The admirable method of life which he recommends as a means of subduing

unruly impulses, distinguished him to the end. It was his fortune to be

equally a welcome guest whether at the imperial court or amidst the gay

ringing of glasses in the friendly circle, and this was because he was

able to take part in the sharpest exchange of opinions, and to

experience the heartiest pleasure, without exceeding the limits of good

breeding. He could play with his children and knew how to establish

himself in their youthful souls. His student comrades remained the

friends of his old age, and his travelling companions, over whom he had

ruled as a leader, clung to him with affection until his or their death.

Who ever showed greater fidelity or firmer friendship than he did

towards those equals and colleagues who had come into close relations

with him in scientific matters or in family intercourse? They remained

closely linked to him in the bonds of affection for decades. From his

school-days on, he felt the need of friendship, and when a youth in

Paris he gave expression to his thoughts on friendship, and wrote: “A

circle of four friends bears the same relation to one of three that a

four-legged table bears to a three-legged. Thus two friends form a line

and three a surface.” His choice of friends fell exclusively on men of

intellectual prominence, but the “intellectual” in its modern, and

especially in its Berlin, sense, was repugnant to him. Manfully did he

defend the interests of those whom he knew to be men of ability and of

whose labors he had availed himself. After the designer Weidenbach had

done him invaluable service in Egypt and in the preparation of the great

work on monuments and the embellishment of the museum at Berlin, he was

left without employment. Lepsius wished to procure him a permanent

situation in the museum, and with good right, for his best years had

been passed entirely in works ordered by the government, and these he

had executed in the best possible manner and without regard to the more

lucrative situations which were offered him. Nevertheless the Minister,

v. Raumer, coolly refused the petition for this very deserving artist,

with the remark that Weidenbach might look for some other employment.

Thereupon Lepsius replied to the high official, who was a man of strict

piety but little human feeling, and whose ministry has long been

recognized as pernicious, “So you think as Talleyrand did, who to the

appeal of a suppliant “_Mais il faut pourtant que je vive_,” replied:

“_Je n’en vois pas la nécessité_.” Lepsius knew how to procure the

desired situation for his protégé, in spite of Raumer, and Weidenbach

filled it admirably to the end.

How is it conceivable the man lacked feeling who, during his whole

lifetime, was the object of the warmest attachment from men of such

tender feeling as Bunsen, the Grimms, Carl Ritter, Ernest Curtius, Max

Müller, and many others. Who can venture to accuse of heartlessness the

man who knew how to win the hearts of the best men and women, as he did?

On October 17th, 1838, Frau v. Bunsen wrote to Abeken from Llanover:

“Lepsius has won the first place in the heart of my mother, (a truly

venerable old lady of great experience) and is praised and admired in

different degrees by all.” And from how many friends and relations who

did not live in Berlin do we hear that it was a festival for them when

they received a visit from this great man, who, with all his personal

dignity, was most cheerful and sympathetic. His own mother had died

early (1819), but his father had married her younger sister, and had

found in her a worthy companion for himself, and the most faithful,

loving and discreet care-taker and educator for his children that could

have been imagined. After the death of the President of the Court the

widow’s share of his property amounted to so much that Frau Julie’s

future appeared to be assured. Nevertheless, her stepson Richard, our

Lepsius, with the cordial assent of his noble wife, immediately declared

himself ready to renounce in her favor the not inconsiderable

inheritance which would fall to his own share. The old lady did not

accept this gift, but Richard appears to have been always the favorite

among her stepsons. Do I need to recall the fatherly love and fidelity

which he showed to the adopted daughter, whom he brought up with his own

six children?

