BOOK VII.

FEUDALITY AND REVOLUTION.

I.

THE ANCESTOR.

[Illustration 133]

A lamp stood on the flags of the dungeon, beside the square air-hole of

the oubliette.

There was also to be seen a jug of water, a loaf of army bread, and a

truss of straw. As the dungeon was cut out of solid rock, any prisoner

who conceived the idea of setting the straw on fire would have had his

labor for his pains,--no risk of a conflagration for the prison, and

certain suffocation for the prisoner.

When the door turned on its hinges, the Marquis was walking up and down

in his prison, with that mechanical pacing to and fro peculiar to caged

wild animals.

At the sound of the opening and closing door, he looked up, and the

light from the lamp that stood on the floor between Gauvain and himself

struck full upon the faces of both men.

They looked at each other with such an expression that each stood there

as if transfixed.

The Marquis burst out laughing and exclaimed:

"Good-evening, sir. Many years have passed since I have had the

pleasure of meeting you. You honor me by your visit. I thank you.

Nothing could please me more than a little conversation, for I was

beginning, to be bored. Your friends are wasting their time,--proofs

of identity, court-martials, all those ceremonies are tedious. Were

it my affair I should proceed more rapidly. I am at home here. Will

you be good enough to come in. Well, what do you think of the present

state of affairs? It is original, is it not? Once upon a time there was

a king and queen in France; the king was the king; France herself was

the queen. They have cut off the king's head and married the queen to

Robespierre; and to this pair a daughter has been born,--they call her

Guillotine, and it seems that I am to make her acquaintance to-morrow

morning. I shall be as pleased to meet her as I am to meet you. Is that

perchance the object of your visit? Have you been promoted? Shall you

officiate as headsman? But if this be simply a visit of friendship,

I feel grateful. You may perhaps have forgotten, Viscount, what a

nobleman is? Allow me to present you to one. Behold me; it has become a

rare specimen; it believes in God, in tradition, and in the family; it

believes in its ancestors, in the example of its father, in fidelity,

in loyalty, in its duty towards its princes, in reverence for ancient

laws, in virtue and in justice; and it would order you to be shot

with much pleasure. Will you do me the favor to take a seat? I must

ask you to sit upon the floor, since there is no arm-chair in this

salon; but he who dwells in the mire may well sit upon the ground. I

do not say this to offend you, for that which is mire in our esteem,

represents the nation in your eyes. You will not, of course, require

me to shout for Liberty, Equality, and Fraternity? This is an old room

in my house, where in former times the lords used to imprison their

peasants; nowadays, it is the peasants who imprison the lords. And

these follies men call revolution! It seems that my head is to be cut

off in thirty-six hours. I have no objection to offer; still, had they

been well-bred they would have sent me my snuff-box, which is upstairs

in the mirror-chamber, where you used to play when you were a child,

and where I have dandled you on my knee. Sir, let me tell you one

thing: your name is Gauvain, and strange as it may seem, you have noble

blood in your veins,--yes, _pardieu_! the very same blood that flows

in mine; and this blood which has made a man of honor of me, has made

of you a scoundrel. Such are the idiosyncrasies of the human race! You

will tell me that it is not your fault. Nor is it mine. _Parbleu_! one

may be a rascal unconsciously. It depends upon the air one breathes.

In times like ours, no man is responsible for what he does; revolution

is the scapegoat for all mankind, for your great criminals are supreme

innocents. What blockheads! To begin with yourself. Allow me to admire

you. Yes, I admire a youth like yourself, who, well-born, with an

excellent position in State affairs, possessing noble blood fit to

be shed in a noble cause, Viscount of this Tower-Gauvain, Prince of

Brittany, a duke in his own right, belonging to the hereditary peerage

of France,--which is about all that a sensible man can desire here

below,--a youth who, being such as he is, amuses himself by playing a

part like yours, until his enemies believe him a scoundrel, and his

friends regard him as an idiot! By the way, give my regards to the Abbé

Cimourdain."

Perfectly at his ease, the Marquis spoke slowly and calmly, without

emphasis, in his society voice, his eyes clear and tranquil, and with

both hands in his waistcoat pockets. He paused, took a long breath, and

then continued:--

"I do not conceal from you that I have done all in my power to kill

you. As I stand before you, I have three times in person aimed a cannon

at you. A discourteous proceeding, I confess, but it would be relying

upon a false maxim did we allow ourselves to fancy that in time of war

the enemy proposes to make himself agreeable. For we are in a state of

war, nephew. Everything is put to fire and sword, and they have killed

the king besides. A fine century!"

He paused again, then continued:--

"And when one thinks that none of these things would have happened if

they had hung Voltaire and sent Rousseau to the galleys! Ah, those men

of intellect! What a scourge they were! For what crime did you reproach

the Monarchy? The Abbé Pucelle was sent to his Abbey of Corbigny,

it is true, allowing him the choice of conveyance and as much time

as he required in the journey; and as for your Monsieur Titon, who

was--begging your pardon--a wretched libertine, who visited abandoned

women before going to the miracles of Deacon Pâris, he was transferred

from Vincennes to the fortress of Ham in Picardy, which is, I admit,

rather a disagreeable place. Those are your grievances; I remember

them, for I too inveighed against them in my day. I have been as stupid

as you."

The Marquis fumbled in his pocket as though he expected to find his

snuff-box; then he continued:

"But not so wicked. We talked for the sake of talking. There was,

moreover, the mutiny of demands and petitions; and then those

gentlemen the philosophers appeared upon the scene, whose works they

burned,--they would have done better had they burned the authors:

Court intrigues were mixed up in the affair. Then came all the dunces,

Turgot, Quesnay, Malesherbes, the physiocratists, and so forth, and the

wrangling began. All this was the work of scribblers and rhymsters.

The Encyclopædia! Diderot! D'Alembert! Ah! the malicious scamps! Fancy

a well-born man like the King of Prussia joining hands with them! I

would have made short work with all those paper-scribblers. Ah! we know

how to administer justice; you can see here, on this wall, the mark

of the quartering-wheels. There was no jesting in the matter. No, no;

let us abolish scribblers! So long as there are Arouets there will be

Marats. So long as there are men who scribble, there will be wretches

who murder; while there is ink, there will be black stains; so long as

men's claws can hold a goose-quill, frivolous nonsense will engender

atrocious follies. Books are the authors of crime. The word 'chimera'

has a double signification,--it means a dream and it means a monster.

