"In one of his Congressional speeches, Mr. R. says: Avarice alone can
drive, as it does drive, this _infernal_ traffic, and the wretched
victims of it, like so many post horses, _whipped to death_ in a mail
coach. Ambition has its cover-sluts in the pride, pomp, and
circumstance of glorious war; but where are the trophies of avarice?
The hand cuff, the manacle, the blood-stained cowhide! WHAT MAN IS
WORSE RECEIVED IN SOCIETY FOR BEING A HARD MASTER? WHO DENIES THE HAND
OF A SISTER OR DAUGHTER TO SUCH MONSTERS?"
Mr. GEORGE A. AVERY, of Rochester, New York, who resided four years in
Virginia, testifies as follows:
"I know a local Methodist minister, a man of talents, and popular as a
preacher, who took his negro girl into his barn, in order to whip
her--and _she was brought out a corpse_! His friends seemed to think
this of _so little importance to his ministerial standing_, that
although I lived near him about three years, I do not recollect to
have heard them apologize for the deed, though I recollect having
heard ONE of his neighbors allege this fact as a reason why he did not
wish to hear him preach."
Notwithstanding the mass of testimony which has been presented
establishing the fact that in the 'public opinion' of the South the
slaves find no protection, some may still claim that the 'public
opinion' exhibited by the preceding facts is not that of the _highest
class of society at the South_, and in proof of this assertion, refer
to the fact, that 'Negro Brokers,' Negro Speculators, Negro
Auctioneers, and Negro Breeders, &c., are by that class universally
despised and avoided, as are all who treat their slaves with cruelty.
To this we reply, that, if all claimed by the objector were true, it
could avail him nothing for 'public opinion' is neither made nor
unmade by 'the first class of society.' That class produces in it, at
most, but slight modifications; those who belong to it have generally
a 'public opinion,' within their own circle which has rarely more,
either of morality or mercy than the public opinion of the mass, and
is, at least, equally heartless and more intolerant. As to the
estimation in which 'speculators,' 'soul drivers,' &c. are held, we
remark, that, they are not despised because they _trade in slaves_ but
because they are _working_ men, all such are despised by slaveholders.
White drovers who go with droves of swine and cattle from the free
states to the slave states, and Yankee pedlars, who traverse the
south, and white day-laborers are, in the main, equally despised, or,
if negro-traders excite more contempt than drovers, pedlars, and
day-laborers, it is because, they are, as a class more ignorant and
vulgar, men from low families and boors in their manners. Ridiculous
to suppose, that a people, who have, _by law_, made men articles of
trade equally with swine, should despise men-drovers and traders, more
than hog-drovers and traders. That they are not despised because it is
their business to trade in _human beings_ and bring them to market, is
plain from the fact that when some 'gentleman of property and
standing' and of a 'good family' embarks in a negro speculation, and
employs a dozen 'soul drivers' to traverse the upper country, and
drive to the south coffles of slaves, expending hundreds of thousands
in his wholesale purchases, he does not lose caste. It is known in
Alabama, that Mr. Erwin, son-in-law of the Hon. Henry Clay, and
brother of J.P. Erwin, formerly postmaster, and late mayor of the
city of Nashville, laid the foundation of a princely fortune in the
slave-trade, carried on from the Northern Slave States to the Planting
South; that the Hon. H. Hitchcock, brother-in-law of Mr. E., and since
one of the judges of the Supreme Court of Alabama, was interested with
him in the traffic; and that a late member of the Kentucky Senate
(Col. Wall) not only carried on the same business, a few years ago,
but accompanied his droves in person down the Mississippi. Not as the
_driver_, for that would be vulgar drudgery, beneath a gentleman, but
as a nabob in state, ordering his understrappers.
It is also well known that President Jackson was a 'soul driver,' and
that even so late as the year before the commencement of the last war,
he bought up a coffle of slaves and drove them down to Louisiana for
sale.
Thomas N. Gadsden, Esq. the principal slave auctioneer in Charleston,
S.C. is of one of the first families in the state, and moves in the
very highest class of society there. He is a descendant of the
distinguished General Gadsden of revolutionary memory, the most
prominent southern member in the Continental Congress of 1765, and
afterwards elected lieutenant governor and then governor of the state.