Before us lies a large quarto volume beautifully bound. It contains in

forty-eight manuscript pages an excellent description of Thebes. This is

entitled: “A cyclorama of Thebes, sent as a greeting from the distance

to my dear parents on their silver wedding, April, 1845.”[103] The whole

has the appearance of a “festal congratulation,” such as children offer

to their parents, and its beautiful penmanship evinces the most loving

care. Yet the author and writer was no less a person than the celebrated

leader of a great expedition and was then four and thirty years old. The

conclusion of this “congratulation” runs thus:

“We close to-day, with the week, both our sojourn and our labors in the

Memnonia of ancient Thebes. They have kept us fully occupied for

fourteen weeks. To-morrow, as a farewell to our Theban capital, I intend

to celebrate a little festival, which I have privately arranged. It will

be on the top of our hill, where this description was written. I am

going to have a new tent raised there and have it decked with green

pennons, and will share these pages with my travelling companions, as a

little celebration of your wedding feast. They are accustomed to feel a

friendly sympathy in all that nearly concerns or moves me, and therefore

in you. Thus, in the immediate enjoyment and observation of this

beautiful and remarkable scene, we will once more impress the principal

points upon our memories before our departure. We will remember you and

the large family circle, which, we hope, will have gathered from the

south and the north to surround you in undisturbed happiness. But I

shall think of you most vividly, since I cannot myself hand to you both

this greeting from the Nile. But so much the more impatiently do I hope

to follow it in a few months.”

These words were written by a warm-hearted man, and to them he appends

the following significant verses:

For science, though with effort strong we see

Her seek a lofty goal,

Though from its chains she wakes, and quick sets free,

The darkened soul,

Yet still has but a cold and borrowed light,

Like moonshine pale,

If the heart’s breath of life be wanting quite,

If warm love fail!

We have already repeatedly shown the beautiful and intimate relation

which bound Lepsius to his father, and pointed out how zealously he ever

tried to impart to his father everything that could please or interest

him. He never forgot what he owed to the guide of his youth and

childhood,--and it was not little. Above all others, the gift which he

had received from his father was the strong love of truth and order by

which he was distinguished. It was not only that this lightened his most

difficult labors, but it rather made many of them possible. Hand in hand

with this went the painstaking accuracy with which he worked. He never

laid aside anything which was not entirely completed and finished up to

the last detail. Thence it comes, for example, that the second and third

volumes of his chronology, announced in the preface, were never

published. He had begun important preparatory works for them, but as

these were not entirely finished he only gave them to the press in

detached monographs, which he could regard as completed. If, with the

exception of the Decree of Canopus, and a portion of the seventeenth

chapter of the Book of the Dead, we possess no continuous translation of

hieroglyphic texts by him, this circumstance is also to be explained by

his dislike to letting anything leave his hand and go to press which

contained flaws or was not perfectly completed and filled out. All that

he translated from ancient Egyptian into German gives the most

sufficient evidence of his mastery of this branch also, but the critical

philologist never prevailed upon himself to deliver a line which was

only half known as one that was known. The fragment of his translation

of the “Book of the Dead” which we have previously mentioned, and which

has for its basis a critical comparison of all the texts obtainable,

shows much greater ability than the translation of the entire “Book of

the Dead” which has recently been prematurely attempted by a later

Egyptologist.

It would be an error to call Lepsius a genius. He lacked the strong

imagination, the winged creative power which achieves feats that soar

beyond the conception of men of pure understanding, as well as the

indifference to the things of this world and the ardent temperament of a

genius. But he was a man of talent of the first order, with wonderful

intensity of intellect, and the rarest strength of will and capability

for learning and work. Besides this he was not only, as his wife said,

an “_homme comme il faut_,” that is, a man fitted to appear in society,

but also the model of a scholar, and what is more, of a man. It is true

that warm feeling is necessary for the latter, and we remain true to our

conviction that he possessed this.

In his Parisian diary, which was intended for himself alone, he tells of

the fall of a platform on the occasion of a public festival. A boy, who

was a stranger to him, was injured by it; he took him in his carriage,

and subsequently wrote: “I held him afterwards for a long time in my

arms, so that at least he should see something of the unveiling of the

statue.” On the 25th of July, 1834, he wrote in the same journal: “A

disagreeable and entirely unfounded slander will perhaps put an end to

my Egyptian project,” and immediately afterwards: “Heap coals of fire on

the head of thy enemy.”

