[16] In the Twickenham Edition of _The Dunciad_ (London: Met

Produced by Chris Curnow, Joseph Cooper and the Online

Distributed Proofreading Team at https://www.pgdp.net.

To H. T. Swedenberg, Junior

_founder_, _protector_, _friend_

_He that delights to_ Plant _and_ Set,

_Makes_ After-Ages _in his_ Debt.

Where could they find another formed so fit,

To poise, with solid sense, a sprightly wit?

Were these both wanting, as they both abound,

Where could so firm integrity be found?

The verse and emblem are from George Wither, _A Collection of Emblems,

Ancient and Modern_ (London, 1635), illustration xxxv, page 35.

The lines of poetry (123-126) are from "To My Honoured Kinsman John

Driden," in John Dryden, _The Works of John Dryden_, ed. Sir Walter

Scott, rev. and corr. George Saintsbury (Edinburgh: William Patterson,

1885), xi, 78.

THE AUGUSTAN REPRINT SOCIETY

COLLEY CIBBER

A LETTER FROM Mr. _CIBBER_ TO Mr. _POPE_

(1742)

_Introduction by_

HELENE KOON

PUBLICATION NUMBER 158

WILLIAM ANDREWS CLARK MEMORIAL LIBRARY

UNIVERSITY OF CALIFORNIA, LOS ANGELES

1973

GENERAL EDITORS

William E. Conway, William Andrews Clark Memorial Library

George Robert Guffey, University of California, Los Angeles

Maximillian E. Novak, University of California, Los Angeles

David S. Rodes, University of California, Los Angeles

ADVISORY EDITORS

Richard C. Boys, University of Michigan

James L. Clifford, Columbia University

Ralph Cohen, University of Virginia

Vinton A. Dearing, University of California, Los Angeles

Arthur Friedman, University of Chicago

Louis A. Landa, Princeton University

Earl Miner, Princeton University

Samuel H. Monk, University of Minnesota

Everett T. Moore, University of California, Los Angeles

Lawrence Clark Powell, William Andrews Clark Memorial Library

James Sutherland, University College, London

H. T. Swedenberg, Jr., University of California, Los Angeles

Robert Vosper, William Andrews Clark Memorial Library

Curt A. Zimansky, State University of Iowa

CORRESPONDING SECRETARY

Edna C. Davis, William Andrews Clark Memorial Library

EDITORIAL ASSISTANT

Jean T. Shebanek, William Andrews Clark Memorial Library

Typography by Wm. M. Cheney

INTRODUCTION

In the twentieth century, Colley Cibber's name has become synonymous

with "fool." Pope's _Dunciad_, the culmination of their long quarrel,

has done its work well, and Cibber, now too often regarded merely as a

pretentious dunce, has been relegated to an undeserved obscurity.

The history of this feud is replete with inconsistencies.[1] The image

Cibber presents of himself as a charming, good-natured, thick-skinned

featherbrain is as true as Pope's of himself as a patient, humorous,

objective moralist. Each picture is somewhat manipulated by its creator.

The reasons behind the manipulation are less matters of outright untruth

than of complex personalities disclosing only what they regard as

pertinent. Cibber, the actor, always tries to charm his audience; Pope,

the satirist, proffers those aspects best suited to his moral purpose.

Although the fact of their differences is evident in Pope's writings

after 1730, explanations of the cause, continuation and climax tend to

be muddled. The cause generally cited is Cibber's story in the Letter

concerning _Three Hours after Marriage_ and _The Rehearsal_. This is not

only a one-sided version, it is not even strongly substantiated. As

Norman Ault pointed out, it was not reported in any of the periodicals

at a time when such incidents were seized upon by journalists hungry for

gossip.[2] The only confirmation aside from Cibber is Montagu Bacon's

letter to his cousin James Montagu, which gives a slightly less

vivacious account:

'I don't know whether you heard, before you went out of town, that

_The Rehearsal_ was revived ... and Cibber interlarded it with

several things in ridicule of the last play, upon which Pope went

up to him and told him he was a rascal, and if he were able he

would cane him; that his friend Gay was a proper fellow, and if he

went on in his sauciness he might expect such a reception from

him. The next night Gay came accordingly, and, treating him as Pope

had done the night before, Cibber very fairly gave him a fillip on

the nose, which made them both roar. The Guards came and parted

them, and carried away Gay, and so ended this poetical scuffle.'[3]

A more likely cause is the second story in the _Letter_, the visit to

the bawdy house. If, as Ault goes on to suggest, there is even a shadow

of truth in it, Pope's attitude, as well as his reluctance to reveal its

cause, is understandable. The question then becomes: why did he

continually provoke Cibber, knowing the latter had such a story at hand?

This, however, might not be so illogical as it appears. Pope's work in

the thirties abounds in sneers at the actor, but none of them is equal

in scale to the full attack launched against Theobald. In comparison

with the 1735 portraits of Atticus and Sporus, the comments on Cibber

are minor barbs that could be ignored by a man whose reputation was

secure in its own right. Cibber evidently believed he was in such a

position, for he offered no defense before 1740, and took no offensive

action before 1742.

