CHAPTER XIII.

THE BOOTH ACROSS THE WAY.

While I sat in my former master's stall awaiting the arrival of my new

purchaser to take me away, the cloth that covered the entrance of the

opposite stall was raised.

On one side were three beautiful young women, the same, I doubted not,

who a little before had filled the air with groans and supplications

while their clothes were being torn off them, in order to exhibit their

charms to purchasers. They were still half nude, their feet bare,

plastered with chalk[29] and fastened by rings to a long iron bar.

Huddled close together, these three held one another in such close

embrace that two of them, still crushed down with shame, hid their faces

in the bosom of the third. The latter, pale and somber, hung her head,

letting her disheveled black hair fall before her bruised and naked

breast--bruised no doubt in the vain struggle against the keepers who

disrobed her. A short distance from them, two little children, three or

four years old, bound around their waists merely by a light cord

fastened to a stake, laughed and played in the straw with the

heedlessness common to their age. The children evidently did not belong

to either of the three women.

At the other side of the stall I saw a matron of the noble carriage of

my mother Margarid. Manacles were on her wrists, shackles on her ankles.

She was standing, leaning against a beam to which she was chained by the

waist. She stood still as a statue; her grey hair disordered, her eyes

fixed, her face livid and fearful. Time and again she gave vent to a

burst of threatening and crazy laughter. Finally, at the rear of the

stall, was a cage resembling the one which I myself had occupied. In

that cage, if what the "horse-dealer" said was true, would be my two

children. Tears filled my eyes. In spite of my weakness, the thought of

my children, so close to me, caused a flush of warmth to rise to my

face--a symptom of my returning powers.

And now, Sylvest, my son, you for whom I write this report, read slowly

what is now about to follow. Aye, read slowly, to the end that every

word may imbue your soul with its indelible hatred for the Romans--a

hatred that I feel certain must some day, the day of vengeance, break

out with terrific force. Read, my son, and you will understand how your

mother, after having given life to you and your sister, after having

heaped all her tenderness upon you, could in the end give you no

stronger proof of her maternal love than by endeavoring to kill you, to

the end that she might carry you hence, to return to life in the other

world at her side and in the circle of our family. Alas! You survived

her foresight!

This, my son, is what happened!

I had my eyes fixed on the cage in which I surmised you and your sister

were imprisoned, when I saw an old man, richly dressed, enter the stall.

It was the rich patrician Trymalcion, worn out as much by debauchery as

by years. His dull, cold, corpse-like eyes seemed to look into vacancy.

His hideously wrinkled visage was half hidden under a coat of thick

paint. He wore a frizzled yellow wig, earrings blazing with precious

stones, and in the girdle of his robe a large bouquet, of which his red

plush mantle off and on allowed a glimpse.[30] He painfully dragged his

limbs after him, leaning on the shoulders of two young slaves fifteen or

sixteen years of age, who were luxuriously dressed, but in such a style,

and so effeminately, that it was impossible to tell whether they were

young men or girls. Two other and older slaves followed. One carried

under his arm his master's thick cloak, the other a golden

night-vessel.[31]

The proprietor of the stall hastened to receive his patrician customer

with tokens of reverence, exchanged a few words with him, and then moved

forward a stool on which the old man let himself down. As the seat had

no back, one of the young slaves immediately stationed himself

motionless behind his master, to serve him as a support, while the other

slave lay down on the ground at a sign from the patrician, lifted his

feet, which were encased in rich sandals, and wrapping them in a fold of

his own robe, held them to his breast to warm them.[32]

Thus supported with his back and feet on the bodies of his slaves, the

old man spoke some words to the merchant. The latter first pointed

toward the three half-naked women. At sight of them, Trymalcion turned

half way round and spat at them, as if to evince the most sovereign

disdain.

At this indignity, the old man's slaves and the Romans, assembled in the

vicinity of the stall, broke into coarse laughter. Then the merchant

pointed out to lord Trymalcion the two children playing on the straw.

The senile debauchee shrugged his shoulders, while he uttered some

horrible words. His words must have been horrible, because the laughter

redoubled.

