“The Censors also accuse me of despising European learning. At

audience with your Majesty I have frequently laid stress on

the importance of opening mines, building ships and providing

munitions of war; it is therefore known to your Majesty how

baseless is this charge. But since the negotiations which

followed the seizure of Kiaochao Bay, the transaction of the

Tsungli Yamên’s business has become increasingly difficult,

nor will our position be improved by this futile wrangling. I

would, therefore, humbly ask your Majesty to relieve me of my

duties at the Yamên, so that calumny may be hushed and that

I may cease to occupy a position for which I am eminently

unfitted. This is my humble prayer.”

The Emperor was greatly incensed at Hsü Ying-ku’ei’s outspoken

denunciation of K’ang Yu-wei, but could not as yet summon up courage to

offend the Empress Dowager by dismissing from office one who enjoyed her

favour and protection. Tzŭ Hsi perused both Memorials and was secretly

impressed by Hsü’s warning in regard to the revolutionary tendencies of

the reformers. From that day, though openly unopposed to reform, she

became suspicious of K’ang’s influence over the Emperor, but preferred

to bide her time, never doubting that, at a word from her, Kuang-Hsü

would dismiss him. She gave a special audience to Wang Wen-shao, who had

come from Tientsin after handing over the Chihli Viceroyalty to Jung Lu.

Wang stoutly supported Hsü Ying-ku’ei’s attitude of caution in regard to

several of the Emperor’s proposed measures. Following upon this audience,

the Emperor issued a Decree permitting Hsü to retain his posts, but

warning him to show more energy in future both at the Board of Rites and

at the Tsungli Yamên. Hsü regarded this as a decided triumph, due to

Tzŭ Hsi’s protection, and became more than ever opposed to innovations;

this attitude was strengthened when Huai Ta Pu, his Manchu colleague at

the Board of Rites and a first cousin of Tzŭ Hsi, came out as a strong

supporter of the ultra-Conservatives.

The Emperor’s next Decree provided for the reorganisation of the effete

Manchu troops of the Metropolitan Province and for the founding of

colleges and high schools in the provinces, to correspond to the Peking

University.

A reactionary Memorial by the Censor Wen T’i[53] charged his colleagues

Sung Po-lu and Yang Shen-hsiu with making their personal jealousy of Hsü

Ying-ku’ei an excuse for deluding the Emperor and setting him at variance

with the Empress Dowager. This greatly angered His Majesty, who promptly

had the offender dismissed from the Censorate for stirring up that very

party strife which his Memorial professed to denounce. Wen T’i, thus

rebuked, induced Huai Ta Pu to go out to the Summer Palace and endeavour

to enlist the Old Buddha’s sympathy in his behalf. She, however, declined

to move in the matter, having at the moment no specific ground of

complaint against the Emperor and preferring to give the Progressives all

the rope they wanted; but she caused Yü Lu, one of her old _protégés_, to

be appointed to the Grand Council, and this official kept her regularly

informed of everything that occurred in Peking. He belonged to the Kang

Yi faction of extremists and disapproved of reform with all the dogged

stupidity of his class. Later, in 1900, as Viceroy of Chihli, he rendered

no little assistance to Kang Yi’s schemes for massacring all foreigners,

and was a noted leader of the Boxer movement. With three reactionaries

on the Council of the stamp of Kang Yi, Wang Wen-shao and Yü Lu, there

was small chance of any genuine opportunity or honest purpose of reform,

whatever the Emperor might choose to decree, but before the Conservatives

could assume the offensive, they had to win over Tzŭ Hsi definitely and

openly to their side, and with her Jung Lu.

At about this time Kuang-Hsü reprimanded another Censor for a trifling

error in caligraphy, the incorrect writing of a character.[54]

Nevertheless, a week later, a Decree was issued, clearly showing the

influence of K’ang Yu-wei, in which it was ordered that caligraphy should

no longer form a special subject at the public examinations. “In certain

branches of the public service neat handwriting was no doubt of great

value, but it would in future be made the subject of special examinations

for the appointment of copyists.”

On the 8th day of the 6th Moon, a Decree ordered arrangements to be

made for the publication of official Gazettes all over the Empire,

and K’ang Yu-wei was placed in charge of the Head Office at Shanghai.