The "wicked wasp of Twickenham" is supposed to have meditated long and

fiendishly before bursting forth against his enemies, yet the _Dunciad_

of 1728 reveals no evidence of long fermentation. The choice of Theobald

as king of the Dunces obviously derives from _Shakespeare Restored; or a

Specimen of the many errors as well committed as unamended by Mr. Pope,

in his late edition of that Poet_ (1726). Theobald's remarks on Pope's

slipshod editing of Shakespeare are not couched in diplomatic terms, and

would be especially galling if Warburton's note is true:

During two whole years while Mr. Pope was preparing his Edition of

Shakespear, he publish'd Advertisements, requesting assistance, and

promising satisfaction to any who could contribute to its greater

perfection. But this Restorer, who was at that time solliciting

favours of him by letters, did wholly conceal his design, till

after its publication: (which he was since not asham'd to own, in a

_Daily Journal_, of Nov. 26, 1728.)[4]

Pedantic, unimaginative and presumptuous, Theobald was the logical

choice for a Dunce King in 1728. Dennis, Ducket, Burnet, Gildon _et

cie._, had assailed him for years, and the prompt responses by

Scriblerus merely increased their fury. Pope bore as many undeserved

blows as Cibber, and he was no model of patience; the intense

hostilities waged against him in the twenties were ample cause for an

epic answer.[5]

Pope claimed he attacked only those who had attacked him. It seems

strange that, among the inimical host who had indulged in verbal

violence, he should have revised his satire against the one man who had

not contributed to the paper war, and who had, in his _Apology_, made

humble acknowledgment of Pope's gifts: "How terrible a Weapon is Satyr

in the hands of a great Genius?" Cibber asks, remarking on Pope's acid

portrait of Addison, and adds:

But the Pain which the Acrimony of those Verses gave me is, in some

measure, allay'd in finding that this inimitable Writer, as he

advances in Years, has since had Candour enough to celebrate the

same Person for his visible Merit. Happy Genius! whose Verse, like

the Eye of Beauty, can heal the deepest Wounds with the least

Glance of Favour.[6]

Even stranger is that with such eminent and vocal enemies as Lord Hervey

and Lady Mary Wortley Montagu, he should have been concerned with a

seventy-year-old semi-retired player who was too ineffectual, it would

appear, to be a proper target for his great satire, and whose words in

print could never have been a real threat.

The words "in print" are important, especially with reference to Cibber.

As far as direct attack in the form of broadsides, pamphlets and the

like, Cibber is clearly innocent; however, like many actors, he was an

expert improvisator of stage dialogue, and this in itself is a reason to

believe that his side of the feud was kept up from the theater platform.

A more potent and public method of ridicule would be difficult to

devise.

Stage warfare was as prevalent as paper warfare, as Cibber's mockery of

_Three Hours after Marriage_ suggests, and as the prologues and

epilogues amply demonstrate. _The Non-Juror_ (1719) with its

anti-Catholic remarks and its Jesuit villain played by Cibber himself,

has several barbs directed at Pope.[7]

If Pope's wounds had been festering since 1715, he had a perfect

opportunity to avenge them in the _Dunciad Variorum_ of 1729. When Gay's

_Polly_ was suppressed that year, Cibber was accused of being

responsible (though it was never proved),[8] since he had first refused

_The Beggar's Opera_, and then failed miserably to imitate its success

with his own _Love in a Riddle_. He was at this time more widely known

than Theobald, and had been a favorite target for anti-Hanoverians since

_The Non-Juror_.[9] It is very odd that Pope should have ignored this

chance, particularly when so many of his dunces are playwrights, only to

take it up fourteen years later under much less favorable

circumstances--when he himself was mortally ill and Cibber out of the

public eye--unless something else had provoked him.

One view is that the laureateship triggered the alteration, but while it

is true that Cibber was one of the worst versifiers ever to wear the

bays, that honor had been conferred in 1730, thirteen years before the

last _Dunciad_. The flood of burlesque Odes that followed each of

Cibber's Birth-Day and New-Year efforts had ebbed by the mid-thirties,

and in 1743 the laureate was a stale joke.

The _Apology_'s praise of Pope did not benefit Cibber; years before the

_Epistle to Dr. Arbuthnot_ had stated:

A Fool quite angry is quite innocent;

Alas! 'tis ten times worse when they repent (108-109).

and the minor slap on the wrist was misquoted by Pope, as the _Letter_

points out. The exchange is interesting, for it is an indication that

the man behind the actor's mask might have been less thick-skinned than

he liked to seem, that he was genuinely hurt by Pope's shafts.

Cibber did not mind being portrayed as a fool. That, after all was the

character he had created as Sir Novelty Fashion in _Love's Last Shift_

(1696), and which he continued to play in public throughout his life.

But a charge of immorality did bother him, for he was anxious to be

considered a moral man. Apparently he was--his enemies charged him with

gambling, highhandedness and plagiarism, but his life seems to have

been surprisingly free of the kind of scandal that plagued most

theatrical personalities. His plays embody the materialistic

middle-class values which he champions in his later prose writings, and

of all Pope's arrows, "And has not Colley still his lord and whore?"[10]

seems to have struck deepest. It may be significant that the bawdy house

story follows close upon Cibber's plaintive remonstrance against this

line.

As long as Cibber was in his own territory, he could answer Pope orally,

but when he at last decided to reply in print, he was at a distinct

disadvantage. The actor has a notorious disregard for the written word;

his own experience on stage tells him that what is being said has less

impact than the manner in which it is delivered. Cibber's lack of

concern for language had been well publicized. His comment that Anne

Oldfield "Out-did her usual Out-doing"[11] was never allowed to rest,

and Fielding rarely missed an opportunity to use Cibber's "paraphonalia"

against him; that the most merciless parody of his Odes could scarcely

sink to the depths of the originals, did not deter the efforts of the

parodists.[12]

He was not entirely insensible of his weaknesses. The second edition of

_The Provoked Husband_ was silently changed to "Out-did her usual

Excellence," and the spelling of paraphernalia corrected. Dr. Johnson's

testimony supports this view of Cibber's seriousness:

