Is there anything more curious or remarkable in fiction than the simple

fact expressed by Thucydides, that ignorance is bold and knowledge

reserved? or that by Thomas Fuller, that learning has gained most by

those books by which the printers have lost? or that by Pascal, that it

is wonderful a thing so obvious as the vanity of the world is so little

known, and that it is a strange and surprising thing to say that seeking

its honors is a folly? or that by John Selden, that of all actions of a

man's life his marriage does least concern other people, yet of all

actions of his life 'tis most meddled with by other people? or that by

Goldsmith, that the most delicate friendships are always most sensible

of the slightest invasion, and the strongest jealousy is ever attendant

on the warmest regard? or that by Hazlitt, that every man, in his own

opinion, forms an exception to the ordinary rules of humanity? or that

by Emerson, that the astonishment of life is the absence of any

appearance of reconciliation between the theory and practice of life? or

that by Foster, that millions of human beings are at this very hour

acting in violation of the laws of goodness, while those laws are

clearly admitted, not only as impositions of moral authority but as the

vital principles of their own true self-interest? or that by Prescott,

that in every country the most fiendish passions of the human heart are

those kindled in the name of religion? Strange! that labor is so scarce

in China that vast tracts of land lie waste because there are no

laborers to reclaim them. That in the pontifical army, not long before

Victor Emanuel, Spain--"the bones of whose children for centuries had

whitened every battle-field where she found it necessary to defend her

religion"--was represented by but thirty-eight soldiers, while

Holland--"which protected the Reformation by its Princes of Orange, and

introduced liberty of religious opinion into the modern world"--was

represented by hundreds and hundreds of volunteers. That the best

building in Iceland is the jail at Reikiavik, which, during the many

years since its erection, has never contained a prisoner. That in the

Arctic region a smaller proportion of fuel is consumed than in any other

habitable part of the globe. That the next use of the Mayflower, after

carrying the Pilgrims, was to transport a cargo of slaves to the West

Indies. That the plant papyrus, which gave its name to our word

paper--first used for writing between three and four thousand years

ago--of more importance in history than cotton and silver and gold--once

so common in Egypt--has become so scarce there that Emerson in his late

visit searched in vain for it. That house-building, which ought to be

among the most perfect of the arts, after the experience and efforts of

myriads in every generation, has produced no stereotyped models of taste

and convenience. That the founder and editor of one of the great London

periodicals never wrote a line for his journal; and when he died, the

review which he had built up by his individual ability made not the

slightest mention of the event. That the three books which have been so

widely read, and which have exercised incalculable influence upon morals

and politics,--The Imitation of Christ, The Whole Duty of Man, and the

Letters of Junius,--are of unknown or disputed authorship. That the

Bible,--incomparably the wisest and best book, the Book of books, the

guide of life, the solace in death, the way to heaven,--is so little

read by the many and so little understood by the few. That the one

subject (religion) which is "by general consent proscribed in general

society is that which by general consent is allowed to be the most

important, and which one might therefore suppose to be the most

interesting." That the brain, in subordination to the mind, the physical

centre of all sensation, is insensible to the wounds which are torture

to the skin, and which wounds the brain alone enables us to feel. ("It

is as insensible," says Sir Charles Bell, "as the leather of our shoe,

and a piece may be cut off without interrupting the patient in the

sentence that he is uttering.") That the heart, to which we refer our

joys, our sorrows, and our affections, when grasped with the fingers,

gives no information of the fact to the possessor, unmistakably

responding at the same time to the varied emotions of his mind. (The

famous Dr. Harvey examined, at the request of Charles I., a nobleman of

the Montgomery family, who, in consequence of an abscess, had a

fistulous opening into the chest, through which the heart could be seen

and handled. The great physiologist was astonished to find it

insensible. "I then brought him," he says, "to the king that he might

behold and touch so extraordinary a thing, and that he might perceive,

as I did, that when he touched the outer skin, or when he saw our

fingers in the cavity, this young nobleman knew not that we touched the

heart.") That one of our modern English poets, who has written lyrics so

passionate as to be hounded down for their immorality, has so lived,

according to a fellow-poet, as never to have kissed any one but his

mother. That the one man who can read the Eliot Bible is getting tired

of his distinction, just as a veteran poet, it is declared, hated to

hear praised one of the productions of his youth, at eighty not having

surpassed, in popular estimation, a school-boy poem, written at

eighteen. That the man whom Walter consulted in the management of the

Times newspaper, and who in Walter's absence, according to Robinson,

decided in the dernier resort, was at the time, and until the end of his

life, an inhabitant of the King's Bench Prison, and when he frequented

Printing House Square it was only by virtue of a day rule. (Combe was

his name: Old Combe, as he was familiarly called. He was the author of

the famous Letters of a Nobleman to his Son, generally ascribed to Lord

Lyttelton. He was a man of fortune when young, and traveled in Europe,

and even made a journey with Sterne. Walter offered to release him from

prison by paying his debts. This he would not permit, as he did not

acknowledge the equity of the claim for which he suffered imprisonment.