The Rev. Dr. Gadsden, rector of St. Phillip's Church, Charleston, and
the Rev. Phillip Gadsden, both prominent Episcopal clergymen in South
Carolina, and Colonel James Gadsden of the United States army, after
whom a county in Florida was recently named, are all brothers of this
Thomas N. Gadsden, Esq. the largest slave auctioneer in the state,
under whose hammer, men, women and children go off by thousands; its
stroke probably sunders _daily_, husbands and wives, parents and
children, brothers and sisters, perhaps to see each other's faces no
more. Now who supply the auction table of this Thomas N. Gadsden, Esq.
with its loads of human merchandize? These same detested 'soul
drivers' forsooth! They prowl through the country, buy, catch, and
fetter them, and drive their chained coffles up to his stand, where
Thomas N. Gadsden, Esq. knocks them off to the highest bidder, to
Ex-Governor Butler perhaps, or to Ex-Governor Hayne, or to Hon. Robert
Barnwell Rhett, or to his own reverend brother, Dr. Gadsden. Now this
high born, wholesale _soul-seller_ doubtless despises the retail
'soul-drivers' who give him their custom, and so does the wholesale
grocer, the drizzling tapster who sneaks up to his counter for a keg
of whiskey to dole out under a shanty in two cent glasses; and both
for the same reason.
The plea that the 'public opinion' among the highest classes of
society at the south is mild and considerate towards the slaves, that
_they_ do not overwork, underfeed, neglect when old and sick, scantily
clothe, badly lodge, and half shelter their slaves; that _they_ do not
barbarously flog, load with irons, imprison in the stocks, brand and
maim them; hunt them when runaway with dogs and guns, and sunder by
force and forever the nearest kindred--is shown, by almost every page
of this work, to be an assumption, not only utterly groundless, but
directly opposed to masses of irrefragable evidence. If the reader
will be at the pains to review the testimony recorded on the foregoing
pages he will find that a very large proportion of the atrocities
detailed were committed, not by the most ignorant and lowest classes
of society, but by persons 'of property and standing,' by masters and
mistresses belonging to the 'upper classes,' by persons in the learned
professions, by civil, judicial, and military officers, by the
_literati_, by the fashionable elite and persons of more than ordinary
'respectability' and external morality--large numbers of whom are
professors of religion.
It will be recollected that the testimony of Sarah M. Grimké, and
Angelina G. Weld, was confined exclusively to the details of slavery
as exhibited in the _highest classes of society_, mainly in
Charleston, S.C. See their testimony pp. 22-24 and 52-57. The former
has furnished us with the following testimony in addition to that
already given.
"Nathaniel Heyward of Combahee, S.C., one of the wealthiest planters
in the state, stated, in conversation with some other planters who
were complaining of the idle and lazy habits of their slaves, and the
difficulty of ascertaining whether their sickness was real or
pretended, and the loss they suffered from their frequent absence on
this account from their work, said, 'I never lose a day's work: it is
an _established_ rule on my plantations that the tasks of all the sick
negroes _shall be done by those who are well in addition to their
own_. By this means a vigilant supervision is kept up by the slaves
over each other, and they take care that nothing but real sickness
keeps any one out of the field.' I spent several winters in the
neighborhood of Nathaniel Heyward's plantations, and well remember his
character as a severe task master. _I was present when the above
statement was made_."
The cool barbarity of such a regulation is hardly surpassed by the
worst edicts of the Roman Caligula--especially when we consider that
the plantations of this man were in the neighborhood of the Combahee
river, one of the most unhealthy districts in the low country of South
Carolina; further, that large numbers of his slaves worked in the
_rice marshes_, or 'swamps' as they are called in that state--and that
during six months of the year, so fatal to health is the malaria of
the swamps in that region that the planters and their families
invariably abandon their plantations, regarding it as downright
presumption to spend a single day upon them 'between the frosts' of
the early spring and the last of November.
The reader may infer the high standing of Mr. Heyward in South
Carolina, from the fact that he was selected with four other
freeholders to constitute a Court for the trial of the conspirators in
the insurrection plot at Charleston, in 1822. Another of the
individuals chosen to constitute that court was Colonel Henry Deas,
now president of the Board of Trustees of Charleston College, and a
few years since a member of the Senate of South Carolina. From a late
correspondence in the "Greenvile (S.C.) Mountaineer," between Rev.
William M. Wightman, a professor in Randolph, Macon, College, and a
number of the citizens of Lodi, South Carolina, it appears that the
cruelty of this Colonel Deas to his slaves, is proverbial in South
Carolina, so much that Professor Wightman, in the sermon which
occasioned the correspondence, spoke of the Colonel's inhumanity to
his slaves as a matter of perfect notoriety.
Another South Carolina slaveholder, Hon. Whitmarsh B. Seabrook,
recently, we believe, Lieut. Governor of the state, gives the
following testimony to his own inhumanity, and his certificate of the
'public opinion' among South Carolina slaveholders 'of high degree.'
