Many a famous name, it has been truly said, has been indebted for its

brightest lustre to things which were flung off as a pastime, or

composed as an irksome duty, whilst the performances upon which the

author most relied or prided himself have fallen still-born or been

neglected by posterity. Thus Petrarch, who trusted to his Latin poems

for immortality, mainly owes it to the Sonnets, which he regarded as

ephemeral displays of feeling or fancy of the hour. Thus Chesterfield,

the orator, the statesman, the Maecenas and Petronius of his age, and

(above all) the first viceroy who ventured on justice to Ireland, is

floated down to our times by his familiar Letters to his Son. Thus

Johnson, the Colossus of Literature, were he to look up or down (to

adopt the more polite hypothesis), would hardly believe his eyes or

ears, on finding that Bozzy, the snubbed and suppressed, yet ever

elastic and rebounding Bozzy, is the prop, the bulwark, the key-stone of

his fame; "the salt which keeps it sweet, the vitality which preserves

it from putrefaction." We have it upon the authority of old Thomas

Fuller, that "when a French printer complained that he was utterly

undone by printing a solid, serious book of Rabelais concerning physic,

Rabelais, to make him recompense, made that his jesting, scurrilous

work, which repaired the printer's loss with advantage." "It was

impossible to tell beforehand," said Northcote to Hazlitt, "what would

hit the public. You might as well pretend to say what ticket would turn

up a prize in the lottery. It was not chance neither, but some

unforeseen coincidence between the subject and the prevailing taste,

that you could not possibly be a judge of. I had once painted two

pictures--one of a Fortune-teller (a boy with a monkey) and another

called The Visit to the Grandmother; and Raphael Smith came to me and

wanted to engrave them, being willing to give a handsome sum for the

first, but only to do the last as an experiment. He sold ten times as

many of the last as of the first, and told me that there were not less

than five different impressions done of it in Paris; and once, when I

went to his house, to get one to complete a set of engravings after my

designs, they asked me six guineas for a proof impression! This was too

much, but I was delighted that I could not afford to pay for my own

work, from the value that was set upon it." Cervantes, who was

fifty-eight when he published the first part of Don Quixote, had, like

Fielding, "written a considerable number of indifferent dramas which

gave no indication of the immortal work which afterward astonished and

delighted the world. He was the author of several tales, for which even

his subsequent fame can procure very few readers, and would certainly

have been forgotten if the lustre of his masterpiece had not shed its

light upon everything which belonged to him. It was not till he was

verging upon three-score that he hit upon the happy plan which was to

exhibit his genius, and which nothing previously sufficed to display.

Fielding was equally ignorant of his province. Writing for a

subsistence, trying everything by turns, having the strongest interest

in discovering how he could lay out his powers to the best advantage, he

mistook his road, and only found it by chance. If Pamela had never

existed, it is more than possible that English literature might have

wanted Joseph Andrews, Tom Jones, and Amelia." Scott's conversation

about his own productions, as recorded by Moore in his Diary, is

curious, showing that he rather stumbled upon his talent than cultivated

it originally. "Had begun Waverley long before, and then thrown it by,

until having occasion for some money (to help his brother, I think), he

bethought himself of it, but could not find the MSS." When he did,

"made 3,000 pounds by Waverley."

It is set down as a striking commentary upon the taste of his

contemporaries that Hogarth's six pictures of Marriage a la Mode were

sold for nineteen pounds and six shillings, though fifty years afterward

they brought one thousand three hundred and eighty pounds. The

manuscript of Robinson Crusoe ran through the whole trade, nor would any

one print it, though the writer, De Foe, was in good repute as an

author. The bookseller who risked the publication was a speculator, not

remarkable for discernment. The Vicar of Wakefield lay unpublished for

two years after the publisher, Newberry, was importuned by Dr. Johnson

to pay sixty pounds for it to save the author from distress. Paradise

Lost made a narrow escape. Sterne found it hard to find a publisher for

Tristram Shandy. The sermon in it, he says in the preface to his

Sermons, was printed by itself some years before, but could find neither

purchasers nor readers. When it was inserted in his eccentric work, with

the advantage of Trim's fine reading, it met with a most favorable

reception, and occasioned the others to be collected. Cowper's first

volume of poems was published by Johnson, and fell dead from the press.

Author and publisher were to incur equal loss. Cowper begged Johnson to

forgive him his debt, and this was done. In return, Cowper sent Johnson

his Task, saying: "You behaved generously to me on a former occasion; if

you think it safe to publish this new work, I make you a present of it."