What a price one pays for all this idle nonsense! What is it you keep

repeating to us about your rights,--the rights of man, the rights of

the people! Has it any sense whatever? Could anything be more stupid,

utterly imaginary, and devoid of meaning! When I state the fact that

Havoise, the sister of Conan II., brought the Comté of Bretagne to

Hoël, Count of Nantes and of Cornwall, from whom the estate descended

to Alain Fergant, the uncle of that Bertha who married Alain le Noir,

lord of Roche-sur-Yon, and bore unto him Conan le Petit, grandfather

of Guy or Gauvain de Thouars our ancestor,--I make a plain statement,

and claim my rights. But the knaves, the rascals, the scoundrels of

your party, what rights do they claim? Deicide and regicide. Is it

not frightful? Ah! the ragamuffins! I am sorry for you, sir; still,

you come of that proud Breton blood; you and I have a Gauvain de

Thouars for our grandfather, and furthermore we have an ancestor in

that famous Duke de Montbazon, a peer of France and decorated with the

Grand Collar, who attacked the Faubourg de Tours and was wounded at

the battle of Arques, and who died Grand-veneur of France in his house

of Couzières in Touraine at the age of eighty-six. I could tell you

of the Duke of Laudunois, son of the Lady de la Garnache, of Claude

de Lorraine, of the Duke de Chevreuse, of Henri do Lenoncourt, and

of Françoise de Laval-Boisdauphin. But to what purpose? Monsieur has

the honor of being an idiot, and he delights to lower himself to the

level of my groom. Learn this: I was already an old man when you were

still a nursing infant. I watched you, and I would watch you still. As

you grew up you succeeded in degrading yourself. Since we ceased to

meet, each of us has followed his inclinations; mine have led me in

the direction of honesty, while your course has been the very reverse.

Ah! I know not how all this will end; but your friends are consummate

villains. Oh, yes, I acknowledge it is all very fine, the progress

is marvellous; they have done away in the army with the punishment

of the pint of water, inflicted for three days in succession, on

drunken soldiers; they have the maximum, the Convention, Bishop Gobel,

Monsieur Chaumette, and Monsieur Hébert; there has been a wholesale

extermination of the past, from the Bastille to the calendar. The

saints are replaced by vegetables. Very well, citizens; be our masters

if you will, reign over us, take your ease, act your good pleasure,

stand upon no ceremony. All that will not prevent religion from being

religion, nor alter the fact that royalty has occupied fifteen hundred

years of our history, and that the old French nobility, even though

beheaded, stands higher than you. And as to your sophistries concerning

the historical right of royal races, what care we for that matter?

Chilpéric was really nothing but a monk by the name of Daniel; it was

Rainfroi who invented Chilpéric to annoy Charles Martel,--we know that

as well as you. That is not the question. The question is this: that

there shall be a great kingdom, old France, a well-regulated country,

where men consider first the sacred person of the monarchs, absolute

rulers of the State, then the princes, then the officers of the crown,

naval and military, as well as the controllers of finance. Then there

are the officers of justice of the different grades, followed by those

of the salt-tax and the general receipts, and finally the police of

the kingdom in its three orders. All this was fine and well-regulated;

you have destroyed it. You have destroyed the provinces, without even

understanding--so great was your ignorance,--what the provinces were.

The genius of France was made up from that of the entire continent,

and each of its provinces represents a special virtue of Europe; the

frankness of Germany is to be found in Picardy, the generosity of

Sweden in Champagne, the industry of Holland in Burgundy, the activity

of Poland in Languedoc, the grave dignity of Spain in Gascony, the

wisdom of Italy in Provence, the subtlety of Greece in Normandy, the

fidelity of Switzerland in Dauphiny. You knew nothing of all this;

you have broken, shattered, crushed, demolished, behaving like stupid

beasts of the field. So you wish to have no more nobles? Very well, you

shall have none. Prepare your mourning. Your paladins and heroes have

departed. Bid farewell to all the ancient glories. Find me a D'Assas

at the present time, if you can! You are all trembling for your skins.

You will have no more Chevaliers de Fontenoy who saluted the enemy

before killing him; you will have no more combatants in silk stockings

like those at the siege of Lérida; you will have no more of those days

of military glory when plumes flashed by like meteors; your days are

numbered; the outrage of invasion will descend upon you. If Alain II.

were to return, he would no longer find a Clovis to confront him; if

Abdérame were to come back, he would encounter no such foe as Charles

Martel; neither would the Saxons find a Pépin waiting for them. You

will have no Agnadel, Rocroy, Lens, Staffarde, Nerwinde, Steinkerque,

La Marsaille, Raucoux, Lawfeld, Mahon; you will never have another

Marignan with Francis I.; nor a Bouvines with Philip-Augustus, who

took Renaud, Count of Boulogne, prisoner with one hand, while with the

other he held Ferrand, Count of Flanders. You will have Agincourt, but

you will not have the great standard-bearer, the Sieur de Bacqueville,

wrapping himself in his banner to die. Go on, go on, accomplish your

work! Be the new men. Dwarf yourselves!"

Here the Marquis paused a moment; then he continued:--

"But leave to us our greatness. Kill the kings, kill nobles and

priests, if you will; sow broadcast over the land destruction, ruin,

and death; trample all things under foot; set your heel upon the

ancient laws, overthrow the throne, stamp upon the altar of your God,

and dance over the ruins. All rests with you, cowards and traitors as

you are, incapable of self-devotion and sacrifice. I have said all that

I have to say. Now have me guillotined, Monsieur le Vicomte. I have the

honor to be your most humble servant."

Then he added,--

"It is but the truth. What difference can it make to me? I am dead."

"You are free," said Gauvain.

And he advanced towards the Marquis, unfastened his commander's-cloak,

and throwing it over the shoulders of the latter, he drew the hood down

over his eyes. Both men were of the same height.

"What is this that you are doing?" said the Marquis.

Gauvain raised his voice and called out,--

"Lieutenant, open to me!"

The door was opened.

Gauvain cried,--

"You will be careful to close the door behind me."

And he pushed the astonished Marquis across the threshold.

It must be remembered that the low hall which had been turned into a

guard-room was lighted by a horn lantern, whose dim rays served only to

deepen the shadows; it threw an uncertain glimmer on the surrounding

objects, and in this indistinct light those of the soldiers who were

not sleeping saw a tall man walk past them towards the entrance,

wrapped in the cloak and braided hood of the commander-in-chief. The

soldiers saluted him as he passed out.

The Marquis slowly crossed the guard-room and the breach,--not without

hitting his head more than once,--and went out. The sentinel, supposing

that it was Gauvain whom he saw, presented arms.

Once outside, within two hundred steps of the forest, feeling the turf

beneath his feet, and space, the protecting night, liberty, and life

before him, he paused and stood for a moment motionless, like a man who

has allowed himself to be influenced, has been overcome by surprise,

and who, having taken advantage of an open door, asks himself whether

he has acted nobly or ignobly, and hesitates before going on,--giving

ear, as it were, to an afterthought. After some moments of deep

reverie, he raised his right hand, and snapping his thumb and finger,

cried,--

"Faith!"

And he went on.

The door of the prison had closed again, and this time it was upon

Gauvain.

II.

THE COURT-MARTIAL.

Nearly all the court-martials of this period were arbitrary tribunals.