These Gazettes were to be official newspapers, and their object was

the extension of general knowledge. They were to receive Government

subsidies; copies were to be regularly submitted for the Emperor’s

perusal; opinions were to be freely expressed, and all abuses fearlessly

exposed. K’ang Yu-wei was directed to draw up Press regulations in this

sense.

On the 23rd of the 6th Moon, another vigorous Decree exhorted the

official class to turn its attention seriously to reforms. Herein

the Emperor declared that the procrastination hitherto displayed was

most disheartening. “Stagnation,” said the Edict, “is the sign of

grave internal sickness; hopeless abuses are bred from this palsied

indifference. An earnest reformer like Ch’en Pao-chen, the Governor of

Hupei, becomes a target for the violent abuse of officials and gentry.

Henceforward I would have you all sympathise with my anxiety and work

earnestly together, so that we may profit by our past reverses and

provide for a brighter future.”

Another Decree ordered the institution of naval colleges as a step

preliminary to the reconstruction of China’s fleet. Railway and mining

bureaus were established in Peking, and the Cantonese reformer, Liang

Ch’i-Ch’ao, was given charge of a Translation Department, to publish

standard foreign works on political economy and natural science, a grant

of one thousand taels per mensem being allowed to cover his expenses.

But an innovation more startling than all these, broke upon the

upholders of the old _régime_ in a Decree issued in response to a

Memorial by Jung Lu, who was all in favour of reform in military matters.

It was therein announced that the Emperor would escort the Empress

Dowager by train to Tientsin on the 5th day of the 9th Moon, and there

hold a review of the troops. The Conservatives were aghast at the idea of

their Majesties travelling by train, but Tzŭ Hsi, who had always enjoyed

riding on the miniature railway in the Winter Palace, was delighted

at the prospect of so novel an excursion. But if Manchu propriety was

shocked at this proposal, a still heavier blow was dealt it by the next

Decree, which abolished a number of obsolete and useless Government

offices and sinecures, fat jobs which, for generations, had maintained

thousands of idlers in the enjoyment of lucrative squeezes, a burden on

the State.

This Decree was loudly denounced as contrary to the traditions of the

Manchu Dynasty, and from all sides came urgent appeals to the Old

Buddha to protect the privileges of the ruling class, and to order its

cancellation. Yet another bolt fell two days later, when all the high

officials of the Board of Rites, including Hsü Ying-ku’ei and the Empress

Dowager’s kinsman, Huai Ta Pu, were summarily cashiered for having

suppressed a Memorial by the Secretary, Wang Chao. In this document it

was suggested that the Emperor, in company with the Empress Dowager,

should travel abroad, beginning with Japan and concluding with a tour in

Europe. Realising that “the craft of Demetrius was in danger,” nearly all

the Conservatives holding high office proceeded in a body to the Summer

Palace and told the Empress Dowager that the only hope of saving the

country lay in her resumption of the supreme power. The Old Buddha bade

them wait—the sands were running out, but she was not yet ready to move.

K’ang Yu-wei, realising that there was danger ahead, took advantage of

what he mistook for indecision on the part of Tzŭ Hsi to induce the

Emperor to rebel against her authority. Once more he assured Kuang-Hsü

that her professed sympathy for reform was all a sham, and that, on

the contrary, it was she herself who was the chief obstacle to China’s

awakening, her influence being really the prime factor in the country’s

corruption and lethargy. Why should she be permitted to waste millions

of Government funds yearly in the upkeep of her lavish establishment at

the Summer Palace? He advised the Emperor by a _coup de main_ to surround

her residence, seize her person, and confine her for the rest of her

days on a certain small island in the Winter Palace lake. Thereafter he

should issue a Decree recounting her many misdeeds and proclaiming his

intention never again to permit her to have any part in the Government.

This conversation was held in a private apartment of the Palace, but

there is every reason to believe that it was reported to Tzŭ Hsi by

one of the eunuch spies employed by Li Lien-ying for that purpose.

The Emperor foolishly allowed himself to be led into approval of this

plot, but decided to await the Court’s proposed trip to Tientsin before

putting it into execution. He knew that to ensure success for the scheme

he must be able to command the services of the troops, and he realised

that so long as Jung Lu was in command of the foreign-drilled forces of

Chihli, he would never consent to their lifting a finger against his

lifelong benefactress. Herein, in the Emperor’s opinion, lay the main

obstacle that confronted him. The real danger, that lay in Tzŭ Hsi’s

enormous personal influence and fertility of resource, he appears to have

under-rated, mistaking her inaction for indecision.

