We are told by Middleton that "before Cicero left Sicily, at the end of

his term as quaestor, he made the tour of the island, to see everything

in it that was curious, and especially the city of Syracuse, which had

always made the principal figure in its history. Here his first request

to the magistrates, who were showing him the curiosities of the place,

was to let him see the tomb of Archimedes, whose name had done so much

honor to it; but to his surprise, he perceived that they knew nothing at

all of the matter, and even denied that there was any such tomb

remaining; yet as he was assured of it beyond all doubt, by the

concurrent testimony of writers, and remembered the verses inscribed,

and that there was a sphere with a cylinder engraved on some part of it,

he would not be dissuaded from the pains of searching it out. When they

had carried him, therefore, to the gate where the greatest number of

their old sepulchres stood, he observed, in a spot overgrown with shrubs

and briers, a small column, whose head just appeared above the bushes,

'with the figure of a sphere and a cylinder upon it; this, he presently

told the company, was the thing they were looking for; and sending in

some men to clear the ground of the brambles and rubbish, he found the

inscription also which he expected, though the latter part of all the

verses was effaced. Thus,' says he, 'one of the noblest cities of

Greece, and once likewise the most learned, had known nothing of the

monument of its most deserving and ingenious citizen, if it had not been

discovered to them by a native of Arpinum.'"

Anaxagoras knew the short memory of the people, and chose a happy way to

lengthen it, and at the same time to perpetuate himself. When the chief

persons of the city paid him a visit, and asked him whether he had any

commands for them, he answered that he only desired that children might

be permitted to play every year during the month in which he died. His

request was respected, and the custom continued for ages.

"Ruins," in the impressive language of Alger, "symbolize the wishes and

fate of man; the weakness of his works, the fleetingness of his

existence. Who can visit Thebes, in whose crowded crypts, as he enters,

a flight of bats chokes him with the dust of disintegrating priests and

kings; see the sheep nibbling herbage between the fallen cromlechs of

Stonehenge; or confront a dilapidated stronghold of the Middle Ages,

where the fox looks out of the window and the thistle nods on the wall,

without thinking of these things? They feelingly persuade him what he

is.... Tyre was situated of old at the entry of the sea, the beautiful

mistress of the earth, haughty in her purple garments, the tiara of

commerce on her brow. Now the dust has been scraped from her till she

has become a blistered rock, whereon the solitary fisher spreads his

nets. A few tattered huts stand among shapeless masses of masonry where

glorious Carthage stood; the homes of a few husbandmen where voluptuous

Corinth once lifted her splendid array of marble palaces and golden

towers. Many a nation, proud and populous in the elder days of history,

like Elephanta, or Memphis, is now merely a tomb and a shadowy name.

Pompeii and Herculaneum are empty sepulchres, which that fatal flight

before the storm of ashes and lava cheated of their occupants; the

traveler sees poppies blooming in the streets where chariots once

flashed.... Tigers foray in the palace yards of Persepolis, and camels

browse in Babylon on the site of Belshazzar's throne; at Baalbec,

lizards overrun the altars of the Temple of the Sun, and in the

sculptured friezes, here the nests of obscene birds, there the webs of

spiders."

