The children of the well-to-do merchant class, before they can receive

any appointment or start on a foreign tour of study, generally finish

their education at one of these establishments, which, especially in the

harbour towns, are of a very high standard. Their usefulness and

superiority are also universally acknowledged. All classes of society,

regardless of creed, contribute to the maintenance of these schools. The

"Christian Brothers" at Pekin have quite lately erected a large college

on entirely modern principles, which supplies a long-felt want in the

capital.

In spite of all these reforms, it will be long before China acknowledges

the superiority of the West. Although public opinion is slowly and

gradually changing, this is not entirely because the people recognize

the superiority of Western culture, but rather because they are in

self-defence obliged to make reforms in order to ward off the dangers

which threaten on all sides.

To a Chinaman the ideal of happiness was quietness and peace; the object

of his civilization to conquer and subdue the brutishness of human

nature, and to combat all desire for violence. As a result of this

education and such a turn of mind which have been in force for more than

ten thousand years, militarism has not only been banished from their

social code of law, but died out of the upper social classes. From

generation to generation the Chinese are taught that the greatest of all

virtues is equanimity; can we therefore wonder that they do not yet

appreciate European civilization, which appears to teach the reverse? If

the Chinese have been at last compelled to relinquish their ancient

views of life and to accept ours, can we blame them if they do it

grudgingly?

After all, it is only a question of time: how long the Chinese can hold

out, and stick to their old civilization. It may be decades, it may be

hundreds of years. Time is a factor of only secondary importance where

it concerns the transformation of a whole race. But the day is coming,

must come, when not only China's four hundred millions, but the milliard

of the whole Tartar races shall, without exception, adopt the European

civilization, and all the advantages of it. And if in that remote future

the question of the Yellow Peril should arise, the consequences may

indeed be serious. For China would naturally remain hostile to the West,

and, in conjunction with Japan, be its most formidable foe, so long as

the two cultures of the West and the East do not learn to understand

each other. Little as we really know of the peoples of the East, still

less do they know of us. To remove the mutual misunderstanding should be

our earnest endeavour. And this, though not an easy task, considering

the prominence which has been given to the existing differences, is not

an impossible one; for does not the burden of it fall alike on both the

white and the yellow race?

When we shall have succeeded in dispersing the prejudices existing on

either side; when we shall have learnt to appreciate the virtues of the

yellow race, and they shall have recognized the nobler ideals which

animate us; then the two races, instead of opposing one another in the

battle-field, will, let us hope, offer one another the hand of good

fellowship, and the banner on the one side of the united brotherhood

will bear as a device, "Mutual Aid and Help" instead of "Aggression and

Oppression"; and on the other side, "Friendship and Confidence" instead

of "Violence and Mistrust."

Let us hope that the Chinese will benefit, not only by our military

equipments and material achievements, but that they will also share our

spiritual supremacy, and above all learn or recognize the fundamental

principles--the basis of all true civilization, the Christian virtues of

Faith, Hope, and Charity. XIV

CONCLUSION

The foregoing chapters were written on the eve of the war. Since that

time the situation is, to some degree, altered, though not so

essentially as might be imagined; and I even believe the general feeling

to be, to a certain extent, the same today as it was yesterday. Neither

party is entirely satisfied; the interests and aims of neither the one

nor the other seem to have been fully realized, and both appear to have

lost more than they have gained in the lengthy, costly, and cruel war.

On the one side, the Russians have had to renounce the most valuable

provinces of what they regarded as their former acquisitions, whilst the

Japanese have not been compensated, either by the definite annexation of

Korea or of Manchuria. The political situation is fundamentally

identical with that of yesterday, or rather with that of a decade ago.

The Peace of Portsmouth does not alter the _status quo_ much from what

it was after the Treaty of Simonosaki, still less from what it was

before the Alliance of Chifu.

The problem of the domination of Eastern Asia is not solved; the two

great races, the white and the yellow, with their conflicting interests,

are striving for the mastery as before.

The Peace of Portsmouth might more justly be called an armistice. A

truce has been concluded, and we hope that this truce may be of longer

duration than the last. And, above all, let us hope that it may really

tend to the well-being of the countries interested, and of cultural and

moral advantage for the nations concerned.

Though the Peace of Portsmouth may be unimportant, the moral influence

of its articles is all the more real from a purely material point of

view. Japan, in spite of her admirable self-restraint, has become one of

the Great Powers, and she shows her strength, her security, and her

power, more especially by her moderation and self-control. The

renunciation of certain points and the ratification of many conditions

required, undoubtedly, a self-control and a political foresight which

this young nation has lately proved she possesses. After an unexpected

succession of brilliant victories--when the fleet of her rival had been

annihilated, the forts of Port Arthur laid in ruins, the hostile armies

forced back step by step--it was hardly credible that Nippon would

refrain from insisting upon complete evacuation of Manchuria, annexation

of Saghalien, and at least a certain amount of war indemnity.

