THE LAND OF MIDIAN

Abraham, the son of Abraham, stood at the foot of the towering cliff

that is the wall of the mighty crater of a long extinct volcano. Behind

and above him were the dwellings of his people, carved from the soft

volcanic ash that rose from the bottom of the crater part way up the

encircling cliffs; and clustered about him were the men and women and

children of his tribe.

One and all, they stood with faces raised toward the heavens, upon

each countenance reflected the particular emotion that the occasion

evoked--wonder, questioning, fear, and always rapt, tense listening,

for from the low clouds hanging but a few hundred feet above the rim

of the great crater, the floor of which stretched away for fully five

miles to its opposite side, came a strange, ominous droning sound, the

like of which not one of them had ever heard before.

The sound grew in volume until it seemed to hover just above them,

filling all the heavens with its terrifying threat; and then it

diminished gradually until it was only a suggestion of a sound that

might have been no more than a persistent memory rumbling in their

heads; and when they thought that it had gone it grew again in volume

until once it thundered down upon them where they stood in terror or in

ecstasy, as each interpreted the significance of the phenomenon.

And upon the opposite side of the crater a similar group, actuated by

identical fears and questionings, clustered about Elija, the son of

Noah.

In the first group a woman turned to Abraham, the son of Abraham. "What

is it, Father?" she asked. "I am afraid."

"Those who trust in the Lord," replied the man, "know no fear. You have

revealed the wickedness of your heresy, woman."

The face of the questioner blenched and now, indeed, did she tremble.

"Oh, Father, you know that I am no heretic!" she cried piteously.

"Silence, Martha!" commanded Abraham. "Perhaps this is the Lord

Himself, come again to earth as was prophesied in the days of Paul, to

judge us all." His voice was high and shrill, and he trembled as he

spoke.

A half grown child, upon the outskirts of the assemblage, fell to the

ground, where he writhed, foaming at the mouth. A woman screamed and

fainted.

"Oh, Lord, if it is indeed Thee, Thy chosen people await to receive Thy

blessing and Thy commands," prayed Abraham; "but," he added, "if it is

not Thee, we beseech that Thou savest us whole from harm."

"Perhaps it is Gabriel!" suggested another of the long bearded men.

"And the sound of his trump," wailed a woman--"the trump of doom!"

"Silence!" shrilled Abraham, and the woman shrank back in fear.

Unnoticed, the youth floundered and gasped for breath as, with eyes

set as in death, he struggled in the throes of agony; and then another

lurched and fell and he, too, writhed and foamed.

And now they were dropping on all sides--some in convulsions and others

in deathlike faints--until a dozen or more sprawled upon the ground,

where their pitiable condition elicited no attention from their

fellows unless a stricken one chanced to fall against a neighbor or

upon his feet, in which case the latter merely stepped aside without

vouchsafing so much as a glance at the poor unfortunate.

With few exceptions those who suffered the violent strokes were men and

boys, while it was the women who merely fainted; but whether man, woman

or child, whether writhing in convulsions or lying quietly in coma, no

one paid the slightest attention to any of them. As to whether this

seeming indifference was customary, or merely induced by the excitement

and apprehension of the moment, as they stood with eyes, ears, and

minds focused on the clouds above them, only a closer acquaintance

with these strange people may enlighten us.

Once more the terrifying sound, swollen to hideous proportions, swept

toward them; it seemed to stop above them for a moment and then--

Out of the clouds floated a strange apparition--a terrifying thing--a

great, white thing above, below which there swung to and fro a tiny

figure. At sight of it, dropping gently toward them, a dozen of the

watchers collapsed, frothing, in convulsions.

Abraham, the son of Abraham, dropped to his knees, raising his hands

in supplication toward the heavens. His people, those of them who were

still upon their feet, followed his example. From his lips issued a

torrent of strange sounds--a prayer perhaps, but if so not in the same

language as that in which he had previously spoken to his people nor

in any language known to man, and as he prayed, his followers knelt in

terrified silence.

