
sale. We are to march tomorrow direct to Kamrasi's capital; they say he
will give me a guide to the lake.
"The natives of this country are particularly neat in all they do; they
never bring anything to sell unless carefully packed in the neatest
parcels, generally formed of the bark of the plantain, and sometimes of
the inner portions of reeds stripped into snow-white stalks, which are
bound round the parcels with the utmost care. Should the plantain cider,
'maroua,' be brought in a jar, the mouth is neatly covered with a
fringe-like mat of these clean white rushes split into shreds. Not even
tobacco is brought for sale unless most carefully packed. During a
journey, a pretty, bottle-shaped, long-necked gourd is carried with a
store of plantain cider: the mouth of the bottle is stopped with a
bundle of the white rush shreds, through which a reed is inserted that
reaches to the bottom: thus the drink can be sucked up during the march
without the necessity of halting; nor is it possible to spill it by the
movement of walking.
"The natives prepare the skins of goats very beautifully, making them as
soft as chamois leather; these they cut into squares, and sew together
as neatly as would be effected by a European tailor, converting them
into mantles which are prized far more highly than bark cloth, on
account of their durability: they manufacture their own needles, not by
boring the eye, but by sharpening the end into a fine point and turning
it over, the extremity being hammered into a small cut in the body of
the needle to prevent it from catching.
"Clothes of all kinds are in great demand here, and would be accepted to
any amount in exchange for ivory. Beads are extremely valuable, and
would purchase ivory in large quantities, but the country would, in a
few years, become overstocked. Clothes being perishable articles would
always be in demand to supply those worn out; but beads, being
imperishable, very soon glut the market. Here is, as I had always
anticipated, an opportunity for commencing legitimate trade."
"JAN. 31st.--Throngs of natives arrived to carry our luggage GRATIS by
the king's orders. Started at 7 A.M. and marched ten miles and a half
parallel with the Nile, south; the country thickly populated, and much
cultivated with sesame, sweet potatoes, beans, tullaboon, dhurra, Indian
corn, and plantains.
"The native porters relieved each other at every village, fresh men
being always in readiness on the road. The river is here on a level with
the country, having no high banks; thus there is a great fall from
Karuma towards the west. Halted in a grove of plantains near a village.
The plantains of this country are much higher than those of Ceylon, and
the stems are black, rising to 25 or 30 feet. The chief of the district
came to meet us, and insisted upon our remaining at his village today
and tomorrow to 'eat and drink,' or Kamrasi would kill him; thus we are
delayed when time is precious. The chief's name is 'Matta-Goomi.' There
is now no secret about the lake. Both he and all the natives say that
the Luta N'zige lake is larger than the Victoria N'yanza, and that both
lakes are fed by rivers from the great mountain Bartooma. Is that
mountain the M'fumbiro of Speke? the difference of name being local.
According to the position of the mountain pointed out by the chief, it
bears from this spot S. 45 degrees W. Latitude of this place by meridian
altitude of Capella, 2 degrees 5 minutes 32 seconds.
"F. (my wife) taken seriously ill with bilious fever."
"FEB. 1st.--F. dreadfully ill; all the natives have turned out of their
villages, leaving their huts and gardens at our disposal. This is the
custom of the country should the king give orders that a visitor is to
be conducted through his dominions.
"The natives of Unyoro have a very superior implement to the molote used
among the northern tribes; it is an extremely powerful hoe, fitted upon
a handle, similar to those used on the sugar estates in the West Indies,
but the blade is heart-shaped: with these they cultivate the ground very
deep for their beds of sweet potatoes. The temperature during the day
ranges from 80 degrees to 84 degrees, and at night it is cold, 56
degrees to 58 degrees Fahr. It is very unhealthy, owing to the proximity
of the river."
"FEB. 2d.--Marched five miles. F. carried in a litter, very ill. I fell
ill likewise. Halted."
"FEB. 3d.--F. very ill. Carried her four miles and halted."
"FEB. 4th.--F. most seriously ill. Started at 7:30 A.M., she being
carried in a litter; but I also fell ill upon the road, and having been
held on my ox by two men for some time, I at length fell in their arms,
and was laid under a tree for about five hours; getting better, I rode
for two hours, course south. Mountains in view to south and southeast,
about ten miles distant. The country, forest interspersed with villages:
the Somerset generally parallel to the route. There are no tamarinds in
this neighbourhood, nor any other acid fruit; thus one is sorely pressed
in the hours of fever. One of the black women servants, Fadeela, is
dying of fever."
"FEB. 5th.--F. (Mrs. Baker) so ill, that even the litter is too much
for her. Heaven help us in this country! The altitude of the river level
above the sea at this point is 4,056 feet."
"Feb. 6th.--F. slightly better. Started at 7 A.M. The country the same
as usual. Halted at a village after a short march of three miles and a
half. Here we are detained for a day while a message is sent to Kamrasi.
Tomorrow, I believe, we are to arrive at the capital of the tyrant. He
sent me a message today, that the houses he had prepared for me had been
destroyed by fire, and to beg me to wait until he should have completed
others. The truth is, he is afraid of our large party, and he delays us
in every manner possible, in order to receive daily reports of our
behaviour on the road. Latitude by observation at this point, 1 degree
50 minutes 47 seconds N."
"FEB. 7th.--Detained here for a day. I never saw natives so filthy in
their dwellings as the people of Unyoro. Goats and fowls share the but
with the owner, which, being littered down with straw, is a mere
cattle-shed, redolent of man and beast. The natives sleep upon a mass of
straw, upon a raised platform, this at night being covered with a
dressed skin. Yesterday the natives brought coffee in small quantities
to sell. They have no idea of using it as a drink, but simply chew it
raw as a stimulant. It is a small and finely-shaped grain, with a good
flavour. It is brought from the country of Utumbi, about a degree south
of this spot."
"FEB. 8th.--Marched eight miles due south. The river makes a long bend
to E.N.E., and this morning's march formed the chord of the arc. Halted;
again delayed for the day, as we are not far from the capital, and a
messenger must be sent to the king for instructions before we proceed. I
never saw such abject cowardice as the redoubted Kamrasi exhibits.
Debono's vakeel having made a razzia upon his frontier has so cowed him,
that he has now left his residence, and retreated to the other side of a
river, from which point he sends false messages to delay our advance as
much as possible. There is a total absence of dignity in his behaviour;
no great man is sent to parley, but the king receives contradictory
reports from the many-tongued natives that have utterly perplexed him.
He is told by some that we are the same people that came with Ras-Galla
(Debono's captain), and he has neither the courage to repel or to
receive us. Our force of 112 armed men could eat the country in the
event of a fight, provided that a large supply of ammunition were at
hand. The present store is sixty rounds for each man, which would not be
sufficient."
"FEB. 9th.--After endless discussions and repeated messages exchanged
with the king, he at length sent word that I was to come ALONE. To this
I objected; and, upon my starting with my men, the guide refused to
proceed. I at once turned back, and told the chief (our guide) that I no
longer wished to see Kamrasi, who must be a mere fool, and I should
return to my country. This created a great stir, and messengers were at
once despatched to the king, who returned an answer that I might bring
all my men, but that only five of the Turks could be allowed with
Ibrahim. The woman Bacheeta had told the natives that we were separate
parties.
"A severe attack of fever prevented me from starting. This terrible
complaint worries me sadly, as I have no quinine."