The merchant, hoping at last to please so fastidious a customer, went up

to the cage, opened it, and brought out three children, draped in long

white veils which hid their faces. Two of the children corresponded in

height to my son and daughter; the other was smaller. The smallest one

was the first to be unveiled to the eyes of the old man. I recognized

her as the daughter of one of my relatives, whose husband was killed in

the defense of the chariot; the mother had killed herself with the other

women of the family, forgetting in that supreme moment, to kill the

little one. The girl was sickly and without beauty. Patrician Trymalcion

looked her over rapidly and made an impatient gesture with his hand, as

if annoyed that they should dare to offer to his sight so unattractive

an object. She was, accordingly, taken back to the cage by a keeper. The

other two children remained, still veiled.

I was eagerly watching these events from the corner of the

"horse-dealer's" stall, my arms pinioned behind my back with double iron

manacles, my legs chained and my feet fastened by fetters of enormous

weight. I still felt under the influence of the sorcery that had been

practiced upon me. Nevertheless, my blood, so long frozen in my veins,

began to circulate more and more freely. A slight tremor occasionally

went through my limbs. The spell was breaking. I was not the only one to

tremble. The young Gallic women and the matron, forgetting their own

shame and despair, experienced in their hearts of maid, of wife, or

mother, a frightful horror at the fate of the children offered to that

detestable old man.

Although half nude, they no longer thought of withdrawing themselves

from the licentious looks of the spectators who were crowding at the

entrance to the booth. Their eyes brooded with motherly terror upon the

two veiled children, while the matron, bound to the post, her eyes

glittering and her teeth set in impotent fury, raised her chained arms

to heaven as if to call down the punishments of the gods upon such

monstrosities.

At a sign from lord Trymalcion, the veils dropped--I recognized you

both--you, my son Sylvest and your sister Syomara. You were both pale

and wan; you were shivering with fear. Anguish was depicted in your

tear-bathed faces. The long blonde hair of my little girl fell upon her

shoulders. She dared not raise her eyes, neither did you; you held each

other by the hand, closely clasped. Despite the terror that disfigured

her face, I beheld my daughter in her singular and infantine

beauty--accursed beauty! At sight of her Trymalcion's dead eyes lighted

up and glistened like glowing coals in the middle of his wrinkled,

paint-covered visage. He stood up, stretched out his emaciated arms

towards my daughter as if to seize his prey, while a shocking smile

disclosed his yellow teeth. Terror-stricken, Syomara threw herself back

and clung to your neck. The merchant quickly tore you from each other

and brought Syomara to the old man. The latter impatiently pushed away

with his foot the slave that crouched on the ground before him, and

grabbing my little girl, took her between his knees. He easily subdued

the efforts she made to escape, while she uttered piercing cries; he

violently snapped the strings that fastened my little girl's robe, and

stripped her half naked in order to examine her chest and shoulders.

While this was going on, the merchant was holding you back, my son, and

I--the father of the two victims--I, loaded with chains, beheld the

spectacle. At the sight of this crime of the patrician Trymalcion,

outraging the chastity of a child, the three fettered Gallic women and

the matron made a desperate but vain effort to break from their irons,

and began to pour out a torrent of imprecations and groans.

Trymalcion finished complacently his disgusting examination, and said a

few words to the merchant. Immediately a keeper replaced the robe on my

girl, who was more dead than alive, wrapped her up in her long white

veil, which he tied around her, and taking the slender burden under his

arm, held himself in readiness to follow the old man, who was taking

some gold from his purse to pay the merchant. At that moment of supreme

despair--you and your sister, poor little ones bewildered with terror,

cried out as if you believed you would be heard and succored:

"Mother! Father!"

