Mr. WHITE resided thirty-two years in Chatham county, North Carolina,
and is now a member of the Baptist Church, at Otter Creek Prairie,
Illinois.
About the 20th December 1830, a report was raised that the slaves in
Chatham county, North Carolina, were going to rise on Christmas day,
in consequence of which a considerable commotion ensued among the
inhabitants; orders were given by the Governor to the militia
captains, to appoint patrolling captains in each district, and orders
were given for every man subject to military duty to patrol as their
captains should direct. I went two nights in succession, and after
that refused to patrol at all. The reason why I refused was this,
orders were given to search every negro house for books or prints of
any kind, and _Bibles_ and _Hymn books_ were particularly mentioned.
And should we find any, our orders were to inflict punishment by
whipping the slave until he _informed who_ gave them to him, or how
they came by them.
As regards the comforts of the slaves in the vicinity of my residence,
I can say they had nothing that would bear that name. It is true, the
slaves in general, of a good crop year, were tolerably well fed, but
of a bad crop year, they were, as a general thing, cut short of their
allowance. Their houses were pole cabins, without loft or floor. Their
beds were made of what is there called "broom-straw." The men more
commonly sleep on benches. Their clothing would compare well with
their lodging. Whipping was common. It was hardly possible for a man
with a common pair of ears, if he was out of his house but a short
time on Monday mornings, to miss of hearing the sound of the lash, and
the cries of the sufferers pleading with their masters to desist.
These scenes were more common throughout the time of my residence
there, from 1799 to 1831.
Mr. Hedding of Chatham county, held a slave woman. I traveled past
Heddings as often as once in two weeks during the winter of 1828, and
always saw her clad in a single cotton dress, sleeves came half way to
the elbow, and in order to prevent her running away, a child, supposed
to be about seven years of age, was connected with her by a long chain
fastened round her neck, and in this situation she was compelled all
the day to grub up the roots of shrubs and sapplings to prepare ground
for the plough. It is not uncommon for slaves to make up on Sundays
what they are not able to perform through the week of their tasks.
At the time of the rumored insurrection above named, Chatham jail was
filled with slaves who were said to have been concerned in the plot.
Without the least evidence of it, they were punished in divers ways;
some were whipped, some had their _thumbs screwed in a vice_ to make
them confess, but no proof satisfactory was ever obtained that the
negroes had ever thought of an insurrection, nor did any so far as I
could learn, acknowledge that an insurrection had ever been projected.
From this time forth, the slaves were prohibited from assembling
together for the worship of God, and many of those who had previously
been authorized to preach the gospel were prohibited.
Amalgamation was common. There was scarce a family of slaves that had
females of mature age where there were not some mulatto children.