In an essay on the management of slaves, read before the Agricultural
Society of St. Johns, S.C. and published by the Society, Charleston,
1834, Mr. S. remarks:
"I consider _imprisonment in the stocks at night_, with or without
hard labor in the day, as a powerful auxiliary in the cause of _good_
government. To the correctness of this opinion _many_ can bear
testimony. EXPERIENCE has convinced ME that there is no punishment to
which the slave looks with more _horror_."
The advertisements of the Professors in the Medical Colleges of South
Carolina, published with comments--on pp. 169, 170, are additional
illustrations of the 'public opinion' of the _literati_.
That the 'public opinion' of _the highest class of society_ in South
Carolina, regards slaves a mere _cattle_, is shown by the following
advertisement, which we copy from the "Charleston (S.C.) Mercury" of
May 16:
"NEGROES FOR SALE.--A girl about twenty years of age, (raised in
Virginia,) and her two female children, one four and the other two
year old--is remarkably strong and healthy--never having had a day's
sickness, with the exception of the small pox, in her life. The
children are fine and healthy. She is VERY PROLIFIC IN HER GENERATING
QUALITIES, _and affords a rare opportunity to any person who wishes to
raise a family of strong and healthy servants for their own use._
"Any person wishing to purchase will please leave their address at the
Mercury office."
The Charleston Mercury, in which this advertisement appears, _is the
leading political paper in South Carolina_, and is well known to be
the political organ of Messrs. Calhoun, Rhett, Pickens, and others of
the most prominent politicians in the state. Its editor, John Stewart,
Esq., is a lawyer of Charleston, and of a highly respectable family.
He is a brother-in-law of Hon. Robert Barnwell Rhett, the late
Attorney-General, now a Member of Congress, and Hon. James Rhett, a
leading member of the Senate of South Carolina; his wife is a niece of
the late Governor Smith, of North Carolina, and of the late Hon. Peter
Smith, Intendant (Mayor) of the city of Charleston; and a cousin of
the late Hon. Thomas S. Grimké.
The circulation of the 'Mercury' among the wealthy, the literary, and
the fashionable, is probably much larger than that of any other paper
in the state.
These facts in connection with the preceding advertisement, are a
sufficient exposition of the 'public opinion' towards slaves,
prevalent in these classes of society.
The following scrap of 'public opinion' in Florida, is instructive. We
take it from the Florida Herald, June 23, 1838:
Ranaway from my plantation, on Monday night, the 13th instant, a negro
fellow named Ben; eighteen years of age, polite when spoken to, and
speaks very good English for a negro. As I have traced him out in
several places in town, I am certain he is harbored. This notice is
given that I am determined, that whenever he is taken, _to punish him
till he informs me_ who has given him food and protection, and _I
shall apply the law of Judge Lynch to my own satisfaction_, on those
concerned in his concealment.
A. WATSON.
June 16, 1838."
Now, who is this A. Watson, who proclaims through a newspaper, his
determination to _put to the torture_ this youth of eighteen, and to
Lynch to his 'satisfaction' whoever has given a cup of cold water to
the panting fugitive. Is he some low miscreant beneath public
contempt? Nay, verily, he is a 'gentleman of property and standing,'
one of the wealthiest planters and largest slaveholders in Florida. He
resides in the vicinity of St. Augustine, and married the daughter of
the late Thomas C. Morton, Esq. one of the first merchants in New
York.
We may mention in this connection the well known fact, that many
wealthy planters make it a _rule never to employ a physician among
their slaves_. Hon. William Smith, Senator in Congress, from South
Carolina, from 1816 to 1823, and afterwards from 1826 to 1831, is one
of this number. He owns a number of large plantations in the south
western states. One of these, borders upon the village of Huntsville,
Alabama. The people of that village can testify that it is a part of
Judge Smith's _system_ never to employ a physician _even in the most
extreme cases_. If the medical skill of the overseer, or of the slaves
themselves, can contend successfully with the disease, they live, if
not, _they die_. At all events, a physician is _not to be called_.
Judge Smith was appointed a judge of the Supreme Court of the United
States three years since.
The reader will recall a similar fact in the testimony of Rev. W.T.
Allan, son of Rev. Dr. Allan, of Huntsville, (see p. 47,) who says
that Colonel Robert H. Watkins, a wealthy planter, in Alabama, and a
PRESIDENTIAL ELECTOR in 1836, who works on his plantations three
hundred slaves, 'After employing a physician for some time among his
negroes, he ceased to do so, alledging as the reason, that it was
_cheaper to lose a few negroes every year than to pay a physician_.'