Up to that moment I had witnessed the scene panting, almost crazy with

grief and rage. Slowly my heart, struggling against the sorcery of the

"horse-dealer," was gaining the upper hand. But at that cry, uttered by

you and your sister, the charm broke with a clap. All my intelligence,

all my courage rushed back to me. The sight of you two gave me such a

shock, it threw me into such a transport of rage that, unable to break

my irons, I rose upon my feet, and, with my hands still pinioned behind

me, my legs still loaded with heavy chains, I bounded out of my stall

with two leaps, and fell like a thunderbolt upon the old patrician. The

shock caused the old man to roll under me. In default of the liberty of

my hands to strangle him, I bit him in the face, near the neck. The

"horse-dealers" and their keepers threw themselves upon me; but bearing

with all my weight upon the hideous old debauchee, who was howling at

the top of his voice, I kept my teeth in his flesh. The monster's blood

filled my mouth--a shower of whip lashes and blows from sticks and

stones rained upon me--yet I budged not. No more than our old war dog

Deber-Trud the man-eater did I drop my prey.--No!--Like the dog, when I

did let go, it was only to carry away between my teeth--a strip of

flesh, a bleeding mouthful that I spat back into Trymalcion's hideous,

tortured face, as he had spat at the Gallic women.

"Father! Father!" you cried out to me through the tumult. Wishing then

to approach you two, my children, I stood up, an object of terror--aye,

terror. For a moment a circle of fear surrounded the Gallic slave, with

his load of irons.

"Father! Father!" you cried again, stretching out your little arms, in

spite of the keepers who held you back. I made a bound toward you, but

the merchant, from the top of the cage where you had been confined,

suddenly threw a large piece of cloth over my head. At the same time I

was seized by the legs, thrown down, and tied with a thousand bonds. The

cloth, which covered my head and shoulders, was tied down around my

neck, and through it they made a gap, which unfortunately permitted me

to breathe--I had hoped to smother.

I felt myself being carried across to my own booth, where I was thrown

on the straw, incapable of making the slightest motion. Quite a while

later I heard the centurion, my new master, in a sharp altercation with

the "horse-dealer" and the merchant who had sold Syomara to Trymalcion.

Presently they all went out. Silence reigned around me. Some time later,

the dealer returned; he approached me; he kicked me angrily; he tore off

the cover from my face, and said to me in a voice trembling with rage:

"Scoundrel! Do you know what it has cost me, that mouthful of flesh you

tore out of the face of the noble Trymalcion? Do you know, ferocious

beast? That mouthful of flesh cost me twenty sous of gold! More than

half of what I sold you for, for I am responsible for your misdeeds,

wretch! while you are in my stall, double villain! So that it is I who

have made a present of your daughter to the old man. She was sold to him

for twenty gold sous, which I paid in his stead. He insisted upon it.

And even so I got off cheaply. He demanded that indemnity."[33]

"That monster is not dead! Hena! he is not dead!" I cried in despair.

"And my daughter is not dead either! Hesus, Teutates, take pity on my

daughter!"

"Your daughter, gallows bird! Your daughter is in Trymalcion's hands,

and it is upon her he will wreak his revenge on you. He rejoices over

the circumstance in advance. He sometimes is taken with savage caprices,

and is rich enough to indulge them."

I was unable to make answer to these words, save with long drawn out

moans.

"And that is not all, infamous scoundrel! I have lost the confidence of

the centurion to whom I sold you. He reproached me with having

outrageously deceived him; with having sold him, instead of a lamb, a

tiger who exercised his teeth upon rich patricians. He wanted to sell

you right back. To sell you back, as if anyone would consent to

buy--after such an exhibition! As well buy a wild beast. Luckily for me,

I received the deposit before witnesses. The fierceness of your nature

will not set aside the contract; the centurion has no choice but to keep

you. He'll keep you, I warrant, but he'll make you pay dear for your

criminal instincts. Oh, you don't know the life that awaits you in the

_ergastula_! You don't know--"

"But my son," I asked, interrupting the "horse-dealer," well knowing

that he would answer out of cruelty. "Is my son also sold? To whom?"