Closer and closer floated the mysterious apparition until, at length,

expectant eyes recognized in the figure floating beneath the small,

white cloud the outlines of a human form.

A great cry arose as recognition spread--a cry that was a mingling of

terror born wail and ecstatic hosanna. Abraham was among the last to

recognize the form of the dangling figure for what it was, or, perhaps,

among the last to admit the testimony of his eyes. When he did he

toppled to the ground, his muscles twitching and jerking his whole

body into horrid contortions, his eyes rolled upward and set as in

death, his breath expelled in painful gasps between lips flecked with

foam.

Abraham, the son of Abraham, never an Adonis, was at this moment

anything but a pretty sight; but no one seemed to notice him any more

than they had the score or more of lesser creatures who had succumbed

to the nervous excitation of the experiences of the past half hour.

Some five hundred people, men, women and children, of which thirty,

perhaps, lay quietly or writhed in convulsions upon the ground, formed

the group of watchers toward which Lady Barbara Collis gently floated.

As she landed in, if the truth must be told (and we historians are

proverbially truthful, except when we are chronicling the lives of our

national heroes, or living rulers within whose grasp we may be, or of

enemy peoples with whom our country has been at war, and upon other

occasions)--but, as I was recording, as Lady Barbara landed in an

awkward sprawl within a hundred yards of the assemblage all those who

had remained standing up to this time went down upon their knees.

Hastily scrambling to her feet, the girl disengaged the harness of

her parachute and stood gazing in perplexity upon the scene about

her. A quick glance had revealed the towering cliffs that formed the

encircling walls of the gigantic crater, though at the time she did not

suspect the true nature of the valley spreading before her. It was the

people who claimed her surprised attention.

They were white! In the heart of Africa she had landed in the midst

of a settlement of whites. But this thought did not wholly reassure

her. There was something strange and unreal about these prone and

kneeling figures; but at least they did not appear ferocious or

unfriendly--their attitudes, in fact, were quite the opposite, and she

saw no evidence of weapons among them.

She approached them, and, as she did so, many of them began to wail and

press their faces against the ground, while others raised their hands

in supplication--some toward the heavens and others toward her.

She was close enough now to see their features and her heart sank

within her, for she had never conceived the existence of an entire

village of people of such unprepossessing appearance, and Lady Barbara

was one of those who are strongly impressed by externals.

The men were particularly repulsive. Their long hair and beards seemed

as little acquainted with soap, water and combs as with shears and

razors.

There were two features that impressed her most strongly and

unfavorably--the huge noses and receding chins of practically the

entire company. The noses were so large as to constitute a deformity,

while in many of those before her, chins were almost non-existent.

And then she saw two things that had diametrically opposite effects

upon her--the scores of epileptics writhing upon the ground and a

singularly beautiful, golden-haired girl who had risen from the

prostrate herd and was slowly approaching her, a questioning look in

her large grey eyes.

Lady Barbara Collis looked the girl full in the eyes and smiled, and

when Lady Barbara smiled stone crumbled before the radiant vision of

her face--or so a poetic and enthralled admirer had once stated in her

hearing. The fact that he lisped, however, had prejudiced her against

his testimony.

The girl returned the smile with one almost as gorgeous, but quickly

erased it from her features, at the same time glancing furtively about

her as though fearful that some one had detected her in the commission

of a crime; but when Lady Barbara extended both her hands toward her,

she came forward and placed her own within the grasp of the English

girl's.

"Where am I?" asked Lady Barbara. "What country is this? Who are these

people?"

The girl shook her head. "Who are you?" she asked. "Are you an angel

that the Lord God of Hosts has sent to His chosen people?"

It was now the turn of Lady Barbara to shake her head to evidence her

inability to understand the language of the other.

An old man with a long white beard arose and came toward them, having

seen that the apparition from Heaven had not struck the girl dead for

her temerity.