His friends gave out that he _intended_ his birth-day Odes should

be bad: but that was not the case, Sir; for he kept them many

months by him, and a few years before he died he shewed me one of

them, with great solicitude to render it as perfect as might be,

and I made some corrections, to which he was not very willing to

submit.[13]

His unwillingness to take Johnson's advice might be more than mere

egotism, if the Ode was the same one mentioned elsewhere in the _Life_,

"I remember when he brought me one of his Odes to have my opinion of it,

I could not bear such nonsense, and would not let him read it to the

end; so little respect had I for _that great man_! (laughing.)."[14]

The laureateship marked only one of several changes in Cibber's life. In

1730, the triumvirate of actor-managers and their leading lady, a

quartet which had supported Drury Lane through its most prosperous

years, was broken by the death of Anne Oldfield; Wilks followed in 1732,

and Booth, too ill to perform for two years, in 1733. Cibber's royal

appointment meant a sure annual income of L100 (plus a butt of sack

worth L26), his children were grown, and he could afford some freedom

from the demands of the theater at last. He continued to act, but with

lessening frequency, until 1746, when as Cardinal Pandulph in his own

_Papal Tyranny in the Reign of King John_, he played the last role of a

career spanning more than half a century.

By 1740, he was far enough removed from the theater to have a slightly

different perspective on language. The _Apology_ betrays a concern for

his reputation beyond the immediate audience, and the need to leave a

written record other than his plays. Cibber had written prefaces and

dedications, but from this point on, he was to pursue his nondramatic

writing with _The egoist; or, Colley upon Cibber Being His Own Picture

retouch'd, to so plain a Likeness, that no One, now, would have the Face

to own it, but Himself_ (1743); _The lady's lecture, a theatrical

dialogue, between Sir Charles Easy and his marriageable daughter. Being

an attempt to engage obedience by filial liberty, and to given the

maiden conduct of virtue, chearfulness_ (1748); and _The Character and

Conduct of Cicero_ (1749), which Davies defends:

A player daring to write upon a known subject without a college

permission, was a shocking offense; and yet Dr. Middleton, to whom

the conduct of Cicero was addressed, spoke of it with respect; and

Mr. Hooke, the writer of the best Roman History in our language,

has quoted Cibber's arguments in this [his?] pamphlet against the

murderers of Julius Caesar, and speaks of them, not only with

honour, but insists upon them as cogent and unanswerable.[15]

Cibber seems to have become more and more aware of the written word as a

powerful legacy, and Pope's attacks began to hold a menace they had not

had during the years of lighthearted stage warfare. On 20 March 1742,

the _New Dunciad_ struck him with enough force to cause him to reply

with this open _Letter_ of 7 July, which attracted a great deal of

attention.[16] Four engravings and at least six pamphlets, all focusing

on the bawdy house story, were shortly in circulation. Whether or not

the story is true, or whether it was even believed, is immaterial. Its

importance lies in that it allowed Pope's enemies to have at him in the

most devastating way. The _Letter_ may well have been as painful as

Jonathan Richardson, Jr. claimed when he told Dr. Johnson that

he attended his father, the painter, on a visit to Twickenham when

one of Cibber's pamphlets had just come into Pope's hands. 'These

things are my diversion,' said Pope. They sat by him while he read

it, and saw his features writhing with anguish. After the visitors

had taken their leave, young Richardson said to his father that he

'hoped to be preserved from such diversion as had been that day the

lot of Pope.'[17]

If so, the other attacks must have been shattering, since they lacked

even the surface good humor of Cibber's _Letter_. Pope, at any rate, was

concerned enough to tell Spence:

The story published by Cibber, as to the main point, is an absolute

lie. I do remember that I was invited by Lord Warwick to pass an

evening with him. He carried me and Cibber in his coach to a

bawdy-house. There was a woman there, but I had nothing to do with

her of the kind that Cibber mentions, to the best of my memory--and

I had so few things of that kind ever on my hands that I could

scarce have forgot it, especially so circumstanced as he

pretends.[18]

An answer to the _Letter_ was demanded, and it was not long in coming.

In August/September, Pope wrote his friend Hugh Bethel concerning a copy

of the _New Dunciad_ he had sent him:

That poem has not done me, or my Quiet, the least harm; only it

provokd Cibber to write a very foolish & impudent Letter, which I

have no cause to be sorry for, & perhaps next Winter I shall be

thought to be glad of: But I lay in my Claim to you, to Testify for

me, that if he should chance to die before a New & Improved Edition

of the Dunciad comes out, I have already, actually written (before,

& not after his death) all I shall ever say about him.[19]

A Cibber-baiting campaign was undertaken by the poet's friends, and the

actor responded with _The egoist_, in which he defended himself, as in

his _Apology_, by freely admitting his flaws with infuriating

complacency. Then a false leaf of the last _Dunciad_ came into his hands

(though certainly not directly from Pope), and he published a second,

very brief, letter which indicated some stress. Pope knew, and at least

tacitly approved, of these tactics, for in February of 1743, he wrote

Lord Marchmont:

I won't publish the fourth _Dunciad_ as 'tis newset till

Michaelmas, that we may have time to play Cibber all the while....

He will be stuck, like the man in the almanac, not deep, but all

over. He won't know which way to turn himself to. Exhausted at the

first stroke, and reduced to passion and calling names, so that he

won't be able to write more, and won't be able to bear living

without writing.[20]

Copyright difficulties not mentioned by Pope prevented the Michaelmas

publication date, but on 29 October 1743, the final _Dunciad_ appeared

with its new hero, for all the world to see.