In the Legislative Assembly, Dumas had drawn up a rough plan of

military legislation, afterwards improved by Talbot in the Council of

the Five Hundred, but the final code of councils of war was not drawn

up until the time of the Empire. From that time also, be it mentioned

by way of parenthesis, dates the law imposed on military tribunals in

regard to the taking of votes, that of beginning with the lower grade.

This law was not in existence during the Revolution.

In 1793, the president of a military tribunal might almost be said to

personify the tribunal itself; he elected the members, arranged the

order of the ranks and regulated the method of voting; he was master

as well as judge.

Cimourdain had selected the identical room on the ground-floor where

the _retirade_ had been, and where the guard was now posted, for

the judgment-hall of the court-martial. He was anxious to shorten

everything,--the road from the prison to the tribunal, and the passage

from the tribunal to the scaffold.

In accordance with his orders, the court opened its session at noon

with no more display of ceremonial than three straw chairs, a pine

table, two lighted candies, and a stool placed in front of the table.

The chairs were for the judges and the stool was for the prisoner.

At each end of the table stood another stool, one for the

commissioner-auditor, who was a quartermaster, and the other for the

clerk, who was a corporal.

On the table there was a stick of red sealing-wax, a copper seal of

the Republic, two inkstands, bundles of white paper, and two printed

placards, spread wide open,--one containing the sentence of outlawry,

the other, the decree of the Convention.

The middle chair was pushed back against a group of tricolored flags;

in those times of rude simplicity, decorations were quickly arranged,

and but little time was needed to change a guard-hall into a court of

justice. The middle chair, intended for the president, faced the prison

door.

The audience was composed of soldiers.

Two gendarmes stood on guard beside the stool.

Cimourdain was seated in the middle chair, with Captain Guéchamp, the

first judge, on his right, and Sergeant Radoub, the second, on his left.

He wore a hat with tricolored plumes, a sabre by his side, and two

pistols on his belt. His scar, of a vivid red, increased the ferocity

of his appearance.

Radoub had at last consented to allow his wounds to be dressed. He

wore a handkerchief tied round his head, on which a blood-stain was

gradually extending.

At noon, before the Court opened, a messenger stood beside the table

of the tribunal, while his horse impatiently pawed the ground outside.

Cimourdain was writing; and this was what he wrote:--

"_Citizen members of the Com. of Public Safety:_"

"Lantenac is taken. He will be executed to-morrow."

After dating and signing the despatch he folded and sealed it, and then

handed it to the messenger, who took his leave.

Whereupon Cimourdain said in a loud voice,--

"Open the dungeon."

Two gendarmes drew back the bolts, opened the dungeon, and went in.

Cimourdain raised his head, crossed his arms, glanced at the door, and

exclaimed:--

"Bring forth the prisoner!"

Beneath the archway of the open door appeared a man between the two

gendarmes.

It was Gauvain.

Cimourdain started.

"Gauvain!" he cried

Then continued:--

"I demand the prisoner."

"It is I," said Gauvain.

"Thou?"

"I."

"And Lantenac?"

"He is free."

"Free?"

"Yes."

"Escaped?"

"Escaped."

Cimourdain trembled as he murmured:--

"True, it is his own castle, he is familiar with all its outlets; the

crypt perhaps communicates with one of them. I ought to have thought of

this; he probably found means of escape; he would need no help."

"He has been helped," said Gauvain.

"To escape?"

"To escape."

"Who helped him?"

"I."

"Thou?"

"I."

"Thou art dreaming."

"I went into the dungeon, I was alone with the prisoner, I took off my

cloak and wrapped it about him, I drew the hood over his face; he went

out in my stead, while I remained in his. Here I am."

"Thou hast not done this?"

"I have."

"It is impossible."

"It is true."

"Bring me Lantenac."

"He is no longer here. The soldiers, seeing the commander's-cloak, took

him for me and allowed him to pass. It was still dark."

"Thou art mad."

"I tell you what happened."

A silence ensued. Cimourdain stammered:--

"Then thou deservest--"

"Death," said Gauvain.

Cimourdain was as pale as a corpse, and as motionless as a man who

has been struck by lightning. He seemed to have lost the power of

breathing. A great drop of sweat formed upon his forehead.

He controlled his voice, forcing himself to speak firmly as he said:--

"Gendarmes, seat the accused."

Gauvain took his seat on the stool.

Cimourdain continued:--

"Gendarmes, draw your sabres."

This was the usual formula when the accused was under sentence of death.

The gendarmes bared their sabres.

Cimourdain's voice regained its ordinary tone.

"Accused," he said, "rise."

He no longer used the familiar "thee" and "thou."

III.

THE VOTES.

Gauvain rose.

"What is your name?" asked Cimourdain.

"Gauvain," was the reply.

Cimourdain went on with the interrogatory:--

"Who are you?"

"I am commander-in-chief of the expeditionary column of the

Côtes-du-Nord."

"Are you a kinsman or connection of the man who has escaped?"

"I am his great-nephew."

"Are you acquainted with the decree of the Convention?"

"I see the placard on your table."

"What have you to say in regard to this decree?"

"That I have countersigned it, and have ordered its execution; that it

was I who had that placard written, to which my name is affixed."

"Choose your defender."

"I will defend myself."

"You may speak."

Cimourdain had become impassible. Only his impassibility was more like

the calmness of a rock than that of a man.

For a moment Gauvain remained silent and thoughtful.

Cimourdain continued:--

"What have you to say in your defence?"

Gauvain slowly raised his head, and without looking at any one,

replied:--

"This: one thing has prevented me from seeing another. A good deed,

viewed too near at hand, hid from my sight hundreds of criminal

actions; on the one side, an aged man, on the other, children,--all

this interfered between me and my duty. I forgot the burning villages,

the ravaged fields, the massacred prisoners, the wounded cruelly put

to death, the women shot; I forgot France betrayed to England: I have

set at liberty the country's murderer. I am guilty. When I speak thus I

seem to speak against myself, but it is not so; I am speaking in my own

behalf. When he who is guilty acknowledges his fault, he saves the only

thing worth saving--honor."

"Is this all you have to say in your defence?" returned Cimourdain.

"I will add, that being the commander I should have set an example, and

that you in turn as judges must offer one."

"What example do you require of us?"

"My death."

"You think it just?"

"And necessary."

"Take your seat."

The quartermaster, who was commissioner-auditor, rose and read, first

the decree pronouncing the sentence of outlawry against the ci-devant

Marquis de Lantenac; second, that of the Convention sentencing to

death any one whomsoever who should aid or abet the escape of a rebel

prisoner. He ended with the few lines printed at the bottom of the

placard, forbidding men to "aid or abet" the rebel aforesaid, "under

penalty of death," and signed: "Commander-in-chief of the expeditionary

column, GAUVAIN." The reading ended, the auditor-commissioner again

took his scat.