This is what we call “kind-hearted,” this is christian in the right

sense of the word. He had absolute control of the property and never

restricted the beneficence of his wife, half of whose life was devoted

to the care of the poor and the like occupations. Even such sums as five

hundred thalers he willingly gave away when it was a question of saving

a poor family. Just as he visited me as a teacher, and gave me a portion

of his precious time, when a protracted illness prevented my going out

of the house, so did he seek out in the hospital a needy scholar as soon

as he heard of his severe illness, and there extend to him the most

cordial assistance, though the young man had never been personally

intimate with him, and had not been, like me, recommended to him by a

Grimm. And how many such things, which never came to my knowledge, could

be told of him!

Although those who cling to the letter of the faith would not approve

his Christianity, yet his life was a truly christian one. He ever made

an open confession of faith in God and Christ, he took, whenever he felt

the need for it, the holy sacrament, he experienced in himself the

blessings which Christianity had brought into the world, he recognized

them in history, and he allowed his children to be educated by his pious

wife without opposition. He declared to her, to Trumpp, and to others,

that the highest duty of human beings was “to love God above all others,

and one’s neighbor as oneself.” The new conquests of natural science had

no power to shake his faith in God, although he followed them with

interest after two of his sons had devoted themselves to such studies.

When doubts arose in him he imposed upon his own acute mental powers the

task of dissipating them, and an interesting composition was found among

his papers, in which he attempts to subvert the two principal

propositions in an eloquent masterpiece of Bois-Reymond’s[104] which had

disturbed his mind.

There has gone to the grave in Lepsius a true man, a noble and admirable

human being, and, (if we except the last years of his life) a fortunate

one; a man who was among the greatest, most zealous, and most successful

scholars of his time, and whose name and works will outlast the

centuries. We will close this biography with the earnest and reverential

words addressed to us by G. Maspero, the greatest of living French

Egyptologists and the worthy successor of Mariette in the guardianship

of all the monuments and excavations in Egypt, after he had received the

intelligence of the departure of our Senior Master.

“_Lepsius_,” he says, “_était un des derniers survivants de notre âge

héroique, et il avait été pendant longtemps nôtre maître à tous. Je ne

demande qu’une chose pour mon compte: c’est que plus tard au moment où

l’on en sera venu à dire pour moi ce que je dis pour lui, on puisse

affirmer que j’ai fait pour la science la moitié de ce qu’il a fait pour

elle._”

APPENDIX I.

THE GÖTTINGEN INSURRECTION.

GÖTTINGEN, _Dec. 8th-9th (1830)_,

ABOUT TWO O’CLOCK AT NIGHT.

