II. THE FOOD OF THE SLAVES.

It was a general custom, wherever I have been, for the masters to give

each of his slaves, male and female, _one peck of corn per week_ for

their food. This at fifty cents per bushel, which was all that it was

worth when I was there, would amount to twelve and a half cents per

week for board per head.

It cost me upon an average, when at the south, one dollar per day for

board. The price of fourteen bushels of corn per week. This would make

my board equal in amount to the board of _forty-six slaves!_ This is

all that good or bad masters allow their slaves round about Savannah

on the plantations. One peck of gourd-seed corn is to be measured out

to each slave once every week. One man with whom I labored, however,

being desirous to get all the work out of his hands he could, before I

left, (about fifty in number,) bought for them every week, or twice a

week, a beef's head from market. With this, they made a soup in a

large iron kettle, around which the hands came at meal-time, and

dipping out the soup, would mix it with their hommony, and eat it as

though it were a feast. This man permitted his slaves to eat twice a

day while I was doing a job for him. He promised me a beaver hat and

as good a suit of clothes as could be bought in the city, if I would

accomplish so much for him before I returned to the north; giving me

the entire control over his slaves. Thus you may see the temptations

overseers sometimes have, to get all the work they can out of the poor

slaves. The above is an exception to the general rule of feeding. For

in all other places where I worked and visited; the slaves had

_nothing from their masters but the corn_, or its equivalent in

potatoes or rice, and to this, they were not permitted to come but

_once a day_. The custom was to blow the horn early in the morning,

as a signal for the hands to rise and go to work, when commenced; they

continued work until about eleven o'clock, A.M., when, at the signal,

all hands left off and went into their huts, made their fires, made

their corn-meal into hommony or cake, ate it, and went to work again

at the signal of the horn, and worked until night, or until their

tasks were done. Some cooked their breakfast in the field while at

work. Each slave must grind his own corn in a hand-mill after he has

done his work at night. There is generally one hand-mill on every

plantation for the use of the slaves.

Some of the planters have no corn, others often get out. The

substitute for it is, the equivalent of one peek of corn either in

rice or sweet potatoes; neither of which is as good for the slaves as

corn. They complain more of being faint, when fed on rice or potatoes,

than when fed on corn. I was with one man a few weeks who gave me his

hands to do a job of work, and to save time one cooked for all the

rest. The following course was taken,--Two crotched sticks were driven

down at one end of the yard, and a small pole being laid on the

crotches, they swung a large iron kettle on the middle of the pole;

then made up a fire under the kettle and boiled the hommony; when

ready, the hands were called around this kettle with their wooden

plates and spoons. They dipped out and ate standing around the kettle,

or sitting upon the ground, as best suited their convenience. When

they had potatoes they took them out with their hands, and ate them.

As soon as it was thought they had had sufficient time to swallow

their food they were called to their work again. _This was the only

meal they ate through the day._ now think of the little, almost naked

and half starved children, nibbling upon a piece of cold Indian cake,

or a potato! Think of the poor female, just ready to be confined,

without any thing that can be called convenient or comfortable! Think

of the old toil-worn father and mother, without anything to eat but

the coarsest of food, and not half enough of that! then think of

_home_. When sick, their physicians are their masters and overseers,

in most cases, whose skill consists in bleeding and in administering

large potions of Epsom salts, when the whip and _cursing_ will not

start them from their cabins.

The Anti-Slavery Examiner, Part 3 of 4 · 第 24 / 294 题