We need not touch on the historical connection, plain as that is,
between modern conceptions of individual freedom and the influence of
Christ's teaching. Modern democracy is rooted in Christ, though it is
often unaware of its genesis, and blindly attacks the force to which it
owes its existence.
Because all men are redeemed by Christ, because by that redemption all
stand in the same relation to Him, because all have equal access to
Him, and are taught and guided by His Spirit, because 'we must all
appear before the judgment-seat of Christ,' therefore class
prerogatives and subject classes fade away, and there is 'neither bond
nor free,' but 'all are one in Christ Jesus.'
But there are other ways in which men tyrannise over men and in which
Christ's redemption sets us free.
There is the undue authority of favourite teachers and examples.
There is the tyranny of public opinion.
There is undue regard to human approbation.
There is the sway of priestcraft.
How does Christianity deliver from these? It makes Christ's law our
unconditional duty. It makes His approbation our highest joy. It gives
legitimate scope to the instinct of loyalty, submission, and imitation,
and of subjection to authority. It reduces to insignificance men's
judgment, and all their loud voices to a babble of nothings. 'With me
it is a very small matter to be judged of man's judgment.' It brings
the soul into direct communion with God, and sweeps away all
intermediaries.
'Not for that we have dominion over your faith but are helpers of your
joy; for by faith ye stand.'
So personal independence and individuality of character are the result
of Christianity. 'I have made you go upright.