Cibber kept his promise to "have the last word." _Another Letter from

Mr. Cibber to Mr. Pope_ followed the publication of this _Dunciad_,

stating his grievances with somewhat less humor, a number of

scatological references, and an accusation against Warburton for

instigating the change. Included was a twenty-page aside on the

offending Bishop, revealing a startlingly thorough knowledge of his

writings. This was the end. Cibber's friends were eager for him to keep

up his side of the battle, but he, having had his say, resumed his

good-humor and refused to speak out again.

It has been suggested that Pope may have planned the change in hero

earlier, and aimed the _New Dunciad_ with the express purpose of goading

Cibber into just such a reply as the _Letter_. This is, of course,

possible, but it cannot be more than speculation; the final _Dunciad_

does show evidence of hasty revision. Pope was severely ill when his

last variation on the dunce theme appeared, and the seven months of life

remaining to him were clearly not enough to permit him to polish it to

the level of perfection customary in his work. But, as Warburton once

noted, quality and posterity have awarded Pope the final say:

Quoth Cibber to Pope, Tho' in Verse you foreclose,

I'll have the last Word; for by G--, I'll write prose.

Poor Colly, thy Reas'ning is none of the strongest,

For know, the last Word is the Word that lasts longest.[21]

Cibber's words have not been reprinted since the eighteenth century, and

his reputation has become so distorted it is sometimes difficult to find

the man who, for so many years, amused and delighted London audiences.

Yet, if one looks closely, under the froth and foppery, some of the

charm and perception of the man still shines through. And, of more

importance to the world of literature, it seems fairly clear that,

whatever the original offense, the _Dunciad_ as we know it today was a

direct result of this _Letter_.

California State College

San Bernardino

NOTES TO THE INTRODUCTION

[1] Not even the winner of the contest has been beyond dispute. 150

years afterward, Robert W. Lowe, "Supplementary Chapter to Colley

Cibber's Apology" in his edition of _An Apology for the Life of Colley

Cibber, Comedian, and Late Patentee of the Theatre-Royal_ (London: J. C.

Nimmo, 1889), II, 270, remarks on Cibber's later years: "His [Cibber's]

state of mind was probably the more 'chearful and contented' because of

his unquestionable success in his tilt with the formidable author of

'The Dunciad;' a success none the less certain at the time, that the

enduring fame of Pope has caused Cibber's triumph over him to be lost

sight of now."

[2] Norman Ault, _New Light on Pope_ (London: Methuen, 1949), pp.

298-307.

[3] George Paston [Emily Morse Symmonds], _Mr. Pope His Life and Times_

(London: Hutchinson & Co., 1909), I, 197.

[4] Alexander Pope, _Works_, ed. William Warburton (London: J. and P.

Knapton, 1751), V, 86 (Book I, line 108). Griffith 643. This is a note

to the variations on lines 108ff: "But chief in BAYS'S monster-breeding

breast" and the wording is slightly altered from the earlier note quoted

in the Twickenham edition, V, 75, _Dunciad_ (A), Book I, line 106n.

[5] J. V. Guerinot, _Pamphlet Attacks on Alexander Pope 1711-1744_ (New

York: New York University Press, 1969), lists 15 pamphlets between 1724

and the publication of the first _Dunciad_, but he does not include the

frequent newspaper comments.

[6] Cibber, I, 38-39.

[7] William H. Peterson, "Pope and Cibber's _The Non-Juror_" MLN, LXX

(May, 1955), 332-335. Three instances are given:

1. Maria, the coquette, quotes _The Rape of the Lock_ with great

relish. The praise is in the wrong mouth.

2. Maria speaks slightingly of her English version of Homer. Pope's

last volume had just come out.

3. Dr. Wolf refers to "Eloisa and Abelard" in his second attempt to

seduce Lady Woodvil. The argument is twisted out of context.

These elements, combined with the strong anti-Catholic sentiment, would

certainly point attention toward Pope, and, in any case, were not

calculated to please him.

[8] See R. H. Barker, _Mr. Cibber of Drury Lane_ (New York: Columbia

University Press, 1939), p. 151.

[9] Cibber's supposition that Pope wrote the _Clue to the Non-Juror_ has

subsequently been established as correct. See Ault, pp. 303-313.

[10] _Epistle to Arbuthnot_, 97. It should be noted here that Cibber

misquotes the line, a failing habitual to him. The anonymous pamphlet,

_A Blast upon Bays; or, a New Lick at the Laureat_, which appeared

shortly after the Letter, points out rather severely the difference in

meaning between Cibber's "too" and Pope's "still", maintaining a

mistress twenty years after the events, _A Blast_ is as heated in

defense of Pope as it is in attack against Cibber, but it offers no

evidence; aside from Pope's original line, it is the only charge of this

kind among contemporary attacks.

[11] Colley Cibber, _The Provoked Husband_ (London, 1728), Preface.

[12] Two examples from the Birth-day Odes will give some idea of the

Cibberian quality:

Her Fleets, that now the Seas command,

Were late upon her Forests growing;

Her wholesome Stores, for every Band,

As late within her Fields were sowing. (1741)

Behold! in clouds of fire serene,

The royal hero heads his pow'rs:

Alike to fame, with raptures seen,

His younger hope, the eaglet soars.

Fortune, to grace her fav'rite son,

Stamps on his bleeding form renown. (1743)

[13] James Boswell, _Life of Johnson_, ed. George Birkbeck Hill, rev. L.

F. Powell (Oxford: Clarendon Press, 1934), I, 402.

[14] Boswell, II, 92-93.

[15] Thomas Davies, _Memoirs of the Life of David Garrick, Esq._

(London, 1780), II, 202.