"Sold? And who do you think would still want him? Sold? Better say given

away. You bring bad luck to everybody, double traitor. Did not your

ragings and the shrieks of that mis-born limb teach everyone that he is

of your beastly blood? No one offered even an obole for him! Who would

buy a wolf's whelp? Anyway, I was going to speak to you about that son

of yours, to delight your father's heart. Know that he was given to boot

by my partner at the end of the sale, to the same purchaser to whom he

sold the grey-haired matron, who will be good to turn a mill-wheel."

"And that purchaser," I enquired, "who is he? What is he going to do

with my son?"

"That purchaser is the centurion--your master!"

"Hesus!" I exclaimed, hardly able to believe what I heard. "Hesus, you

are kind and merciful. At least I shall have my son near me."

"Your son near you! Then you are as stupid as you are scoundrelly. Ah,

do you imagine that it is for your paternal contentment that your master

has burdened himself with that wolf-cub? Do you know what your master

said to me? 'I have only one means of subduing that savage beast you

sold me, you egregious cheat.--The chances are, that madman loves his

little one. I'll keep the wolf-whelp in a cage, and the son will answer

to me for the father's docility.--At the father's first, and least

offence, he will see the tortures which he will make his cub suffer,

under my very eyes.'"

I paid no further attention to what the "horse-dealer" said--I was at

least sure of seeing you, or of knowing that you were near me, my child.

That will help me to bear the awful grief caused to me by the fate of my

little daughter Syomara, who, two days later, was carried into Italy on

board the galley of the patrician Trymalcion.

* * * * *

My father Guilhern was not granted time to finish his narrative.

Death--oh, what a death!--death overtook him the very day after he

traced the above last lines. I preserve them together with the little

brass bell that my father got from the "horse-dealer."

The narrative of the sufferings of our race, I, Sylvest, shall continue

in obedience to my father Guilhern, the same as he obeyed the behest of

his father Joel the brenn of the tribe of Karnak.

Hesus was merciful to you, O, my father.--You died ignorant of the life

of your daughter Syomara--

It is left to me to narrate my sister's fate.

THE END.

FOOTNOTES:

[1] A short distance from the town of St. Nazaire, which is still in

existence.

[2] The patriotism of the Russians in burning Moscow in order to starve

and drive out Napoleon's army is justly admired. But how much more

admirable was the heroic patriotism of these old Gauls! Not only

Brittany, but almost a third of Gaul was delivered to the flames. See

Caesar, _De Bello Gallico_, lib. VII, ch. XIV. Also Amedee Thierry,

_History of the Gauls_, vol. III, p. 103: "The Chief of the Hundred

Valleys was heard with calm and resignation. Not a murmur interrupted

him, not an objection was raised against the heavy sacrifice which he

demanded. It was with one voice that the heads of the tribes voted the

ruin of their fortunes and the scattering of their families. This

terrible remedy was at once applied to the country which they feared

would be occupied by the enemy ... On every hand one perceived nothing

but the fire and smoke of burning habitations. In the light of these

flames, across the ruins and the ashes of their homes, an innumerable

population wended their way towards the frontier, where shelter and food

awaited them. Their sorrow and suffering was not without consolation,

since it would lead to the safety of their country."

[3] The shark.

[4] A Gallic war cry, signifying "Strike at the head--down with them."

[5] A troop composed of cavalry (_mahrek_) and footmen (_droad_).

"A certain number of Gallic cavalrymen chose among the foot-soldiers an

equal number of the most agile and courageous. Each of the latter

attended a horseman, and followed him in battle. The cavalry fell back

upon them if it was in danger, and the footmen ran up; if a wounded

horseman fell from his charger, the foot-soldier succored and defended

him. When it became necessary to make a rapid advance or retreat,

exercise had made these foot-soldiers so agile that, hanging on by the

manes of the horses, they kept up with the cavalry in its rapid

movement."--Caesar, _De Bello Gallico_, book I, ch. XLVIII.

[6] In this body of cavalry each horseman was followed by two equerries,

mounted and equipped, who remained behind in the body of the army. When

the battle was on, should the horseman be dismounted, the equerries gave

him one of their horses. If then the horseman's horse was killed, or the

horseman himself dangerously wounded, he was carried from the field by

one of the equerries, while the other took his place in the ranks. This

body of cavalry was called the _trimarkisia_, from two words which in

the Gallic tongue signify "three horses."--Amedee Thierry, _History of

the Gauls_, vol. I, p. 130. See also Pausanius, book X.