For the moment he continued to issue new Edicts, one ordering the making

of macadamised roads in Peking, another the enrolment of militia for

purposes of national defence, while a third authorised Manchus to leave

Peking, should they so wish, to earn their living in the provinces. On

the 27th of the 7th Moon, appeared the last of his important Reform

Decrees—a document pathetic in the light of subsequent events.

“In promoting reforms, we have adopted certain European

methods, because, while China and Europe are both alike in

holding that the first object of good government should be the

welfare of the people, Europe has travelled further on this

road than we have, so that, by the introduction of European

methods, we simply make good China’s deficiencies. But our

Statesmen and scholars are so ignorant of what lies beyond

our borders that they look upon Europe as possessing no

civilisation. They are all unaware of those numerous branches

of western knowledge whose object it is to enlighten the minds

and increase the material prosperity of the people. Physical

well-being and increased longevity of the race are thereby

secured for the masses.

“Is it possible that I, the Emperor, am to be regarded as a

mere follower after new and strange ideas because of my thirst

for reform? My love for the people, my children, springs from

the feeling that God has confided them to me and that to my

care they have been given in trust by my illustrious Ancestors.

I shall never feel that my duty as Sovereign is fulfilled until

I have raised them all to a condition of peaceful prosperity.

Moreover, do not the foreign Powers surround our Empire,

committing frequent acts of aggression? Unless we learn and

adopt the sources of their strength, our plight cannot be

remedied. The cause of my anxiety is not fully appreciated

by my people, because the reactionary element deliberately

misrepresents my objects, spreading the while baseless rumours

so as to disturb the minds of men. When I reflect how deep is

the ignorance of the masses of the dwellers in the innermost

parts of the Empire on the subject of my proposed reforms, my

heart is filled with care and grief. Therefore do I hereby

now proclaim my intentions, so that the whole Empire may know

and believe that their Sovereign is to be trusted and that

the people may co-operate with me in working for reform and

the strengthening of our country. This is my earnest hope.

I command that the whole of my Reform Decrees be printed on

Yellow paper and distributed for the information of all men.

The District Magistrates are henceforward privileged to

submit Memorials to me through the Provincial Viceroys, so

that I may learn the real needs of the people. Let this Decree

be exhibited in the front hall of every public office in the

Empire so that all men may see it.”

But the sands had run out. Tzŭ Hsi now emerged from “the profound

seclusion of her Palace” and Kuang-Hsü’s little hour was over.