It is a fact perfectly notorious, that the late General Wade Hampton,
of South Carolina, who was the largest slaveholder in the United
States, and probably the wealthiest man south of the Potomac, was
_excessively cruel_ in the treatment of his slaves. The anecdote of
him related by a clergyman, on page 29, is perfectly characteristic.
For instances of barbarous inhumanity of various kinds, and manifested
by persons BELONGING TO THE MOST RESPECTABLE CIRCLES OF SOCIETY, the
reader can consult the following references:--Testimony of Rev. John
Graham, p. 25, near the bottom; of Mr. Poe, p. 26, middle; of Rev. J.
O. Choules, p. 39, middle; of Rev. Dr. Channing, p. 41, top; of Mr.
George A. Avery, p. 44, bottom; of Rev. W.T. Allan, p. 47; of Mr. John
M. Nelson, p. 51, bottom; of Dr. J.C. Finley, p. 61, top; of Mr.
Dustin, p. 66, bottom; of Mr. John Clarke, p. 87; of Mr. Nathan Cole,
p. 89, middle; Rev. William Dickey, p. 93; Rev. Francis Hawley, p. 97;
of Mr. Powell, p. 100, middle; of Rev. P. Smith p. 102.
The preceding are but a few of a large number of similar cases
contained in the foregoing testimonies. The slaveholder mentioned by
Mr. Ladd, p. 86, who knocked down a slave and afterwards piled brush
upon his body, and consumed it, held the hand of a female slave in the
fire till it was burned so as to be useless for life, and confessed to
Mr. Ladd, that he had killed _four_ slaves, had been a _member of the
Senate of Georgia_ and a _clergyman_. The slaveholder who whipped a
female slave to death in St. Louis, in 1837, as stated by Mr. Cole,
p. 69, was a _Major in the United States Army_. One of the physicians
who was an abettor of the tragedy on the Brassos, in which a slave was
tortured to death, and another so that he barely lived, (see Rev. Mr.
Smith's testimony, p. 102.) was Dr. Anson Jones, a native of
Connecticut, who was soon after appointed minister plenipotentiary
from Texas to this government, and now resides at Washington city. The
slave mistress at Lexington, Ky., who, as her husband testifies, has
killed six of his slaves, (see testimony of Mr. Clarke, p. 87,) is the
wife of Hon. Fielding S. Turner, late judge of the criminal court of
New Orleans, and one of the wealthiest slaveholders in Kentucky.
Lilburn Lewis, who deliberately chopped in pieces his slave George,
with a broad-axe, (see testimony of Rev. Mr. Dickey, p. 93) was a
wealthy slaveholder, and a nephew of President Jefferson. Rev. Francis
Hawley, who was a general agent of the Baptist State Convention of
North Carolina, confesses (see p. 47,) that while residing in that
state he once went out with his hounds and rifle, to hunt fugitive
slaves. But instead of making further reference to testimony already
before the reader, we will furnish additional instances of the
barbarous cruelty which is tolerated and sanctioned by the 'upper
classes' of society at the south; we begin with clergymen, and other
officers and members of churches.
That the reader may judge of the degree of 'protection' which slaves
receive from 'public opinion,' and among the members and ministers of
professed christian churches, we insert the following illustrations.
Extract from an editorial article in the "Lowell (Mass.) Observer" a
religious paper edited at the time (1833) by the Rev. DANIEL S.
SOUTHMAYD, who recently died in Texas.
"We have been among the slaves at the south. We took pains to make
discoveries in respect to the evils of slavery. We formed our
sentiments on the subject of the cruelties exercised towards the
slaves from having witnessed them. We now affirm that we never saw a
man, who had never been at the south, who thought as much of the
cruelties practiced on the slaves, as we _know_ to be a fact.
"A slave whom I loved for his kindness and the amiableness of his
disposition, and who belonged to the family where I resided, happened
to stay out _fifteen minutes longer_ than he had permission to stay.
It was a mistake--it was _unintentional_. But what was the penalty? He
was sent to the house of correction with the order that he should have
_thirty lashes upon his naked body with a knotted rope!!!_ He was
brought home and laid down in the stoop, in the back of the house, in
_the sun, upon the floor_. And there he lay, with more the appearance
of a rotten carcass than a living man, for four days before he could
do more than move. And who was this inhuman being calling God's
property his own, and ruing it as he would not have dared to use a
beast? You may say he was a tiger--one of the more wicked sort, and
that we must not judge others by him. _He was a professor of that
religion which will pour upon the willing slaveholder the retribution
due to his sin_.