He preferred living on an allowance from Walter, and was, he said,

perfectly happy.) How difficult it is to realize that Dr. Johnson, the

great Cham of English literature, spent more than one half of his days

in penury; that the "moral, pious Johnson," and the "gay, dissipated

Beauclerc," were companions; that they ever spent a whole day together,

"half-seas over," strolling through the markets, cracking jokes with the

fruit and fish women, on their way to Billingsgate. It is hard to

believe that that great moralist ever wandered whole nights through the

streets of London, with the unfortunate, gifted Savage, too miserably

poor to hire lodgings. And it is still harder to believe that the best

biography of that great man, and the best biography in our language, was

written by a gossiping, literary bore--the "bear-leader to the Ursa

Major," as Irving calls him--whom Johnson pretended to despise, and of

whom he once said, "if he thought Boswell intended to write his

(Johnson's) life he would take Boswell's." We wonder that the great,

strong-minded Luther ever flung an inkstand at the devil's head. We

cannot conceive that Wesley and Johnson and Addison believed in ghosts.

It looks strange to us that Socrates, who taught the doctrines of the

one Supreme Being and the immortality of the soul, bowed down to a

multiplicity of idols; and after he had swallowed the fatal hemlock,

directed the sacrifice of a cock to AEsculapius. We cannot credit the

fact that Marlborough, at the moment he was the terror of France and the

glory of Germany, was held under the finger of his wife by the meanest

of passions, avarice. We utterly refuse to believe the complaint of

Burns, the greatest of lyric poets, that he "could never get the art of

commanding respect." It seems incredible that Goldsmith ever "talked

like poor Poll," when he "wrote like an angel." It appears strange

enough that Sir George Mackenzie wrote an elegant and eloquent treatise

in favor of solitude, while living a most active life; and still more

strange that his arguments were triumphantly answered by Evelyn, who

passed his days in tranquillity and solitude. We only believe when we

are compelled by authority, that Tycho Brahe changed color, and his legs

shook under him, on meeting with a hare or a fox. That Dr. Johnson would

never enter a room with his left foot foremost. That Caesar Augustus was

almost convulsed by the sound of thunder, and always wanted to get into

a cellar, or under-ground, to escape the dreadful noise. That Talleyrand

trembled when the word death was pronounced. That Marshal Saxe ever

screamed in terror at the sight of a cat. That the smell of fish sent

Erasmus into a fever. That Scaliger shivered at the sight of

water-cress. That Boyle was convulsed at the falling of water from a

tap. That Peter the Great could never be persuaded to cross a bridge;

and though he tried to master the terror, he failed to do so. That Byron

would never help any one to salt at the table, nor be helped himself.

That an air that was beneficial to Schiller acted upon Goethe like

poison. ("I called on him one day," said Goethe to Soret, "and as I did

not find him at home, and his wife told me that he would soon return, I

seated myself at his work-table to note down various matters. I had not

been seated long before I felt a strange indisposition steal over me,

which gradually increased, until at last I nearly fainted. At first I

did not know to what cause I should ascribe this wretched and, to me,

unusual state, until I discovered that a dreadful odor issued from a

drawer near me. When I opened it, I found to my astonishment that it was

full of rotten apples. I immediately went to the window and inhaled the

fresh air, by which I felt myself instantly restored. In the meantime

his wife had reentered, and told me that the drawer was always filled

with rotten apples, because the scent was beneficial to Schiller, and he

could not live or work without it.") That Queen Elizabeth issued

proclamations against excessive apparel, leaving three thousand changes

of dress in the royal wardrobe. That Bayle, the faithful compiler of

impurities, "resisted the corruption of the senses as much as Newton."