[16] In the Twickenham Edition of _The Dunciad_ (London: Methuen, 2nd

ed. rev., 1953, pp. xxxiii-xxxiv and (B) 341), James Sutherland refers

to line 20 ("Soft on her lap her Laureat son reclines") and holds that

Cibber's answer may have been less a protest than a warning. In _The New

Dunciad_ (1742), however, the footnote to this line expands the satire,

quotes from the _Apology_ and is a sharper attack than the line itself.

[17] Paston, I, 687.

[18] Joseph Spence, _Observations, Anecdotes and Characters of Books and

Men_, ed. James M. Osborn (Oxford: Clarendon Press, 1966), I, 110 (no.

251).

[19] Alexander Pope, Correspondence, ed. George Sherburn (Oxford: Oxford

University Press, 1956), IV, 415.

[20] Spence, I, 148-149 (no. 331).

[21] Pope, _Works_, V. 89 (Book I, line 109n). This verse appears in

the Twickenham edition, V, 276, as a note to _Dunciad_ (B) Book I, line

104.

BIBLIOGRAPHICAL NOTE

The facsimile of _A Letter from Mr. Cibber to Mr. Pope_ (1742) is

reproduced by permission from a copy of the first edition (Shelf Mark:

114527) in _The Huntington Library, San Marino, California_. The total

type-page (p. 47) measures 165 x 85 mm.

A LETTER FROM Mr. _CIBBER_, TO Mr. _POPE_.

Price One Shilling.

A LETTER FROM Mr. _CIBBER_, TO Mr. _POPE_,

Inquiring into the MOTIVES that might

induce him in his SATYRICAL WORKS,

to be so frequently fond of

Mr. CIBBER'S Name.

_Out of thy own Mouth will I judge thee._

Pref. to the _Dunciad_.

_LONDON_,

Printed: And Sold by W. LEWIS in

_Russel-Street, Covent-Garden_.

M DCC XLII.

Price 1s.

A LETTER TO Mr. _POPE_, &c.

_SIR_,

As you have for several Years past (particularly in your Poetical Works)

mentioned my Name, without my desiring it; give me leave, at last, to

make my due Compliments to _Yours_ in Prose, which I should not choose

to do, but that I am really driven to it (as the Puff in the Play-Bills

says) _At the Desire of several Persons of Quality_.

If I have lain so long stoically silent, or unmindful of your satyrical

Favours, it was not so much for want of a proper Reply, as that I

thought they never needed a Publick one: For all People of Sense would

know, what Truth or Falshood there was in what you have said of me,

without my wisely pointing it out to them. Nor did I choose to follow

your Example of being so much a Self-Tormentor, as to be concern'd at

whatever Opinion of me any publish'd Invective might infuse into People

unknown to me: Even the Malicious, though they may like the Libel, don't

always believe it. But since the Publication of your last new _Dunciad_

(where you still seem to enjoy your so often repeated Glory of being

bright upon my Dulness) my Friends now insist, that it will be thought

Dulness indeed, or a plain Confession of my being a Bankrupt in Wit, if

I don't immediately answer those Bills of Discredit you have drawn upon

me: For, say they, your dealing with him, like a Gentleman, in your

_Apology for your own Life_, &c. you see, has had no sensible Effect

upon him, as appears by the wrong-headed Reply his Notes upon the new

_Dunciad_ have made to it: For though, in that _Apology_ you seem to

have offer'd him a friendly release of all Damages, yet as it is plain

he scorns to accept it, by his still holding you at Defiance with fresh

Abuses, you have an indisputable Right to resume that Discharge, and may

now, as justly as ever, call him to account for his many bygone Years of

Defamation. But pray, Gentlemen, said I, if, as you seem to believe, his

Defamation has more of Malice than Truth in it, does he not blacken

himself by it? Why then should I give myself the trouble to prove, what

you, and the World are already convinc'd of? and since after near twenty

Years having been libell'd by our Daily-paper Scriblers, I never was so

hurt, as to give them one single Answer, why would you have me seem to

be more sore now, than at any other time?

As to those dull Fellows, they granted my Silence was right; yet they

could not but think Mr. _Pope_ was too eminent an Author to justify my

equal Contempt of him; and that a Disgrace, from such a Pen, might stick

upon me to Posterity: In fine, that though I could not be rouz'd from my

Indifference, in regard to myself, yet for the particular Amusement of

my Acquaintance, they desired I would enter the Lists with you;

notwithstanding I am under the Disadvantage of having only the blunt

and weak weapon of Prose, to oppose you, or defend myself, against the

Sharpness of Verse, and that in the Hand of so redoubted an Author as

Mr. _Pope_.