"FEB. 10th.--The woman Fadeela died of fever. I am rather better, and
the chief is already here to escort us to Kamrasi. After a quick march
of three hours through immense woods, we reached the capital--a large
village of grass huts, situated on a barren slope. We were ferried
across a river in large canoes, capable of carrying fifty men, but
formed of a single tree upwards of four feet wide. Kamrasi was reported
to be in his residence on the opposite side; but, upon our arrival at
the south bank, we found ourselves thoroughly deceived. We were upon a
miserable flat, level with the river, and in the wet season forming a
marsh at the junction with the Kafoor river with the Somerset. The
latter river bounded the flat on the east, very wide and sluggish, and
much overgrown with papyrus and lotus. The river we had just crossed was
the Kafoor; it was perfectly dead water, and about eighty yards wide,
including the beds of papyrus on either side. We were shown some filthy
huts that were to form our camp. The spot was swarming with mosquitoes,
and we had nothing to eat except a few fowls that I had brought with me.
Kamrasi was on the OTHER SIDE OF THE RIVER: they had cunningly separated
us from him, and had returned with the canoes. Thus we were prisoners
upon the swamp. This was our welcome from the King of Unyoro! I now
heard that Speke and Grant had been lodged in this same spot."
"FEB. 10th.--Ibrahim was extremely nervous, as were also my men; they
declared that treachery was intended, as the boats had been withdrawn,
and they proposed that we should swim the river and march back to our
main party, who had been left three hours in the rear. I was ill with
fever, also my wife, and the unwholesome air of the marsh aggravated the
disease. Our luggage had been left at our last station, as this was a
condition stipulated by Kamrasi: thus we had to sleep upon the damp
ground of the marsh in the filthy hut, as the heavy dew at night
necessitated shelter. With great difficulty I accompanied Ibrahim and a
few men to the bank of the river where we had landed yesterday, and,
climbing upon a white ant hill to obtain a view over the high reeds, I
scanned the village with a telescope. The scene was rather exciting;
crowds of people were rushing about in all directions, and gathering
from all quarters towards the river: the slope from the river to the
town M'rooli was black with natives, and I saw about a dozen large
canoes preparing to transport them to our side. I returned from my
elevated observatory to Ibrahim, who, on the low ground only a few yards
distant, could not see the opposite side of the river owing to the high
grass and reeds. Without saying more, I merely begged him to mount upon
the ant hill and look towards M'rooli. Hardly had he cast a glance at
the scene described, than he jumped down from his stand, and cried,
'They are going to attack us!' 'Let us retreat to the camp and prepare
for a fight!' 'Let us fire at them from here as they cross in the
canoes,' cried others; 'the buckshot will clear them off when packed in
the boats.' This my panic-stricken followers would have done, had I not
been present.
"'Fools!' I said, 'do you not see that the natives have no SHIELDS with
them, but merely lances?--would they commence an attack without their
shields? Kamrasi is coming in state to visit us.' This idea was by no
means accepted by my people, and we reached our little camp, and for the
sake of precaution we stationed the men in positions behind a hedge of
thorns. Ibrahim had managed to bring twelve picked men instead of five
as stipulated; thus we were a party of twenty-four. I was of very little
use, as the fever was so strong upon me that I lay helpless on the
ground."
In a short time the canoes arrived, and for about an hour they were
employed in crossing and recrossing, and landing great numbers of men,
until they at length advanced and took possession of some huts about 200
yards from our camp. They now hallooed out that Kamrasi had arrived! and
seeing some oxen with the party, I felt sure they had no evil
intentions. I ordered my men to carry me in their arms to the king, and
to accompany me with the presents, as I was determined to have a
personal interview, although only fit for a hospital.
Upon my approach, the crowd gave way, and I was shortly laid on a mat at
the king's feet. He was a fine-looking man, but with a peculiar
expression of countenance, owing to his extremely prominent eyes; he was
about six feet high, beautifully clean, and was dressed in a long robe
of bark-cloth most gracefully folded. The nails of his hands and feet
were carefully attended, and his complexion was about as dark a brown as
that of an Abyssinian. He sat upon a copper stool placed upon a carpet
of leopard skins, and he was surrounded by about ten of his principal
chiefs.
Our interpreter, Bacheeta, now informed him who I was, and what were my
intentions. He said that he was sorry I had been so long on the road,
but that he had been obliged to be cautious, having been deceived by
Debono's people. I replied, that I was an Englishman, a friend of Speke
and Grant--that they had described the reception they had met with from
him, and that I had come to thank him, and to offer him a few presents
in return for his kindness, and to request him to give me a guide to the
Lake Luta N'zige. He laughed at the name and repeated it several times
with his chiefs,--he then said, it was not LUTA, but M-WOOTAN
N'zige--but that it was SIX MONTHS' journey from M'rooli, and that in my
weak condition I could not possibly reach it; that I should die upon the
road, and that the king of my country would perhaps imagine that I had
been murdered, and might invade his territory. I replied, that I was
weak with the toil of years in the hot countries of Africa, but that I
was in search of the great lake, and should not return until I had
succeeded; that I had no king, but a powerful Queen who watched over all
her subjects, and that no Englishman could be murdered with impunity;
therefore he should send me to the lake without delay, and there would
be the lesser chance of my dying in his country.
I explained that the river Nile flowed for a distance of two years'
journey through wonderful countries, and reached the sea, from which
many valuable articles would be sent to him in exchange for ivory, could
I only discover the great lake. As a proof of this, I had brought him a
few curiosities that I trusted he would accept, and I regretted that the
impossibility of procuring porters had necessitated the abandonment of
others that had been intended for him.
I ordered the men to unpack the Persian carpet, which was spread upon
the ground before him. I then gave him an Abbia (large white Cashmere
mantle), a red silk netted sash, a pair of scarlet Turkish shoes,
several pairs of socks, a double-barrelled gun and ammunition, and a
great heap of first-class beads made up into gorgeous necklaces and
girdles. He took very little notice of the presents, but requested that
the gun might be fired off. This was done, to the utter confusion of the
crowd, who rushed away in such haste, that they tumbled over each other
like so many rabbits; this delighted the king, who, although himself
startled, now roared with laughter. He told me that I must be hungry and
thirsty, therefore he hoped I would accept something to eat and drink:
accordingly he presented me with seventeen cows, twenty pots of sour
plantain cider and many loads of unripe plantains. I inquired whether
Speke had left a medicine chest with him. He replied that it was a very
feverish country, and that he and his people had used all the medicine.
Thus my last hope of quinine was cut off. I had always trusted to obtain
a supply from the king, as Speke had told me that he had left a bottle
with him. It was quite impossible to obtain any information from him,
and I was carried back to my hut, where I found Mrs. Baker lying down
with fever, and neither could render assistance to the other.
On the following morning the king again appeared. I was better, and I
had a long interview. He did not appear to heed my questions, but he at
once requested that I would ally myself with him, and attack his enemy,
Rionga. I told him that I could not embroil myself in such quarrels, but
that I had only one object, which was the lake. I requested that he
would give Ibrahim a large quantity of ivory, and that on his return
from Gondokoro he would bring him most valuable articles in exchange. He
said that he was not sure whether "my belly was black or white,"--by
this he intended to express "evil or good intentions;" but that if it
were white I should of course have no objection to exchange blood with
him, as a proof of friendship and sincerity. This was rather too strong
a dose! I replied that it would be impossible, as in my country the
shedding of blood was considered a proof of hostility; therefore he must
accept Ibrahim as my substitute. Accordingly the arms were bared and
pricked; as the blood flowed, it was licked by either party; and an
alliance was concluded. Ibrahim agreed to act with him against all his
enemies. It was arranged that Ibrahim now belonged to Kamrasi, and that
henceforth our parties should be entirely separate.