"Get thee gone, Jezebel!" cried the old man to the girl. "How durst

thou address this Heavenly visitor?"

The girl stepped back, dropping her head; and though Lady Barbara had

understood no word that the man spoke, his tone and gesture, together

with the action of the girl, told her what had transpired between them.

She thought quickly. She had realized the impression that her

miraculous appearance had made upon these seemingly ignorant people,

and she guessed that their subsequent attitude toward her would be

governed largely by the impression of her first acts; and being

English, she held to the English tradition of impressing upon lesser

people the authority of her breed. It would never do, therefore, to let

this unkempt patriarch order the girl from her if Lady Barbara chose

to retain her; and, after glancing at the faces about her, she was

quite sure that if she must choose a companion from among them the fair

haired beauty would be her nominee.

With an imperious gesture, and a sinking heart, she stepped forward and

took the girl by the arm, and, as the latter turned a surprised glance

upon her, drew her to her side.

"Remain with me," she said, although she knew her words were

unintelligible to the girl.

"What did she say, Jezebel?" demanded the old man.

The girl was about to reply that she did not know, but something

stopped her. Perhaps the very strangeness of the question gave her

pause, for it must have been obvious to the old man that the stranger

spoke in a tongue unknown to him and, therefore, unknown to any of them.

She thought quickly, now. Why should he ask such a question unless he

might entertain a belief that she might have understood? She recalled

the smile that the stranger had brought to her lips without her

volition, and she recalled, too, that the old man had noted it.

The girl called Jezebel knew the price of a smile in the land of

Midian, where any expression of happiness is an acknowledgment of sin;

and so, being a bright girl among a people who were almost uniformly

stupid, she evolved a ready answer in the hope that it might save her

from punishment.

She looked the ancient one straight in the eye. "She said, Jobab," she

replied, "that she cometh from Heaven with a message for the chosen

people and that she will deliver the message through me and through no

other."

Now much of this statement had been suggested to Jezebel by the

remarks of the elders and the apostles as they had watched the strange

apparition descending from the clouds and had sought to find some

explanation for the phenomenon. In fact, Jobab himself had volunteered

the very essence of this theory and was, therefore, the more ready to

acknowledge belief in the girl's statement.

Lady Barbara stood with an arm about the slim shoulders of the golden

haired Jezebel, her shocked gaze encompassing the scene before her--the

degraded, unkempt people huddled stupidly before her, the inert forms

of those who had fainted, the writhing contortions of the epileptics.

With aversion she appraised the countenance of Jobab, noting the watery

eyes, the huge monstrosity of his nose, the long, filthy beard that

but half concealed his weak chin. With difficulty she stemmed the

involuntary shudder that was her natural nervous reaction to the sight

before her.

Jobab stood staring at her, an expression of awe on his stupid,

almost imbecile face. From the crowd behind him several other old men

approached, almost fearfully, halting just behind him. Jobab looked

back over his shoulder. "Where is Abraham, the son of Abraham?" he

demanded.

"He still communeth with Jehovah," replied one of the ancients.

"Perhaps even now Jehovah revealeth to him the purpose of his

visitation," suggested another hopefully.

"She hath brought a message," said Jobab, "and she will deliver it only

through the girl called Jezebel. I wish Abraham, the son of Abraham,

was through communing with Jehovah," he added; but Abraham, the son of

Abraham, still writhed upon the ground, foaming at the mouth.

"Verily," said another old man, "if this be indeed a messenger from

Jehovah let us not stand thus idly staring, lest we arouse the anger of

Jehovah, that he bring a plague upon us, even of flies or of lice."

"Thou speaketh true words, Timothy," agreed Jobab, and, turning to the

crowd behind them; "Get thee hence quickly and fetch offerings that may

be good in the sight of Jehovah, each in accordance with his ability."

