INTRODUCTION.

The first of the Essays following appeared in "SCRIBNER'S MONTHLY,"

in July, 1880; and immediately became honored by the attention of

the Medical Press throughout the country. The aggressive title of

the paper, justified, in great measure, perhaps, the vigor of the

criticism bestowed. Again and again the point was raised by reviewers

that the problem presented by the title, was not solved or answered

by the article itself.

At this day, it perhaps may be mentioned that the question--"Does

Vivisection Pay?" was never raised by the writer, who selected as his

title the single word "Vivisection." The more taking headline was

affixed by the editor of the magazine as more apt to arrest attention

and arouse professional pugnacity. That in this latter respect it was

eminently successful, the author had the best reason to remember. With

this explanation--which is made simply to prevent future criticism

on the same point--the old title is retained. If the present reader

continues the inquiry here presented, he will learn wherein the

writer believes in the utility of vivisection, and on the other hand,

in what respects and under what conditions he very seriously questions

whether any gains can possibly compensate the infinitely great cost.

"What do you hope for or expect as the result of agitation in regard

to vivisection?" recently inquired a friend; "its legal abolition?"

"Certainly not," was the reply.

"Would you then expect its restriction during the present century?"

"Hardly even so soon as that. It will take longer than a dozen years

to awaken recognition of any evil which touches neither the purse nor

personal comfort of an American citizen. All that can be hoped in the

immediate future is education. Action will perhaps follow when its

necessity is recognized generally; but not before."

For myself, I believe no permanent or effective reform of present

practices is probable until the Medical Profession generally concede

as dangerous and unnecessary that freedom of unlimited experimentation

in pain, which is claimed and practiced to-day. That legislative

reform is otherwise unattainable, one would hesitate to affirm; but it

assuredly would be vastly less effective. You must convince men of the

justice and reasonableness of a law before you can secure a willing

obedience. Yielding to none in loyalty to the science, and enthusiasm

for the Art of Healing, what standpoint may be taken by those of the

Medical Profession who desire to reform evils which confessedly exist?

I. We need not seek the total abolition of all experiments upon living

animals. I do not forget that just such abolition is energetically

demanded by a large number of earnest men and women, who have lost

all faith in the possibility of restricting an abuse, if it be favored

by scientific enthusiasm. "Let us take," they say, "the upright and

conscientious ground of refusing all compromise with sin and evil, and

maintaining our position unflinchingly, leave the rest to God."[A]

This is almost precisely the ground taken by the Prohibitionists

in national politics; it is the only ground one can occupy,

provided the taking of a glass of wine, or the performance of any

experiment,--painless or otherwise,--is of itself an "evil and a sin."

There are those, however, who believe it possible to oppose and

restrain intemperance by other methods than legislative prohibition.

So with the prohibition of vivisection. Admitting the abuses of the

practice, I cannot yet see that they are so intrinsic and essential

as to make necessary the entire abolition of all physiological

experiments whatsoever.

[A] Report of American Anti-Vivisection Society, Jan'y 30,

1888.

II. We may advocate (and I believe we should advocate)--_the total

abolition, by law, of all mutilating or destructive experiments upon

lower animals, involving pain, when such experiments are made for the

purpose of public or private demonstration of already known and

accepted physiological facts_.

This is the ground of compromise--unacceptable, as yet, to either

party. Nevertheless it is asking simply for those limitations and

restrictions which have always been conceded as prudent and fair by

the medical profession of Great Britain. Speaking of a certain

experiment upon the spinal nerves, Dr. M. Foster, of Cambridge

University, one of the leading physiological teachers of England,

says: "I have not performed it and have never seen it done," partly

because of horror at the pain necessary. And yet this experiment has

been performed before classes of young men and young women in the

Medical Schools of this country! Absolutely no legal restriction here

exists to the repetition, over and over again, of the most atrocious

tortures of Mantegazza, Bert and Schiff.