That Smollett, who has so grossly offended decency in his novels, had an

immaculate private character. That Cowley, who boasts with so much

gayety of the versatility of his passion amongst so many sweethearts,

wanted the confidence even to address one. That Seneca philosophized so

wisely and eloquently upon the blessings of poverty and moderate

desires, while usuriously lending his seven millions, and writing his

homilies on a table of solid gold. That Sir Thomas More, who, in his

Utopia, declares that no man should be punished for his religion, was a

fierce persecutor, racking and burning men at the stake for heresy. That

Young, the author of the sombre Night Thoughts, was known as the gayest

of his circle of acquaintance. That Moliere, the famous French humorist

and writer of comedies, bore himself with habitual seriousness and

melancholy. That he married an actress, who made him experience all

those bitter disgusts and embarrassments which he himself played off at

the theatre. That the cynicism and bitterness exhibited in the writings

of Rousseau were in consequence of an unfortunate marriage to an

ill-bred, illiterate woman, who ruled him as with a rod of iron. That

Addison's fine taste in morals and in life could suffer the ambition of

a courtier to prevail with himself to seek a countess, who drove him

contemptuously into solitude and shortened his days. That the impulsive

and genial Steele married a cold, precise Miss Prue, as he called her,

from whom he never parted without bickerings. That Shenstone, while

surrounding himself with the floral beauties of Paradise, exciting the

envy and admiration and imitation of persons of taste throughout

England, lived in utter wretchedness and misery. That Swift, with all

his resources of wit and wisdom, died, to use his own language, "in a

rage, like a poisoned rat in a hole." That the thoughtful, cast-iron

essays of John Foster were originally written as love epistles to the

lady who became his wife. That the only person who could make George

Washington laugh was an officer in the army so obscure in rank and

character as not to be even mentioned in popular history. That the man

whom Daniel Webster pronounced the best conversationalist he ever knew,

is now unknown or forgotten outside of his neighborhood. That the pious

Cowper attempted suicide; and had as intimate associate the swearing

Lord Chancellor Thurlow,--with whom, he confesses, he spent three years,

"giggling and making giggle." That Lord Chancellor Eldon, who, while

simple John Scott, son of a Newcastle coal-fitter, ran away with Bessy

Surtees, daughter of a prosperous banker of the same town, and who was

so proud of the exploit that he never tired of referring to it, when his

eldest daughter, Lady Elizabeth, gave her hand, without his consent, to

an ardent lover of respectable character and good education, but not of

much wealth, permitted years to roll away before he would forgive her.

That not long after the elopement referred to, while a law student at

Oxford, having been appointed to read to the class at a small salary,

the lectures of one of the professors who was then absent in the East

Indies, it happened that the first lecture he had to read was upon the

statute (4 & 5 P. & M. c. 8) "Of young men running away with maidens."

("Fancy me," he said, "reading, with a hundred and forty boys and young

men all giggling.") That Lord Chancellor Thurlow, who was never married

at all, was so outraged at the love marriage, against his consent, of

his third and favorite daughter, that though he became reconciled to

her, he never would consent to see her husband. That, according to John

Lord Campbell, so many of the most important points in the law of real

property have been settled in suits upon the construction of the wills

of eminent judges. That "the religious, the moral, the immaculate" Sir

Matthew Hale, when chief justice of the king's bench, allowed the

infamous Jeffreys, who "was not redeemed from his vices by one single

solid virtue," to gain, in the opinion of Roger North, "as great an

ascendant over him as ever counsel had over a judge." That the gentle

Charles and Mary Lamb were confined in a mad-house, and that the latter

cut the throat of her mother at the dinner-table. That Tasso lamented

the publication of Jerusalem Delivered, and that its publication was the

one great cause of his insanity. That Thomson, the poet of the Seasons,

composed so much of his classic and vigorous verse in bed; or was seen

in Lord Burlington's garden, with his hands in his waistcoat pockets,

biting off the sunny sides of the peaches. That King Solomon, who wrote

so wisely of training children, had so wicked a son as Rehoboam. That

the good stoic, Marcus Aurelius, of proverbial purity, had so doubtful a

wife as Faustina, and so vicious a son as Commodus. That that good old

Roman emperor, whose Meditations rank with the best works of the

greatest moralists, breathing and inculcating the spirit of

Christianity, was the bitter persecutor of the Christians in Gaul. That

his graceless heir, Commodus, left the Christians wholly untroubled,

through the influence of his mistress Marcia. That the English-reading

world is directly indebted to the Reign of Terror--the horrors of

Robespierre's tyranny--for the most popular translation of St. Pierre's

sweet story of Paul and Virginia. That the author of the Marseillaise

first heard of the great fame of his piece in the mountains of Piedmont,

when fleeing from France as a political refugee; and upon the return of

the Bourbons to power wrote an anthem which is characterized as the most

anti-republican ever penned. That that ode to temperance, The Old Oaken

Bucket, was written by Woodworth, a journeyman printer, under the

inspiration of brandy. That so many of the exquisite letters of Lady

Mary Wortley Montagu were destroyed by her mother, who "did not approve

that she should disgrace her family by adding to it literary honors."