[7] "The Gauls had also their Pindars and their Tyrteuses, bards

exercising their talent to sing in heroic verse the deeds of great men,

and to inculcate in the people the love of glory."--Latour d'Auvergne,

_Gallic Origins_, p. 158.

[8] "The Gauls hold that it is a disgrace to live subjugated, and that

in all war there are but two outcomes for the man of courage--to conquer

or to die."--Nicolas Damasc; see also Strabo, serm. XII.

[9] "Caesar in his Commentaries, and after him the later historians,

took the title of command held by this hero of Gaul for his proper name,

and, by corruption, wrote _Vercingetorix_ in place of

Ver-cinn-cedo-righ, Chief of the Hundred Valleys," observes Amedee

Thierry (_History of the Gauls_, vol. III, p. 86). "Vercingetorix, a

native of Auvergne, was the son of Celtil, who, guilty of conspiring

against the freedom of his city, expiated on the pyre his ambition and

his crime. The young Gaul thus became heir to the goods of his father,

whose name he nevertheless blushed to bear. Having become the idol of

his people, he traveled to Rome and saw Caesar, who attempted to win his

good graces. But the Gaul rejected the friendship of his country's

enemy. Returned to his native land he labored secretly to reawaken among

his people the spirit of independence, and to raise up enemies against

the Romans. When the hour to call the people to arms was come, he showed

himself openly, in druid ceremonies, in political meetings; everywhere,

in short, he was seen employing his eloquence, his fortune, his credit,

in a word all his means of action upon the chiefs and on the multitude,

to spur them on to reconquer the rights of old Gaul."--Thierry.

[10] Here are Caesar's own words on this extraordinary event, taken from

his _Ephemerides_, or diary, wherein with his own hand he was accustomed

to enter day by day what of interest had occurred to him. These words

are transmitted to us by Servius:

"Caius Julius Caesar, cum dimicaret in Gallia, et ab hoste raptus, equo

ejus portaretur armatus, occurrit quidam ex hostibus qui cum nosset et

insultans ait: Ceco Caesar! quod in lingua Gallorum dimitte significat.

Et ita factum est ut dimitteretur.

"Hoc autem dicit ipse Caesar in Ephemeride sua ubi propriam commemorat

felicitatem."--Ex Servio LXI. Aeneid, edit. Amstelod, type Elsevir,

1650, ex antiquo Vatic. Extemp. cap. VIII.

"One can see by this passage," adds d'Auvergne, "that Caesar, having

been released by the Gaul who had made him prisoner and who was carrying

him off on his horse fully armed from the field of battle, believed the

saving of his life to be due to the very word which was intended to be

his death sentence: to the word _sko_, which Caesar wrote _ceco_, and

which he falsely interpreted to mean _release_ when the word in Gallic

in reality means _kill_, _strike_, _beat down_. Everything points to the

conclusion that fear or stupefaction having seized the Gauls, in whose

power Caesar completely was, at the mere mention of his name, he owed

his safety to the sheer astonishment of his captor."

[11] "During the fight, which lasted from the seventh hour until the

evening, not a Gaul was seen turning his back (aversum hostem nemo

videre potuit)."--Caesar, _De Bello Gallico_, ch. XXXVII.

[12] "When the Romans drew near the chariots they came face to face with

a new enemy, the war dogs. These were with difficulty exterminated by

the archers."--Pliny, book LXXII, chap. C.

[13] The total destruction of the Gallic fleet was the result of an

extremely dangerous invention by the Romans, who, by means of scythes

fastened to long poles, cut the stays which held the masts. These fell,

and the Gallic vessels, deprived of sails and motion, were reduced to

impotence. See Caesar, _De Bello Gallico_, book III, ch. XIV, XV.