It rained in torrents, and our hut became so damp from the absorption of
the marsh soil, that my feet sank in the muddy floor. I had fever daily
at about 3 P.M. and lay perfectly helpless for five or six hours, until
the attack passed off; this reduced me to extreme weakness. My wife
suffered quite as acutely. It was a position of abject misery, which
will be better explained by a few rough extracts from my journal:--
"FEB. 16th.--ALL MY PORTERS HAVE DESERTED, having heard that the lake is
so far distant; I have not one man left to carry my luggage. Should we
not be able to cross the Asua river before the flood, we shall be nailed
for another year to this abominable country, ill with fever, and without
medicine, clothes, or supplies.
"FEB. 17th.--Fever last night; rain, as usual, with mud accompaniment.
One of Kamrasi's headmen, whose tongue I have loosened by presents,
tells me that he has been to the lake in ten days to purchase salt, and
that a man loaded with salt can return in fifteen days. God knows the
truth! and I am pressed for time, while Kamrasi delays me in the most
annoying manner.
"Kamrasi came today; as usual, he wanted all that I had, and insisted
upon a present of my sword, watch, and compass, all of which I
positively refused. I told him that he had deceived me by saying that
the lake was so distant as six months' journey, as I knew that it was
only ten days. He rudely answered, 'Go, if you like; but don't blame me
if you can't get back: it is twenty days' march; you may believe it or
not, as you choose.' To my question as to the means of procuring
porters, he gave no reply, except by asking for my sword, and for my
beautiful little Fletcher rifle.
"I retired to my hut in disgust. This afternoon a messenger arrived from
the king with twenty-four small pieces of straw, cut into lengths of
about four inches. These he laid carefully in a row, and explained that
Speke had given that number of presents, whereas I had only given ten,
the latter figure being carefully exemplified by ten pieces of straw; he
wished to know 'why I did not give him the same number as he had
received from Speke?' This miserable, grasping, lying coward is
nevertheless a king, and the success of my expedition depends upon him."
"FEB. 20th.--Cloudy, as usual; neither sun, moon, nor stars will show
themselves. Fortunately, milk can be procured here. I live upon
buttermilk. Kamrasi came, and gave twenty elephants' tusks as a present
to Ibrahim. There is a report that Debono's people, under the command of
Ras-Galla, are once more at Rionga's; this has frightened him awfully."
Feb. 21st.-This morning Kamrasi was civil enough to allow us to quit the
marsh, the mosquito-nest and fever-bed where we had been in durance,
and we crossed to the other side of the Kafoor river, and quartered in
M'rooli. I went to see him, and, after a long consultation, he promised
to send me to the lake tomorrow. I immediately took off my sword and
belt, and presented them to him, explaining that, as I was now convinced
of his friendship, I had a pleasure in offering my sword as a proof of
my amicable feeling, as I thus placed the weapon of self-defence in his
hand, and I should trust to his protection. As a proof of the temper of
the blade, I offered to cut through the strongest shield he could
produce. This delighted him amazingly. I now trust to be able to reach
the junction of the Somerset with the M-wootan N'zige at Magungo, and
from thence to overtake Ibrahim at Shooa, and to hurry on to Gondokoro,
where a boat will be waiting for me from Khartoum.
"Ibrahim and his men marched this morning, on their return to Karuma,
leaving me here with my little party of thirteen men.
"Should I succeed in discovering the lake I shall thank God most
sincerely. The toil, anxiety, the biting annoyances I have daily been
obliged to put up with in my association with the Turks, added to our
now constant ill-health, are enough to break down the constitution of an
elephant. Every day I must give!--to the Turks, give!--to the natives,
give! If I lend anything to the Turks, it is an insult should I ask for
its return. One hasty word might have upset my boat; and now, for twelve
months, I have had to talk, to explain, to manage, and to lead the
brutes in this direction, like a coachman driving jibbing horses. Hosts
of presents to Ibrahim, combined with a vivid description of the
advantages that he would secure by opening a trade with Kamrasi, at
length led him to this country, which I could not have reached without
his aid, as it would have been impossible for me to have procured
porters without cattle. The porters I have always received from him as
far as Karuma for a payment of six copper rings per head for every
journey. I have now arranged that he shall leave for me thirty head of
cattle at Shooa; thus, should he have started for Gondokoro before my
arrival at Shooa, I shall be able to procure porters, and arrive in time
for the expected boat.
"Up to this day astronomical observations have been impossible, a thick
coat of slate colour obscuring the heavens. Tonight I obtained a good
observation of Canopus, giving latitude 1 degree 38 minutes N. By
Casella's thermometer I made the altitude of the Somerset at M'rooli
4,061 feet above the sea, showing a fall of 65 feet between this point
and below the falls at Karuma in a distance of 37 miles of latitude.
"Just as Ibrahim was leaving this morning I was obliged to secure the
slave Bacheeta as interpreter, at the price of three double-barrelled
guns to purchase her freedom. I explained to her that she was now free,
and that I wished her to act as interpreter during my stay in Unyoro;
and that I would then leave her in her own country, Chopi, on my return
from the lake. Far from being pleased at the change, she regretted the
loss of the Turks, and became excessively sulky, although my wife decked
her out with beads, and gave her a new petticoat to put her in a good
humour."
"Feb. 22d.--Kamrasi promised to send me porters, and that we should
start for the lake today, but there is no sign of preparation; thus am I
delayed when every day is so precious. Added to this trouble, the woman
that I have as an interpreter wall not speak, being the most sulky
individual I ever encountered. In the evening Kamrasi sent to say he
would give a guide and porters tomorrow morning. It is impossible to
depend upon him."
After some delay we were at length honoured by a visit from Kamrasi,
accompanied by a number of his people, and he promised that we should
start on the following day. He pointed out a chief and a guide who were
to have us in their charge, and who were to see that we obtained all
that we should require. He concluded, as usual, by asking for my watch
and for a number of beads; the latter I gave him, together with a
quantity of ammunition for his guns. He showed me a beautiful
double-barrelled rifle by Blissett, that Speke had given him. I wished
to secure this, to give to Speke on my return to England, as he had told
me, when at Gondokoro, how he had been obliged to part with that and
many other articles sorely against his will. I therefore offered to give
him three common double-barrelled guns in exchange for the rifle. This
he declined, as he was quite aware of the difference in quality. He then
produced a large silver chronometer that he had received from Speke. "It
was DEAD," he said, "and he wished me to repair it." This I declared to
be impossible. He then confessed to having explained its construction,
and the cause of the "ticking," to his people, by the aid of a needle,
and that it had never ticked since that occasion. I regretted to see
such "pearls cast before swine," as the rifle and chronometer in the
hands of Kamrasi. Thus he had plundered Speke and Grant of all they
possessed before he would allow them to proceed.
It is the rapacity of the chiefs of the various tribes that renders
African exploration so difficult. Each tribe wishes' to monopolize your
entire stock of valuables, without which the traveller would be utterly
helpless. The difficulty of procuring porters limits the amount of
baggage thus a given supply must carry you through a certain period of
time; if your supply should fail, the expedition terminates with your
power of giving. It is thus extremely difficult to arrange the
expenditure so as to satisfy all parties, and still to retain a
sufficient balance. Being utterly cut off from all communication with
the world, there is no possibility of receiving assistance. The
traveller depends entirely upon himself, under Providence, and must.
adapt himself and his means to circumstances.
CHAPTER XI.