Cimourdain, crossing his arms, said:--

"Attention, accused, and let the public listen, look on, and keep

silence. The law lies before you. It will be put to vote. The sentence

will be determined by the vote of the majority. Each judge will in

turn pronounce his decision aloud, in the presence of the accused; for

justice has nothing to conceal."

Cimourdain continued,--

"Let the first judge cast his vote. Speak, Captain Guéchamp."

Captain Guéchamp seemed unconscious of the presence either of Gauvain

or Cimourdain. His eyes, riveted upon the placard of the decree, as if

he were absorbed in the contemplation of an abyss, were hidden by his

downcast lids. He said:--

"The law is clearly defined. The judge is more and less than a

man,--less than a man, inasmuch as he has no heart; more than a man,

in that he wields the sword. In the year 414 of the building of the

city of Rome, Manlius put his son to death because he gained a victory

without waiting for orders. That infraction of discipline required an

expiation. Here, the law has been violated; and the law stands higher

than discipline. A man has been overcome by the emotion of pity, and

the country is once more endangered. Pity may rise to the level of

a crime. Commander Gauvain has connived at the escape of the rebel

Lantenac. Gauvain is guilty. I vote for death."

"Write it down, clerk," said Cimourdain.

The clerk wrote, "Captain Guéchamp: death."

Gauvain said in a firm voice,--

"Guéchamp, you have voted well; I thank you."

Cimourdain continued,--

"It is the turn of the second judge. Speak, Sergeant Radoub."

Radoub rose, and turning towards Gauvain, he made the military salute,

exclaiming,--

"If that is the way things are going, then guillotine me; for upon my

most sacred word of honor, I would like to have done, first, what the

old man did, and then what my commander did. When I beheld that man of

eighty rushing into the flames to save the three midgets, I said to

myself, 'Good man, you are a brave fellow!' And since I hear that it

was my commander who saved this old man from your beastly guillotine,

by all that is holy, I say, 'Commander, you ought to be the general;

and you are a true man; and by thunder, I would give you the Cross of

Saint-Louis if there were any crosses or saints or Louises left!' Are

we going to make idiots of ourselves, for pity's sake? I should say

so, if this is to be the result of winning the battles of Jemmapes,

Valmy, Fleurus, and Wattignies. What! here is Commander Gauvain, who

for these four months past has been driving those donkeys of Royalists

to the sound of the drum, who saves the Republic by his sword, and who

did something at Dol that needed brains to accomplish it; and when

you have a man like that, you try to get rid of him, and instead of

making him your general you propose to cut his throat! I say that it is

enough to make one throw one's self head-foremost from the Pont-Neuf!

and if you, citizen Gauvain, were only a corporal instead of being my

commander, I would tell you that you talked a heap of nonsense just

now. The old man did well when he saved the children, you did well

to save the old man; and if men are to be guillotined for their good

actions, then we might as well go to the deuce; and I am sure I don't

know what it all means. There is nothing to depend upon. This must be

a sort of dream, isn't it? I pinch myself to see if I am really awake.

I don't understand. So the old man ought to have let the midgets burn

alive, and my commander did wrong to save the old man's head? See here!

guillotine me; I wish you would! Suppose the midgets had died; then

the battalion of the Bonnet-Rouge would have been dishonored. Is that

what they wanted? If that is the case, then let us destroy one another.

I know as much about politics as you do, for I belonged to the Club

of the Section of the Pikes. Sapristi! we are getting to be no better

than the brutes! In a word, this is the way I look at it. I don't like

such an upsetting state of affairs. Why the devil do we risk our lives?

So that our chief may be put to death. None of that, Lisette! I want

my chief; I must have my chief. I love him better to-day than I did

yesterday. You make me laugh when you say that he is to be guillotined.

We'll have nothing of the sort. I have listened. You may say what you

please; but let me tell you in the first place, it is impossible."

And Radoub took his seat. His wound had reopened. A thin stream of

blood oozed from under the bandage, from the place where his ear had

been, and ran along his neck.

Cimourdain turned towards Radoub.

"You vote that the accused be acquitted?"

"I vote to have him made general," replied Radoub.

"I ask you whether you vote for his acquittal."

[Illustration 134]

"I vote that he be made the head of the Republic."

"Sergeant Radoub, do you, or do you not, vote for Captain Gauvain's

acquittal? Yes, or no?"

"I vote that you behead me in his place."

"Acquittal," said Cimourdain. "Write it down, clerk."

Then the clerk announced,--

"One vote for death, one for acquittal: a tie."

It was Cimourdain's turn to vote.

He rose, took off his hat, and placed it on the table. He was no longer

pale or livid; his face was the color of clay.

Had every man present been lying in his shroud, the silence could not

have been more profound.

In solemn, measured tones Cimourdain said,--

"Gauvain, the accused, your case has been heard. The court-martial, in

the name of the Republic, by a majority of two against one--"

He broke off; he seemed to pause. Was he still doubtful whether to

vote for death or for life? The audience was breathless. Cimourdain

went on,--

"--condemns you to the penalty of death."

His face revealed the torture of an awful triumph. When Jacob in the

darkness forced a blessing from the angel whom he had overthrown, he

must have worn the same terrible smile.

It passed like a flash, however, and Cimourdain again became marble. He

took his seat, replaced his hat on his head, and added,--

"Gauvain, you will be executed to-morrow at sunrise."

Gauvain rose, bowed, and said,--

"I thank the court."

"Remove the prisoner," said Cimourdain; and at a sign from him the door

of the dungeon was reopened, Gauvain entered, and it closed behind him.

Two gendarmes with drawn sabres were stationed on each side of the door.

Radoub, who had just fallen senseless, was carried away.

IV.

AFTER CIMOURDAIN THE JUDGE, CIMOURDAIN THE MASTER.

A camp is a wasps nest, especially in time of revolution. The civic

sting which exists in the soldier darts forth at a moments notice, and

after driving out the enemy, will often turn without ceremony upon its

own chief. The brave army which had taken the Tourgue was alive with

conflicting rumors. When first the escape of Lantenac was discovered,

it was all against Gauvain; but when the latter was seen coming out of

the dungeon where they had supposed Lantenac to be imprisoned, it was

like the transmission of an electric spark, and in less than a minute

the whole army knew of it. A murmur broke forth from the little band;

at first it ran: "They are getting ready to try Gauvain. But it is all

a farce. He is a fool who trusts these ci-devants and calotins! We

have just seen a Viscount save a Marquis, and presently we shall see a

priest acquit a noble!"

When the condemnation of Gauvain became known, there was a second

murmur: "That is an outrage! Our chief, our brave chief, our young

commander, a hero! He is a Viscount, to be sure, but so much more to

his credit that he is also a Republican! What, he, the liberator of

Pontorson, of Villedieu, of Pont-au-Beau: the conqueror of Dol and

of the Tourgue! the man who has made us invincible! the sword of the

Republic in the Vendée,--he who for five months holds his own against

the Chouans, and corrects all the blunders of Léchelle and others! And

Cimourdain dares to condemn him! Wherefore? Because he saved an old

man who had rescued three children! Does it become a priest to put a

soldier to death?"

