CHAPTER XXXVI.

When the three black horses of the Princess Napraxine, with their manes

flying in the wind, their eyes flashing, and their nostrils breathing

fire, dashed down the Champs Elysées to make the tour du Bois, all

Paris looked after her, and multitudes who only knew her by repute took

off their hats to her as they had used to do in a bygone time to the

golden-haired empress.

'Ah, if I had been in that woman's place in 'seventy-one,' she thought

once, 'I would not have run away in a cab with Evans the dentist; I

would have put on a white gown and all my diamonds, and gone out before

them on to the terrace of the Tuileries--they would have forgotten

Sedan, and would have worshipped me! I cannot forgive people who have

the happiness of great opportunities for not rising to be equal to

them. One can but die once, and it must be essentially delightful to

die amidst a roll of drums, a blaze of sunset, a storm of welcome. The

death of Desaix at Marengo is the ideal death.'

There was at the bottom of her soul, despite her languor, ennui,

and pessimism, a certain heroic element; life seemed to her so poor

a thing, so stupid, so illogical, that if it went out in fire it

vindicated itself in a measure.

'Sometimes, do you know,' she said once to a sympathetic companion,

'I think I might have been something great if I had been born in the

time for it; all depends upon that. Mdlle. de Sombreuil would have

lived and died like ten thousand other Frenchwomen, in the monotony

of the _vie de château_, if she had not happened to be alive under

the Terror. What possibility of any greatness is there for a woman

who lives nowadays in what calls itself the great world? The very

men who have any genius in it are dwarfed by it. Modern life is so

trivial, yet so absorbing; it is such a bed of down and such a bed of

prickles; it is such a sleeping-potion and such a whip of nettles,

that we have no time to think about anything but itself. You must live

"à l'abri des hommes," if you want to be of higher stature than they

are. Bismarck is a colossus, because he shuts himself up in Varzin

so constantly. It is very hard even for men to resist the presence

of the world; even Tennyson leaves Farringford in the primrose month

to court a vulgar apotheosis in the London drawing-rooms; and for a

woman who finds herself from birth upward in that _milieu_ there is no

resistance possible. We are born to dress, to drive, to dine, to dance,

to set the fashion in all kinds of things,--and that is all. If we are

clever, we do mischief in meddling with the hidden cards of diplomacy

or statecraft, and if we are light-minded we do a different manner of

mischief in making all sorts of vices look pretty and distinguished

to those below us, who are always endeavouring to imitate us; but

more than that we cannot do. The morphine has been injected into our

veins; we cannot resist its influence; there is a kind of excitement

and somnolence, both at once, in the routine of our world which none

of us can resist. If we have any brains, perhaps we make resolutions

to resist, but we do not keep them; the world we live in is idiotic

but it is irresistible. When we wake, we see the heap of invitation

cards on our table; we yawn, but we yield, and we fill up our book

of engagements; the day is crowded, so is the year; and so life slips

away hurried, tired, thinking itself amused. Sometimes I think I should

like to live amongst the corn-fields and the larchwoods, and do good,

and I dare say I shall when I am old, or, what is still worse than old,

middle-aged. But you know one does not do good in that way; one always

gets imposed on, and the Jew money-lender in the centre of the village

would be really the person who would profit by one's charities. It is

quite easy for stupid people to be happy; they believe in fables and

they trot on in a beaten track like a horse on a tramway. But when you

have some intelligence, and have read something besides your breviary,

and have studied the philosophy of life a little, it is much more

difficult to content yourself. My friends who are putting on blisters

and bandages at the hospitals, fancy they are on the way to eternal

salvation, but a political economist would tell them that they were

only doing a vast deal of mischief, upsetting the nicely-balanced

arrangements of Nature. Myself, I think, Nature has very little to

do with the world as it is in the nineteenth century in Europe. I do

not think Nature, left to herself, would create either cripples or

cancers, any more than she would yoke bullocks or cut terriers' tails.'

She had accompanied her friends the Dames du Calvaire more than once to

those hospitals, where patrician hands touched the leper's sores and

the idiot's ulcers; but her delicate taste had been revolted, and her

intelligence, nurtured on shrewd and satiric philosophies, had rejected

the idea that any good was done by great ladies transforming themselves

into sick nurses of disease. She thought it must be infinitely

delightful to be able to delude yourself in that kind of way, to think

that you pleased Deity by putting on a poultice and averted a social

cataclysm by washing a cretin, but she did not believe in that kind of

thing herself. She did not see how any one could do so who had thought

about life, and the rest of it.