Was it not natural that Count Witte should inform his depressed

countrymen with satisfaction, that Russia is still as much a Great Power

in the Far East as she was before? Was it not pardonable if this piece

of news, and many others of a similar kind with regard to Russia's

diplomatic acquisitions, gave rise to tumult in the streets of Tokio,

and, at any rate among the lower classes of Japan, to loud expressions

of dissatisfaction? Such spontaneous manifestations of a people's

feelings are easily understood and cannot be taken amiss; but these

people, in spite of their dissension, will daily recognize more and more

what uncommon astuteness has been displayed by the envoys of the nation,

in their acceptance of the present and, to some extent, unsatisfactory

terms of peace.

Time will prove what were the motives which chiefly determined the

Japanese Government to desist from further prosecution of the war.

Certainly the role played by the leading Powers must have been an

important one. It seemed increasingly doubtful if the forms of future

loans would ensure the same interest for the groups concerned.

Anglo-American credit, which Japan apparently possessed to an unlimited

extent at the outbreak of the war, became circumspect and cautious to a

degree. Further financial undertakings, which, in consequence of the

unexpected and decisive defeat of Russia, might have resulted in

insolvency, could of course not be agreeable to the French and

Continental stockholders.

[Illustration: COUNT WITTE To face page 384]

From an international point of view it was desired that the situation,

at any rate as far as appearances went, should remain unchanged. What

was aimed at was equilibrium, not preponderance. Opinions which made

themselves heard, not only in Central Europe, but also in the English

and American newspapers, showed more and more plainly how critical the

situation would be if Japan alone possessed undisputed paramount power

in Eastern Asia. The leading papers, which at first had been so

enthusiastic and described with such unbounded admiration Japan's

gallant battles and unexpected victories, grew gradually reserved as the

question of how far Japan's ambitions might one day extend, became

doubtful.

Economic acquisitions were feared even more than the actual strategic

conquests. Already a portion of the commerce of the Far East has left

European hands and fallen to the share of Japan, and evidently this will

more and more be the case. The vicinity of the country, the cheap rate

of wages, the simplicity of social conditions and those of labour, even

at the present day, all contribute to give Japan the advantage in the

competition. What their Government chiefly covet, at any rate just

now, are new commercial spheres--safe markets--to profit by the great

wealth of neighbouring states. By adroit commercial treaties with China,

exploitation of the mineral riches of Manchuria and the Korean mines,

Japan may, in a very short time, not only make good her war expenditure,

but consolidate the economical condition of the empire and increase the

general well-being.

From a political point of view, it can no longer be denied that the

Pacific Ocean will be, at least on the eastern half, dominated by the

Japanese fleet. In short, it is this point which is the essential one.

As I have already stated, Japan's schemes of conquest, if she had any,

would be directed less towards the north than towards the south. Siberia

never seems to have had a great attraction for her, and I believe that

even Manchuria, together with the Amur Provinces, leaves her

indifferent. She intends to let the original possessor, China, reconquer

it one day. Her far-seeing policy seems to be governed by the assumption

that the Eastern Asiatic continent belongs to her neighbours, the

Chinese. For herself, she wants to secure the position of a great Sea

Power. Her island home, and more especially her sea-faring population,

tend to guide her in this direction. As factors to this end they have

not only subjective competency, but the greatest objective

possibilities. The Island Empire of the Pacific is still, to a great

extent, with all her wealth, a _terra incognita_. We may say the same of

the South Sea Islands, which are mostly only under the nominal dominion

of the white races. Honolulu and the Philippines might one day be

included in the dominions of this newly-arisen great Power; and her

sphere of action will possibly create a yet larger circle.

Australasia, even, might become the ultimate aim of Japanese Imperialism

and commercialism. The climatic conditions of the northern parts are

such that Europeans find it difficult to settle there, and in the

limitless sugar and coffee plantations the employment of white labour

has always been unsuccessful, in spite of every effort. The number of

the white inhabitants is still very small, although the continent was

first occupied over a hundred years ago. The original native tribes have

slowly died out; but the new settlers, over this whole extent of

enormous territory, do not number as many as the population of London.

Sparsely peopled, she stands there isolated and unfortified,

defenceless, so to speak, in the midst of the sea.