THE START FOR THE LAKE:
The day of starting at length arrived; the chief and guide appeared, and
we were led to the Kafoor river, where canoes were in readiness to
transport us to the south side. This was to our old quarters on the
marsh. The direct course to the lake was west, and I fully expected some
deception, as it was impossible to trust Kamrasi. I complained to the
guide, and insisted upon his pointing out the direction of the lake,
which he did, in its real position, west; but he explained that we must
follow the south bank of the Kafoor river for some days, as there was an
impassable morass that precluded a direct course. This did not appear
satisfactory, and the whole affair looked suspicious, as we had formerly
been deceived by being led across the river in the same spot, and not
allowed to return. We were now led along the banks of the Kafoor for
about a mile, until we arrived at a cluster of huts; here we were to
wait for Kamrasi, who had promised to take leave of us. The sun was
overpowering, and we dismounted from our oxen, and took shelter in a
blacksmith's shed. In about an hour Kamrasi arrived, attended by a
considerable number of men, and took his seat in our shed. I felt
convinced that his visit was simply intended to peel the last skin from
the onion. I had already given him nearly all that I had, but he hoped
to extract the whole before I should depart.
He almost immediately commenced the conversation by asking for a pretty
yellow muslin Turkish handkerchief fringed with silver drops that Mrs.
Baker wore upon her head: one of these had already been given to him,
and I explained that this was the last remaining, and that she required
it .... He "must" have it .... It was given.
He then demanded other handkerchiefs. We had literally nothing but a few
most ragged towels; he would accept no excuse, and insisted upon a
portmanteau being unpacked, that he might satisfy himself by actual
inspection. The luggage, all ready for the journey, had to be unstrapped
and examined, and the rags were displayed in succession; but so wretched
and uninviting was the exhibition of the family linen, that he simply
returned them, and said "they did not suit him." Beads he must have, or
I was "his enemy." A selection of the best opal beads was immediately
given him. I rose from the stone upon which I was sitting, and declared
that we must start immediately. "Don't be in a hurry," he replied; "you
have plenty of time; but you have not given me that watch you promised
me." .... This was my only watch that he had begged for, and had been
refused every day during my stay at M'rooli. So pertinacious a beggar I
had never seen. I explained to him that, without the watch, my, journey
would be useless, but that I would give him all that I had except the
watch when the exploration should be completed, as I should require
nothing on my direct return to Gondokoro. At the same time, I repeated
to him the arrangement for the journey that he had promised, begging him
not to deceive me, as my wife and I should both die if we were compelled
to remain another year in this country by losing the annual boats in
Gondokoro. The understanding was this: he was to give me porters to the
lake, where I was to be furnished with canoes to take me to Magungo,
which was situated at the junction of the Somerset. From Magungo he told
me that I should see the Nile issuing from the lake close to the spot
where the Somerset entered, and that the canoes should take me down the
river, and porters should carry my effects from the nearest point to
Shooa, and deliver me at my old station without delay. Should he be
faithful to this engagement, I trusted to procure porters from Shooa,
and to reach Gondokoro in time for the annual boats. I had arranged that
a boat should be sent from Khartoum to await me at Gondokoro early in
this year, 1864; but I felt sure that should I be long delayed, the boat
would return without me, as the people would be afraid to remain alone
at Gondokoro after the other boats had quitted.
In our present weak state another year of Central Africa without quinine
appeared to warrant death; it was a race against time, all was untrodden
ground before us, and the distance quite uncertain. I trembled for my
wife, and weighed the risk of another year in this horrible country
should we lose the boats. With the self-sacrificing devotion that she
had shown in every trial, she implored me not to think of any risks on
her account, but to push forward and discover the lake---that she had
determined not to return until she had herself reached the "M'wootan
N'zige."
I now requested Kamrasi to allow us to take leave, as we had not an hour
to lose. In the coolest manner he replied, "I will send you to the lake
and to Shooa, as I have promised; but, YOU MUST LEAVE YOUR WIFE WITH ME!"
At that moment we were surrounded by a great number of natives, and my
suspicions of treachery at having been led across the Kafoor river
appeared confirmed by this insolent demand. If this were to be the end
of the expedition I resolved that it should also be the end of Kamrasi,
and, drawing my revolver quietly, I held it within two feet of his
chest, and looking at him with undisguised contempt, I told him that if
I touched the trigger, not all his men could save him: and that if he
dared to repeat the insult I would shoot him on the spot. At the same
time I explained to him that in my country such insolence would entail
bloodshed, and that I looked upon him as an ignorant ox who knew no
better, and that this excuse alone could save him. My wife, naturally
indignant, had risen from her seat, and, maddened with the excitement of
the moment, she made him a little speech in Arabic (not a word of which
he understood), with a countenance almost as amiable as the head of
Medusa. Altogether the Mise en Scene utterly astonished him; the woman
Bacheeta, although savage, had appropriated the insult to her mistress,
and she also fearlessly let fly at Kamrasi, translating as nearly as she
could the complimentary address that Medusa had just delivered.
Whether this little coup de theatre had so impressed Kamrasi with
British female independence that he wished to be off his bargain, I
cannot say, but with an air of complete astonishment, he said, "Don't be
angry! I had no intention of offending you by asking for your wife; I
will give you a wife, if you want one, and I thought you might have no
objection to give me yours; it is my custom to give my visitors pretty
wives, and I thought you might exchange. Don't make a fuss about it; if
you don't like it, there's an end of it; I will never mention it again."
This very practical apology I received very sternly, and merely insisted
upon starting. He seemed rather confused at having committed himself,
and to make amends he called his people and ordered them to carry our
loads.
His men ordered a number of women, who had assembled out of curiosity,
to shoulder the luggage and carry it to the next village, where they
would be relieved. I assisted my wife upon her ox, and with a very cold
adieu to Kamrasi, I turned my back most gladly on M'rooli.
The country was a vast flat of grass land interspersed with small
villages and patches of sweet potatoes; these were very inferior, owing
to the want of drainage. For about two miles we continued on the banks
of the Kafoor river; the women who carried the luggage were straggling
in disorder, and my few men were much scattered in their endeavours to
collect them. We approached a considerable village; but just as we were
nearing it, out rushed about six hundred men with lances and shields,
screaming and yelling like so many demons. For the moment, I thought it
was an attack, but almost immediately I noticed that women and children
were mingled with the men.
My men had not taken so cool a view of the excited throng that was now
approaching us at full speed, brandishing their spears, and engaging
with each other in mock combat. "There's a fight!---there's a fight! "my
men exclaimed; "we are attacked! fire at them, Hawaga." However, in a
few seconds I persuaded them that it was a mere parade, and that there
was no danger. With a rush, like a cloud of locusts, the natives closed
around us, dancing, gesticulating, and yelling before my ox, feigning to
attack us with spears and shields, then engaging in sham fights with
each other, and behaving like so many madmen. A very tall chief
accompanied them; and one of their men was suddenly knocked down, and
attacked by the crowd with sticks and lances, and lay on the ground
covered with blood: what his offence had been I did not hear. The entire
crowd were most grotesquely got up, being dressed in either leopard or
white monkey skins, with cows' tails strapped on behind, and antelopes'
horns fitted upon their heads, while their chins were ornamented with
false beards, made of the bushy ends of cows' tails sewed together.
Altogether, I never saw a more unearthly set of creatures; they were
perfect illustrations of my childish ideas of devils--horns, tails,
and all, excepting the hoofs; they were our escort! furnished by Kamrasi
to accompany us to the lake. Fortunately for all parties the Turks were
not with us on that occasion, or the satanic escort would certainly have
been received with a volley when they so rashly advanced to compliment
us by their absurd performances.