I finally despatched the letter in which I wrote you of the

mutterings of the revolution; it broke out here at midday, with the

striking of the twelve o’clock bell. There was a great outcry on

the streets. “Revolution, Revolution!” they shouted; we rushed to

the market-place, which was already filled with citizens and

students; they stormed the town-hall and occupied it; in a trice

all the booths were torn down and the goods packed up in the

greatest haste. I hurried to my friend Kreiss, the Frenchman, whose

windows look directly on the market-place and the town-hall. It was

a remarkable scene; above and below, here, there, and everywhere,

glittered sabres and rifles; guards were posted on the steps which

led to the colonnade in front of the town-hall. Men in black, with

long green, blue and red sashes, bustled about under the colonnade,

and looked consequential; one man was carrying away a pole with a

big piece of sail-cloth; they tore it from him and wanted to use it

for a banner, and there was a great deal of laughing and joking. A

number of details, to be seen and heard at every step, I cannot

mention here. More guns appeared, sabres, broadswords, rapiers,

muskets, rifles, pistols, clubs; every man armed himself and they

all rushed to the town-hall, to inscribe their names blindly on the

lists. These were presented to the citizens and students by the

chief revolutionists, especially a Dr. v. Rauschenblatt, who had

quarrelled publicly with Professor Hugo, and had been forbidden to

read with the students. No one knew what he wanted, or what the

spectacle was for. Westphal, the superintendent of police,

immediately resigned his office, to prevent acts of violence. As

far as I could hear, the citizens particularly demanded a better

observance of the constitution and its improvement. They wished

that the authorities should render an account of the revenues,

which they had neglected to do for a number of years, that the high

taxes should be reduced, and the excise abolished. So said those

who had anything at all to say. V. Rauschenblatt with his aids had

long since been denounced by the burghers, and therefore sought to

win over the students. He made fiery revolutionary speeches in the

town-hall. “The rule of Liberalism,” “Overthrow of Servilism

throughout the land,” and such like general phrases appealing to

the ear, were constantly repeated, and it was plain to see that

this eccentric man in thus stirring up the people either had no

clear and rational grasp of the situation, or else was pursuing his

own egotistical aims. After a while none but armed men were allowed

to sign; all the shops where swords were sold were bought out,

there was no one left without some sort of weapon. I should often

have been forced to laugh at all this hocus-pocus and madness, if I

had not been vexed at it, for so far I did not believe that it

would lead to any serious consequences.

Then they marched in rank and file to v. Poten, the commandant of

the city, to demand that the military, who had been ordered out

for this evening, should not be admitted, and that a National Guard

should be organized. This was conceded. The citizens remained at

the town-hall, the students went to another spot, where v.

Rauschenblatt divided them into bands, and assigned them the senior

members of the societies for leaders. It was reported everywhere

that Professor Langenbeck would place himself at their head, but

there were still very few of them who knew where, how or why. All

the students actually assembled in front of Langenbeck’s house, and

hurrahed for him, with a frightful clamor and clashing of swords.

He showed himself at the window, and begged them all to sign

together. Meanwhile the gate had long been closed and guarded, the

soldiers had been dismissed, and were keeping quiet. When three

hundred had signed, (and I among them, as the sole object was to

keep peace and order,) v. Rauschenblatt came up with some of his

adherents, and assured everybody that it was no longer necessary to

sign: the only object was to lead the people astray, and to make

use of them once more for the promotion of “Servilism.” They did

not need court counsellors at their head to lead them: every one

who signed here was faithless to his previous signing at the

town-hall, and deserted the true cause, and so on; also no one must

go at seven o’clock to the Rohns, (an inn and meeting-hall) whither

the court counsellor Langenbeck had summoned us all. By this time

it was already dark, all the streets were full of tumult. Heads

were thick in the market-place. At the town-hall stood the

musicians and played the Marseillaise, and then again God save the

King, and then Lützow’s hunting song, and the barcarolle, and

students’ songs. The crowd continually hurrahed and shouted and

howled. I passed once over the piazza before the town-hall, always

with a broadsword of course, for without it one could not get

through anywhere. Rauschenblatt was standing above, and giving one

_vivat_ after another for freedom and equality. It was nearly seven

o’clock. As I passed the demagogue I asked him “which way,” for we

had heard of some other place where the revolutionists were

assembling. “Only not to the Rohns,” he said hastily, “we will now

march round the town.” Then the music had to go in front, and the

whole crowd behind it. Wherever they passed they cried, “Bring out

the lights!” The market-place had been already illuminated for a

long time. Meanwhile it snowed hard. Soldiers had several times

come before the gates, but because these were locked, and Poten

himself ordered them off, they went away again. Then it struck

seven, and I, always a good citizen, hastened with my friends to

the Rohns. At first there were few there; the music had drawn most

of the people to the other side, but it filled up more and more. I

could already hear how the men were dividing up into different

parties, for it was easy to understand that the revolutionists

would disturb us. Now came Langenbeck and summoned us to form a

national guard to maintain peace and order as they had done in

Leipsic. Then a couple of violent brawlers took sides against him,

and would hear nothing of it; “We shall join the townspeople,” they

cried, “Here we are citizens! We don’t want to be nothing but

academicians!” and so on. Langenbeck became undecided in his

utterances, he did not wish to hear of any meddling with politics,

they must let the townsmen do as they liked, not oppose them and

not help them. But he had not presence of mind enough to give his

opinions positively and strongly. Then Rauschenblatt pushed through

the crowd, and Langenbeck became much confused. They got into a

violent altercation, a fearful din was raised on all sides, we

hurrahed for Langenbeck and the other men for Rauschenblatt, sabres

and broadswords were drawn, so that the whole hall clattered; an

instantaneous reflection of it would have made a splendid picture.