Their spiriting me up to this unequal Engagement, I doubt is but an ill

Compliment to my Skill, or my Discretion; or, at best, seems but to put

me upon a level with a famous Boxer at the _Bear-Garden_, called _Rugged

and Tough_, who would stand being drubb'd for Hours together, 'till

wearying out his Antagonist by the repeated Labour of laying him on, and

by keeping his own Wind (like the _Roman_ Combatant of old, who

conquer'd by seeming to fly) honest _Rugged_ sometimes came off

victorious. All I can promise therefore, since I am stript for the

Combat, is, that I will so far imitate this Iron-headed Hero (as the

_Turks_ called the late King of _Sweden_) as always to keep my Temper,

as he did his Wind, and that while I have Life, or am able to set Pen to

Paper, I will now, Sir, have the last Word with you: For let the Odds of

your Wit be never so great, or its Pen dipt in whatever Venom it may,

while I am conscious you can say nothing truly of me, that ought to put

an honest Man to the Blush, what, in God's Name, can I have to fear

from you? As to the Reputation of my Attempts, in Poetry, that has taken

its Ply long ago, and can now no more be lessened by your coldest

Contempt, than it can be raised by your warmest Commendation, were you

inclin'd to give it any: Every Man's Work must and will always speak

_For_, or _Against_ itself, whilst it has a remaining Reader in the

World. All I shall say then as to that Point, is, that I wrote more to

be Fed, than be Famous, and since my Writings still give me a Dinner, do

you rhyme me out of my Stomach if you can. And I own myself so contented

a Dunce, that I would not have even your merited Fame in Poetry, if it

were to be attended with half the fretful Solicitude you seem to have

lain under to maintain it; of which the laborious Rout you make about

it, in those Loads of Prose Rubbish, wherewith you have almost smother'd

your _Dunciad_, is so sore a Proof: And though I grant it a better Poem

of its Kind, than ever was writ; yet when I read it, with those

vain-glorious encumbrances of Notes, and Remarks, upon almost every Line

of it, I find myself in the uneasy Condition I was once in at an Opera,

where sitting with a silent Desire to hear a favourite Air, by a famous

Performer, a Coxcombly Connoisseur, at my Elbow, was so fond of shewing

his own Taste, that by his continual Remarks, and prating in Praise of

every Grace and Cadence, my Attention and Pleasure in the Song was quite

lost and confounded.

It is almost amazing, that you, who have writ with such masterly Spirit,

upon the _Ruling Passion_, should be so blind a Slave to your own, as

not to have seen, how far a low Avarice of Praise might prejudice, or

debase that valuable Character, which your Works, without your own

commendatory Notes upon them, might have maintained. _Laus propria

sordet_, is a Line we learn in our Infancy. How applicable to your self

then is what you say of another Person, _viz._

_Whose Ruling Passion is the lust of Praise;

Born, with whate'er could win it from the Wise,

Women and Fools must like him, or he dies._

Epist. to Ld. _Cobham_ Vers. 183.

How easily now can you see the Folly in another, which you yourself are

so fond of? Why, Sir, the very Jealousy of Fame, which (in the best

cruel Verses that ever fell from your Pen) you have with so much

Asperity reproved in _Addison_ (_Atticus_ I mean) falls still short of

yours, for though you impute it to him as a Crime, That he could----

_Bear, like the_ Turk, _no Brother near the Throne._

Vers. 190 of the same Epist.

Yet you, like outragious _Nero_, are for whipping and branding every

poor Dunce in your Dominions, that had the stupid Insolence not to like

you, or your Musick! If this is not a greater Tyranny than that of your

_Atticus_, at least you must allow it more ridiculous: For what have you

gain'd by it? a mighty Matter! a Victory over a parcel of poor Wretches,

that were not able to hurt or resist you, so weak, it was almost

Cowardice to conquer them; or if they actually _did_ hurt you, how much

weaker have you shewn yourself in so openly owning it? Besides, your

Conduct seems hardly reconcileable to your own Opinion: For after you

have lash'd them (in your Epistle to Dr. _Arburthnot_, ver. 84.) you

excuse the Cruelty of it in the following Line.

------_Take it for a Rule,

No Creature smarts so little as a Fool._

Now if this be true, to what purpose did you correct them? For wise Men,

without your taking such Pains to tell them, knew what they were

before. And that publick-spirited Pretence of your only chastising them,

_in terrorem_ to others of the same malicious Disposition, I doubt is

but too thin a Disguise of the many restless Hours they have given you.

If your Revenge upon them was necessary, we must own you have amply

enjoy'd it: But to make that Revenge the chief Motive of writing your

_Dunciad_, seems to me a Weakness, that an Author of your Abilities

should rather have chosen to conceal. A Man might as well triumph for

his having kill'd so many silly Flies that offended him. Could you have

let them alone, by this time, poor Souls, they had been all peaceably

buried in Oblivion! But the very Lines, you have so sharply pointed to

destroy them, will now remain but so many of their Epitaphs, to transmit

their Names to Posterity: Which probably too they may think a more

eligible Fate than that of being totally forgotten. Hear what an Author

of great Merit, though of less Anxiety for Fame, says upon this

Weakness,

_Fame is a Bubble, the Reserv'd enjoy,

Who strive to grasp it, as they touch, destroy._

Y-- Univers. Passion.

In a word, you seem in your _Dunciad_, to have been angry at the rain

for wetting you, why then would you go into it? You could not but know,

that an Author, when he publishes a Work, exposes himself to all

Weathers. He then that cannot bear the worst, should stay at home, and

not write at all.

But Sir--That _Cibber_ ever murmured at your Fame, or endeavoured to

blast it, or that he was not always, to the best of his Judgment, as

warm an Admirer of your Writings as any of your nearest Friends could

be, is what you cannot, by any one Fact or Instance, disprove. How comes

it then, that in your Works you have so often treated him as a Dunce or

an Enemy? Did he at all intrench upon your Sovereignty in Verse, because

he had now and then written a Comedy that succeeded? Or could not you

bear, that any kind of Poetry, but that, to which you chiefly pretended,

should meet with Applause? Or was it, that he had an equal Reputation

for Acting his own Characters as for Writing them, or that with such

inferior Talents he was admitted to as good Company as you, with your

superior, could get into; or what other offensive Merit had he, that has

so often made him the Object of your Contempt or Envy? It could not be,

sure, simple Ill-nature, that incited you, because in the Preface to

your _Dunciad_ you declare that you have------

"In this Poem attacked no Man living, who had not before printed,

or published some Scandal against you."

How comes it, I say, that you have so often fallen foul upon _Cibber_

then, against whom you have no Complaint, nor whose Name is so much as

mentioned in the printed List you have given us of all those high

Offenders, you so imperiously have proscribed and punish'd. Under this

Class at least, you acquit him of having ever provoked you?