Stupidly the assemblage turned away toward the caves and hovels that

constituted the village, leaving the small knot of ancients facing Lady

Barbara and the golden Jezebel and, upon the ground, the stricken ones,

some of whom were evidencing symptoms of recovery from their seizures.

Once again a feeling of revulsion gripped the English girl as she noted

the features and carriages of the villagers. Almost without exception

they were disfigured by enormous noses and chins so small and receding

that in many instances the chin seemed to be lacking entirely. When

they walked they ordinarily leaned forward, giving the impression that

they were upon the verge of pitching headlong upon their faces.

Occasionally among them appeared an individual whose countenance

suggested a much higher mentality than that possessed by the general

run of the villagers, and without exception these had blond hair, while

the hair of all the others was black.

So striking was this phenomenon that Lady Barbara could not but note

it almost in her first brief survey of these strange creatures, yet

she was never to discover an indisputable explanation, for there was

none to tell her of Angustus and the fair-haired slave girl from some

barbarian horde of the north, none who knew that Angustus had had a

large nose, a weak chin and epilepsy, none to guess the splendid mind

and the radiant health of the little slave girl, dead now for almost

nineteen centuries, whose blood, even now, arose occasionally above

the horrid decadence of all those long years of enforced inbreeding to

produce such a creature as Jezebel in an effort, however futile, to

stem the tide of degeneracy.

Lady Barbara wondered now why the people had gone to their

dwellings--what did it portend? She looked at the old men who had

remained behind; but their stupid, almost imbecile faces revealed

nothing. Then she turned to the girl. How she wished that they might

understand one another. She was positive that the girl was actively

friendly, but she could not be so sure of these others. Everything

about them repelled her, and she found it impossible to have confidence

in their intentions toward her.

But how different was the girl! She, too, doubtless, was an alien

among them; and that fact gave the English girl hope, for she had seen

nothing to indicate that the golden-haired one was being threatened or

mistreated; and at least she was alive and uninjured. Yes, she must be

of another breed. Her simple, and scant, apparel, fabricated apparently

from vegetable fibre, was clean, as were those parts of her body

exposed to view, while the garments of all the others, especially the

old men, were filthy beyond words, as were their hair and beards and

every portion of their bodies not concealed by the mean garments that

scarce half covered their nakedness.

As the old men whispered among themselves, Lady Barbara turned slowly

to look about her in all directions. She saw precipitous cliffs

completely hemming a small circular valley, near the center of which

was a lake. Nowhere could she see any indication of a break in the

encircling walls that rose hundreds of feet above the floor of the

valley; and yet she felt that there must be an entrance from the outer

world, else how had these people gained entrance?

Her survey suggested that the valley lay at the bottom of the crater

of a great volcano, long extinct, and if that were true the path to

the outer world must cross the summit of those lofty walls; yet these

appeared, insofar as she could see, utterly unscalable. But how account

for the presence of these people? The problem vexed her, but she knew

that it must remain unsolved until she had determined the attitude

of the villagers and discovered whether she were to be a guest or a

prisoner.

Now the villagers were returning, and she saw that many of them carried

articles in their hands. They came slowly, timidly nearer her,

exhorted by the ancients, until at her feet they deposited the burdens

they had carried--bowls of cooked food, raw vegetables and fruits,

fish, and pieces of the fibre cloth such as that from which their crude

garments were fabricated, the homely offerings of a simple people.

As they approached her many of them displayed symptoms of great

nervousness and several sank to the ground, victims of the convulsive

paroxysms that marked the seizures to which so many of them appeared to

be subject.

To Lady Barbara it appeared that these simple folk were either bringing

gifts attesting their hospitality or were offering their wares, in

barter, to the stranger within their gates; nor did the truth once

occur to her at the moment--that the villagers were, in fact, making

votive offerings to one they believed the messenger of God, or even,

perhaps, a goddess in her own right. When, after depositing their

offerings at her feet, they turned and hastened away, the simple

faces of some evidencing fear caused her to abandon the idea that the

goods were offered for sale; and she determined that, if not gifts of

hospitality, they might easily be considered as tribute to appease the

wrath of a potential enemy.

