RAMAZAN.

Happening to be in Constantinople in the month of Ramazân, the ninth

month in the Turkish calendar, in which the twenty-eight days’ fast

falls, I was able to enjoy every evening a spectacle so exceedingly

comical that I think it merits a description. Throughout the entire

fast the Turks are forbidden to eat, drink, or smoke from sunrise to

sunset. Most of them make it up by feasting all night, but as long as

the sun is shining the rule is very generally observed, and no one

dares, in public at any rate, to transgress it.

One morning my friend and I went to call upon a friend of ours, a young

aide-de-camp of the Sultan, who prided himself upon his liberal views.

We found him in one of the rooms on the ground floor of the imperial

palace with a cup of coffee in his hand. “Why,” said Yunk, “how do

you dare to drink coffee hours after sunrise?” The young man shrugged

his shoulders, and remarked carelessly that he did not care a fig for

Ramazân or the fast; but just at that moment, a door near by suddenly

opening, he was in such a hurry to hide the telltale cup that half

its contents were spilled at his feet. One can readily imagine from

this incident how rigorously all those must abstain whose entire day

is passed beneath the public eye, the boatmen for instance. To get a

really good idea of it one should stand on the Sultan Validéh bridge at

about sunset. What with the boats at the landings and those which are

going from one place to another, the ones near at hand and those in the

distance, there must be very nearly a thousand in sight. Every boatman

has fasted since sunrise, and by this time is ravenously hungry. His

supper is all ready in the käik, and his eyes travel constantly from

it to where the sun is nearing the horizon, and then back again, while

he has the restless, uneasy air of a wild animal who paces about his

cage as the feeding-hour approaches. Sunset is announced by the firing

of a gun, and until that signal is heard not so much as a crumb of

bread or drop of water crosses the lips of one of them. Sometimes in a

retired spot in the Golden Horn we would try to induce our boatman to

eat something, but the invariable answer was, “Jok! jok! jok!” (No! no!

no!), accompanied by an uneasy gesture toward the western horizon. When

the sun gets about halfway down behind the mountains the men begin to

finger their pieces of bread, inhaling its smell voluptuously. Then it

gets so low that nothing can be seen but a golden arc, and the rowers

lay down their oars. Those who are busy and those who are idle, some

midway across the Golden Horn, some lying in retired inlets, others on

the Bosphorus, others over near the Asiatic shore, others, again, who

are plying on the Sea of Marmora, one and all, turning toward the west,

remain immovable, their eyes fixed on the fast-disappearing disk with

mouth open, kindling eye, and bread firmly clasped in the right hand.

Now nothing can be seen but a tiny point of fire: a thousand hunks

of bread are held close to a thousand mouths, and then the fiery eye

drops out of sight, the cannons thunders, and on the instant thirty-two

thousand teeth tear a thousand huge mouthsful from a thousand loaves!

But why say a thousand, when in every house and café and restaurant a

similar scene is being enacted at precisely the same moment, and for a

short time the Turkish city is nothing but a huge monster whose hundred

thousand jaws are all tearing and devouring at once?

Constantinople, v. 1 (of 2) · 第 86 / 98 题