We marched till 7 P.M. over flat, uninteresting country, and then halted
at a miserable village which the people had deserted, as they expected
our arrival. The following morning I found much difficulty in getting
our escort together, as they had been foraging throughout the
neighbourhood; these "devil's own" were a portion of Kamrasi's troops,
who considered themselves entitled to plunder ad libitum throughout the
march; however, after some delay, they collected, and their tall chief
approached me, and begged that a gun might be fired as a curiosity. The
escort had crowded around us, and as the boy Saat was close to me, I
ordered him to fire his gun. This was Saat's greatest delight, and bang
went one barrel unexpectedly, close to the tall chief's ear. The effect
was charming. The tall chief, thinking himself injured, clasped his head
with both hands, and bolted through the crowd, which, struck with a
sudden panic, rushed away in all directions, the "devil's own" tumbling
over each other, and utterly scattered by the second barrel which Saat
exultingly fired in derision as Kamrasi's warlike regiment dissolved
before a sound. I felt quite sure, that in the event of a fight, one
scream from the "Baby," with its charge of forty small bullets, would
win the battle, if well delivered into a crowd of Kamrasi's troops.
That afternoon, after a march through a most beautiful forest of large
mimosas in full blossom, we arrived at the morass that had necessitated
this great detour from our direct course to the lake. It was nearly
three-quarters of a mile broad, and so deep, that in many places the
oxen were obliged to swim; both Mrs. Baker and I were carried across on
our angareps by twelve men with the greatest difficulty; the guide, who
waded before us to show the way, suddenly disappeared in a deep hole,
and his bundle that he had carried on his head, being of light
substance, was seen floating like a buoy upon the surface; after a
thorough sousing, the guide reappeared, and scrambled out, and we made a
circuit, the men toiling frequently up to their necks through mud and
water. On arrival at the opposite side we continued through the same
beautiful forest, and slept that night at a deserted village, M'Baze. I
obtained two observations; one of Capella, giving lat. 1 degrees 24
minutes 47 seconds N., and of Canopus 1 degree 23 minutes 29 seconds.
The next day we were much annoyed by our native escort; instead of
attending to us, they employed their time in capering and dancing about,
screaming and gesticulating, and suddenly rushing off in advance
whenever we approached a village, which they plundered before we could
arrive. In this manner every place was stripped; nor could we procure
anything to eat unless by purchasing it for beads from the native
escort. We slept at Karche, lat. 1 degree 19 minutes 31 seconds N.
We were both ill, but were obliged to ride through the hottest hours of
the sun, as our followers were never ready to start at an early hour in
the morning. The native escort were perfectly independent, and so
utterly wild and savage in their manner, that they appeared more
dangerous than the general inhabitants of the country.
My wife was extremely anxious, since the occasion of Kamrasi's
"proposal," as she was suspicious that so large an escort as three
hundred men had been given for some treacherous purpose, and that I
should perhaps be waylaid to enable them to steal her for the king. I
had not the slightest fear of such an occurrence, as sentries were
always on guard during the night, and I was well prepared during the
day.
On the following morning we had the usual difficulty in collecting
porters, those of the preceding day having absconded, and others were
recruited from distant villages by the native escort, who enjoyed the
excuse of hunting for porters, as it gave them an opportunity of
foraging throughout the neighbourhood. During this time we had to wait
until the sun was high; we thus lost the cool hours of morning, and it
increased our fatigue. Having at length started, we arrived in the
afternoon at the Kafoor river, at a bend from the south where it was
necessary to cross over in our westerly course. The stream was in the
centre of a marsh, and although deep, it was so covered with thickly
matted water-grass and other aquatic plants, that a natural floating
bridge was established by a carpet of weeds about two feet thick: upon
this waving and unsteady surface the men ran quickly across, sinking
merely to the ankles, although beneath the tough vegetation there was
deep water. It was equally impossible to ride or to be carried over this
treacherous surface; thus I led the way, and begged Mrs. Baker to follow
me on foot as quickly as possible, precisely in my track. The river was
about eighty yards wide, and I had scarcely completed a fourth of the
distance and looked back to see if my wife followed close to me, when I
was horrified to see her standing in one spot, and sinking gradually
through the weeds, while her face was distorted and perfectly purple.
Almost as soon as I perceived her, she fell, as though shot dead.
In an instant I was by her side; and with the assistance of eight or ten
of my men, who were fortunately close to me, I dragged her like a corpse
through the yielding vegetation, and up to our waists we scrambled
across to the other side, just keeping her head above the water: to have
carried her would have been impossible, as we should all have sunk
together through the weeds. I laid her under a tree, and bathed her head
and face with water, as for the moment I thought she had fainted; but
she lay perfectly insensible, as though dead, with teeth and hands
firmly clenched, and her eyes open, but fixed. It was a coup de soleil.
Many of the porters had gone on ahead with the baggage; and I started
off a man in haste to recall an angarep upon which to carry her, and
also for a bag with a change of clothes, as we had dragged her through
the river. It was in vain that I rubbed her heart, and the black women
rubbed her feet, to endeavour to restore animation. At length the litter
came, and after changing her clothes, she was carried mournfully forward
as a corpse. Constantly we had to halt and support her head, as a
painful rattling in the throat betokened suffocation.
At length we reached a village, and halted for the night. I laid her
carefully in a miserable hut, and watched beside her. I opened her
clenched teeth with a small wooden wedge, and inserted a wet rag, upon
which I dropped water to moisten her tongue, which was dry as fur. The
unfeeling brutes that composed the native escort were yelling and
dancing as though all were well; and I ordered their chief at once to
return with them to Kamrasi, as I would travel with them no longer. At
first they refused to return; until at length I vowed that I would fire
into them should they accompany us on the following morning. Day broke
and it was a relief to have got rid of the brutal escort. They had
departed, and I had now my own men, and the guides supplied by Kamrasi.
There was nothing to eat in this spot. My wife had never stirred since
she fell by the coup de soleil, and merely respired about five times in
a minute. It was impossible to remain; the people would have starved.
She was laid gently upon her litter, and we started forward on our
funeral course. I was ill and broken-hearted, and I followed by her side
through the long day's march over wild parklands and streams, with thick
forest and deep marshy bottoms; over undulating hills, and through
valleys of tall papyrus rushes, which, as we brushed through them on our
melancholy way, waved over the litter like the black plumes of a hearse.
We halted at a village, and again the night was passed in watching. I
was wet, and coated with mud from the swampy marsh, and shivered with
ague; but the cold within was greater than all. No change had taken
place; she had never moved. I had plenty of fat, and I made four balls
of about half a pound, each of which would burn for three hours. A piece
of a broken water-jar formed a lamp, several pieces of rag serving for
wicks. So in solitude the still calm night passed away as I sat by her
side and watched. In the drawn and distorted features that lay before me
I could hardly trace the same face that for years had been my comfort
through all the difficulties and dangers of my path. Was she to die? Was
so terrible a sacrifice to be the result of my selfish exile?
Again the night passed away. Once more the march. Though weak and ill,
and for two nights without a moment's sleep, I felt no fatigue, but
mechanically followed by the side of the litter as though in a dream.
The same wild country diversified with marsh and forest. Again we
halted. The night came, and I sat by her side in a miserable hut, with
the feeble lamp flickering while she lay as in death. She had never
moved a muscle since she fell. My people slept. I was alone, and no
sound broke the stillness of the night. The ears ached at the utter
silence, till the sudden wild cry of a hyena made me shudder as the
horrible thought rushed through my brain, that, should she be buried in
this lonely spot, the hyena would . . . disturb her rest.
The morning was not far distant; it was past four o'clock. I had passed
the night in replacing wet cloths upon her head and moistening her lips,
as she lay apparently lifeless on her litter. I could do nothing more;
in solitude and abject misery in that dark hour, in a country of savage
heathens, thousand of miles away from a Christian land, I beseeched an
aid above all human, trusting alone to Him.