XIV

THE _COUP D’ÉTAT_ OF 1898

In August 1898—at the end of the 7th Moon—the position of affairs in

the Palace (known only to a few) was that the Empress Dowager had been

won over to the reactionary party; she was postponing a decisive step,

however, until she and the Emperor made their proposed visit to Tientsin

in the 9th Moon. It was her intention there to confer with Jung Lu before

resuming the Regency, because of the unmistakable hostility towards her

then prevailing in the southern provinces, which she wished to allay,

as far as possible, by avoiding any overt measures of usurpation until

her preparations were made. On the 1st of the 8th Moon, the Emperor,

who was then in residence at the Summer Palace, received in audience

Yüan Shih-k’ai, the Judicial Commissioner of Chihli, and discussed with

him at great length the political needs of the Empire. Yüan (then in

his fortieth year) had owed his rapid advancement to the protection of

the great Viceroy Li Hung-chang; nevertheless, among his rivals and

enemies there were many who attributed the disastrous war with Japan

in 1894 to his arbitrary conduct of affairs as Imperial Resident in

Corea. There is no doubt that his reports and advice on the situation

at Seoul precipitated, if they did not cause, the crisis, leading the

Chinese Government to despatch troops into the country in the face of

Japan’s desire and readiness for war, and thus to the extinction of

China’s sovereignty in the Hermit Kingdom; but the fact had not impaired

Yüan’s personal prestige or his influence at Court. As a result of

this audience the Emperor was completely won over by Yüan’s professed

interest in the cause of reform, and was convinced that in him he had

secured a powerful supporter. His Majesty had already realised that he

must now reckon with the Old Buddha’s uncompromising opposition; quite

recently she had severely rebuked him for even noticing K’ang Yu-wei’s

suggestion that he should act more on his own authority. Jung Lu, he

knew, would always loyally support his Imperial mistress; and there

was not one prominent Manchu in the Empire, and, as far as Peking was

concerned, hardly a Chinese, who would dare to oppose the Old Buddha,

if once she declared herself actively on the side of reaction. The only

two high officials in Peking on whom he could confidently reckon for

sympathy and support were the Cantonese Chang Yin-huan, and Li Tuan-fen,

a native of Kueichou. But if he could obtain control of the Northern

foreign-drilled army, the reactionary party might yet be overthrown. To

secure this end it was essential that Jung Lu, the Governor-General of

Chihli and Commander-in-Chief of the foreign-drilled forces, should be

put out of the way, and this before the Empress could be warned of the

plot. The Emperor therefore proposed to have Jung Lu put to death in his

Yamên at Tientsin, and then swiftly to bring a force of 10,000 of his

disciplined troops to the capital, who would confine the Empress Dowager

to the Summer Palace. At the same time the most prominent reactionaries

in Peking, _i.e._, Kang Yi, Yü Lu, Huai T’a Pu and Hsü Ying-ku’ei were

to be seized at their residences and hurried off to the prison of the

Board of Punishments. This was the scheme suggested by K’ang Yu-wei, the

Censor Yang Shen-hsiu, and the secretaries of the Grand Council, T’an

Ssu-t’ung, Lin-Hsü, Yang Jui, and Liu Kuang-ti. At this first audience

Yüan Shih-k’ai was informed of the Emperor’s determination to maintain

and enforce his reform policy, and was asked whether he would be loyal

to his sovereign if placed in command of a large force of troops. “Your

servant will endeavour to recompense the Imperial favour,” he replied,

“even though his merit be only as a drop of water in the ocean or a grain

of sand in the desert; he will faithfully perform the service of a dog or

a horse while there remains breath in his body.”

Completely reassured by Yüan’s words and earnest manner and his

apparently genuine zeal for reform, the Emperor straightway issued the

following Decree:—

“At the present time army reform is of all things most

essential, and the judicial commissioner of Chihli, Yüan

Shih-k’ai, is an energetic administrator and thoroughly earnest

in the matter of training our forces. We therefore accord him

the rank of Expectant Vice-President of a Board and place him

in special charge of the business of army reform. He is to

memorialise from time to time regarding any measures which

he may desire to introduce. Under the present conditions of

our Empire it is of the first importance that our defences

be strengthened, and it behoves Yüan Shih-k’ai therefore to

display all possible energy and zeal in the training of our

troops, so that an efficient army may be organised, and the

Throne’s determination to secure homogeneous forces be loyally

supported.”

At this first audience there had been no mention of the proposed removal

of Jung Lu. Scarcely had Yüan left the Jen Shou (Benevolent Old Age)

Palace Hall, than the Empress Dowager summoned him to her own apartments,

and closely questioned him as to what the Emperor had said. “By all means

let the army be reformed,” said the Old Buddha; “the Decree is sensible

enough, but His Majesty is in too great a hurry, and I suspect him of

cherishing some deep design. You will await a further audience with him,

and then receive my instructions.”

The Empress then sent for the Emperor, and informed him that he must

have K’ang Yu-wei placed under arrest for speaking disrespectfully of

her private life and morals. She refrained from informing him that she

knew of his design to deprive her of power, and she was so far unaware

of the extent of the plot against herself and Jung Lu. She reproached

him, however, in general terms for his evident and increasing lack of

filial duty towards herself. The Emperor meekly promised to comply with

her wishes as to K’ang Yu-wei’s arrest, but late that same evening, while

the Empress Dowager was entertaining herself at a water picnic on the

K’un Ming Lake, he despatched his confidential eunuch, Sung Yu-lien, into

Peking with the following Decree, drafted in His Majesty’s own unformed

and childish handwriting:—

“On a previous occasion we commanded the Secretary of the

Board of Works, K’ang Yu-wei, to take charge of the Government

Gazette Bureau at Shanghai. We learn with astonishment that

he has not yet left Peking. We are well aware of the crisis

through which the Empire is passing, and have been anxious

on this account to obtain the services of men well versed in

political economy, with whom to discuss improved methods of

government. We granted one audience to K’ang Yu-wei (_sic_: as

a matter of fact K’ang was received by His Majesty on several

occasions) because of his special knowledge, and we appointed

him to take charge of the Government Gazette Bureau for the

reason that newspapers are one of the most important factors in

national education and progress. His duties are evidently of no

light responsibility, and funds having been specially raised

for this enterprise, we command him now to betake himself with

all despatch to Shanghai; he shall on no account procrastinate

any longer.”