Johnson published it. It became popular. The former volume was then sold

with it. The profits to the publisher, it is said, were at least fifty

thousand dollars. Cooper says that the first volume of The Spy was

actually printed several months before he felt a sufficient inducement

to write a line of the second. As the second volume, he says, was slowly

printing, from manuscript that was barely dry when it went into the

compositor's hands, the publisher intimated that the work might grow to

a length that would consume the profits. To set his mind at rest, the

last chapter was actually written, printed, and paged, several weeks

before the chapters which preceded it were even thought of. The Culprit

Fay, we are told by the biographer of Drake, was composed hastily among

the Highlands of the Hudson, in the summer of 1819. The author was

walking with some friends on a warm moonlight evening, when one of the

party remarked that it would be difficult to write a fairy poem, purely

imaginative, without the aid of human characters. When the party was

reassembled two or three days afterward, The Culprit Fay was read to

them, nearly as it is now printed. Drake placed a very modest estimate

on his own productions, and it is believed that but a small portion of

them have been preserved. When on his death-bed, a friend inquired of

him what disposition he would have made of his poems. "Oh, burn them,"

he replied; "they are quite valueless." Written copies of a number of

them were, however, in circulation, and some had been incorrectly

printed in the periodicals; and for this reason was published the single

collection of them which has appeared. A mere rumor that Erasmus'

Colloquies had got into the Index Expurgatorius, sold an impression of

four-and-twenty thousand copies, and made the fortune of the publisher.

Fenelon's Adventures of Telemachus, which had hitherto remained in

manuscript, was given to the world by the dishonesty of a servant who

had been employed to have the work copied, but who sold it to a

bookseller without disclosing the author's name. The king, having been

told that it was from the pen of the Archbishop of Cambrai, and probably

sharing an unfounded suspicion then current, that the book was a satire

on the court, took measures to suppress it; but a few copies escaped

seizure, and an imperfect edition was printed in Holland in 1699.

Others followed rapidly, and for a long time the press was unable to

keep up with the public demand. Sir Matthew Hale wrote four volumes in

folio, "three of which I have read," says Baxter, "against atheism,

Sadduceeism, and infidelity, to prove first the Deity, and then the

immortality of man's soul, and then the truth of Christianity and the

Holy Scripture, answering the infidel's objections against Scripture. It

is strong and masculine, only too tedious for impatient readers. He said

he wrote it only at vacant hours in his circuits, to regulate his

meditations, finding, that while he wrote down what he thought on, his

thoughts were the easier kept close to work, and kept in a method. But I

could not persuade him to publish them."

One is tempted to speculate upon the books that never were published. As

some of the best books have been written in prison or captivity, so some

of like quality may have perished with their unfortunate authors. If so

many great authors, like Dryden and Cervantes, and Le Sage and Spenser,

almost starved, barely procuring a pittance for their published works,

how many good works may not, in despair, have been destroyed by their

authors. If so many great works were accidentally discovered in

manuscript, how many as great may have perished in that form. "The

Romans wrote their books either on parchment or on paper made of the

Egyptian papyrus. The latter, being the cheapest, was, of course, the

most commonly used. But after the communication between Europe and Egypt

was broken off, on account of the latter having been seized upon by the

Saracens, the papyrus was no longer in use in Italy or in other European

countries. They were obliged, on that account, to write all their books

upon parchment, and as its price was high, books became extremely rare,

and of great value. We may judge of the scarcity of materials for

writing them from one circumstance. There still remain several

manuscripts of the eighth, ninth, and following centuries, written on

parchment, from which some former writing had been erased, in order to

substitute a new composition in its place. In this manner, it is

probable, several books of the ancients perished. A book of Livy, or of

Tacitus, might be erased, to make room for the legendary tale of a

saint, or the superstitious prayers of a missal." Truly, a resurrection

of the unpublished, to say the least, would expose an interesting mass

of intellectual novelties. The book-tasters, wise as they think

themselves, are very far from being unerring in their estimates of brain

values, and better things than they have approved may have gone into the

basket. The weather or bad chirography may have damned many a production

of genius. The rejection of an article for a quarterly may have snuffed

out the most promising talents. It is possible that some charitable

reformer may have discovered a way to fuse sects and harmonize

Christians, but was prevented from showing it to the world by the

stupidity of printers!