The morning broke; my lamp had just burnt out, and, cramped with the
night's watching, I rose from my low seat, and seeing that she lay in
the same unaltered state, I went to the door of the hut to breathe one
gasp of the fresh morning air. I was watching the first red streak that
heralded the rising sun, when I was startled by the words, "Thank God,"
faintly uttered behind me. Suddenly she had awoke from her torpor, and
with a heart overflowing I went to her bedside. Her eyes were full of
madness! She spoke; but the brain was gone!
I will not inflict a description of the terrible trial of seven days of
brain fever, with its attendant horrors. The rain poured in torrents,
and day after day we were forced to travel, for want of provisions, not
being able to remain in one position. Every now and then we shot a few
guinea-fowl, but rarely; there was no game, although the country was
most favourable. In the forests we procured wild honey, but the deserted
villages contained no supplies, as we were on the frontier of Uganda,
and M'tese's people had plundered the district. For seven nights I had
not slept, and although as weak as a reed, I had marched by the side of
her litter. Nature could resist no longer. We reached a village one
evening; she had been in violent convulsions successively--it was all
but over. I laid her down on her litter within a hut; covered her with a
Scotch plaid; and I fell upon my mat insensible, worn out with sorrow
and fatigue. My men put a new handle to the pickaxe that evening, and
sought for a dry spot to dig her grave!
CHAPTER XIL
RECOVERED.
The sun had risen when I woke. I had slept, and, horrified as the idea
flashed upon me that she must be dead, and that I had not been with her,
I started up. She lay upon her bed, pale as marble, and with that calm
serenity that the features assume when the cares of life no longer act
upon the mind, and the body rests in death. The dreadful thought bowed
me down; but as I gazed upon her in fear, her chest gently heaved, not
with the convulsive throbs of fever, but naturally. She was asleep; and
when at a sudden noise she opened her eyes, they were calm and clear.
She was saved! When not a ray of hope remained, God alone knows what
helped us. The gratitude of that moment I will not attempt to describe.
Fortunately there were many fowls in this village; we found several
nests of fresh eggs in the straw which littered the hut; these were most
acceptable after our hard fare, and produced a good supply of soup.
Having rested for two days, we again moved forward, Mrs. Baker being
carried on a litter. We now continued on elevated ground, on the north
side of a valley running from west to east, about sixteen miles broad,
and exceedingly swampy. The rocks composing the ridge upon which we
travelled due west were all gneiss and quartz, with occasional breaks,
forming narrow valleys, all of which were swamps choked with immense
papyrus rushes, that made the march very fatiguing. In one of these
muddy bottoms one of my riding oxen that was ill, stuck fast, and we
were obliged to abandon it, intending to send a number of natives to
drag it out with ropes.
On arrival at a village, our guide started about fifty men for this
purpose, while we continued our journey. That evening we reached a
village belonging to a headman, and very superior to most that we had
passed on the route from M'rooli: large sugarcanes of the blue variety
were growing in the fields, and I had seen coffee growing wild in the
forest in the vicinity. I was sitting at the door of the hut about two
hours after sunset, smoking a pipe of excellent tobacco, when I suddenly
heard a great singing in chorus advancing rapidly from a distance
towards the entrance of the courtyard. At first I imagined that the
natives intended dancing, which was an infliction that I wished to
avoid, as I was tired and feverish; but in a few minutes the boy Saat
introduced a headman, who told me that the riding ox had died in the
swamp where he had stuck fast in the morning, and that the natives had
brought his body to me. "What!" I replied, "brought his body, the entire
ox, to me?" "The entire ox as he died is delivered at your door,"
answered the headman; "I could not allow any of your property to be lost
upon the road. Had the body of the ox not been delivered to you, we
might have been suspected of having stolen it." I went to the entrance
of the courtyard, and amidst a crowd of natives I found the entire ox
exactly as he had died. They had carried him about eight miles on a
litter, which they had constructed of two immensely long posts with
cross-pieces of bamboo, upon which they had laid the body. They would
not eat the flesh, and seemed quite disgusted at the idea, as they
replied that "it had died."
It is a curious distinction of the Unyoro people, that they are
peculiarly clean feeders, and will not touch either the flesh of animals
that have died, neither of those that are sick; nor will they eat the
crocodile. They asked for no remuneration for bringing their heavy load
so great a distance; and they departed in good humour as a matter of
course.
Never were such contradictory people as these creatures; they had
troubled us dreadfully during the journey, as they would suddenly
exclaim against the weight of their loads, and throw them down, and bolt
into the high grass; yet now they had of their own free will delivered
to me a whole dead ox from a distance of eight miles, precisely as
though it had been an object of the greatest value.
The name of this village was Parkani. For several days past our guides
had told us that we were very near to the lake, and we were now assured
that we should reach it on the morrow. I had noticed a lofty range of
mountains at an immense distance west, and I had imagined that the lake
lay on the other side of this chain; but I was now informed that those
mountains formed the western frontier of the M'-wootan N'zige, and that
the lake was actually within a march of Parkani. I could not believe it
possible that we were so near the object of our search. The guide
Rabonga now appeared, and declared that if we started early on the
following morning we should be able to wash in the lake by noon!
That night I hardly slept. For years I had striven to reach the "sources
of the Nile." In my nightly dreams during that arduous voyage I had
always failed, but after so much hard work and perseverance the cup was
at my very lips, and I was to drink at the mysterious fountain before
another sun should set--at that great reservoir of Nature that ever
since creation had baffled all discovery. I had hoped, and prayed, and
striven through all kinds of difficulties, in sickness, starvation, and
fatigue, to reach that hidden source; and when it had appeared
impossible, we had both determined to die upon the road rather than
return defeated. Was it possible that it was so near, and that tomorrow
we could say, "the work is accomplished?"
The 14th March.--The sun had not risen when I was spurring my ox after
the guide, who, having been promised a double handful of beads on
arrival at the lake, had caught the enthusiasm of the moment. The day
broke beautifully clear, and having crossed a deep valley between the
hills, we toiled up the opposite slope. I hurried to the summit. The
glory of our prize burst suddenly upon me! There, like a sea of
quicksilver, lay far beneath the grand expanse of water,--a boundless
sea horizon on the south and southwest, glittering in the noonday sun;
and on the west, at fifty or sixty miles' distance, blue mountains rose
from the bosom of the lake to a height of about 7,000 feet above its
level.
It is impossible to describe the triumph of that moment;--here was the
reward for all our labour--for the years of tenacity with which we had
toiled through Africa. England had won the sources of the Nile! Long
before I reached this spot, I had arranged to give three cheers with all
our men in English style in honour of the discovery, but now that I
looked down upon the great inland sea lying nestled in the very heart of
Africa, and thought how vainly mankind had sought these sources
throughout so many ages, and reflected that I had been the humble
instrument permitted to unravel this portion of the great mystery when
so many greater than I had failed, I felt too serious to vent my
feelings in vain cheers for victory, and I sincerely thanked God for
having guided and supported us through all dangers to the good end. I
was about 1,500 feet above the lake, and I looked down from the steep
granite cliff upon those welcome waters--upon that vast reservoir
which nourished Egypt and brought fertility where all was wilderness--
upon that great source so long hidden from mankind; that source of
bounty and of blessings to millions of human beings; and as one of the
greatest objects in nature, I determined to honour it with a great name.
As an imperishable memorial of one loved and mourned by our gracious
Queen and deplored by every Englishman, I called this great lake "the
Albert N'yanza." The Victoria and the Albert lakes are the two Sources
of the Nile.