"The Roman Emperor Hadrian," philosophizes Hillard, "after many years of

care and conquest, with a marked taste for architecture, and the

resources of the whole civilized world at his command, resolved to

surround his declining life with reproductions of all the striking

objects which he had seen in the course of his world-wide wanderings. He

selected for the site of this gigantic enterprise a spot singularly

favorable to his objects. It was a range of gently undulating hills, of

about three miles in extent, with a natural boundary, formed in part by

a winding valley, and partly by walls of rock. On the east, it was

overlooked by the wooded heights of the Sabine Mountains; and, on the

west, it commanded a view of the Campagna and the Eternal City, whose

temples and obelisks, relieved against the golden sky of sunset, must

have soothed the mind of its imperial master with thoughts of duties

performed and of repose, earned by toil. The natural inequalities and

undulations of the site, which furnished heights, plains, valleys, and

glens, aided and lightened the tasks of the architect and the landscape

gardener. The emperor is said to have inclosed a space of eight or ten

miles in circuit, so that, if the statement were true, the villa and its

appurtenances occupied an area greater than that of Pompeii. Here he set

to work with armies of laborers and mountains of gold, and, in an

incredibly short space of time, the ground was covered with an amazing

number of costly and extensive structures, which had risen like

exhalations from the soil. Besides the imperial palace, there was a

library, an academy, a lyceum, numerous temples, one or more theatres, a

covered walk or portico, and spacious barracks for the accommodation of

the Praetorian guards. Besides these, a glen through which a stream

flowed was made into a miniature likeness of the vale of Tempe; a

flowery plain was called by the name of the Elysian Fields; and an

immense cavern, filled with sunless waters, recalled the gloom of

Tartarus.... The ruins, at the present time, seen hastily and without

the interpretation of an intelligent guide, are a confused mass of

decay, revealing very little of their former destination or

structure.... A considerable portion of the space formerly occupied by

the villa is now under cultivation, and nature, aided by a soft sky and

a productive soil, has been busy in healing the gaping wounds of time,

and covering unsightly ruin with a mantle of bloom and beauty.... The

whole scene is now a broad page on which is stamped an impressive lesson

of the vanity of human wishes. The great emperor, even while his last

workmen were gathering up their tools to depart, was attacked by a

mortal disease; and, seventy years after his death, Caracalla began the

work of spoliation by carrying off its most costly marbles to decorate

the baths whose ruins are in turn monuments to his name in Rome. A

recent French traveler states that a species of syringa, which Hadrian

brought from the East and planted here, still sheds its fragrance over

these ruins; this delicate and fragile flower, a part of the perennial

life of Nature, remaining faithful to the emperor's memory, while stone,

marble, and bronze have long since betrayed their trust."

"Neither the troubles, Zenobia," mused La Bruyere, "which disturb your

empire, nor the war which since the death of the king, your husband, you

have so heroically maintained against a powerful nation, diminish

anything of your magnificence. You have preferred the banks of the

Euphrates to any other country, and resolved to raise a stately fabric

there. The air is healthful and temperate; the situation charming; that

sacred wood makes an awful shade on the west; the Syrian gods, who

sometimes dwell on earth, could not choose a finer abode. The plain

about it is peopled with men who are constantly employed in shaping and

cutting, going and coming, transporting the timber of Lebanon, brass,

and porphyry. Their tools and engines are heard in the air; and the

travelers who pass that way to Arabia expect on their return home to see

it finished with all the splendor you design to bestow on it, ere you or

the princes your children make it your dwelling. Spare nothing, great

queen, nor gold, nor the labor of the most excellent artists; let the

Phidiases and Zeuxises of your age show the utmost of their art on your

walls and ceilings. Mark out vast and delicious gardens, whose beauty

shall appear to be all enchantment, and not the workmanship of man.

Exhaust your treasures, and tire your industry on this incomparable

edifice, and after you have given it the last perfection, some grazier

or other, who lives on the neighboring sands of Palmyra, enriched by

taking toll on your rivers, shall buy with ready money this royal

mansion, to adorn it, and make it worthy of him and his fortune."

Gibbon thus concludes his review of the entire series of Byzantine

emperors: "In a composition of some days, in a perusal of some hours,

six hundred years have rolled away, and the duration of a life or reign

is contracted to a fleeting moment; the grave is ever beside the

throne: the success of a criminal is almost instantly followed by the

loss of his prize; and our immortal reason survives and disdains the

sixty phantoms of kings who have passed before our eyes, and faintly

dwell on our remembrance."

"I went to-day," said Cobbett, "to see the house I formerly occupied.

How small! It is always thus: the words large and small are carried

about with us in our minds, and we forget real dimensions. The idea,

such as it was received, remains during our absence from the object.