The actual guarantee for her independence is offered by the circumstance

that she forms part of the British Empire. This dominion is of course

nominal; still, it is enough, at any rate at present, to protect the

continent from foreign attack. But it is not hard to foresee what would

happen to Australia, with the adjacent islands, Tasmania and New

Zealand, should she be severed from Great Britain. Indeed, it is much to

be feared that if ever the present alliance between England and Japan

were to change into hostility, the former pupils and friends might be

obliged to turn their arms against their instructors and allies.

Now, however, a truce has been declared in Eastern Asia. The Peace of

Portsmouth has been concluded, and the consequences of this recent event

will undoubtedly be greater than the bloodiest battles of the past few

months, although it occasioned less noise. I must acknowledge that I am

somewhat astonished that the world which welcomed with such jubilation

Japan's victories at sea, seems to fail to understand her greatness in

the field of diplomacy. Yet nothing was harder than to find such a

solution of the various antagonistic problems as should ensure a free

path for progress in the future. After such glorious battles, after the

unchecked progress of an army intoxicated with success, it must have

been very hard to halt, and to utilize this interlude for future

strengthening and eventual expansion. Nothing could really have

hindered the march to Harbin or to the Baikal district. Even the

occupation of Vladivostok was merely a question of time. But, as has

already been stated, it was not to Japan's interest to press northwards,

and still less to carry the day by sowing the seeds of a yet greater

hatred, and exciting the conquered country to a policy of revenge.

That, probably, was the reason why the Japanese gave up the war

indemnity, and hope to refund it themselves from the agricultural wealth

of the strip of land annexed, instead of from the Russian coffers. Japan

did not desire either to increase the animosity of her enemy or to lose

the sympathy of her allies. Above all, she abstained from rousing

hostility and jealousy on too many sides before the definite attainment

of her goal.

The self-command evinced by the Japanese is the greatest feature that,

in the whole course of her history, we have had occasion to admire, it

is even greater than her bravery, and this same attribute was manifested

in a remarkable manner during the entire war. In the battles, whether in

their dealings with prisoners and wounded, in slight advantages, or in

important victories, they strove to manifest their moderation,

self-control, and humanity.

Komura's task was no easier than Oyama's or Togo's. To accept and carry

into execution the peace, in its present form, must have been all the

more distasteful in that the whole country was against it and expressed

its opinion in an exceedingly hostile manner.

Yet, had the populace been more deliberate in its judgment, they must

have appreciated the diplomacy of their statesmen no less than the

strategy of their generals. They may, moreover, rest assured that the

present peace, though it may appear somewhat unjust to them, will prove

to be of as great benefit and of as sure advantage as if better terms

had been arranged. Was it not so, in the case of past victorious wars,

especially as regards the terms of peace concluded with little glory and

renown at Simonosaki and Chifu, which yet contributed so much to

heighten the army's thirst for combat, and to develop the patriotism of

the nation? Undoubtedly Japan is reckoning upon future eventualities and

struggles in which she will demand yet more courage from her army and

even greater enthusiasm from her sons.

* * * * *

But for the moment, at least, we may look with confidence to the Peace,

and hope that Nippon, which has won the admiration of the whole world in

the late war, will show herself not less capable in time of peace. May

she assist the countries that have come within her sphere--especially

Korea--to a higher development! May she improve the conditions of

agriculture, industry, as well as of culture, and truly strengthen all

those moral, ethical, and spiritual aspirations which alone make for the

positive weal of mankind! In one word--may the Land of the Rising Sun

earnestly strive to cast rays of light on Eastern Asia!

INDEX

Agriculture, system of, in China, 119; in Korea, 218, 226

Alexandrovsky chateau, style, 4, 9; situation, 5, 9; garden, 5;

drawing-room, 9; study, 11

Altai range, 41

Amur district, incorporated into the Russian Empire, 59, 362

Angara river, 49

Anglo-Korean commercial agreement, 224

Annam, under French administration, 362

Annenkoff, General, 64

Art, character of Chinese, 182, 348-50; of Japanese, 278

Asia, 32

Atmolinsk, 36

Australasia, the future of, 386

Baikal Lake, crossing the, 51-3, 55; islands, 52; railway line, 52

Balagansk, 42

Baltic, the, 59

Baskir plateau, 32, 58; character and dress of the people, 32; climate,

33

Bikanir desert, 64

Black Sea, 59

Bokhara, 36

Boxer movement of 1900, 155

Buddhists, 58

Buriats, 43; their appearance, 58; dress, 58; religion, 58

"Bushido," establishment of, 316; definition of the word, 316; code of

moral principles, 317; origin, 317; unwritten laws, 320; principles of

justice, 320; courage, 321; honour, 322; "hara-kiri," or suicide, 323-6;