Thus murmured the victorious and dissatisfied camp. On every side a

dull sense of anger prevailed against Cimourdain. Four thousand men

against one might be supposed to constitute a power; but it does not.

These four thousand men were nothing more than a crowd; Cimourdain was

a will. They all knew that his frown was easily provoked, and this

knowledge sufficed to hold the army in awe. In those times it needed

but the shadow of the Committee of Public Safety behind a man to make

him formidable, and to convert an imprecation into a whisper, and

that whisper into silence. Before, as well as after their murmuring,

Cimourdain was absolute master of the fate of all, as well as of that

of Gauvain. They knew that it would be vain to entreat him; that he

would listen only to his conscience,--that superhuman voice audible to

himself alone. Everything depended upon him. What he had done simply

in his capacity of military judge, he could undo as civil delegate. He

alone could pardon; there were no limits to his authority; it needed

but a sign from him to set Gauvain at liberty; life and death were in

his hands; the guillotine was at his command. In this tragic moment he

held supreme authority.

There was no resource but to wait.

The night came.

V.

THE DUNGEON.

Once more the hall of justice was changed into a guard-room; and as on

the previous evening, the sentinels were doubled, two of whom guarded

the door of the closed dungeon.

Toward midnight, a man, bearing a lantern in his hand, crossed the

guard-room, where he made himself known, and ordered the dungeon to

be opened. It was Cimourdain. He entered, leaving the door half open

behind him. The dungeon was dark and silent. Taking one step forward

in the gloom, he placed the lantern on the ground and stood still. The

even breathing of a sleeping man could be heard through the darkness.

Cimourdain stood dreamily listening to this peaceful sound.

On the truss of straw at the farther end of the dungeon lay Gauvain

sound asleep. It was his breathing that he heard.

Cimourdain moved as noiselessly as possible, and when he had drawn

near, he fixed his eyes upon Gauvain; no mother gazing upon her

sleeping infant could have worn a look more unutterably tender. The

expression was probably beyond his control; he pressed his clenched

hands against his eyes as children sometimes do, and for a moment stood

perfectly still. Then he knelt, gently lifted Gauvain's hand, and

carried it to his lips.

Gauvain stirred. He opened his eyes, with the vague surprise of sudden

waking. The feeble glimmer of a lantern dimly lighted the dungeon. He

recognized Cimourdain.

"Ah, is that you, master?" he said.

Then he added,--

"I dreamed that Death was kissing my hand."

A sudden influx of thoughts will now and then startle a man, and so it

was with Cimourdain; at times this wave rolls in so tumultuously that

it threatens to submerge the soul. But Cimourdain's deep soul gave

forth no sign; he could but utter the word "Gauvain!"

And the two men stood gazing at each other--Cimourdain's eyes alight

with flames that scorched his tears, Gauvain with his sweetest smile.

Gauvain raised himself on one elbow, and said:--

"That scar I see on your face is the sabre-cut you received in my

stead. It was but yesterday you stood beside me in the mêlée, and all

for my sake. If Providence had not placed you by my cradle, where

should I be to-day? In ignorance. If I have any sense of duty, it is

to you that I owe it. I was born in fetters,--I mean the bonds of

prejudice,--which you have loosened; you promoted my free development,

and from the mummy you have created a child. You have implanted a

conscience in a being who bade fair to prove an abortion. Without you

my growth would have been cramped; it is through your influence that

I live. I was but a lord, you have made of me a citizen; I was only

a citizen, you have made of me a mind; you have fitted me to lead

the life of a man upon the earth, and have shown my soul the way to

heaven. It is you who placed in my hands the key of truth that unlocks

the domain wherein we find the realities of human life, and the key

of light to the realms above. I thank you, my master! To you I owe my

life."

Cimourdain, seating himself on the straw beside Gauvain, said,--

"I have come to sup with you."

Gauvain broke the black bread and offered it to him. After Cimourdain

had taken a piece, Gauvain handed him the jug of water.

"Drink first yourself," said Cimourdain.

Gauvain drank, and then passed the jug to Cimourdain, who drank after

him.

Gauvain had taken but a swallow.

Cimourdain took deep draughts.

During this supper Gauvain ate, and Cimourdain drank,--a proof of the

calmness of the one, and of the burning fever of the other.

A certain awful tranquillity pervaded this dungeon. The two men

conversed.

"Gauvain was saying,--

"Grand events are taking form. No one can comprehend the mysterious

workings of revolution at the present time. Behind the visible

achievement rests the invisible, the one concealing the other. The

visible work seems cruel; the invisible is sublime. At this moment

I can see it all very clearly. It is strange and beautiful. We have

been forced to use the materials of the Past. Hence this wonderful

'93. Beneath a scaffolding of barbarism we are building the temple of

civilization.

"Yes," replied Cimourdain, "these temporary expedients pave the way

for the final adjustment, wherein justice and duty stand side by side,

where taxation will be proportionate and progressive, and military

service compulsory; where there is to be absolute equality in rank; and

where, above all things else, the straight line of the Law is to be

maintained,--the republic of the absolute."

"I prefer the republic of the ideal," said Gauvain.

He broke off, then continued:--

"But, oh, my master, where in the picture you have just drawn in words

do you place devotion, sacrifice, abnegation, the sweet intermingling

of kindliness and love? An accurate adjustment of proportions is a

good thing, but harmony is still better. The lyre stands higher than

the scales. Your republic deals with the material interest of man;

mine transports him to the skies: it is like the difference between a

theorem and an eagle."

"You are lost in the clouds."

"And you in your calculations."

"There is an element of dreaminess in harmony."

"So there is in algebra."

"I would have man fashioned according to Euclid."

"And I like him better as described by Homer."

The stern smile of Cimourdain rested on Gauvain as though to stay the

flight of his soul.

[Illustration 135]

"Poetry. Beware of poets!"

"Yes; that is a familiar warning: beware zephyrs, beware of sunbeams,

beware of perfumes, beware of flowers, beware of the stars."

"That sort of thing can never supply us with food."

"How can you tell? There is mental nourishment: a man finds food in

thought."

"Let us indulge in no abstractions! The republic is like two and two in

mathematics: two and two make four. When I have given to each man his

due--"

"Then your duty is to give him what does not revert to him as a right."

"What do you mean by that?"

"I mean those mutual concessions which each man owes his neighbor, and

which go to make up the sum of social life."

"There is nothing beyond the just limits of the law."

"Ah, but there is--everything!"

"I see nothing but justice."

"I look higher."

"What stands higher than justice?"

"Equity."

Now and then both paused, as though a sudden light had flashed across

their minds.

Cimourdain continued,--

"Explain your assertion. I challenge you to do it."

"Very well, then. You demand compulsory military service. Against whom?