Abraham, the son of Abraham, had regained consciousness. Slowly he

raised himself to a sitting position and looked about him. He was very

weak. He always was after these seizures. It required a minute or two

before he could collect his wits and recall the events immediately

preceding the attack. He saw the last of those bringing offerings to

Lady Barbara deposit them at her feet. He saw the stranger. And then he

recalled the strange droning that had come out of the heavens and the

apparition that he had seen floating down toward them.

Abraham, the son of Abraham, arose. It was Jobab, among the ancients,

who saw him first. "Hallelujah!" he exclaimed. "Abraham, the son of

Abraham, walketh no longer with Jehovah. He hath returned to our midst.

Let us pray!" Whereupon the entire assemblage, with the exception of

Lady Barbara and the girl called Jezebel, dropped to its knees. Among

them, Abraham, the son of Abraham, moved slowly, as though in a trance,

toward the stranger, his mind still lethargic from the effects of his

seizure. About him arose a strange, weird babel as the ancients prayed

aloud without concord or harmony, interrupted by occasional cries of

"Hallelujah" and "Amen."

Tall and thin, with a long grey beard still flecked with foam and

saliva, his scant robe ragged and filthy, Abraham, the son of Abraham,

presented a most repulsive appearance to the eyes of the English girl

as, at last, he stopped before her.

Now his mind was clearing rapidly, and as he halted he seemed to note

the presence of the girl Jezebel, for the first time. "What doest thou

here, wanton?" he demanded. "Why art thou not upon thy knees praying

with the others?"

Lady Barbara was watching the two closely. She noted the stern and

accusing attitude and tones of the man, and she saw the appealing

glance that the girl cast toward her. Instantly she threw an arm about

the latter's shoulder. "Remain here!" she said, for she feared that the

man was ordering the girl to leave her.

If Jezebel did not understand the words of the strange, heavenly

visitor, she could not mistake the detaining gesture; and, anyway, she

did not wish to join the others in prayer. Perhaps it was only that she

might cling a few brief minutes longer to the position of importance to

which the incident had elevated her out of a lifetime of degradation

and contempt to which her strange inheritance of beauty had condemned

her.

And so, nerved by the pressure of the arm about her, she faced Abraham,

the son of Abraham, resolutely, although, withal, a trifle fearfully,

since who knew better than she what a terrible man Abraham, the son of

Abraham, might become when crossed by anyone.

"Answer me, thou--thou--" Abraham, the son of Abraham, could not find

an epithet sufficiently excoriating to meet the emergency.

"Let not thy anger blind thee to the will of Jehovah," warned the girl.

"What meanest thou?" he demanded.

"Canst thou not see that His messenger hath chosen me to be her

mouthpiece?"

"What sacrilege is this, woman?"

"It is no sacrilege," she replied sturdily. "It is the will of Jehovah,

and if thou believest me not, ask Jobab, the apostle."

Abraham, the son of Abraham, turned to where the ancients prayed.

"Jobab!" he cried in a voice that arose above the din of prayer.

Instantly the devotions ceased with a loud "Amen!" from Jobab. The

old men arose, their example being followed by those others of the

villagers who were not held earth-bound by epilepsy; and Jobab, the

apostle, approached the three who were now the goal of every eye.

"What transpired while I walked with Jehovah?" demanded Abraham, the

son of Abraham.

"There came this messenger from heaven," replied Jobab, "and we did her

honor, and the people brought offerings, each according to his ability,

and laid them at her feet, and she did not seem displeased--nor either

did she seem pleased," he added. "And more than this we knew not what

to do."

"But this daughter of Satan!" cried Abraham, the son of Abraham. "What

of her?"