The most wonderful and sublime things in nature and art are rarely

appreciated at first view. Every visitor is disappointed at the first

sight of Niagara. Mountains are not appreciated till we have dwelt long

among them. Goethe was at first disturbed and confused by the impression

which Switzerland produced on him. Only after repeated visits, he said,

only in later years, when he visited those mountains as a mineralogist

merely, could he converse with them at his ease. The sea is but a dead,

monotonous waste, till we come to feel its immensity and power. London

is but a great town till we have wandered in it, lost ourselves in it,

studied it, in fine, till we have found it too great to be comprehended,

when its marvelous proportions are expanded into a nation, and it is

accepted as one of the great powers of the world. "The longer one stays

in London," said a temporary resident, "the more it seems a mockery to

say anything about it." "I remember," says an American traveler, "having

read a glorious description of Milan cathedral, and a few days later I

saw the temple myself. To my first view it was only a large marble

church, fronting on an unpleasant square, and adorned with indistinct

spires. I was shocked with disappointment. But when I spent a fortnight

at Milan, and studied the cathedral in every light and through every

part, I then saw that the description was far inadequate to the

actuality." "When the visitor," says Hillard, "has passed into the

interior of St. Peter's, and so far recovered from the first rush of

tumultuous sensations which crowd upon him as to be able to look about

him, he will be struck with, and, if not forewarned, disappointed at,

the apparent want of magnitude." But he will find that the windows of

the church are never opened, it is so immense as well as so complete;

that it has its own atmosphere, and needs no supply from the world

without; that the most zealous professor of ventilation would admit that

there was no work for him to do here. "When we dream of the climate of

heaven, we make it warmth without heat, and coolness without cold, like

that of St. Peter's." It has been mentioned as a remarkable quality in

Coleridge's mind that edifices excited little interest in him. "On his

return from Italy, and after having resided for some time in Rome, I

remember," says Cottle, "his describing to me the state of society; the

characters of the popes and the cardinals; the gorgeous ceremonies, with

the superstitions of the people; but not one word did he utter

concerning St. Peter's, the Vatican, or the numerous antiquities of the

place. I remember to have been with Mr. Coleridge at York on our journey

into Durham, to see Mr. Wordsworth. After breakfast at the inn,

perceiving Mr. C. engaged, I went out alone, to see the York minster,

being in the way detained in a bookseller's shop. In the meantime, Mr.

C., having missed me, set off in search of me. Supposing it probable

that I was gone to the minster, he went up to the door of that

magnificent structure, and inquired of the porter, whether such an

individual as myself had gone in there. Being answered in the negative,

he had no further curiosity, not even looking into the interior, but

turned away to pursue his search! so that Mr. C. left York without

beholding, or wishing to behold, the chief attraction of the city, or

being at all conscious that he had committed, by his neglect, high

treason against all architectural beauty!" Northcote mentioned a

conceited painter of the name of Edwards, who went with Romney to Rome,

and when they got into the Sistine chapel, turning round to him, said,

"Egad, George! we're bit!" "Raphael's Transfiguration," says Willis, "is

agreed to be the finest picture in the world. I had made up my mind to

the same opinion from the engravings of it, but was painfully

disappointed in the picture. I looked at it from every corner of the

room, and asked the custodian three times if he was sure this was the

original. The color offended my eye, blind as Raphael's name should make

it, and I left the room with a sigh, and an unsettled faith in my own

taste, that made me seriously unhappy. My complacency was restored a few

hours after on hearing that the wonder was entirely in the drawing--the

colors having quite changed with time." Sir Joshua Reynolds says he was

informed by the keeper of the Vatican that many of those whom he had

conducted through the various apartments of that edifice, when about to

be dismissed, had asked for the works of Raphael, and would not believe

that they had already passed through the rooms where they are preserved.

"I remember very well," he says, "my own disappointment when I first

visited the Vatican. All the indigested notions of painting which I had

brought with me from England were to be totally done away with and

eradicated from my mind. It was necessary, as it is expressed on a very

solemn occasion, that I should become as a little child. Nor does

painting in this respect differ from other arts. A just and poetical

taste, and the acquisition of a nice, discriminative musical ear, are

equally the work of time. Even the eye, however perfect in itself, is

often unable to distinguish between the brilliancy of two diamonds,

though the experienced jeweler will be amazed at its blindness." "The

musician by profession," said Goethe, "hears, in an orchestral

performance, every instrument, and every single tone, whilst one

unacquainted with the art is wrapped up in the massive effect of the

whole. A man merely bent upon enjoyment sees in a green or flowery

meadow only a pleasant plain, whilst the eye of a botanist discovers an

endless detail of the most varied plants and grasses." Gainsborough says

that an artist knows an original from a copy, by observing the touch of

the pencil; for there will be the same individuality in the strokes of

the brush as in the strokes of a pen. "Those who can at once distinguish

between different sorts of handwriting are yet often astonished at the

possession of the faculty when it is exercised upon pictures. No

engraver, in like manner, can counterfeit the style of another. His

brethren of the craft would not only immediately detect the forgery, but

would recognize the distinctive strokes of the forger."