Against mankind. I object to military service; I would have peace.

You desire to help the wretched; what I wish is the abolition of

their misery. You demand proportionate taxation; I would have no taxes

whatsoever. I would have the public expenses reduced to the lowest

level, and paid for by the social surplus."

"What do you mean by that?"

"This: In the first place, it is for you to suppress sycophancy,--that

of the priest, the soldier, and the judge. Then, use your wealth to

the best advantage; distribute over your furrows all that fertilizing

matter which is now thrown into your sewers. Three quarters of the

soil lies fallow; plough it up; redeem the waste pastures; divide

the communal lands; let each man have a farm, and each farm a man.

You will increase a hundredfold the social product. At the present

time, France affords her peasants meat but four times a year; well

cultivated, she could feed three millions of men, all Europe. Utilize

nature, that gigantic auxiliary; enlist every breeze, every waterfall,

every magnetic current, in your service. This globe has a subterranean

network of veins, through which flows a marvellous circulation of

water, oil, and fire; pierce this vein of the globe, and let the water

feed your fountains, the oil your lamps, and the fire your hearths.

Consider the action of the waves,--the ebb and flow of the tides. What

is the ocean? A prodigious force wasted. How stupid is the earth, to

make no use of the ocean!"

"There you go, in full career with your dreams!"

"You mean with my realities."

Gauvain continued,--

"And woman,--how do you dispose of her?"

Cimourdain replied,--

"Leave her as she is,--the servant of man."

"Yes, under one condition."

"What is that?"

"That man shall be the servant of woman."

"What are you thinking of?" exclaimed Cimourdain. "Man a servant?

Never! Man is the master. I admit but one kingdom,--that of the

fire-side. Man is king in his own home."

"Yes, on one condition."

"What is that?"

"That woman shall be its queen."

"You mean that you demand for both man and woman--"

"Equality."

"'Equality'! Can you dream of such a thing? The two beings are so

entirely unlike!"

"I said equality, not identity."

There was another pause, a sort of truce as it were, between these two

minds exchanging their lightning flashes. Cimourdain broke it.

"And the child? To whose care would you intrust that?"

"First to the father who begets, then to the mother who gives him

birth, later to the master who educates, and to the city that makes a

man of him, then to the country which is his supreme mother, and lastly

to humanity which is his great ancestress."

"You have not mentioned God."

"Each step--father, mother, master, city, country, humanity--is but a

rung in the ladder that leads to God."

Cimourdain was silent, while Gauvain continued:

"When one climbs to the top of the ladder one has reached God. God is

revealed, and one has but to enter into heaven."

Cimourdain made the gesture of one who calls another back: "Gauvain,

return to earth. We want to realize the possible."

"Do not begin then by making it impossible."

"The possible may always be realized."

"Not always. Rough usage destroys Utopia. Nothing is more defenceless

than the egg."

"Still, Utopia must be seized and forced to wear the yoke of reality;

she must be circumscribed by a system of actual facts. The abstract

must be resolved into the concrete: what it loses in beauty it gains

in usefulness; although contracted, it is improved. Justice must enter

into law; and when justice has become law, it is absolute. That is what

I call the possible."

"The possible includes more than that."

"Ah, there you go again, soaring away into the land of dreams!"

"The possible is a mysterious bird, always hovering above the head of

man."

"We must catch it."

"And take it alive too."

Gauvain continued:--

"My idea is this: Ever onward. If God had intended that man should

go backwards He would have given him an eye in the back of his head.

Let us look always towards the dawn, the blossom-time, the hour of

birth. Those things which are falling to decay encourage the new

springing life. In the splitting of the old tree may be heard a

summons to the new one. Each century will do its work,--civic, to-day;

humane, to-morrow: to-day, the question of justice; to-morrow, that of

compensation. Wages and Justice are in point of fact synonymous terms.

Man's life is not to be spent without a suitable compensation. When He

bestows life, God contracts thereby a debt: justice is the inherent

compensation; remuneration is the acquirement thereof."

Gauvain spoke with the calm serenity of a prophet; Cimourdain listened.

The parts were changed, and now it seemed as if it were the pupil who

had become the master.

Cimourdain murmured,--

"You go at a rapid rate."

"Perhaps because I have no time to lose," replied Gauvain with a smile.

He continued:--

"Ah, master, here is the difference between our two utopias. You would

have military service obligatory; I demand the same for education.

You dream of man the soldier; I, of man the citizen. You wish him to

strike terror; I would have him thoughtful. You establish a republic of

swords, while I desire to found--"

He broke off.

"I should like to establish a republic of minds."

Cimourdain looked down on the flag-stones of the dungeon.

"And in the mean time what would you have?" he asked.

"The existing condition of things."

"Then you absolve the present moment."

"Yes."

"Why?"

"Because it is a tempest. A tempest always knows what it is about. For

every oak that is struck by lightning, how many forests are purified!

Civilization has a plague; a strong wind is sent to expel it from the

land. It may not choose its methods wisely, perhaps, but can it do

otherwise? Its task is no light one. Viewing the horror of the miasma,

I can understand the fury of the wind."

Gauvain went on:--

"But what matters the storm to me, if I have a compass; and what power

can events gain over me, if I have my conscience?"

And he added in that undertone which produces so solemn an effect:--

"There is One to whose will we must always yield."

"Who is that?" asked Cimourdain.

Gauvain pointed upwards. Cimourdain looked in the direction of the

uplifted finger, and it seemed to him that he could see the starry sky

through the dungeon vault.

Once more they relapsed into silence.

Cimourdain continued:--

"A supernatural state of society; I tell you it is no longer

possible,--it is a mere dream."

"It is a goal; otherwise, of what use is society? Better remain in a

state of nature; be like the savages. Otaheite is a paradise, only

in that paradise no one thinks. Better an intelligent hell than a

stupid heaven. But, no,--we will have no hell whatever. Let us be a

human society. Super-natural? Yes. But if you are to add nothing to

Nature, why leave her? In that case you may as well content yourself

with work like the ant, and with honey like the bee. Rest content

among the laboring classes, instead of rising to the ranks of superior

intelligence. If you add anything to Nature, you must of necessity rise

above her: to add is to augment; to augment is to increase. Society is

the exaltation of Nature. I would have what bee-hives and ant-hills

lack,--monuments, arts, poetry, heroes, men of genius. To bear eternal

burdens is no fit law for man. No, no, no! let us have no more pariahs,

no more slaves, no more convicts, no more lost souls! I would have

every attribute of man a symbol of civilization and an example of

progress; I would present liberty to the intellect, equality to the

heart, fraternity to the soul. Away with the yoke! Man is not made

for dragging chains, but that he may spread his wings. Let us have no

more of the reptile. Let the larva turn into a butterfly; let the grub

change into a living flower and fly away. I wish--"

He broke off. His eyes shone, his lips moved, he said no more.