The zigzag path to descend to the lake was so steep and dangerous that
we were forced to leave our oxen with a guide, who was to take them to
Magungo and wait for our arrival. We commenced the descent of the steep
pass on foot. I led the way, grasping a stout bamboo. My wife in extreme
weakness tottered down the pass, supporting herself upon my shoulder,
and stopping to rest every twenty paces. After a toilsome descent of
about two hours, weak with years of fever, but for the moment
strengthened by success, we gained the level plain below the cliff. A
walk of about a mile through flat sandy meadows of fine turf
interspersed with trees and bush, brought us to the water's edge. The
waves were rolling upon a white pebbly beach: I rushed into the lake,
and thirsty with heat and fatigue, with a heart full of gratitude, I
drank deeply from the Sources of the Nile. Within a quarter of a mile of
the lake was a fishing village named Vacovia, in which we now
established ourselves. Everything smelt of fish--and everything looked
like fishing; not the "gentle art" of England with rod and fly, but
harpoons were leaning against the huts, and lines almost as thick as the
little finger were hanging up to dry, to which were attached iron hooks
of a size that said much for the monsters of the Albert lake. On
entering the hut I found a prodigious quantity of tackle; the lines were
beautifully made of the fibre of the plantain stem, and were exceedingly
elastic, and well adapted to withstand the first rush of a heavy fish;
the hooks were very coarse, but well barbed, and varied in size from two
to six inches. A number of harpoons and floats for hippopotami were
arranged in good order, and the tout ensemble of the hut showed that the
owner was a sportsman.
The harpoons for hippopotami were precisely the same pattern as those
used by the Hamran Arabs on the Taka frontier of Abyssinia, having a
narrow blade of three-quarters of an inch in width, with only one barb.
The rope fitted to the harpoon was beautifully made of plantain fibre,
and the float was a huge piece of ambatch-wood about fifteen inches in
diameter. They speared the hippopotamus from canoes, and these large
floats were necessary to be easily distinguished in the rough waters of
the lake.
My men were perfectly astounded at the appearance of the lake. The
journey had been so long, and "hope deferred" had so completely sickened
their hearts, that they had long since disbelieved in the existence of
the lake, and they were persuaded that I was leading them to the sea.
They now looked at the lake with amazement--two of them had already
seen the sea at Alexandria, and they unhesitatingly declared that this
was the sea, but that it was not salt.
Vacovia was a miserable place, and the soil was so impregnated with
salt, that no cultivation was possible. Salt was the natural product of
the country; and the population were employed in its manufacture, which
constituted the business of the lake shores--being exchanged for
supplies from the interior. I went to examine the pits: these were about
six feet deep, from which was dug a black sandy mud that was placed in
large earthenware jars; these were supported upon frames, and mixed with
water, which filtering rapidly through small holes in the bottom, was
received in jars beneath: this water was again used with fresh mud until
it became a strong brine, when it was boiled and evaporated. The salt
was white, but very bitter. I imagine that it has been formed by the
decay of aquatic plants that have been washed ashore by the waves;
decomposing, they have formed a mud deposit, and much potash is combined
with the salt. The flat sandy meadow that extends from the lake for
about a mile to the foot of the precipitous cliffs of 1,500 feet,
appears to have formed at one period the bottom of the lake--in fact,
the flat land of Vacovia looks like a bay, as the mountain cliffs about
five miles south and north descend abruptly to the water, and the flat
is the bottom of a horseshoe formed by the cliffs. Were the level of the
lake fifteen feet higher, this flat would be flooded to the base of the
hills.
I procured a couple of kids from the chief of the village for some blue
beads, and having received an ox as a present from the headman of
Parkani in return for a number of beads and bracelets, I gave my men a
grand feast in honour of the discovery; I made them an address,
explaining to them how much trouble we should have been saved had my
whole party behaved well from the first commencement and trusted to my
guidance, as we should have arrived here twelve mouths ago; at the same
time I told them, that it was a greater honour to have achieved the task
with so small a force as thirteen men, and that as the lake was thus
happily reached, and Mrs. Baker was restored to health after so terrible
a danger, I should forgive them past offences and wipe out all that had
been noted against them in my journal. This delighted my people, who
ejaculated "El hamd el Illah!" (thank God!) and fell to immediately at
their beef.
At sunrise on the following morning I took the compass, and accompanied
by the chief of the village, my guide Rabonga, and the woman Bacheeta, I
went to the borders of the lake to survey the country. It was
beautifully clear, and with a powerful telescope I could distinguish two
large waterfalls that cleft the sides of the mountains on the opposite
shore. Although the outline of the mountains was distinct upon the
bright blue sky, and the dark shades upon their sides denoted deep
gorges, I could not distinguish other features than the two great falls,
which looked like threads of silver on the dark face of the mountains.
No base had been visible, even from an elevation of 1,500 feet above the
water level, on my first view of the lake, but the chain of lofty
mountains on the west appeared to rise suddenly from the water. This
appearance must have been due to the great distance, the base being
below the horizon, as dense columns of smoke were ascending apparently
from the surface of the water: this must have been produced by the
burning of prairies at the foot of the mountains. The chief assured me
that large canoes had been known to cross over from the other side, but
that it required four days and nights of hard rowing to accomplish the
voyage, and that many boats had been lost in the attempt. The canoes of
Unyoro were not adapted for so dangerous a journey; but the western
shore of the lake was comprised in the great kingdom of Malegga,
governed by King Kajoro, who possessed large canoes, and traded with
Kamrasi from a point opposite to Magungo, where the lake was contracted
to the width of one day's voyage. He described Malegga as a very
powerful country, and of greater extent than either Unyora or Uganda.
. . . South of Malegga was a country named Tori, governed by a king of
the same name: beyond that country to the south on the western shore
no intelligence could be obtained from any one.
The lake was known to extend as far south as Karagwe; and the old story
was repeated, that Rumanika, the king of that country, was in the habit
of sending ivory-hunting parties to the lake at Utumbi, and that
formerly they had navigated the lake to Magungo. This was a curious
confirmation of the report given me by Speke at Gondokoro, who wrote:
"Rumanika is constantly in the habit of sending ivory-hunting parties to
Utumbi."
The eastern shores of the lake were, from north to south, occupied by
Chopi, Unyoro, Uganda, Utumbi, and Karagwe: from the last point, which
could not be less than about two degrees south latitude, the lake was
reported to turn suddenly to the west, and to continue in that direction
for an unknown distance. North of Malegga, on the west of the lake, was
a small country called M'Caroli; then Koshi, on the west side of the
Nile at its exit from the lake; and on the east side of the Nile was the
Madi, opposite to Koshi. Both the guide and the chief of Vacovia
informed me that we should be taken by canoes to Magungo, to the point
at which the Somerset that we had left at Karuma joined the lake; but
that we could not ascend it, as it was a succession of cataracts the
whole way from Karuma until within a short distance of Magungo. The exit
of the Nile from the lake at Koshi was navigable for a considerable
distance, and canoes could descend the river as far as the Madi.