'I dare say I am quite useless,' she would reply to those who tried

to convince her, 'but then so many things are. Who has ever found

out the use of butterflies, or of daisies, or of a nautilus, or of

a nightingale, or of those charming rosy clouds which drift about

at sunset? I do not see the utility of prolonging the horrible and

miserable lives of lepers and of idiots in hospitals and asylums.

Humanity is not in the least served; it is much more often profoundly

noxious and disgusting. Even the people who talk about its sanctity,

do not believe in what they say, or war would become an impossibility,

and so would all the factories which, as Victor Hugo has said, take the

soul out of man to put it into machinery.'

When she spoke in this way she was very much in earnest, and her

arguments were very hard to refute; and even Melville went out of her

presence with an uncomfortable, though unacknowledged, sense that his

whole life had been a mistake based on a bubble which had all the hues

of the rainbow, indeed, but no more than a bubble's solidity. When

the men of science, with whom she sometimes amused herself by playing

the part of the great Catherine to the Encyclopædists, came into her

presence, they fared no better than the priests, and she did not

believe in them a whit the more.

'Five hundred years hence, your ideas and your discoveries will all

be refuted and ridiculed,' she said to them, 'as you now refute and

ridicule the physiology of the Greeks and Latins; you will not find the

key to the mystery of creation by torturing dogs or chaining horses on

a bed of agony.'

And she listened to them, but she laughed at them. To the satirical

clearness of her highly-trained intelligence the delirium of science

was quite as much a malady of the mind as were the rhapsodies of

religion.

'La science est la grande névrose du moment; ça passera,' she said once

to Claude Bernard.

In Paris, Nadine Napraxine was what the world had made her; she was

the _élégante_ of her period, a hothouse flower of fragile beauty,

of absolute indolence, of hypercritical taste, of utter and entire

uselessness. In her carriage or her sleigh, under her pile of silver

fox skins; on a Tuesday at the Français, and on a Saturday at the

Grand Opéra; on her Thursdays at her 'cinq heures,' when the most

exclusive of crowds gathered in her drawing-rooms; in the few great

assemblies and balls to which she deigned to carry her listless grace

and her marvellous jewels; throughout her self-absorbed day, which

began at noon and ended at dawn, she was a _cocodette_ of the most

exquisite grace and of the most incredible extravagance, such as Paris

had known her to be from the second year of her marriage. Her caprices

were unending, her changefulness was incalculable, her expenditure

was enormous; the most exaggerated tales were told of her hauteur and

of her exclusiveness, yet were not much beyond the truth; and men

worshipped her, and women intrigued for her notice, just because she

was so unapproachable and could be insolent. Fragile and white as the

narcissus flower, which she always took as her emblem, with a voice

ever sweet and low, and the most perfect manner in the world, she could

be as cruel in all the cruelties of society as ever her ancestors had

been with knout and steel in their frosty fastnesses. It amused her to

see the timid recoil, the presumptuous shrink, the confident wither

into humiliation, before the chillness of her smile, the terror of her

few cold softly-spoken words.

'I am the only scavenger that Europe has left,' she said once. 'All

the others have been frightened by the democracy, but I frighten the

democracy, or, at least, I keep it out of my drawing-rooms. It may get

into the "Almanac de Gotha," but it will not get past my _suisse_ and

up my staircase.'

Now and then she had been known to do exceedingly kind things, just

as in the midst of her worldly life she would go now and then to a

discourse at the Academy or to a séance at the Sorbonne. But they had

been always done to persons quite simple and frank, who never affronted

her with presumption or disgusted her with pretension. To a lie of any

sort she was inexorable.

The Hôtel Napraxine was one of the most delightful houses in Europe.

It stood near the entrance of the Avenue du Bois de Boulogne, and was

withdrawn from every inquisitive glance which might be cast on it

from the road, within gardens large enough to contain groves of lime

trees and plane trees, fountains, lawns, pavilions, and terraces of

rose-coloured marbles. No disturbing echo of the traffic of Paris could

reach the sensitive ear of its sovereign lady when she sank to sleep

under the white satin of her shell-shaped ivory bed.