The door had remained open. Sounds from without penetrated into the

dungeon. The distant echo of a trumpet reached their ears,--probably

the réveille; then, when the guard was relieved, they heard the

butt-ends of the sentinels' muskets striking the ground; again,

apparently quite near the tower, so far as the darkness allowed one

to judge, a noise like the moving of planks and beams, accompanied

by muffled and intermittent sounds resembling the blows of a hammer.

Cimourdain turned pale as he listened. Gauvain heard nothing. Deeper

and deeper grew his reverie. Hardly did he seem to breathe, so absorbed

was he in the visions of his brain. Now and then he moved, like one

slightly startled. A gathering brightness shone in his eyes, like the

light of dawn.

Some time passed thus.

"Of what are you thinking?" asked Cimourdain.

"Of the future," replied Gauvain.

And he fell back again into his meditation. Unobserved by the latter,

Cimourdain rose from the bed of straw whereon they had both been

sitting. His eyes rested yearningly upon the young dreamer, while he

slowly moved backward towards the door. He went out. The dungeon was

again closed.

[Illustration 136]

VI.

STILL THE SUN RISES

It was not long before day began to dawn on the horizon; and together

with the day there sprang to light upon the plateau of the Tourgue,

above the forest of Fougères, a strange, stationary, and wonderful

object, unfamiliar to the birds of heaven.

It had been placed there during the night,--set up rather than built.

From a distance, against the horizon, it presented a profile composed

of straight and rigid lines, resembling a Hebrew letter, or one of

those Egyptian hieroglyphics which formed part of the alphabet of the

ancient enigma.

The first thought that entered the mind at the sight of this object was

its uselessness. There it stood, among the blossoming heather. Then

came the question, could it be used; and for what purpose? Then came

a shudder. It was a sort of trestle-work, supported by four posts. At

one end were two long upright beams, united at the top by a cross-beam,

from which hung a triangle that looked black against the pale blue

of the morning sky. At the other end of this trestle stood a ladder.

Between these two beams, beneath the triangle, could be distinguished

a sort of panel composed of two movable sections, which, fitting into

one another, offered to the eye a round hole about the size of a man's

neck. The upper section of the panel ran in a groove, by means of which

it could be raised or lowered. For the moment the two semicircles that

formed the collar were drawn apart. At the foot of the two pillars

supporting the triangle was seen a plank that moved on hinges like a

see-saw. Beside the plank stood a long basket, and in front, between

the two posts at the end of the staging, a square one. This object was

painted red, and made entirely of wood, except the triangle, which was

of iron. One might know that it was built by men, so ugly, sordid, and

contemptible did it look; and yet so formidable was it that it might

well have been transported hither by genii.

This shapeless structure was the guillotine.

In front of it, a few paces off, in the ravine, was another monster,

La Tourgue,--a stone monster, companion-piece to the monster of wood.

And let us add, that after wood and stone have been manipulated by man

they lose something of their original substance, taking on a certain

similitude to man himself. A building is a dogma; a machine is an idea.

The Tourgue was that fatal product of the past called in Paris the

Bastille, in England the Tower of London, in Germany the Fortress of

Spielberg, in Spain the Escurial, in Moscow the Kremlin, and in Rome

the Castle of Saint-Angelo.

The Tourgue was the condensation of fifteen hundred years,--the

period of the Middle Ages, with its vassalage, its servitude, and its

feudality. The guillotine showed forth but one year,--'93; but these

twelve months were a fitting counterpoise for those fifteen centuries.

The Tourgue was the personification of monarchy; the guillotine, of

revolution.

A tragic encounter.

On the one hand, the debt; on the other, the requirement thereof. All

the hopeless entanglement of the Gothic period--the serf, the lord,

the slave, the master, the plebeian, the nobility, a complex code

with all the ramifications of practice, the coalition of judge and

priest, the infinite variety of shackles, fiscal duties, the salt-tax,

the mortmain, the poll-tax, the exception, the prerogatives, the

prejudices, the fanaticisms, the royal privilege of bankruptcy, the

sceptre, the throne, the arbitrary will, the divine right--opposed to

that simple thing, a knife.

On one side, a knot; on the other, the axe.

For many a year the Tourgue had stood alone in this desert, and from

its battlements had rained the boiling oil, the burning pitch, and the

melted lead; there it stood, with its dungeons paved with human bones,

its torture-chamber alive with memories of its tragic past. For fifteen

centuries of savage tranquillity its gloomy front had towered above the

shades of the forest; it had been the only power in the land,--the one

thing respected and feared; its reign had been supreme, without a rival

in its wild barbarity, when it suddenly saw rising before it, with an

aspect of hostility, a thing,--nay, more than a thing; a creature as

hideous as itself,--the guillotine.

Stone seems at times endowed with the sense of sight. A statue

observes, a tower watches, the front of a building contemplates. The

Tourgue seemed to be examining the guillotine.

It was as if questioning itself,--

"What can this object be?"

One might fancy it to have sprung from the soil.

And so, indeed, it had.

Like a poisonous tree it had sprouted from a fatal soil. From that soil

so plentifully watered by human sweat, by tears, and by blood, from the

soil wherein men had dug countless graves, tombs, caves, and ambushes,

from the same soil wherein had rotted the innumerable victims of

every kind of tyranny, from that soil covering so great a multitude of

crimes, buried like frightful germs in the depths below, had sprung

forth, on the appointed day, this stranger, this avenging goddess, this

fierce sword-bearing instrument; and '93 cried out to the Old World,--

"Behold me!"

The guillotine had a right to say to the dungeon: "I am thy daughter."

And yet at the same time the keep--for these fatal objects live a

certain obscure life--recognized its own death-warrant.

At the sight of this formidable apparition the Tourgue seemed

bewildered. One might have called it terror. The immense mass of

granite was both majestic and infamous; that plank with its triangle

was still more dreadful. Deposed omnipotence felt a horror of the

rising power. It was criminal history studying judicial history. The

violence of former days was comparing itself with the violence of the

present time; the ancient fortress, both the prison and the dwelling

of the lords, where the tortured victims had shrieked aloud, this

structure devoted to war and murder, now useless and defenceless,

violated, dismantled, discrowned, a pile of stones no better than a

heap of cinders, hideous to look upon, magnificent in death, dizzy with

the vertigo of those terrible centuries, stood watching the passage of

the awful living hour. Yesterday shuddered in the presence of To-day.

The old ferocity beheld and did homage to the new terror, and that

which was mere Nothingness unclosed its spectral eyes before the

Terror, and the phantom gazed upon the ghost. Nature is pitiless; she

never withholds her flowers, her melodies, her perfumes, her sunbeams,

from human abominations. She overwhelms man by the contrast between

divine beauty and social ugliness; she spares him nothing, neither the

wing of butterfly, nor song of bird; on the verge of murder, in the

act of vengeance or barbarity, she brings him face to face with those

holy things; nowhere can he escape the eternal reproach of universal

benevolence and the implacable serenity of the sky. Human law in all

its hideous deformity must stand forth naked in the presence of the

eternal radiance. Man breaks and crushes, lays waste, destroys; but the

summer, the lily, and the star remain ever the same.