"kataki-ushi," or vengeance, 326-8

Butter, export of, 40

Calico, sale of, in Korea, 268

Cemetery, Portuguese, at Pekin, 167

Chan-chi-Tung, Viceroy, his characteristics, 136, 352; attempts at

reform, 136, 352; writings, 137; political views, 352; mercantile

spirit, 353; views on education, 353; extracts from his work on "China's

Only Hope," 353-5

Chefoo, Treaty of, 155

Chemulpo, 225, 229

Ch'ien-men, or Great Street, in Pekin, 168

Ch'ien-men San-tan Bridge, 168

Chilkoff, Prince, Minister of Railways, his characteristics, 20;

mechanical training, 21; his study, 21; management of the railway

transport during the war, 21_n._

Chin-Chan Mountain, 42

China, 41; method of agriculture, 119; suzerainty of Korea, 200; system

of education, 209; language, 211; outbreak of war in 1894 with Japan,

231; magnitude, 340; territorial losses, 362; payment of war

indemnities, 362; relations with Japan, 363-7; originality and

initiative, 364-7; delay in reorganization, 369; advocates of reform,

370

China, Emperor of, imprisoned, 161, 187; failure of his struggle for

freedom, 187

China, Dowager Empress of, her summer residence, 160; appearance and

dress, 183; character, 183; reception of the representatives of the

Powers, 184; interest in the ladies, 186; diplomatic ability, 186

"China's Only Hope," extracts from, 353-5

Chinampoo, 225

Chinese, relations with Russians, 94, 119; capacity for work, 127;

energy and industry, 176; character of their art, 182, 348-50;

characteristics, 341-3; superiority of the native servant, 342; labour

question, 344; virtues of the lower middle class, 344; honesty of

tradesmen, 345; guild or club houses, 346; musical and theatrical

entertainments, 347; intellectual capacity, 351, 371; ideal of

happiness, 369, 378; dress, 373; family affection, 373; their view of

Anglo-Saxons, 374; care of the poor, 375; number of Christians, 376;

schools, 377

Ching, Prince, Prime Minister for Foreign Affairs, 177; his appearance,

177; characteristics, 178

Chitta, 59

Cholera, epidemic of, at Mukden, 105

Chopsticks, use of, 148

Chunchuses, band of, 82, 118

Clement V, Pope, appoints the first Bishop of Pekin, 376

Confucius, influence of his teaching, 159

Convicts, number of, 43

Cossacks, their characteristics, 54; escort of, 111; hilarity, 115;

steeplechase 115-18

Cryptomerea, avenue of, 302

Dalny, 123

_Datshas_, 3

Dogs of Korea, their character, 256-8; of Manchuria, 69

Dostoievsky, on the miseries of Omsk, 57

Earth, Temple of the, in Pekin, 172

Eastern Chinese Railway Co., 59, 63, 76, 125; system of construction,

64; festivities on the transfer to China, 129

Education method of, in Japan, 292; in Korea, 209, 234, 238, 272

Erbolinsk, 42

Formosa, 284

Funeral, torchlight procession in Seoul, 258-62

Funerals, style of, in Korea, 220

Fusan, 225, 229

Gardens, style of, in Japan, 310

Gen-San, 225

Genghis Khan, 61

Germany, trade with Korea, 226

_Gen-sen_ plant, value of, in Korea, 194, 227

Gobi desert, 59, 64

Goods train, travelling by, 65

Guild or club houses in China, 346

Halung-kiang, 75

Han river, 193, 229

Hang-Jang, 200

Hankau, club house at, 347

Hankau-chwang, 129, 131

"Hara-kiri," or suicide, 323-6

_Haras_, 69

Harbin, 59

Heaven, Temple of, in Pekin, 171; in Seoul, 252

Honolulu, 386

Hwang-ssu temple, 170

_Insatsu Kyoku_, or Printing Office in Tokio, 294

Irkutsk, 39, 42; characteristics, 42; inhabitants, 43, 50; railway

station, 44-6; impressions of, 48-50; attractions, 50; Imperial Opera

House, 50; Chinese colony, 50

Ivasaki, Baron, his articles on Japan, 290, 368

Jade Canal, 142

Japan trade with Korea, 225; outbreak of war in 1894 with China, 231;

administration of Korea, 232, 235; temples, 276; lacquer-work, 277;

monuments, 277; character of art, 278-81; Katsura-no-Rikyu Palace, 278;

tea ceremonies, 281, 322; construction of railways, 284; telegraph

lines, 285; telephones, 285; electricity, 286; steamship service, 286-8;

reorganization of the country, 289-91, 314, 332, 367; education, 292;