* * * * *

This is the vivisection which does not "pay,"--even if we dismiss

altogether from our calculation the interests of the animals

sacrificed to the demand for mnemonic aid. For the great and perilous

outcome of such methods will be--finally--an atrophy of the sense of

sympathy for human suffering. It is seen to-day in certain hospitals

in Europe. Can other result be expected to follow the deliberate

infliction of prolonged pain without other object than to see or

demonstrate what will happen therefrom? Will any assistance to memory,

counterweigh the annihilation or benumbing of the instinct of pity?

Upon this subject of utility of painful experiments in class

demonstrations or private study, I would like to appeal for judgment

to the physician of the future, who then shall review the experience

of the medical student of to-day. In his course of physiological

training, he or she may be invited to see living animals cut and

mutilated in various ways, eviscerated, poisoned, frozen, starved, and

by ingenious devices of science subjected to the exhibition of pain.

On the first occasion such a scene generally induces in the young man

or young woman a significant subjective phenomenon of physiological

interest; an involuntary, creeping, tremulous sense of horror emerges

into consciousness,--and is speedily repressed. "This feeling," he

whispers to himself, "is altogether unworthy the scientific spirit in

which I am now to be educated; it needs to be subdued. The sight of

this inarticulate agony, this prolonged anguish is not presented to me

for amusement. I must steel myself to witness it, to assist in it, for

the sake of the good I shall be helped thereby to accomplish, some

day, for suffering humanity."

Praiseworthy sentiments, these are, indeed. Are they founded in

reality? No. The student who thus conquers "squeamishness" will not

see one fact thus demonstrated at the cost of pain which was unknown

to science before; not one fact which he might not have been made to

remember without this demonstrative illustration; _not one

fact_--saddest truth of all--that is likely to be of the slightest

practical service to him or to her in the multiplied and various

duties of future professional life. Why, then, are they shown? To help

him to remember his lesson! Admit the value to the student, but what

of the cost?

In one of the great cities of China, I was shown, leaning against the

high wall of the execution ground, a rude, wooden frame-work or cross,

old, hacked, and smeared with recent blood-stains. It was used, I was

told, in the punishment of extreme offenses; the criminal being bound

thereto, and flayed and cut in every way human ingenuity could devise

for inflicting torture before giving an immediately mortal wound. Only

the week before, such an execution had taken place; the victim being a

woman who had poisoned her husband. A young and enthusiastic physician

whom I met, told me he had secured the privilege of being an eye

witness to the awful tragedy, that he might verify a theory he had

formed on the influence of pain; a theory perhaps like that which led

to Mantegazza's crucifixion of pregnant rabbits with _dolori

atrocissimi_.[A] Science here caught her profit from the punishment of

crime, but the gain would have been the same had her interest alone

been the object. There is _always_ gain, always some aid to

memory;--_but what of the cost?_

[A] See Appendix, page 83.

It cannot be expected that any Medical College, of its own accord and

without outside pressure, will restrict or hamper its freedom of

action. As a condition of prosperity and success it cannot show less

than is exhibited by other medical schools; it must keep abreast of

"advanced thought," and do and demonstrate in every way what its

rivals demonstrate and do. There can be no question but that there is

to-day a strong public demand for continental methods of physiological

instruction. Who make this demand? You, gentlemen, students of

medicine, and they who follow in your pathway. This year it is you

who silently request this aid to your memory of the physiological

statements of your text books; another year, another class of young

men and young women, occupying the same benches, or filling the same

laboratory, repeats the demand for the same series of illustrations.

You, perhaps, will have gone forward to take your places in active

life, to assume the real burdens of the medical profession. To those

succeeding years of thought, reflection and usefulness, let me

appeal, respecting the absolute necessity of all class demonstrations

and laboratory work involving pain. Postpone if you please, the ready

decision which, fresh from your class-room, you are perhaps only too

willing to give me to-day; I do not wish it. But some time in the

future, after years have gone by, remembering all you have seen and

aided in the doing, tell us if you can, exactly wherein you received,

in added potency for helping human suffering and for the treatment of

human ills, the equivalent of that awful expenditure of pain which you

are now demanding, and which by unprotesting acquiescence, you are

_to-day_ helping to inflict.

BOSTON, MASS.,

_March, 1889_.

[_From_ SCRIBNER'S MONTHLY, _July, 1880_.]

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