That the famous speech of Pitt, in reply to Walpole's taunt of being "a

young man," was composed by Dr. Johnson. That Johnson, looking at

Dilly's edition of Lord Chesterfield's miscellaneous works, laughed and

said, "Here are now two speeches ascribed to him, both of which were

written by me: and the best of it is, they have found out that one is

like Demosthenes, and the other like Cicero." That many of the sermons

of famous contemporaneous clergymen were the productions of the same

laborious Grub Street drudge, forty or more of which have been reclaimed

and published, and conceded to have been written by the inexhaustible

Johnson. That the only paper of The Rambler which had a prosperous sale,

and may be said to have been popular, was one which Johnson did not

write--No. 97, written by Richardson. That the essays of The Rambler,

elaborate as they appear, were written rapidly, seldom undergoing

revision, whilst the simple language of Rousseau, which seems to come

flowing from the heart, was the slow production of painful toil, pausing

on every word, and balancing every sentence. That Burke's Reflections

on the Revolution in France, which has the free and easy flow of

extemporaneous eloquence, was polished with extraordinary care,--more

than a dozen proofs being worked off and destroyed, according to

Dodsley's account, before he could please himself. That the winged

passages in Curran's speeches, which seem born of the moment, were the

results of painstaking, protracted labor. ("My dear fellow," said he to

Phillips, "the day of inspiration has gone by. Everything I ever said

which was worth remembering, my de bene esses, my white horses, as I

call them, were all carefully prepared.") That the Essay on Man,

according to Lord Bathurst, "was originally composed by Lord

Bolingbroke, in prose, and Pope did no more than to put it into verse."

That those brilliant wits and prolific dramatists, Peele, Greene, and

Marlowe, the associates of Shakespeare, to whom the great dramatist was

so much indebted, were all wretched and unsuccessful,--the first dying

in utter want, the second of excessive pickled herring, at the point

nearly of starvation, the third being stabbed in the head in a drunken

brawl at a tavern by his own dagger in his own hand. That Shakespeare

married at eighteen, had three children at twenty, removed to London at

twenty-three, begun writing plays at twenty-seven, and, a little more

than twenty years after, returned to his native town, rich and immortal.

That but a few signatures--differently spelled--is all of his

handwriting that has been preserved. That so many critics should

believe, and some ingenious books have been printed to prove, that the

authorship of the plays of Shakespeare belongs to Bacon--the only man

then living, they claim, who knew enough to write them. That the great

Bacon was unable to grasp the great discoveries of his time--rejecting

the Copernican system to the last, and treating not only with

incredulity, but with the most arrogant contempt, the important

discoveries of Gilbert about the magnet. That Apuleius, author of the

Metamorphosis of the Golden Ass (a paraphrase, according to Bayle, of

what he had taken from Lucian, as Lucian had taken it from Lucius, one

of the episodes of which--Psyche--furnished Moliere with matter for one

of his dramas, and La Fontaine materials for a romance), who did not, to

use his own language, "make the least scruple of expending his whole

fortune in acquiring what he believed to be more valuable, a contempt of

it," married a woman more than twice his own age, thirteen years a

widow, to procure for himself, as he acknowledged, "a large settlement,

and an easy condition of life." That Pythagoras, the first of the

ancient sages who took the name of philosopher; who made himself so

illustrious by his learning and virtue; who proved so useful in

reforming and instructing the world; whose eloquence moved the

inhabitants of a great city, plunged in debauchery, to avoid luxury and

good cheer, and to live according to the rules of virtue; who prevailed

upon the ladies to part with their fine clothes, and all their

ornaments, and to make a sacrifice of them to the chief deity of the

place; who engaged his disciples to practice the most difficult things,

making them undergo a novitiate of silence for at least two years, and

extending it to five years for those whom he knew to be more inclined to

speak,--peremptorily ordered his disciples to abstain from eating beans,

choosing himself rather, as some authorities have it, to be killed by

those that pursued him, than to make his escape through a field of

beans, so great was his respect for or abhorrence of that plant. That

Luther, the greatest of the reformers, and Baxter, the greatest of the

Puritans, and Wesley, the greatest religious leader of the last century,

believed in witchcraft. That Dr. Johnson, who thought Swift's reputation

greater than he deserved, questioning his humor, and denying him the

authorship of the Tale of a Tub, could take into his confidence, and

reverence for his piety, George Psalmanazar, who deceived the world for

some time by pretending to be a native of the island of Formosa, to

support which he invented an alphabet and a grammar. ("I should," said

Johnson, "as soon think of contradicting a bishop.") That Coleridge was

able to depict Mont Blanc and the Vale of Chamouni at sunrise in such an

overpowering manner, when he had never seen the Alps; while

half-oriental Malta and classical Italy, both of which he had seen, gave

him no fruits of poetry. That Schiller wrote his William Tell without

ever seeing any of the glories of Lake Lucerne. That Scott, who told how

to see "fair Melrose aright," never saw the famous Abbey by moonlight.