Hogarth and Reynolds, it is said, could not do each other justice.

Hogarth ranked Reynolds very low as a painter. Johnson said "Tristram

Shandy did not last;" and Goldsmith noticed the faults of Sterne only.

They may each have looked with some feeling of envy to the far greater

immediate success than either of themselves had enjoyed; but it does not

follow that Hogarth, Johnson, and Goldsmith were so dishonest as to deny

the existence of the excellences they saw. Unfortunately, persons

engaged in the same departments of literature or art generally dislike

one another. It is one of the drawbacks of genius. Voltaire and Rousseau

hated each other; Fielding despised Richardson; Petrarch, Dante; Michel

Angelo sneered at Raphael; but fortunately their reputations did not

depend upon one another. Envy and hatred aside, it was impossible for

them to judge one another justly; they were too near. A painter once

confessed to Dr. Johnson that no professor of the art ever loved a

person who pursued the same craft. The whole class of underlings who fed

at the table of Smollett, and existed by his patronage, traduced his

character and abused his works; and, as they were no less treacherous to

one another than to their benefactor, each was eager to betray the rest

to him. At the beginning of the last century, says Southey, books which

are now justly regarded as among the treasures of English literature,

which are the delight of the old and the young, the learned and the

unlearned, the high and the low, were then spoken of with contempt; the

Pilgrim's Progress as fit only for the ignorant and the vulgar, Robinson

Crusoe for children; if any one but an angler condescended to look into

Izaak Walton, it must be for the sake of finding something to laugh at.

It will never be forgotten, in the history of English poetry, that, with

a generous and just though impatient sense of indignation, Collins, as

soon as his means enabled him, repaid the publisher of his poems the

price which he had received for their copyright, indemnified him for the

loss in the adventure, and committed the remainder, which was by far the

greater part of the impression, to the flames. But it should also be

remembered that in the course of one generation these poems, without any

adventitious aids to bring them into notice, were acknowledged to be the

best of their kind in the language. The very existence of the works of

William Dunbar has been mentioned as a signal proof of the immortality

of real merit; for we know not at what precise time he was born, nor

when he died, and his very name is not, with one solitary exception, to

be met with in the whole compass of English literature for two hundred

years; nor was it till after the lapse of three centuries that his poems

were collected and published--to secure him the reputation, among his

own countrymen, of being one of the greatest of Scotland's poets. This

neglect or inability to acknowledge contemporary genius was humorously

hinted at by Coleridge in one of his lectures. The lecture being

extemporaneous, he now and then took up scraps of paper on which he had

noted the leading points of his subject, and made use of books that were

about him for quotation. On turning to one of these (a work of his own),

he said, "As this is a secret which I confided to the public a year or

two ago, and which, to do the public justice, has been very faithfully

kept, I may be permitted to read you a passage from it."

Tom Taylor's anecdote of Bott, the barrister, illustrates the

uncertainty of literary recognition. Bott occupied the rooms opposite to

Goldsmith's in Brick Court; he lent the needy author money, drove him in

his gig to the Shoemakers' Paradise, eight miles down the Edgeware Road,

and occasionally periled both their necks in a ditch. Reynolds painted

this good-natured barrister, who runs a better chance of reaching

posterity in that gig of his alongside of Goldsmith, than by virtue of

the Treatise on the Poor Laws which Goldsmith is said to have written up

for him. And as if the uncertainty of literary fame were not great

enough, authors themselves sometimes strive to increase it by most

extraordinary means. You remember Southey's attempt to hoax Theodore

Hook regarding the authorship of The Doctor. At Hook's death a packet of

letters was found addressed to him, as the author of The Doctor, and

acknowledging presentation copies--one from Southey among the rest. They

had been forwarded from the publisher, and were intended, it is

presumed, if they were intended for anything, as a trap for Hook's

vanity. Sydney Smith positively denied all connection with the Plymley

Letters in one edition, and published them in a collection of his

acknowledged works some months after. Sir Walter Scott, being taxed at a

dinner-table as the author of Old Mortality, not only denied being the

author, but said to Murray, the publisher, who was present, "In order to

convince you that I am not the author, I will review the book for you in

the Quarterly,"--which he actually did, and Murray retained the

manuscript after Sir Walter's death.

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