"We wish to mention another fact, which our own eyes saw and our own
ears heard. We were called to evening prayers. The family assembled
around the altar of their accustomed devotions. There was one female
_slave_ present, who belonged to another master, but who had been
hired for the day and tarried to attend family worship. The precious
Bible was opened, and nearly half a chapter had been read, when the
eye of the master, who was reading, observed that the new female
servant, instead of being seated like his own slaves, _flat upon the
floor_, was standing in a stooping posture upon her feet. He told her
to sit down on the floor. She said it was not her custom at home. He
ordered her again to do it. She replied that her master did not
require it. Irritated by this answer, he repeatedly _struck her upon
the head with the very Bible he held in his hand_. And not content
with this, he seized his cane and _caned her down stairs most
unmercifully_. He then returned to resume his profane work, but we
need not say that _all_ the family were not there. Do you ask again,
who was this wicked man? _He was a professor of religion!!_"
Rev. HUNTINGTON LYMAN, late pastor of the Free Church in Buffalo, New
York, says:--
"Walking one day in New Orleans with a professional gentleman, who was
educated in Connecticut, we were met by a black man; the gentleman was
greatly incensed with the black man for passing so _near_ him, and
turning upon him _he pushed him with violence off walk into the
street_. This man was a professor of religion."
(And _we_ add, a member, and if we mistake not an officer of the
Presbyterian Church which was established there by Rev. Joel Parker,
and which was then under his teachings-ED.)
Mr. EZEKIEL BIRDSEYE, a gentleman of known probity, in Cornwall,
Litchfield county, Conn. gives the testimony which follows:--
"A BAPTIST CLERGYMAN in Laurens District, S.C. WHIPPED HIS SLAVE TO
DEATH, whom he _suspected_ of having stolen about sixty dollars. The
slave was in the prime of life and was purchased a few weeks before
for $800 of a slave trader from Virginia or Maryland. The coroner, Wm.
Irby, at whose house I was then boarding, _told me_, that on reviewing
the dead body, he found it _beat to a jelly from head to foot_. The
master's wife discovered the money a day or two after the death of the
slave. She had herself removed it from where it was placed, not
knowing what it was, as it was tied up in a thick envelope. I happened
to be present when the trial of this man took place, at Laurens Court
House. His daughter testified that her father untied the slave, when
he appeared to be failing, and gave him cold water to drink, of which
he took freely. His counsel pleaded that his death _might_ have been
caused by drinking cold water in a state of excitement. The Judge
charged the jury, that it would be their duty to find the defendant
guilty, if they believed the death was caused by the whipping; but if
they were of opinion that drinking cold water caused the death, they
would find him not guilty! The jury found him--NOT GUILTY!"
Dr. JEREMIAH S. WAUGH, a physician in Somerville, Butler county, Ohio,
testifies as follows:--
"In the year 1825, I boarded with the Rev. John Mushat, a Seceder
minister, and principal of an academy in Iredel county, N.C. He had
slaves, and was in the habit of restricting them on the Sabbath. One
of his slaves, however, ventured to disobey his injunctions. The
offence was he went away on Sabbath evening, and did not return till
Monday morning. About the time we were called to breakfast, the Rev.
gentleman was engaged in chastising him for _breaking the Sabbath_. He
determined not to submit--attempted to escape by flight. The master
immediately took down his gun and pursued him--levelled his instrument
of death, and told him, if he did not stop instantly _he would blow
him through_. The poor slave returned to the house and submitted
himself to the lash; and the good master, while YET PALE WITH RAGE,
_sat down to the table, and with a trembling voice_ ASKED GOD'S
BLESSING!"
The following letter was sent by Capt. JACOB DUNHAM, of New York city,
to a slaveholder in Georgetown, D.C. more than twenty years since:
"Georgetown, June 13, 1815.
"Dear sir--Passing your house yesterday, I beheld a scene of cruelty
seldom witnessed--that was the brutal chastisement of your negro girl,
_lashed to a ladder and beaten in an inhuman manner, too bad to
describe_. My blood chills while I contemplate the subject. This has
led me to investigate your character from your neighbors; who inform
me that you have _caused the death_ of one negro man, whom you struck
with a sledge for some trivial fault--that you have beaten another
black girl with such severity that the _splinters_ remained in her
back for some weeks after you sold her--and many other acts of
barbarity, too lengthy to enumerate. And to my great surprise, I find
you are a _professor of the Christian religion!_
"You will naturally inquire, why I meddle with your family affairs. My
answer is, the cause of humanity and a sense of my duty requires
it.--these hasty remarks I leave you to reflect on the subject; but
wish you to remember, that there is an all-seeing eye who knows all
our faults and will reward us according to our deeds.