"Verily I say unto you that she speaks with the tongue of Jehovah,"

replied Jobab, "for He hath chosen her to be the mouthpiece of His

messenger."

"Jehovah be praised," said Abraham, the son of Abraham; "the ways of

the Almighty passeth understanding." He turned now to Jezebel, but when

he spoke there was a new note in his tones--a conciliatory note--and,

perhaps, not a little of fear in his eyes. "Beseech the messenger to

look upon us poor servants of Jehovah with mercy and forgiveness; beg

of her that she open her mouth to us poor sinners and divulge her

wishes. We await her message, trembling and fearful in the knowledge of

our unworthiness."

Jezebel turned to Lady Barbara.

"But wait!" cried Abraham, the son of Abraham, as a sudden questioning

doubt assailed his weak mind, "How can you converse with her? You speak

only the language of the land of Midian. Verily, if thou canst speak

with her, why may not I, the Prophet of Paul, the son of Jehovah?"

Jezebel had a brain worth fifty such brains as that possessed by the

Prophet of Paul; and now she used it to advantage, though, if the truth

were known, not without some misgivings as to the outcome of her rash

proposal, for, although she had a bright and resourceful mind, she

was none the less the ignorant child of an ignorant and superstitious

people.

"Thou hast a tongue, Prophet," she said. "Speak thou then to the

messenger of Jehovah, and if she answers thee in a language of the land

of Midian thou canst understand her as well as I."

"That," said Abraham, the son of Abraham, "is scarce less than an

inspiration."

"A miracle!" exclaimed Jobab. "Jehovah must have put the words in her

mouth."

"I shall address the messenger," said the Prophet. "O angel of light!"

he cried, turning toward Lady Barbara, "look with compassion upon an

old man, upon Abraham, the son of Abraham, the Prophet of Paul, the son

of Jehovah, and deign to make known to him the wishes of Him who sent

you to us."

Lady Barbara shook her head. "There is something that one does when

one is embarrassed," she said. "I have read it repeatedly in the

advertising sections of American periodicals, but I haven't that brand.

However, any port in a storm," and she extracted a gold cigarette case

from a pocket of her jacket and lighted one of the cigarettes.

"What didst she say, Jezebel?" demanded the Prophet--"and, in the name

of Paul, what miracle is this? 'Out of his nostrils goeth smoke' is

said of the behemoth of holy writ. What can be the meaning of this?"

"It is a warning," said Jezebel, "because thou didst doubt my words."

"Nay, nay," exclaimed Abraham, the son of Abraham, "I doubted thee not.

Tell her that I did not doubt thee, and then tell me what she said."

"She said," replied Jezebel, "that Jehovah is not pleased with thee or

thy people. He is angry because thou so mistreat Jezebel. His anger is

terrible because thou dost make her work beyond her strength, nor give

her the best food, and that thou dost punish her when she would laugh

and be happy."

"Tell her," said the Prophet, "that we knew not that thou were

overworked and that we shall make amends. Tell her that we lovest thee

and thou shalt have the best of food. Speak to her, O Jezebel, and ask

if she has further commands for her poor servants."

Jezebel looked into the eyes of the English girl, and upon her

countenance rested an expression of angelic guilelessness, while

from her lips issued a stream of meaningless jargon which was as

unintelligible to Jezebel as to Lady Barbara or the listening villagers

of the land of Midian.

"My dear child," said Lady Barbara, when Jezebel eventually achieved a

period, "what you say is as Greek to me, but you are very beautiful and

your voice is musical. I am sorry that you can understand me no better

than I understand you."

"What saith she?" demanded Abraham, the son of Abraham.

"She says that she is tired and hungry and that she wishes the

offerings brought by the people to be taken to a cave--a clean

cave--and that I accompany her and that she be left in peace, as she is

tired and would rest; and she wishes no one but Jezebel to be with her."

Abraham, the son of Abraham, turned to Jobab. "Send women to make

clean the cave next to mine," he commanded, "and have others carry the

offerings to the cave, as well as clean grasses for a bed."