I will not make you anxious by telling how I came forward and

expressed my opinion, but it must be remembered that so far there

had been no danger, as in the whole town there was no longer any

one for the rioters to turn against, and therefore there was no

bloody disturbance of the peace to fear. Some shots which were

fired gave a little anxiety, but amounted to nothing. Langenbeck

then got up on the table, but did not stay long on this platform

and went away; he certainly might have managed his affairs better.

Rauschenblatt now spoke much more forcibly and coherently--at least

it sounded so to the ear; at the same time he brandished his

pistols and talked of traitors, and then he went away too. But a

great many were still left. They had not seen Langenbeck go out; he

was loudly called for, for the men there were mostly his followers;

the few revolutionists who remained only interrupted at intervals

the appropriate and forcible remarks of the tutor, Göschen, who had

now climbed on to the table and continued to speak in the same

strain as Langenbeck. He bade them resolve above all to preserve

peace and order for this night. Meanwhile the seniors of the

societies had already come to an agreement, had set a main watch,

and then sent out sentinels and patrols. On the whole the temper of

the students seemed to have moderated, and our party to have

increased in comparison with the revolutionists, who had at first

been much more numerous. Then we went to Göschen’s (that is, some

acquaintances and I) and eat our supper. Afterwards we went again

to Langenbeck, who had meanwhile been to the main watch with the

tutor, to take him again to the Rohns, as had been decided on. But

this was not done, and we now set a watch in Langenbeck’s

auditorium which is at the side of his house, stationed a guard of

twelve men round his house, and took turns in patrolling through

the town. Who goes there? Patrol or sentinel of the night watch, or

this or that, was perpetually resounding through the streets; a

drunken citizen was escorted home, we visited guards and gates, in

short until two o’clock I was constantly on my legs, and now I am

writing this to you immediately. But what I wish is that you should

have no anxiety about me, for indeed I am not wanting in prudence;

besides the whole affair up to now has not taken on any dangerous

character, because there is no object for it. To-morrow, or rather

early to-day, about nine o’clock we are to be at the Rohns again.

SUNDAY, MIDDAY,

ABOUT ONE O’CLOCK.

Langenbeck’s guard has long been removed. The societies join the

citizens under the seniors and Rauschenblatt. Langenbeck had still

a large party at the Rohns this morning at nine o’clock; he called

delegates from the societies into his house, where several

professors were assembled. The seniors who came, (there were but

few of them) seemed to have become more moderate. Then Langenbeck

went once more to the town-hall. There were assembled in the senate

chamber the deputies of the town and other citizens and students,

who now played quite a rôle. We guarded the door; Rauschenblatt,

Dr. Schuster, Eyting and other revolutionists were inside;

Langenbeck wished to come to an understanding with them, and

stayed in there a long time, there was a very violent dispute, but

he came out again without having settled anything, and he said

himself that he must now withdraw, and that his party had

dissolved. I, and most of my friends except Gravenhorst, will join

nobody, not even the societies.--At the same time a general

revolution has broken out all over Hanover. If it becomes more

serious here I will perhaps leave the town, but so far there has

been no danger; and perhaps the whole revolution will pass over

quietly. I will write to you soon again, until then

YOUR RICHARD.

Among the letters to his father is the certificate signed by General von

dem Busche, which permitted Lepsius to remain longer in Göttingen. For

many students this tempest in a tea-pot was to have very disagreeable

consequences, for a rescript from the King dated January 11th, 1831,

commanded all Hanoverian subjects studying in Göttingen to leave the

town immediately. Those who should remain in spite of this were deprived

of all right to any situation in the public service of the King. The

foreigners among the students were also expelled, and could only obtain

permission for a longer stay by means of special intercessions. “Above

all” the lectures were stopped until Easter.

APPENDIX II.

LEPSIUS’ REPORT TO THE BERLIN ROYAL ACADEMY OF SCIENCES ON THE

COMMENCEMENT OF HIS EGYPTOLOGICAL STUDIES.

Richard Lepsius, a biography · 第 18 / 22 段