Tokio University, 292; character of the military equipment, 296, 316;

reception at the Yeddo Palace, 301-10; avenue of cryptomerea, 302; style

of gardens, 310; history, 315; system of vassalage, 315; the _Samurais_

military code, 316-23, 334; definition of the word "Bushido," 316;

origin, 317; "hara-kiri," or suicide, 323-6; "kataki-ushi," or

vengeance, 326-8; creed, 330; military discipline, 333; religion, 336-8;

Shintoism or nature-worship, 337; imitations and appropriations, 364-7;

development, 367; relations with China, 363-7; conclusion of peace with

Russia, 381; motives for desisting from war, 383-5; moderation and

self-control, 382, 388; policy, 385, 387-9

Japan, Emperor of, 305; audience with, 305-7; his interest in various

questions, 306

Japan, Empress of, audience with, 308-10; her dress, 308;

characteristics, 308

Japanese, their force of imagination, 280, 282; characteristics, 280-3,

289, 296, 311, 315, 341; gift of adaptation, 291, 315; causes of their

success, 315; faculty of assimilation, 315, 367; power of discipline,

315; courteousness, 322; conventional smile, 329; creed, 330; sword,

331; fondness for study, 335; religious views, 337

Jasper, waters of, 143

Kai-Teng, 200

Kalmuks, the, 43, 58

Kanks, 40

Kao-Li, 199

_Kasha_, 67

_Kataki-ushi_, or vengeance, 326-8

Katsura-no-Rikyu Palace, 278

Kharbin, 70-73

Ki-Tsze, founder of Korea, 197

Kiahta, 51

Kien-lung, Empress, 170

Kirghiz, steppes of the, 58

Kirin, 68, 75

Kirinsk, 42

Kinshiu railway, 284

Kobe, 284, 339

Koerber, Professor, 294

Korea, its origin, 189, 197; difference between ancient and modern, 190;

situation, 192; area, 192; mines, 192, 227; rivers, 193, 229; climate,

193; flora, 193; value of the _gen-sen_ plant, 194, 227; timber, 194;

animals, 195; minerals, 195; founder of the nation, 197; law forbidding

the writing of history, 198; diaries of court officials, 198; three

kingdoms, 199; history, 199-203; under the suzerainty of China, 200;

system of administration, 203-5; number of governorships, 204;

organization of the army, 204; corruption of officials, 205; system of

justice, 206; criminal cases, 207; practice of torture, 207; prisons,

207; methods of punishment, 208; education, 209, 234, 238, 272;

language, 211; Emperor Li Hsi, 211; revolution of 1895, 213; family

life, 214; condition of women, 215; rights of marriage, 216; wedding

ceremony, 217; methods of agriculture, 218, 226; work and recreations of

women, 219; amusements of men, 219; music, 220; funerals, 220; children,

221; schools, 221; houses, 222; food, 222; dress, 222; games, 223;

recitations, 223; relations with foreign Powers, 224; trade, 224-6;

means of transport, 227; the "Pedlars' Guild," 228; railways, 229;

harbours, 229; money, 230; independence, 231; under Japanese and Russian

influence, 232, 235; character of the people, 233, 237; college at Yong

Sang, 238; dogs, 256; governed by Japan, 362

Korea, Crown Prince of, 273

Korea, Emperor of, his attempts at reform, 212; intrigues and plots

against his life, 213; sons, 213; his power, 269; appearance, 270;

costume, 270; interest in the West, 270-2

Korea, Empress of, murdered, 267

Koreans, their origin, 195; physical characteristics, 196, 233, 237;

intellectual powers, 238; costume, 244, 248, 263; method of education,

252, 272

Krasnoyark, 40

Ku-hung-ming, extracts from his "Letters from a Viceroy's Residence,"

356-60

Kublai Khan, 376

Kunsan, 225

Kuropatkin, General, 124

Kwo-tsze-chien temple, 170

Kyoto, 284

Lacquer-work in Japan, 277

Lama of Lhassa, pilgrimages to, 59

Lama monastery in Pekin, 170

Legations in Pekin, 152

Lena, 41

"Letters from a Viceroy's Residence," extracts from, 355-60

Empires and Emperors of Russia, China, Korea, and Japan Notes and Recollections by Monsignor Count Vay de Vaya and Luskod · 第 22 / 23 段