[14] See Pliny, Quintilian, Seneca, etc. Cited by Wallon in his _History

of Slavery in Antiquity_, vol. II, p. 329.

[15] About $100 or $120 in modern money. This was at the time the market

price of a slave. (Wallon, _History of Slavery in Antiquity_, vol. II,

p. 329.)

[16] Slaves had no name of their own. They were given indiscriminately

all sorts of soubriquets, even to the names of animals. (Givin, p. 339.)

[17] It was the custom to throw in "for good measure," upon the purchase

of a lot of slaves for labor or for pleasure, a few old men who were

nothing but skin and bones. See Plautus, _Bachid._ IV, _Prospera_ IV;

and _Terence_, _Eun._ Cited by Wallon, _History of Slavery in

Antiquity_, vol. II. p. 56.

[18] There were in the selling of slaves, as in the vending of animals

established grounds entitling the purchaser to recover in full or in

part his purchase price. Six months were allowed for causes of the first

class to manifest themselves, a year for the latter.

Deafness, dumbness, short-sightedness, tertiary or quaternary ague,

gout, epilepsy, polyp, varicose veins, a breath indicating an internal

malady, sterility among the women--such were the grounds accepted for

complete abrogation of the contract. As to moral defects, nothing was

said. Nevertheless, the merchant was not allowed to ascribe to a slave

qualities he did not possess. One was bound above all to make known

whether a slave possessed a tendency toward suicide. (Wallon, _History

of Slavery in Antiquity_, vol. II, p. 63.)

[19] We do not dare to expatiate on these monstrosities. We shall only

cite the words of the lawyer Heterus: "Shamelessness is a crime in a

free man--a duty in a freedman--and a necessity in a slave." For further

details of the abominable and precocious depravity into which slaves and

their children were dragged, see Wallon, _History of Slavery in

Antiquity_, p. 266, following.

[20] "Masters disemboweled their slaves, to search for prognostications

in their entrails."--Wallon, vol. II, p. 251.

[21] The characteristics of different nationalities of slaves had passed

into bywords with the dealers. Thus they said "timid as a Phrygian,"

"vain as a Moor," "deceitful as a Cretan," "intractable as a Sardinian,"

"fierce as a Dalmatian," "gentle as an Ionian," etc., etc. (Wallon, vol.

II, p. 65.)

[22] Caesar wished to make a severe example. So "He put the Senate to

death, and sold the rest at auction."--Caesar, _De Bello Gallico_, book

III, ch. XVI.

[23] See Wallon, vol. II, ch. III, for the singular means employed by

the "horse-dealers" to rejuvenate their slaves.

[24] The Gauls in the north and west of France attached so much

importance and dignity to the length of their hair that the provinces

they inhabited were called "Long-haired Gaul." (Latour d'Auvergne,

Gallic Origins.)

[25] When prisoners of war were sold as slaves, they were made to wear

wreaths of the leaves of trees as a distinctive sign. (Wallon.)

[26] "The magic philters of Media and Circe of old were nothing but

pharmaceutical brews of an action as diversified as powerful. Several of

these narcotic or exhilarators, which threw a man into an incredible

moral prostration, or else into a fit of frenzy, were long employed

among the Romans. The slave merchants used them to overcome and enervate

their more unconquerable captives."--_Philosophic Dictionary_, p. 345.

[27] "The higher priced slaves were kept in a sort of cage, which drew,

by its air of mystery, the attention of the connoisseurs."--Wallon, vol.

II, p. 54.

[28] The slave was obliged to lift weights, to march, to leap, to prove

his vigor and agility. (Wallon, vol. II, p. 59.)

[29] The feet of women and children were daubed with white clay.

(Wallon.)

[30] See Petronius for details of Roman patrician "fashions."

[31] For these shameful manners, which respect for humanity renders

unpicturable, see Tacitus, Martial, Juvenal, and above all Petronius.

[32] See above authors.

[33] The master was civilly responsible for the acts of his slave, the

same as for those of his dog. (Wallon, vol. II, p. 183.)

The Brass Bell; or, The Chariot of Death · 第 13 / 13 章