TESTIMONY OF MR. LEMUEL SAPINGTON, A NATIVE OF MARYLAND.

Mr. Sapington, is a repentant "soul driver" or slave trader, now a

citizen of Lancaster, Pa. He gives the following testimony in a letter

dated, Jan. 21, 1839.

"I was born in Maryland, afterwards moved to Virginia, where I

commenced the business of farming and trafficking in slaves. In my

neighborhood the slaves were 'quartered.' The description generally

given of negro quarters is correct. The quarters are without floors,

and not sufficient to keep off the inclemency of the weather, they are

uncomfortable both in summer and winter. The food there consists of

potatoes, pork, and corn, which were given to them daily, by weight

and measure. The sexes were huddled together promiscuously. Their

clothing is made by themselves after night, though sometimes assisted

by the old women who are no longer able to do out door work,

consequently it is harsh and uncomfortable. I have frequently seen

those of both sexes who have not attained the age of twelve years go

naked. Their punishments are invariably cruel. For the slightest

offence, such as taking a hen's egg, I have seen them stripped and

suspended by their hands, their feet tied together, a fence rail of

ordinary size placed between their ankles, and then most cruelly

whipped, until, from head to foot, they were completely lacerated, a

pickle made for the purpose of salt and water, would then be applied

by a fellow-slave, for the purpose of healing the wounds as well as

giving pain. Then taken down and without the least respite sent to

work with their hoe.

"Pursuing my assumed right of driving souls, I went to the Southern

part of Virginia for the purpose of trafficking in slaves. In that

part of the state, the cruelties practised upon the slaves, are far

greater than where I lived. The punishments there often resulted in

death to the slave. There was no law for the negro, but that of the

overseer's whip. In that part of the country, the slaves receive

nothing for food, but corn in the ear, which has to be prepared for

baking after working hours, by grinding it with a hand-mill. This they

take to the fields with them, and prepare it for eating, by holding it

on their hoes, over a fire made by a stump. Among the gangs, are often

young women, who bring their children to the fields, and lay them in a

fence corner, while they are at work, only being permitted to nurse

them at the option of the overseer. When a child is three weeks old, a

woman is considered in working order. I have seen a woman, with her

young child strapped to her back, laboring the whole day, beside a

man, perhaps the father of the child, and he not being permitted to

give her any assistance, himself being under the whip. The uncommon

humanity of the driver allowing her the comfort of doing so. I was

then selling a drove of slaves, which I had brought by water from

Baltimore, my conscience not allowing me to drive, as was generally

the case uniting the slaves by collars and chains, and thus driving

them under the whip. About that time an unaccountable something, which

I now know was an interposition of Providence, prevented me from

prosecuting any farther this unholy traffic; but though I had quitted

it, I still continued to live in a slave state, witnessing every day

its evil effects upon my fellow beings. Among which was a

heart-rending scene that took place in my father's house, which led me

to lease a slave state, as well as all the imaginary comforts arising

from slavery. On preparing for my removal to the state of

Pennsylvania, it became necessary for me to go to Louisville, in

Kentucky, where, if possible, I became more horrified with the

impositions practiced upon the negro than before. There a slave was

sold to go farther south, and was hand-cuffed for the purpose of

keeping him secure. But choosing death rather than slavery, he jumped

overboard and was drowned. When I returned four weeks afterwards his

body, that had floated three miles below, was yet unburied. One fact;

it is impossible for a person to pass through a slave state, if he has

eyes open, without beholding every day cruelties repugnant to

humanity.

Respectfully Yours,

The Anti-Slavery Examiner, Part 3 of 4 · 第 55 / 294 题