When I returned to England in 1800, after an absence from the country

parts of it for sixteen years, the trees, the hedges, even the parks and

woods, seemed so small! It made me laugh to hear little gutters, that I

could jump over, called rivers! The Thames was but a 'creek!' But when,

in about a month after my arrival in London, I went to Farnham, the

place of my birth, what was my surprise! Everything was become so

pitifully small!... There is a hill not far from the town called

Crooksbury Hill, which rises up out of a flat in the form of a cone, and

is planted with Scotch fir-trees. Here I used to take the eggs and young

ones of crows and magpies. This hill was a famous object in the

neighborhood. It served as the superlative degree of height. 'As high as

Crooksbury Hill' meant, with us, the utmost degree of height. Therefore

the first object that my eyes sought was this hill. I could not believe

my eyes! Literally speaking, I for a moment thought the famous hill

removed, and a little heap put in its stead; for I had seen in New

Brunswick a single rock, or hill of solid rock, ten times as big, and

four or five times as high.... What a change! What scenes I had gone

through! How altered my state! I had dined the day before at a secretary

of state's, in company with Mr. Pitt, and had been waited upon by men in

gaudy liveries! I had had nobody to assist me in the world. No teachers

of any sort. Nobody to shelter me from the consequences of bad, and no

one to counsel me to good behavior. I felt proud. The distinctions of

rank, birth, and wealth, all became nothing in my eyes; and from that

moment--less than a month from my arrival in England--I resolved never

to bend before them."

"We read in the Memoirs of Moore," says a writer on M. Guizot, in the

London Quarterly, 1854, "that in 1820 he was present at a performance in

Paris, of Tarare, an opera of Beaumarchais, which was written in 1787,

at a period when the promulgation of liberal ideas, with a certain

infusion of science, was the fashion in Paris. Accordingly, while Nature

and the Genius of Heat are trilling in a duet the laws of gravitation,

Tarare (a virtuous soldier) defends his wife from the assaults of the

monarch of Ormuz, who, being finally defeated, kills himself, and Tarare

is proclaimed king in his place. Only three years afterward Louis XVI.,

having become a constitutional sovereign, and Bailly (who had shortly to

pay with his head for his patriotic illusions) being Maire of Paris,

Tarare was not allowed to be acted in its original form. Beaumarchais

fitted it to the altered circumstances, and in its remodeled shape,

Tarare becomes a constitutional king. Under the Republic, Tarare was not

allowed to be a monarch at all; and when the opera was performed in

1795, the victorious soldier indignantly refuses the crown. Under

Bonaparte, Tarare was again recast to bring it into harmony with the

delusion of the hour; and lastly, when in 1820 the performance was

witnessed by Moore, Tarare, become more monarchal than ever, displays

his loyalty by defending the king of Ormuz from a popular insurrection,

and ultimately falls with emotion at the feet of the tyrant, who has the

magnanimity to restore his wife to him."

St. Austin, with his mother Monica, was led one day by a Roman praetor

to see the tomb of Caesar. Himself thus describes the corpse: "It looked

of a blue mould, the bone of the nose laid bare, the flesh of the nether

lip quite fallen off, his mouth full of worms, and in his eye-pit a

hungry toad, feasting upon the remnant portion of flesh and moisture:

and so he dwelt in his house of darkness."

A traveler in Ceylon, who visited the ruins of ancient Mahagam, says

that one of the ruined buildings had apparently rested upon seventy-two

pillars. These were still erect, standing in six lines of twelve

columns. This building must have formed an oblong of three hundred feet

by two hundred and fifty. The stone causeway which passed through the

ruins was about two miles in length, being for the most part overgrown

with low jungle and prickly cactus. The first we hear of this city is

286 B. C.; but we have no account of the era or cause of its

destruction. The records of Ceylon give no satisfactory account of it.

The wild elephants come out of the jungles and rub their backs against

the columns of this forgotten temple, as the naked Indians gamble with

forked sticks on the desolate ruins of Central America.

But a few years sometimes change the whole face of a country. Sir

Woodbine Parish informed Darwin that during the three years' drought in

Buenos Ayres, beginning in 1827, the ground being so long dry, such

quantities of dust were blown about that in the open country the

landmarks became obliterated, and people could not tell the limits of

their estates.

But what shall we say of the instability of human greatness? The career

and end of Pompey furnish a striking example. "He who a few days before

commanded kings and consuls, and all the noblest of Rome, was sentenced

to die by a council of slaves; murdered by a base deserter; cast out

naked and headless on the Egyptian strand; and when the whole earth, as

Velleius says, had scarce been sufficient for his victories, could not

find a spot upon it at last for a grave. His body was burnt on the shore

by one of his freedmen, with the planks of an old fishing-boat; and his

ashes, being conveyed to Rome, were deposited privately by his wife

Cornelia in a vault of his Alban villa."

Aristotle, that prince of all true thinkers, loaded with immortal glory,

was compelled to flee suddenly and by stealth to Chalcis, in order to

save his life, and spare, as he said, the Athenians a new crime against

philosophy. There, it is believed, the great man, in his old age,

wearied with persecutions, poisoned himself.