All the finest French artists living had been summoned to its adornment

within.

'All modern rooms are only like so many bonbon-boxes,' she had said.

'At least my bonbon-boxes shall be well-painted.'

And Meissonier, Duran, Baudry, Cabanel, Henner, Legros, had all signed

some panel, some ceiling, some staircase, chimney-piece, or salon-wall

in this most exquisite of houses.

'It is really charming,' she said to herself, when she reached it on

that first grey, chill, misty morning of her arrival, and its delicious

colour and warm air and flower-filled twilight welcomed her after the

long dull journey across Europe. It was especially perfect to her

this day because for some fifty hours at least her husband would not

come thither. There was only one thing ever discordant in its perfect

harmonies. When Platon Napraxine came up the staircase--with its

black-and-white marbles, its pale-blue velvet carpets, its sculptures

by Clésinger, and its wall-paintings by Baudry,--when he came up under

the leaves of the bananas and the palms, and entered her own sanctuary,

his broad tall form, his heavy step, his Kalmuck face were dissonant

and absurd in it all, and irritated her sense of fitness, and annoyed

her like a false note in the middle of a classic symphony.

'Poor Platon!' she thought more than once; 'I have certainly been the

most expensive whim that he has ever had; and he has never got the

slightest entertainment out of me. I am very disagreeable to him; I

have always been disagreeable to him. I was so at first because I could

not help it, and I am so now because I like to be so. But I grant

that it has never been quite fair to him. He might just as well have

been all alone to amuse himself with his dancers, and comic singers,

and people; I have been a white elephant to him. Certainly he has a

kind of triumph in possessing the white elephant; he likes to feel I

am here; when they all look after me in the Bois, or at the Opéra, he

likes to think I belong to him. As somebody said, when people admire

what is ours, it is as if they admired us. I am very much to him what

the _bleu ciel_ Sèvres for which he gave ten thousand pounds must be

to Lord Dudley. The Sèvres is of no earthly use to him, and he would

scarcely dare to touch it, and he would certainly never eat his cutlet

or have his venison served on it; but it is something that everybody

envies him, that nobody else has. When Platon gives great dinners to

sovereigns and all kinds of _gros bonnets_, and I am opposite to him,

I am sure he has the sort of feeling that Lord Dudley has about that

_bleu ciel_ service. After all, that is something; though, as the

service was incomplete in quantity, so I am incomplete in sentiment.

And then, when I meet him driving Mdlle. Chose in the Champs Elysées, I

seem as if I did not see him; and I never say a syllable of objection

if there are a hundred paragraphs in the _petits journaux_ about

himself and any number of Mdlles. Chose. If I had ever liked him, I

should be angry and make a fuss. After all, he ought to know that, if

indifference be not flattery, it is peace.'

So she soothed her conscience, but not always successfully; she had

occasionally a passing touch of self-reproach, when she remembered how

very little she had given her husband in return for the magnificent

fortune, the boundless admiration, and the perfect independence,

which she owed to him. She had at the bottom of her heart, though

stifled and indistinct, a more sensitive and a higher-toned honour

than most women; that instinct of honour told her that she had been,

at all times, unjust and ungrateful to a man whose good qualities she

refused to see, and even did her best to destroy, because his relation

to her irritated her taste and temper, and his ugliness and want of

intelligence filled her with disdain.

'If I had a daughter,' she thought, in those moments of candour and

compunction, 'I think I should say to her, "Commit any sin and incur

any sorrow you like rather than make a marriage without sympathy; it is

the one crime which society has agreed to applaud as an act of wisdom

and of virtue; but it is a crime nevertheless. One is so young, one

does not know; one listens to people who urge all the advantages of it,

and when one does know it is too late." However,' she added in her own

musings, 'I dare say, if I had daughters, when they were old enough, I

should do just the same as everybody else does; I should want them to

make a _beau mariage_, and I should tell them to do it. It is the world

which makes one like that. At the fair of Novgorod I once saw a little

Simbirsh peasant arrested for stealing a necklace of blue and yellow

beads; she burst out sobbing, and said she would not have taken it, but

all the girls of her village had all their big beads, and she had none!

In the big world we do the same. We want the big beads because other

people have theirs. It is paltry; but then society is paltry at its

best. They say, when you have entered an opium house, you may have made

all the resolutions you will against smoking, you cannot keep them, the

atmosphere gains on you, you yield, and smoke, and sink, like all the

rest. The world is an opium house.'