Never had the fair sky of early dawn seemed lovelier than on that

morning. A soft breeze stirred the heather, the mist floated lightly

among the branches, the forest of Fougères, suffused with the breath

of running brooks, smoked in the dawn like a gigantic censer filled

with incense; the blue sky, the snowy clouds, the clear transparency

of the streams, the verdure, with its harmonious scale of color, from

the aqua-marine to the emerald, the social groups of trees, the grassy

glades, the far-reaching plains,--all revealed that purity which is

Nature's eternal precept unto man. In the midst of all this appeared

the awful depravity of man; there stood the fortress and the scaffold,

war and punishment, the two representatives of this sanguinary epoch

and moment, the screech-owl of the gloomy night of the Past and the bat

of the twilight of the Future. In the presence of a world all flowery

and fragrant, tender and charming, the glorious sky bathed both the

Tourgue and the guillotine with the light of dawn, as though it said to

man: "Behold my work, and yours."

The sun wields a formidable weapon in its light.

This spectacle had its spectators.

The four thousand men of the expeditionary army were drawn up on the

plateau in battle array. They surrounded the guillotine on three sides,

forming themselves around it after a geometrical fashion in the shape

of the letter E; the battery placed against the centre of the longest

line made the notch of the E. The red machine was, if we may so express

it, shut in by these three battle fronts, a wall of soldiers, extending

in a sort of coil and spreading as far as the edge of the escarpment of

the plateau; the fourth side, left open, was the ravine itself, which

looked upon the Tourgue.

This formed an oblong square, in the centre of which stood the

scaffold. The shadow cast upon the grass by the guillotine lessened as

the sun rose. The gunners with lighted matches stood by their pieces. A

faint blue smoke curled upward from the ravine,--the last breath of the

dying fire on the bridge.

This smoke obscured without veiling the Tourgue, whose lofty platform

overlooked the entire horizon. Only the width of the ravine separated

the platform from the guillotine, and voices could easily have been

heard between them.

The table of the tribunal and the chair shaded by the tricolored

flags had been conveyed to this platform. The sun rising behind the

Tourgue brought into relief the black mass of the fortress, and upon

its summit, seated on the chair of the tribunal, beneath the group

of flags, the figure of a man, motionless, his arms crossed upon his

breast.

This man was Cimourdain. He wore, as on the previous evening, his civil

delegate's uniform, a hat with the tricolored cockade upon his head, a

sabre by his side, and pistols in his belt.

He was silent. The entire assembly was silent likewise. The soldiers,

their eyes downcast, stood at order-arms. They touched elbows, but no

one spoke. They were thinking vaguely about this war,--the numerous

battles, the hedge fusillades so valiantly faced, of the hosts of

furious peasants scattered by their prowess, the citadels conquered,

the engagements won, the victories; and now it seemed as though all

this glory were turned to their shame. A gloomy expectation oppressed

every breast. They could see the executioner walking up and down the

platform of the guillotine. The growing light of day deepened until it

filled the sky with its majestic presence.

Suddenly was heard that muffled sound peculiar to crape-covered drums;

nearer and nearer came their funereal roll; the ranks opened, and the

procession, entering the square, moved towards the scaffold.

First came the black' drums, then a company of grenadiers with lowered

muskets, then a platoon of gendarmes with drawn sabres, then the

prisoner, Gauvain.

Gauvain walked without constraint. Neither hands nor feet were bound.

He was in undress uniform, and wore his sword.

Behind him marched another platoon of gendarmes.

The same pensive joy that had lighted his face when he said to

Cimourdain, "I am thinking of the future," still rested upon it.

Nothing could be more sublime and touching than this continued smile.

When he reached the fatal spot, his first glance was turned to the

summit of the tower. He disdained the guillotine. He knew that

Cimourdain would feel it his duty to be present at the execution; his

eyes sought him on the platform and found him there.

Cimourdain was ghastly pale and cold. Even those who stood nearest

heard no sound of his breathing.

When he caught sight of Gauvain not a quiver passed over his face; and

yet he knew that every step brought him nearer to the scaffold.

As he advanced, Gauvain looked at Cimourdain, and Cimourdain looked at

him. It seemed as though Cimourdain found support in that glance.

Gauvain reached the foot of the scaffold. He ascended it, followed by%

the officer in command of the grenadiers. He unbelted his sword and

handed it to this officer; then he loosened his cravat and gave it to

the headsman. He was like a vision. Never had he looked more beautiful:

his brown locks floated in the wind (at that time they did not cut the

hair of those about to be executed); his fair throat reminded one of

a woman's; his heroic and commanding expression gave the idea of an

arch-angel. He stood upon the scaffold, lost in reverie. There, too,

was a height. Gauvain stood upon it stately and calm. The sun streamed

about him, crowning him, as it were, with a halo. Still, the prisoner

must be bound. Rope in hand, the executioner advanced.

At that moment, when the soldiers saw their young leader so near the

knife, they could no longer restrain themselves; the hearts of those

warriors burst forth. Then was heard a startling sound,--the sobs of

an entire army. A clamor arose: "Mercy! mercy!" Some fell on their

knees, others threw down their muskets, stretching their arms towards

the platform where Cimourdain stood. One grenadier, pointing to the

guillotine, cried, "Here I am; will you not take me as a substitute?"

All repeated frantically, "Mercy! mercy!" The very lions would have

been moved or terrified; for the tears of soldiers are terrible.

The headsman paused, uncertain what to do.

Then a voice, quick and low, and yet in its ominous severity distinctly

heard by all, cried from the top of the tower,--

"Execute the law!"

They recognized the inexorable tone. Cimourdain had spoken. The army

shuddered.

The executioner hesitated no longer. He moved forward, holding out the

cord.

"Wait," said Gauvain.

And turning towards Cimourdain, he waved his free right hand in token

of farewell; then he allowed himself to be bound.

When he was tied he said to the executioner,--

"Pardon,--one moment more. Long live the Republic!" he cried.

He was laid upon the plank. The infamous collar clasped that charming

and noble head. The executioner gently lifted his hair, then pressed

the spring; the triangle detached itself, gliding first slowly, then

rapidly: a frightful blow was heard.

At the same instant another report sounded; the stroke of the axe

was answered by a pistol-shot. Cimourdain had just seized one of the

pistols that he wore in his belt; and as Gauvain's head rolled into the

basket, Cimourdain sent a bullet through his own heart. A stream of

blood gushed from his mouth, and he fell dead.

Thus these twin souls, united in the tragic death, rose together,--the

shadow of the one blending with the radiance of the other.

[Illustration 137]

THE END.

Ninety-Three · 第 8 / 8 章