The venerable Hildebrand, the greatest of all the popes, after the

herculean labors of his self-devoted and mighty career, crushed by an

accumulation of hardships, said, "I have loved justice and hated

iniquity; therefore I die in exile."

"The ceremony of Galileo's abjuration," says Sir David Brewster, in his

biography of that great man, "was one of exciting interest and of awful

formality. Clothed in the sackcloth of a repentant criminal, the

venerable sage fell upon his knees before the assembled cardinals; and,

laying his hands upon the Holy Evangelists, he invoked the divine aid in

abjuring and detesting, and vowing never again to teach, the doctrine of

the earth's motion and of the sun's stability. He pledged himself that

he would never again, either in words or in writing, propagate such

heresies; and he swore that he would fulfill and observe the penances

which had been inflicted upon him. At the conclusion of this ceremony,

in which he recited his abjuration word for word, and then signed it, he

was conveyed, in conformity with his sentence, to the prison of the

Inquisition." All because it had been said that the "sun runneth about

from one end of heaven to the other," and that "the foundations of the

earth are so firmly fixed that they cannot be moved."

Think of this in connection with the fact that "in five years Charles

II. touched twenty-three thousand six hundred and one of his subjects

for the evil; that the bishops invented a sort of heathen service for

the occasion; that the unchristianlike, superstitious ceremony was

performed in public; and that, as soon as prayers were ended, the Duke

of Buckingham brought a towel, and the Earl of Pembroke a basin and

ewer, who, after they had made obeisance to his majesty, kneeled down

till his majesty had washed." Dr. Wiseman, an eminent surgeon of that

period, in writing on scrofula, says, "However, I must needs profess

that his majesty (Charles II.) cureth more in any one year than all the

chirurgeons of London have done in an age."

And think at the same time of the trial of a mother and her daughter,

eleven years old, before "the great and good Sir Matthew Hale," then

Lord Chief Baron, for witchcraft; and their conviction and execution at

Bury St. Edmunds, principally on the evidence of Sir Thomas Browne, one

of the first physicians and scholars of his day.

In Fuller's Church History there is a curious fact, showing the power of

superstition over even such a man as Wolsey. The great cardinal "in his

life-time was informed by some fortune-tellers that he should have his

end at Kingston. This his credulity interpreted of Kingston-on-Thames;

which made him always avoid the riding through that town, though the

nearest way from his house to the court. Afterward, understanding that

he was to be committed by the king's express orders to the charge of Sir

Anthony Kingston, it struck to his heart; too late perceiving himself

deceived by that father of lies in his homonymous prediction."

But credulity seems to have had a foundation place in the characters of

some of the world's greatest men. There, for instance, is Hooker, author

of that great work, Ecclesiastical Polity,--according to Hallam "the

finest as well as the most philosophical writer of the Elizabethan

period;" according to Lecky "the most majestic of English writers."

Being appointed to preach a sermon at St. Paul's Cross, London, he

lodged at the Shunamite's house, a dwelling appropriated to preachers,

and was skillfully persuaded by the landlady "that it was best for him

to have a wife that might prove a nurse to him, such an one as might

prolong his life, and make it more comfortable, and such an one as she

could and would provide for him if he thought fit to marry." The

unsuspecting young divine agreed to abide by her choice, which fell upon

her own daughter, who proved to be not only "a silly, clownish woman,"

but a very Xantippe. Izaak Walton, in his biography of Hooker, thus

philosophizes upon this remarkable marriage: "This choice of Mr. H. (if

it were his choice) may be wondered at; but let us consider that the

prophet Ezekiel says, 'There is a wheel within a wheel;' a secret,

sacred wheel of Providence (not visible in marriages), guided by his

hand, that 'allows not the race to the swift,' nor 'bread to the wise,'

nor good wives to good men; and He that can bring good out of evil (for

mortals are blind to this reason) only knows why this blessing was

denied to patient Job, to meek Moses, and to our as meek and patient Mr.