"For two beds," Jezebel corrected him.

"Yea, even for two beds," agreed the Prophet, hastily.

And so Lady Barbara and Jezebel were installed in a well renovated

cave near the bottom of the cliff, with food enough to feed a numerous

company. The English girl stood at the entrance to her strange, new

abode looking out across the valley as she sought to evolve some plan

whereby she might get word of her predicament and her whereabouts

to the outside world. In another twenty-four hours she knew the

apprehension of her friends and her family would be aroused and soon

many an English plane would be roaring over the Cape to Cairo route in

search of her, and, as she pondered her unfortunate situation, the girl

called Jezebel lay in luxurious idleness upon her bed of fresh grasses

and ate from a pile of fruit near her hand, the while a happy smile of

contentment illumed her lovely countenance.

The shadows of night were already falling, and Lady Barbara turned

back into the cave with but a single practical idea evolved from all

her thinking--that she must find the means to communicate with these

people, nor could she escape the conviction that only by learning their

language might this be accomplished.

As darkness came and chill night air replaced the heat of the day,

Jezebel kindled a fire at the mouth of the cave. Near it the two girls

sat upon a soft cushion of grass, the firelight playing upon their

faces, and there the Lady Barbara commenced the long and tedious task

of mastering a new language. The first step consisted in making Jezebel

understand what she desired to accomplish, but she was agreeably

astonished at the celerity with which the girl grasped the idea. Soon

she was pointing to various objects, calling them by their English

names and Jezebel was naming them in the language of the land of Midian.

Lady Barbara would repeat the word in the Midian language several

times until she had mastered the pronunciation, and she noticed that,

similarly, Jezebel was repeating its English equivalent. Thus was

Jezebel acquiring an English vocabulary while she taught the Midian to

her guest.

An hour passed while they occupied their time with their task. The

village lay quiet about them. Faintly, from the distant lake, came the

subdued chorus of the frogs. Occasionally a goat bleated somewhere out

in the darkness. Far away, upon the opposite side of the valley, shone

tiny, flickering lights--the cooking fires of another village, thought

Lady Barbara.

A man, bearing a lighted torch, appeared suddenly, coming from a

nearby cave. In low, monotonous tones he voiced a chant. Another man,

another torch, another voice joined him. And then came others until a

procession wound down toward the level ground below the caves.

Gradually the voices rose. A child screamed. Lady Barbara saw it now--a

small child being dragged along by an old man.

Now the procession encircled a large boulder and halted, but the

chanting did not cease, nor did the screaming of the child. Tall among

the others Lady Barbara recognized the figure of the man who had last

interrogated her. Abraham, the son of Abraham, the Prophet, stood

behind the boulder that rose waist high in front of him. He raised his

open palm and the chanting ceased. The child had ceased to scream, but

its broken sobs came clearly to the ears of the two girls.

Abraham, the son of Abraham, commenced to speak, his eyes raised

toward the heaven. His voice came monotonously across the little span

of darkness. His grotesque features were lighted by the flickering

torches that played as well upon the equally repulsive faces of his

congregation.

Unaccountably, the entire scene assumed an aspect of menace in the

eyes of the English girl. Apparently it was only the simple religious

service of a simple people and yet, to Barbara Collis, there was

something terrible about it, something that seemed fraught with horror.

She glanced at Jezebel. The girl was sitting cross legged, her elbows

on her knees, her chin supported in the palms of her hands, staring

straight ahead. There was no smile now upon her lips.

Suddenly the air was rent by a childish scream of fear and horror that

brought the Lady Barbara's gaze back to the scene below. She saw the

child, struggling and fighting, dragged to the top of the boulder; she

saw Abraham, the son of Abraham, raise a hand above his head; she saw

the torchlight play upon a knife; and then she turned away and hid her

face in her hands.

Tarzan triumphant · 第 7 / 55 题