K’ang Yu-wei received the Decree, realised its significance, and left

Peking by the first train next morning, arriving safely at Tongku, where

he boarded a coasting steamer for Shanghai.[55] When the Empress heard

of his departure she was furious, and telegraphed to Jung Lu to arrest

K’ang, but for some unexplained reason (the instructions reached him

before K’ang could have arrived at Tientsin) Jung Lu took no steps to

do so. At this time he was unaware of the plot against his life, or he

would hardly have shown such magnanimity. K’ang Yu-wei never gave him

any credit for it and has always denounced Jung Lu as second only in

villainy to the Empress Dowager, an arch enemy of reform and reformers.

As a matter of fact Jung Lu was one of the high officials who originally

recommended K’ang to the notice of the Emperor, and till the day of his

death he always alluded to himself jocularly as one of the _K’ang T’ang_,

or K’ang Yu-wei party, to the great amusement of the Old Buddha, who

would jokingly ask him what news he had of his friend K’ang, the traitor

and rebel. That morning, the 2nd of the Moon, audience was given to the

reformer Lin Hsü and to Yüan Shih-k’ai, who again assured the Emperor

of his complete devotion. His Majesty then left for the Forbidden City,

intending to carry out his plans against the Empress from there rather

than from the Summer Palace, where nearly every eunuch was a spy in her

service.

It is evident that, so far, the Emperor by no means despaired of his

chances of success, as two Decrees were issued next morning, one ordering

the teaching of European languages in the public schools, and the other

requiring purer administration on the part of district magistrates.

On the morning of the 5th, Yüan Shih-k’ai had a final audience, before

leaving for Tientsin. His Majesty received him in the Palace of Heavenly

Purity (Ch’ien Ch’ing Kung) of the Forbidden City. Every precaution was

taken to prevent the conversation being overheard. Seated for the last

time on the great lacquered Dragon Throne, so soon to be reoccupied by

the Empress Dowager, in the gloomy throne room which the morning light

could scarcely penetrate, His Majesty told Yüan Shih-k’ai the details of

the commission with which he had decided to entrust him. He was to put

Jung Lu to death and then, returning immediately to the capital with the

troops under his command, to seize and imprison the Empress Dowager. The

Emperor gave him a small arrow, the symbol of his authority to carry out

the Imperial orders, and bade him proceed with all haste to Tientsin,

there to arrest Jung Lu in his Yamên and see to his instant decapitation.

Kuang Hsü also handed him a Decree whereby, upon completion of his

mission, he was appointed Viceroy of Chihli _ad interim_, and ordered to

Peking for further audience.

Yüan promised faithful obedience, and, without speaking to anyone, left

Peking by the first train. Meantime the Old Buddha was due to come in

from the I-ho Yüan to the Winter Palace that morning at 8 o’clock, to

perform sacrifice at the altar to the God of Silkworms, and the Emperor

dutifully repaired to the Ying Hsiu Gate of the Western Park, where

the Lake Palace is situated, to receive Her Majesty as she entered the

precincts.

Yüan reached Tientsin before noon, and proceeded at once to Jung Lu’s

Yamên. He asked Jung Lu whether he regarded him as a faithful blood

brother. (The two men had taken the oath of brotherhood several years

before.) “Of course I do,” replied the Viceroy. “You well may, for the

Emperor has sent me to kill you, and instead, I now betray his scheme,

because of my loyalty to the Empress Dowager and of my affection for

you.” Jung Lu, apparently unaffected by the message, merely expressed

surprise that the Old Buddha could have been kept in ignorance of all

these things, and added that he would go at once to the capital and see

the Empress Dowager that same evening. Yüan handed him the Emperor’s

Decree, and Jung Lu, travelling by special train, reached Peking soon

after 5 P.M.

China under the Empress Dowager · 第 16 / 44 段