But in your Notes, to this Preface (that is, in your Notes upon Notes)

from this general Declaration, you make an Exception,--"Of two, or three

Persons only, whose Dulness or Scurrility all Mankind agreed, to have

justly intitled them to a Place in the _Dunciad_." Here then, or no

where, you ground your Pretence of taking Me into it! Now let us enquire

into the Justness of this Pretence, and whether Dulness in one Author

gives another any right to abuse him for it? No sure! Dulness can be no

Vice or Crime, or is at worst but a Misfortune, and you ought no more

to censure or revile him for it, than for his being blind or lame; the

Cruelty or Injustice will be evidently equal either way. But if you

please I will wave this part of my Argument, and for once take no

advantage of it; but will suppose Dulness to be actually Criminal, and

then will leave it to your own Conscience, to declare, whether you

really think I am generally so guilty of it, as to deserve the Name of

the Dull Fellow you make of me. Now if the Reader will call upon My

Conscience to speak to the Question, I do from my Heart solemnly

declare, that I don't believe you _do_ think so of me. This I grant may

be Vanity in me to say: But if what I believe is true, what a slovenly

Conscience do you shew your Face with?

Now, Sir, as for my Scurrility, when ever a Proof can be produced, that

I have been guilty of it to you, or any one Man living, I will

shamefully unsay all I have said, and confess I have deserv'd the

various Names you have call'd me.

Having therefore said enough to clear my self of any Ill-will or Enmity

to Mr. _Pope_, I should be glad he were able equally to acquit himself

to Me, that I might not suppose the satyrical Arrows he has shot at me,

to have flown from that Malignity of Mind, which the talking World is so

apt to accuse him of. In the mean while, it may be worth the trouble to

weigh the Truth, or Validity of the Wit he has bestow'd upon me, that it

may appear, which of us is the worse Man for it; He, for his unprovoked

Endeavour to vilify and expose me, or--I, for my having or having not

deserv'd it.

I could wish it might be observed then, by those who have read the Works

of Mr. _Pope_, that the contemptuous Things he there says of me, are

generally bare positive Assertions, without his any sort of Evidence to

ground them upon: Why then, till the Truth of them is better prov'd,

should they stand for any more, than so many _gratis Dictums_? But I

hope I have given him fairer Play, in what I have said of him, and which

I intend to give him, in what I shall farther say of him; that is, by

saying nothing to his Disadvantage that has not a known Fact to support

it. This will bring our Cause to a fair Issue; and no impartial Reader,

then, can be at a loss on which side Equity should incline him to give

Judgment. But as in this Dispute I shall be oblig'd, sometimes to be

_Witness_, as well as _Accuser_, I am bound, in Conscience, not to

conceal any Fact, that may possibly mitigate, or excuse the resentful

manner, in which Mr. _Pope_ has publickly treated me. Now I am afraid,

that I once as publickly offended him, before a thousand Spectators; to

the many of them, therefore, who might be Witnesses of the Fact, I

submit, as to the most competent Judges, how far it ought, or ought not,

to have provoked him.

The Play of the _Rehearsal_, which had lain some few Years dormant,

being by his present Majesty (then Prince of _Wales_) commanded to be

revived, the Part of _Bays_ fell to my share. To this Character there

had always been allow'd such ludicrous Liberties of Observation, upon

any thing new, or remarkable, in the state of the Stage, as Mr. _Bays_

might think proper to take. Much about this time, then, _The Three Hours

after Marriage_ had been acted without Success; when Mr. _Bays_, as

usual, had a fling at it, which, in itself, was no Jest, unless the

Audience would please to make it one: But however, flat as it was, Mr.

_Pope_ was mortally sore upon it. This was the Offence. In this Play,

two Coxcombs, being in love with a learned Virtuoso's Wife, to get

unsuspected Access to her, ingeniously send themselves, as two

presented Rarities, to the Husband, the one curiously swath'd up like an

_Egyptian_ Mummy, and the other slily cover'd in the Paste-board Skin of

a Crocodile: upon which poetical Expedient, I, Mr. _Bays_, when the two

Kings of _Brentford_ came from the Clouds into the Throne again, instead

of what my Part directed me to say, made use of these Words, viz. "Now,

Sir, this Revolution, I had some Thoughts of introducing, by a quite

different Contrivance; but my Design taking air, some of your sharp

Wits, I found, had made use of it before me; otherwise I intended to

have stolen one of them in, in the Shape of a _Mummy_, and t'other, in

that of a _Crocodile_." Upon which, I doubt, the Audience by the Roar of

their Applause shew'd their proportionable Contempt of the Play they

belong'd to. But why am I answerable for that? I did not lead them, by

any Reflection of my own, into that Contempt: Surely to have used the

bare Word _Mummy_, and _Crocodile_, was neither unjust, or unmannerly;

Where then was the Crime of simply saying there had been two such things

in a former Play? But this, it seems, was so heinously taken by Mr.

_Pope_, that, in the swelling of his Heart, after the Play was over, he

came behind the Scenes, with his Lips pale and his Voice trembling, to

call me to account for the Insult: And accordingly fell upon me with all

the foul Language, that a Wit out of his Senses could be capable

of------How durst I have the Impudence to treat any Gentleman in that

manner? _&c. &c. &c._ Now let the Reader judge by this Concern, who was

the true Mother of the Child! When he was almost choked with the foam of

his Passion, I was enough recover'd from my Amazement to make him (as

near as I can remember) this Reply, _viz._ "Mr. _Pope_----You are so

particular a Man, that I must be asham'd to return your Language as I

ought to do: but since you have attacked me in so monstrous a Manner;

This you may depend upon, that as long as the Play continues to be

acted, I will never fail to repeat the same Words over and over again."