Hooker." Farther on, by way of explanation and apology, old Izaak

quaintly says, "God and nature blessed him with so blessed a

bashfulness, that as in his younger days his pupils might easily look

him out of countenance, so neither then, nor in his age, did he ever

willingly look any man in the face: and was of so mild and humble a

nature, that his poor parish clerk and he did never talk but with both

their hats on or both off at the same time: and to this may be added,

that though he was not purblind, yet he was short or weak sighted; and

where he fixed his eyes at the beginning of his sermon, there they

continued till it was ended: and the reader has a liberty to believe,

that his modesty and dim sight were some of the reasons why he trusted

Mrs. Churchman to choose his wife." His anger is said to have been like

a vial of clear water, which, when shook, beads at the top, but

instantly subsides, without any soil or sediment of uncharitableness.

Nobody knows, to say truth, how much the great, modest Hooker was

benefited by what appeared to his friends his calamitous marriage.

"There is no great evil," said Publius Syrus, "which does not bring with

it some advantage." Calamities, we know, have often proved blessings.

There are cases where blows on the head have benefited the brain, and

produced extraordinary changes for the better. Mabillon was almost an

idiot at the age of twenty-six. He fell down a stone staircase,

fractured his skull, and was trepanned. From that moment he became a

genius. Dr. Prichard mentioned a case of three brothers, who were all

nearly idiots. One of them was injured on the head, and from that time

he brightened up, and became a successful barrister. Wallenstein, too,

they say, was a mere fool, till he fell out of a window, and awoke with

enlarged capabilities. Here is an instance noted by Robinson in his

Diary: "After dinner called on the Flaxmans. Mrs. Flaxman--wife of the

sculptor--admitted me to her room. She had about a fortnight before

broken her leg, and sprained it besides, by falling down-stairs. This

misfortune, however, instead of occasioning a repetition of the

paralytic stroke which she had a year ago, seemed to have improved her

health. She had actually recovered the use of her hand in some degree,

and her friends expect that she will be benefited by the accident."

There is Cowper. But for his mental malady the world would have had much

less of good poetry and fewer perfect letters. The thought of a

clerkship in the House of Lords made him insane! "Innocent, pious, and

confiding, he lived in perpetual dread of everlasting punishment: he

could only see between him and heaven a high wall which he despaired of

ever being able to scale; yet his intellectual vigor was not subdued by

affliction. What he wrote for amusement or relief in the midst of

'supreme distress,' surpasses the elaborate efforts of others made under

the most favorable circumstances; and in the very winter of his days,

his fancy was as fresh and blooming as in the spring and morning of his

existence." The Diverting History of John Gilpin, the production of a

single night, was, curious to say, written by a man who lived in

perpetual dread of eternal punishment; and while it was being read by

Henderson, the actor, to large audiences in London, "all through Lent,

at high prices," its author was raving mad. The ballad, which had become

the town talk, was reprinted from the newspaper, wherein it had lain

three years dormant. Gilpin, passing at full stretch by the Bell at

Edmonton, was to be seen at all print-shops. One print-seller sold six

thousand. What had succeeded so well in London was repeated with

inferior ability, but with equal success, on provincial stages, and the

ballad became in the highest degree popular before the author's name

became known. The last reading to which Cowper listened appears to have

been that of his own works. Beginning with the first volume, Mr. Johnson

went through them, and he listened to them in silence till he came to

John Gilpin, which he begged not to hear. It reminded him of cheerful

days, and of those of whom he could not bear to think. "The grinners at

John Gilpin," he said, "little dream what the author sometimes suffers.

How I hated myself yesterday for having ever wrote it!" On his

death-bed, when the clergyman told him to confide in the love of the

Redeemer, who desired to save all men, Cowper gave a passionate cry,

begging him not to give him such consolations. To our ignorant eyes it

looks strange that the author of our best and most popular hymns should

have thought his sins unpardonable; should have believed himself already

damned.

One of Cowper's visitors and pensioners at Olney was a poor

school-master (Teedon) who thought himself specially favored by

Providence, and to whom Cowper communicated his waking dreams, and

consulted, as a person whom the Lord was pleased to answer in prayer.

This recalls a similar fact of the illustrious Tycho Brahe. When he

lived in Uraniberg he maintained an idiot of the name of Lep, who lay at

his feet whenever he sat down to dinner, and whom he fed with his own

hand. Persuaded that his mind, when moved, was capable of fore-telling

future events, Tycho carefully marked everything he said. (Striking

instances, it may be observed, of the tribute which intelligence and

science unconsciously pay to faith.)

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