Nature had designed her for something better than the opium house.

Her intellect, her courage, and her chastity were all of great and

fine quality, like the burnished blade of a sword, that is at once

delicate and strong. But the world had absorbed her, and left little

scope to those higher and nobler instincts. She was in her habits and

her tastes a mere _élégante_, indolent, hard to please, hypercritical,

of languid constitution, of infinite egotism. Given the impetus, this

languor could alter, as by magic, into ardour, force, and energy; but

the motive power could rarely be found which could rouse her, and she

remained for the most part of her time a mere _mondaine_, of exquisite

taste, of irresistible seduction, but useless, idle, contemptuous,

cynical, vaguely disappointed, though all were at her feet, wanting,

petulantly, like Alexander, more worlds to conquer. Sometimes in the

ennui of the whole thing, and her dissatisfaction in it, she was only

restrained from absolute evil by the consciousness of its vulgarity,

and her own aversion to those indulgences in which most find their

strongest temptation, but in which she only saw a humiliating and a

grotesque affinity to the brutes.

As at four years old she had shrugged her small shoulders, with a

sigh, before the bonbon boxes--'J'en ai tant!'--so at four-and-twenty

years old she was supercilious to the whole world because it had

given her so much, and yet had nothing better than that to give. And

incredulous that there was anywhere anything better, she lived in her

calorifère-heated rooms, like an orchid in a hothouse, and amused

herself as with a game by the desires, the pains, the reproaches, the

solicitations, the jealousies, which fretted and fumed themselves in

that arena of her salon, whilst she remained as tranquil, as pitiless,

and as indifferent as fate.

No woman had the world more completely beneath her feet, yet she,

like Othmar, was consumed by that eternal ennui which is the penalty

of those who possess too much, have seen and heard too much too

early, and have been from childhood the objects of adulation and of

speculation;--of all those, indeed, who have mind and heart enough not

to find all their interests in society, and yet have not that poetic

temper which would give them a sure consolation and a safe refuge in

the uncloying loveliness of nature.

Ennui is unjustly looked upon as the characteristic of the frivolous

type of humanity; on the contrary, the frivolous character is perfectly

content with frivolity, and never tires of it. Ennui is rather the mark

of those whose taste is too fine and whose instincts are too high to

let them be satisfied with the excitement of, and the victories of,

society, and yet who have too little of that simplicity, or of that

impersonality, which makes the artistic temperament capable of entirely

withdrawing from the world and living its own life, self-sustained.

This delicate patrician had the seed in her of great _roués_, of

dauntless conspirators, of haughty territorial tyrants, of men and

of women who had emptied thrones and filled them, and given law for

life and death to multitudes of vassals; she could not be altogether

content with the rosewater politics of modern drawing-rooms, with the

harmless rivalry of toilettes and equipages, with the trivial pastimes

and as trivial passions of society. She was a woman of the world to the

tips of her fingers, yet she could not be altogether content with an

existence of Courts, _chiffons_, flirtations, endless entertainments,

and unlimited expenditure.

'They find us eccentric, capricious, autocratic, us Russians,' she said

one day. 'I dare say we are so; they forget that, not a century ago,

our great-grandparents were slaying Paul and Peter in their palaces,

and could knout to death whole villages of men, women, and children, at

their mere freak and fancy. I think it is very creditable to us not to

be a thousand times worse than we are; our blood is made up of arack

and of ice; we are the rude pines of the north French-polished!'

It was three o'clock in the day; she had given orders to be

undisturbed. She had slept admirably for eight hours without any

morphine. She had bathed twice, on her arrival and on her awaking,

in warm water, opaque with otto of rose; she had breakfasted off her

usual cup of cream and rolls made of milk. She was in a dreamy, drowsy,

amused state of thought; and, as she lay on her couch in the boudoir,

which was placed between her library and her dressing-chamber, her

thoughts drifted persistently to the meeting of the dawn.

She felt very like Fate now, as she thought how odd it was that the

first person she had met in Paris had been Othmar.

'He is very much changed for so short a time. He is not a whit more

content,' she reflected, with pleasure.

