CHAPTER XII

ORCHARDS AND A LINE FROM VIRGIL

Orchards! We were walking to New York--through orchards. And we might

have gone by train! A country of orchards and gold-dust sunshine falling

through the quaint tapestry trees, falling dreamily on heaped-up gold,

and the grave backs of little pigs joyously at large in the apple

twilight. A drowsy, murmuring spell was on the land, the spell of fabled

orchards, and of old enchanted gardens--

_In the afternoon they came unto a land

In which it seemed always afternoon_--

the country of King Alcinous. At intervals, as we walked on through the

cider-dreamy afternoon, thinking apples, smelling apples, munching

apples, there came a mellow sound like soft thunder through the trees. It

was the thunder of apples being poured into barrels, and, as in a sleep,

the fragrant wagons passed and repassed along the road--"the slow-moving

wagons of our lady of Eleusis."

That line of Virgil came to me, as lines will sometimes come in fortunate

moments, with the satisfaction of perfect fitness to the hour and the

mood, gathering into one sacred, tear-filled phrase the deep sense that

had been possessing me, as we passed the husbandmen busy with the various

harvest, of the long antiquity of these haunted industries of the earth.

So long, so long, has man pursued these ancient tasks; so long ago was

he urging the plowshare through the furrow, so long ago the sower went

forth to sow; so long ago have there been barns and byres, granaries and

threshing-floors, mills and vineyards; so long has there been milking of

cows, and herding of sheep and swine. Can one see a field of wheat

gathered into sheaves without thinking of the dream of Joseph, or be

around a farm at lambing time without smiling to recall the cunning of

Jacob? Already were all these things weary and old and romantic when

Virgil wrote and admonished the husbandman of times and seasons, of

plows and harrows, of mattocks and hurdles, and the mystical winnowing

fan of Iacchus.

To the meditative, romantic mind, the farmer and plowman, standing thus

in the foreground of the infinite perspective of time, take on a sacred

significance, as of traditional ministers of the ancient mysteries of

the earth.

Perhaps it is one's involuntary sense of this haunted antiquity that

gives its peculiar expressiveness to the solemn, almost religious quiet

of barns and stables, the, so to say, prehistoric hush of brooding,

sun-steeped rickyards; and gives, too, a homely, sacerdotal look to the

implements and vessels of the farm. A churn or a cheese-press gives one

the same deep, uncanny thrill of the terrible vista of time as Stonehenge

itself; and from such implements, too, there seems to breathe a sigh--a

sigh of the long travail and unbearable pathos of the race of men.

You will thus see the satisfaction, in moods of such meditation, of

carrying in one's knapsack a line from Virgil--"the slow-moving wagons of

our Lady of Eleusis"--and I congratulated myself on my forethought in

having included in our itinerant library a copy of Mr. Mackail's

beautiful translation of "The Georgics." Walt Whitman, talking to one of

his friends about his habit of carrying a book with him on his nature

rambles, said that nine times out of ten he would never open the book,

but that the tenth time he would need it very badly. So I needed "The

Georgics" very badly that afternoon, and the hour would have lost much of

its perfection had I not been able to take the book from my knapsack, and

corroborate my mood, while Colin was sketching an old barn, by reading

aloud from its consecrated pages:

"_I can repeat to thee many a counsel of them of old, if thou shrink not

back nor weary to learn of lowly cares. Above all must the

threshing-floor be levelled with the ponderous roller, and wrought by

hand and cemented with clinging potter's clay, that it may not gather

weeds nor crack in the reign of dust, and be playground withal for

manifold destroyers. Often the tiny mouse builds his house and makes his

granaries underground, or the eyeless mole scoops his cell; and in chinks

is found the toad, and all the swarming vermin that are bred in earth;

and the weevil, and the ant that fears a destitute old age, plunder the

great pile of spelt_."

Perhaps some reader had been disposed hastily to say: "What did you want

with hooks out of doors? Was not Nature enough?" No one who loves both

books and Nature would ask that question, or need to have explained why a

knapsack library is a necessary adjunct of a walking-tour.

For Nature and books react so intimately on each other, and, far more

than one realizes without thought, our enjoyment of Nature is a creation

of literature. For example, can any one sensitive to such considerations

deny that the meadows of the world are greener for the Twenty-third

Psalm, or the starry sky the gainer in our imagination by the solemn

cadences of the book of Job? All our experiences, new and personal as

they may seem to us, owe incalculably their depth and thrill to the

ancestral sentiment in our blood, and joy and sorrow are for us what they

are, no little because so many old, far-away generations of men and women

have joyed and sorrowed in the same way before us. Literature but

represents that concentrated sentiment, and satisfies through expression

our human need for some sympathetic participation with us in our human

experience.

That a long-dead poet walking in the Spring was moved as I am by the

unfolding leaf and the returning bird imparts an added significance to my

own feelings; and that some wise and beautiful old book knew and said it

all long ago, makes my life seem all the more mysteriously romantic for

me to-day. Besides, books are not only such good companions for what they

say, but for what they are. As with any other friend, you may go a whole

day with them, and not have a word to say to each other, yet be happily

conscious of a perfect companionship. The book we know and love--and, of

course, one would never risk taking a book we didn't know for a

companion--has long since become a symbol for us, a symbol of certain

moods and ways of feeling, a key to certain kingdoms of the spirit, of

which it is often sufficient just to hold the key in our hands. So, a

single flower in the hand is a key to Summer, a floating perfume the key

to the hidden gardens of remembrance. The wrong book in the hand, whether

opened or not, is as distracting a presence as an irrelevant person; and

therefore it was with great care that I chose my knapsack library. It

consisted of these nine books:

Mackail's "Georgics."

Hans Andersen's Fairy Tales.

Shakespeare's Sonnets.

Locke's "Beloved Vagabond."

Selections from R.L.S.

Pater's "Marius the Epicurean."

Alfred de Musset's "Premières Poésies."

Baedeker's "United States."

Road Map of New York State.

And, though my knapsack already weighed eighteen pounds, I could not

resist the call of a cheap edition of Wordsworth in a drug-store at

Warsaw, a charming little town embosomed among hills and orchards, where

we arrived, dreamy with country air, at the end of the day.

October Vagabonds · 第 12 / 24 章