Now, as he accordingly found I kept my Word, for several Days following,

I am afraid he has since thought, that his Pen was a sharper Weapon than

his Tongue to trust his Revenge with. And however just Cause this may be

for his so doing, it is, at least, the only Cause my Conscience can

charge me with. Now, as I might have concealed this Fact, if my

Conscience would have suffered me, may we not suppose, Mr. _Pope_ would

certainly have mention'd it in his _Dunciad_, had he thought it could

have been of service to him? But as he seems, notwithstanding, to have

taken Offence from it, how well does this Soreness of Temper agree with

what he elsewhere says of himself?

_But touch me, and no Minister so sore._

1 Sat. 2 B. of Hor. ver. 76.

Since then, even his Admirers allow, that Spleen has a great share in

his Composition, and as Thirst of Revenge, in full Possession of a

conscious Power to execute it, is a Temptation, which we see the

Depravity of Human Nature is so little able to resist, why then should

we wonder, that a Man so easily hurt, as Mr. _Pope_ seems to be, should

be so frequently delighted in his inflicting those Pains upon others,

which he feels he is not himself able to bear? This is the only way I

can account for his having sometimes carried his satyrical Strokes

farther, than, I doubt, a true and laudable Satyrist would have thought

justifiable. But it is now time to open, what on my own part I have to

charge him with.

In turning over his Works of the smaller Edition, the eldest Date I

find, in print, of my being out of his Favour, is from an odd Objection

he makes to a, then, new Play of mine, _The Non-Juror_. In one of his

Letters to Mr. _Jervas_, p. 85. he writes thus----

"Your Acquaintance, on this side the Water, are under terrible

Apprehensions, from your long stay in _Ireland_, that you may grow

too polite for them; for we think (since the great Success of _such

a Play as the Non-Juror_) that Politeness is gone over the Water,

_&c._

(By the way, was not his Wit a little stiff and weary, when he strained

so hard to bring in this costive Reflection upon the _Non-Juror_? Dear

Soul! What terrible Apprehensions it gave him!) And some few Lines after

he cries out----

"Poor Poetry! the little that's left of thee, longs to cross the

Seas----

Modestly meaning, I suppose, he had a mind to have gone over himself! If

he had gone, and had carried with him those polite Pieces, _The What

d'ye call it_, and _The Three Hours after Marriage_ (both which he had

a hand in) how effectually had those elaborate Examples of the true

Genius given, to the _Dublin_ Theatre, the Glory of Dramatick Poetry

restor'd? But _Drury-Lane_ was not so favourable to him; for there alas!

(where the last of them was unfortunately acted) he had so sore a Rap o'

the Fingers, that he never more took up his Pen for the Stage. But this

is not fair, you will say: My shewing Mr. _Pope_'s want of Skill in

Comedy, is no excuse for the want of it in myself; which his Satyr

sometimes charges me with: at least, it must be owned, it is not an easy

thing to hit by his missing it. And indeed I have had some doubt, as

there is no personal Reflection in it, whether I ought to have mention'd

his Objection to _The Non-Juror_ at all; but as the Particularity of it

may let one a good deal into the Sentiments of Mr. _Pope_, I could not

refrain from bestowing some farther Notes upon it.

Well then! upon the great Success of this enormous Play, _The

Non-Juror_, poor Mr. _Pope_ laments the Decay of Poetry; though the

Impoliteness of the Piece is his only insinuated Objection against it.

How nice are the Nostrils of this delicate Critick! This indeed is a

Scent, that those wide-mouth'd Hounds the Daily-Paper Criticks could

never hit off! though they pursued it with the Imputation of every

Offence that could run down a Play: Yet Impoliteness at least they

oversaw. No! they did not disguise their real dislike, as the prudent

Mr. _Pope_ did; They all fairly spoke out, and in full Cry open'd

against it, only for its so audaciously exposing the sacred Character of

a lurking, treason-hatching Jesuit, and for inhumanly ridiculing the

conscientious Cause of an honest deluded Jacobite Gentleman. Now may we

not as well say to Mr. Pope, _Hinc illae lachrymae_! Here was his real

Disgust to the Play! For if Impoliteness could have so offended him, he

would never have bestowed such Encomiums upon the _Beggars Opera_, which

whatever Beauties it might boast, Politeness certainly was not one of

its most striking Features. No, no! if the Play had not so impudently

fallen upon the poor Enemies of the Government, Mr. _Pope_, possibly,

might have been less an Enemy to the Play: But he has a charitable

Heart, and cannot bear to see his Friends derided in their Distress:

Therefore you may have observed, whenever the Government censures a Man

of Consequence for any extraordinary Disaffection to it; then is Mr.

_Pope_'s time generously to brighten and lift him up with Virtues,

which never had been so conspicuous in him before. Now though he may be

led into all this, by his thinking it a Religious Duty; yet those who

are of a different Religion may sure be equally excused, if they should

notwithstanding look upon him as their Enemy. But to my Purpose.

Whatever might be his real Objections to it, Mr. _Pope_ is, at least, so

just to the Play, as to own it had great Success, though it grieved him

to see it; perhaps too he would have been more grieved, had he then

known, that his late Majesty, when I had the Honour to kiss his Hand,

upon my presenting my Dedication of it, was graciously pleased, out of

his Royal Bounty, to order me two hundred Pounds for it. Yes, Sir! 'tis

true--such was the Depravity of the Time, you will say, and so enormous

was the Reward of _such a Play as The Non-Juror_!

A Letter from Mr. Cibber to Mr. Pope · 第 1 / 4 段