The little room was the prettiest thing in all Paris. 'It is a casket

for a pearl,' one of her adorers had said, and it seemed really a pity

that for eight months out of the year the casket should be closed, and

no ray of light ever enter it. Its furniture was of ivory, like that of

the adjoining library, bed-room, and bathroom, and its hangings were of

silvery satin embroidered with pale roses and apple-blossoms; Baudry

had painted the ceiling with the story of Ædon and Procris: the glass

in the windows was milk white, and the floor was covered with white

bearskins: the atmosphere was like that of a hothouse, and as odorous;

there were always a perfect seclusion and silence in it; the only sound

which ever came there was the splash of a fountain in the garden below;

it might have been set in the heart of the island of Alcina rather than

in one of the great avenues of Paris. Here, lying back on one of her

low couches with the air around her tropical, vaporous, dreamy, she

mused within herself as to how she would deal with Othmar, a smile in

her eyes and a doubt in her mind.

'Let him alone,' said her conscience.

'No,' said her vanity, and perhaps some other emotion also.

'He never harmed you; he only loved you, and obeyed you, and went

away,' her conscience urged on her. But her vanity replied: 'That

was the worst offence. There are commands which are most honoured

by disobedience. There are wounds which ought to be cherished, not

healed.'

Unless she chose that it should be otherwise, Othmar, she knew, would

be a stranger to her all his life. They would meet, perhaps, in the

world very often, but they would exchange commonplace courtesy, and

remain as far asunder as two ships that pass each other on the same

ocean course, unless she chose. Her better self said to her, 'Let him

alone; he has tried to make another life for himself; he has failed, no

doubt, but he has probably found a sort of peace, a kind of affection;

if it can console him, do not disturb it.' But the habits of supremacy

and of intrigue, the love of dominion, the intolerance of opposition,

which were instinctive in her, and which all her many triumphs and her

permitted egotism had fostered and confirmed, forbade her to resign

herself to such passivity, and urged her to take up her empire over his

life.

And she had a vague wish to see him there again beside her, a wish not

very strong, but strong enough to move her. It was here, in this room,

that he had first of all told her that he loved her, with words more

daring and more imperious than any other had ventured to use in her

presence; he was never like other people; he was probably no better,

certainly no worse, than other men, but he was different: he pleased

her imagination, he touched her sympathy; he was the only man with

whom it had ever seemed to her that her life might have been lived

harmoniously, with whom she might have understood something of that

mystery of love in which she had never believed. To her temper it was

the intrigue and intricacy of life which alone made it endurable, the

unrolling of the ribbon of fate, the watching and controlling of the

comedy of circumstances, which alone made it worth while to rise in the

morning to the tedium of its routine.

'Is life worth living?' she said once, hearing of the title of a book

of drawing-room philosophy. 'Yes, I think it is, if you are the cat,

if you are the spider, if you are the eagle, if you are the dog; not

if you are the mouse, or the fly, or the lamb, or the hare. Life

is certainly worth living, too, if you regard it as what it is, a

dramatic entertainment, diversion. This is the true use of riches,

that it enables you to give yourself up to watching and controlling

circumstances as if men and women were marionettes; it enables you

to sit in your fauteuil and look on without moving unless you wish.

I think that life must be always rather tiresome to anybody over ten

years old, but the only possible way to endure it is to regard it as

a spectacle, as a comedy, or, as Manteuffel has said, that a general

sitting in his saddle regards the battlefield he governs.'

This was what she said and felt in her cynical moods, and she was

cynical now on her return to Paris; she had left her better self behind

her in the snow-drifts of her own country. The woman who had spoken so

tenderly of Boganof scarcely existed in her; she lived in an atmosphere

of adulation, excitation, ennui, and frivolous occupations. The heroic

protectress of the Siberian exile had scarcely a trait in common with

her; she spent half the day in the discussion of new costumes with her

tailors, and the other half surrounded by flatterers and courtiers in

the pursuit of new distractions.

Analysis was so natural to her that it seemed to her in no situation

or even crisis of her life would she have abandoned it. There is a

well-known physiologist, now head of a famous laboratory, who, when

his son died, a boy of twelve, scarcely waited for the child's last

breath to plunge his scalpel into the still warm body in hopes of some

discovery of the law of life.[1] If she had had any emotions she would

have done a similar thing; she would have dissected them even if they

had sprung from her own life blood.

[1] A fact.

Princess Napraxine, Volume 3 (of 3) · 第 3 / 22 章