They both agreed that the level of the lake was never lower than at
present, and that it never rose higher than a mark upon the beach that
accounted for an increase of about four feet. The beach was perfectly
clean sand, upon which the waves rolled like those of the sea, throwing
up weeds precisely as seaweed may be seen upon the English shore. It was
a grand sight to look upon this vast reservoir of the mighty Nile, and
to watch the heavy swell tumbling upon the beach, while far to the
southwest the eye searched as vainly for a bound as though upon the
Atlantic. It was with extreme emotion that I enjoyed this glorious
scene. My wife, who had followed me so devotedly, stood by my side pale
and exhausted--a wreck upon the shores of the great Albert lake that
we had so long striven to reach. No European foot had ever trod upon its
sand, nor had the eyes of a white man ever scanned its vast expanse of
water. We were the first; and this was the key to the great secret that
even Julius Caesar yearned to unravel, but in vain. Here was the great
basin of the Nile that received EVERY DROP OF WATER, even from the
passing shower to the roaring mountain torrent that drained from Central
Africa towards the north. This was the great reservoir of the Nile!
The first coup d'oeil from the summit of the cliff 1,500 feet above the
level had suggested what a closer examination confirmed. The lake was a
vast depression far below the general level of the country, surrounded
by precipitous cliffs, and bounded on the west and southwest by great
ranges of mountains from five to seven thousand feet above the level of
its waters--thus it was the one great reservoir into which everything
MUST drain; and from this vast rocky cistern the Nile made its exit, a
giant in its birth. It was a grand arrangement of Nature for the birth
of so mighty and important a stream as the river Nile. The Victoria
N'yanza of Speke formed a reservoir at a high altitude, receiving a
drainage from the west by the Kitangule river, and Speke had seen the
M'fumbiro mountain at a great distance as a peak among other mountains
from which the streams descended, which by uniting formed the main river
Kitangule, the principal feeder of the Victoria lake from the west, in
about the 2 degrees S. latitude: thus the same chain of mountains that
fed the Victoria on the east must have a watershed to the west and north
that would flow into the Albert lake. The general drainage of the Nile
basin tending from south to north, and the Albert lake extending much
farther north than the Victoria, it receives the river from the latter
lake, and thus monopolizes the entire headwaters of the Nile. The Albert
is the grand reservoir, while the Victoria is the eastern source, the
parent streams that form these lakes are from the same origin, and the
Kitangule sheds its waters to the Victoria to be received eventually by
the Albert, precisely as the highlands of M'fumbiro and the Blue
Mountains pour their northern drainage direct into the Albert lake. The
entire Nile system, from the first Abyssinian tributary the Atbara in N.
latitude 17 deg. 37 min. even to the equator, exhibits a uniform
drainage from S.E. to N.W., every tributary flowing in that direction to
the main stream of the Nile; this system is persisted in by the Victoria
Nile, which having continued a northerly course from its exit from the
Victoria lake to Karuma in lat. 2 degrees 16' N. turns suddenly to the
west and meets the Albert lake at Magungo; thus, a line drawn from
Magungo to the Ripon Falls from the Victoria lake will prove the general
slope of the country to be the same as exemplified throughout the entire
system of the eastern basin of the Nile, tending from S.E. to N.W.
That many considerable affluents flow into the Albert lake there is no
doubt. The two waterfalls seen by telescope upon the western shore
descending from the Blue Mountains must be most important streams, or
they could not have been distinguished at so great a distance as fifty
or sixty miles; the natives assured me that very many streams, varying
in size, descended the mountains upon all sides into the general
reservoir.
I returned to my hut: the flat turf in the vicinity of the village was
strewn with the bones of immense fish, hippopotami, and crocodiles; but
the latter reptiles were merely caught in revenge for any outrage
committed by them, as their flesh was looked upon with disgust by the
natives of Unyoro. They were so numerous and voracious in the lake, that
the natives cautioned us not to allow the women to venture into the
water even to the knees when filling their water jars.
It was most important that we should hurry forward on our journey, as
our return to England depended entirely upon the possibility of reaching
Gondokoro before the end of April, otherwise the boats would have
departed. I impressed upon our guide and the chief that we must be
furnished with large canoes immediately, as we had no time to spare, and
I started off Rabonga to Magungo, where he was to meet us with our
riding oxen. The animals would be taken by a path upon the high ground;
there was no possibility of travelling near the lake, as the cliffs in
many places descended abruptly into deep water. I made him a present of
a large quantity of beads that I had promised to give him upon reaching
the lake; he took his departure, agreeing to meet us at Magungo with our
oxen, and to have porters in readiness to convey us direct to Shooa.
On the following morning not one of our party could rise from the
ground. Thirteen men, the boy Saat, four women, and we ourselves, were
all down with fever. The air was hot and close, and the country
frightfully unhealthy. The natives assured us that all strangers
suffered in a similar manner, and that no one could live at Vacovia
without repeated attacks of fever.
The delay in supplying the boats was most annoying; every hour was
precious; and the lying natives deceived us in every manner possible,
delaying us purposely in the hope of extorting beads.
The latitude of Vacovia was 1 degree 15 min. N.; longitude 30 degrees 50
min. E. My farthest southern point on the road from M'rooli was latitude
1 degree 13 minutes. We were now to turn our faces towards the north,
and every day's journey would bring us nearer home. But where was home?
As I looked at the map of the world, and at the little red spot that
represented old England far, far away, and then gazed on the wasted form
and haggard face of my wife and at my own attenuated frame, I hardly
dared hope for home again. We had now been three years ever toiling
onwards, and having completed the exploration of all the Abyssinian
affluents of the Nile, in itself an arduous undertaking, we were now
actually at the Nile head. We had neither health nor supplies, and the
great journey lay all before us.
Notwithstanding my daily entreaties that boats might be supplied without
delay, eight days were passed at Vacovia, during which time the whole
party suffered more or less from fever. At length canoes were reported
to have arrived, and I was requested to inspect them. They were merely
single trees neatly hollowed out, but very inferior in size to the large
canoes on the Nile at M'rooli. The largest boat was thirty-two feet
long, but I selected for ourselves one of twenty-six feet, but wider and
deeper.
Fortunately I had purchased at Khartoum an English screw auger 1 1/4
inch in diameter, and this tool I had brought with me, foreseeing some
difficulties in boating arrangements. I now bored holes two feet apart
in the gunwale of the canoe, and having prepared long elastic wands, I
spanned them in arches across the boat and lashed them to the auger
holes. This completed, I secured them by diagonal pieces, and concluded
by thatching the framework with a thin coating of reeds to protect us
from the sun; over the thatch I stretched ox-hides well drawn and
lashed, so as to render our roof waterproof. This arrangement formed a
tortoise-like protection that would be proof against sun and rain. I
then arranged some logs of exceedingly light wood along the bottom of
the canoe, and covered them with a thick bed of grass; this was covered
with an Abyssinian tanned ox-hide, and arranged with Scotch plaids. The
arrangements completed, afforded a cabin, perhaps not as luxurious as
those of the Peninsular and Oriental Company's vessels, but both rain-
and sun-proof, which was the great desideratum. In this rough vessel we
embarked on a calm morning, when hardly a ripple moved the even surface
of the lake. Each canoe had four rowers, two at either end. Their
paddles were beautifully shaped, hewn from one piece of wood, the blade
being rather wider than that of an ordinary spade, but concave in the
inner side, so as to give the rower a great hold upon the water. Having
purchased with some difficulty a few fowls and dried fish, I put the
greater number of my men in the larger canoe; and with Richarn, Saat,
and the women, including the interpreter Bacheeta, we led the way, and
started from Vacovia on the broad surface of the Albert N'yanza. The
rowers paddled bravely; and the canoe, although heavily laden, went
along at about four miles an hour. There was no excitement in Vacovia,
and the chief and two or three attendants were all who came to see us
off; they had a suspicion that bystanders might be invited to assist as
rowers, therefore the entire population of the village had deserted.
At leaving the shore, the chief had asked for a few beads, which, on
receiving, he threw into the lake to propitiate the inhabitants of the
deep, that no hippopotami should upset the canoe.