(Talking of Scott at a dinner-party, Moore said, "He was the soul of

honesty. When I was on a visit to him, we were coming up from Kelso at

sunset, and as there was to be a fine moon, I quoted to him his own rule

for seeing 'fair Melrose aright,' and proposed to stay an hour and enjoy

it. 'Bah!' said Scott, 'I never saw it by moonlight.'" "The truth was,"

says Sir David Brewster, "Scott would not go there for fear of bogles.")

That Lalla Rookh, rich, melodious, and glowing with a wealth of imagery

which wearies by its very excess, is the production of one who never

visited the people or scenes he therein describes. (So true,

nevertheless, were its pictures of Eastern life that Colonel Wilks, the

historian of British India, could not believe that Moore had never

traveled in the East; and the compliment which Luttrell paid him, when

he told him that his "lays are sung... by moonlight in the Persian

tongue along the streets of Ispahan," is literally true, the work having

been translated into Persian, and read with avidity among many Oriental

nations.) That Kant, who startled an Englishman with a description of

Westminster Bridge, so minutely detailed that his listener in amazement

asked him how many years he had lived in London, was never out of

Prussia--scarcely out of Koenigsberg. That Barry Cornwall, although the

author of one of the most stirring and popular sea songs in the

language--The sea, the sea, the open sea!--was very rarely upon the

tossing element, having a great fear of being made ill by it. ("I think

he told me," said a visitor, "that he had never dared to cross the

Channel even, and so had never seen Paris. He said, like many others, he

delighted to gaze upon the waters from a safe place on land, but had a

horror of living on it even for a few hours. I recalled to his

recollection his own lines--'I'm on the sea! I'm on the sea! I am where

I would ever be;' and he shook his head, and laughingly declared I must

have misquoted his words, or that Dibdin had written the piece and put

Barry Cornwall's signature to it.") That Michelet, who wrote a book on

The Sea, had a like horror of it. ("I love the sea," he said, "but as in

the case of a crowd, I love it at a distance.") That Vathek, that

splendid Oriental tale, was written by a young man of twenty-two who had

never visited the countries whose manners he so vividly described; and

that of all the glories and prodigalities of the English Sardanapalus,

his slender romance, the work of three days, is the only durable

memorial. That Beckford's father, while Lord Mayor of London, became

especially famous for a speech that was never delivered--the speech in

reply to the king, written after the event by Horne Tooke, and engraved

on the pedestal of a statue of Beckford erected in Guildhall. That

Michel Angelo, unconsciously, laid the first stone of the Reformation.

("History tells us that Julius II. gave him an unlimited commission to

make a mausoleum, in which their mutual interests should be combined.

The artist's plan was a parallelogram, and the superstructure was to

consist of forty statues, many of which were to be colossal, and

interspersed with ornamental figures and bronze basso-rilievos, besides

the necessary architecture, with appropriate decorations to unite the

composition into one stupendous whole. To make a fitting place for it,

the pope determined to rebuild St. Peter's itself; and this is the

origin of that edifice, which took one hundred and fifty years to

complete, and is now the grandest display of architectural splendor that

ornaments the Christian world. To prosecute the undertaking, money was

wanted, and indulgences were sold to supply the deficiency of the

treasury; and a monk of Saxony, opposing the authority of the church,

produced this singular event, that whilst the most splendid edifice

which the world had ever seen was building for the Catholic faith, the

religion to which it was consecrated was shaken to its foundation.")

That the erection of one of the pyramids has been ascribed to a

Pharaonic princess, of great beauty, who, like Aspasia and Thargelia,

became ambitious in her intimacies. (The story is that she was one day

taunted by her father with the inutility of the admiration that she

excited. Pyramid-building was then the fashion in the family, and she

vowed that she would leave behind her a monument of the power of her

charms as durable as her august relations did of the power of their

armies. The number of her lovers was increased by all those who were

content to sacrifice their fortunes for her smiles. The pyramid rose

rapidly; with the frailty of its foundress, the massive monument

increased; her lovers were ruined, but the fair architect became

immortal, and found celebrity long afterward in Sappho's song.) That

Gulliver's Travels, the severest lampoon upon humanity, is the favorite

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