CHAPTER IX

Child Life

Child life! How immediately our minds linger over happy scenes of mirth

and innocent laughter, romping, rollicking games of mischief or of fun.

Bright, happy childhood! No cloud of care and trouble has arisen on

life’s horizon, and sin has not yet tainted the atmosphere of Heaven that

still lingers round its offspring.

But where can memory rest upon such a picture as that in darkest Africa?

Look upon a tree, the tender buds of which half fearfully peep through

the bare branches just to catch a glimpse of the outer world, when a cold

frost blast of winter strikes across the frail young life and withers

it for ever. That is child life in Africa. Innocence and purity were

withered just as they dared to step from infancy. Happy, careless mirth

was crushed with the weight of the burdens laid upon the shoulders of

childhood. Their mother’s home, as has been described, was their earliest

environment, their language was learned from her, and then lovelessness

was the children’s portion, as they were sent away as servants or slaves

to neighbouring chiefs. Parents scorned the idea of bringing up their own

children; they affirmed that a child would never listen to its parent and

would refuse to work, so they exchanged their children at the age of four

or five years for others who would be as slaves to them. Even at this

tender age they were taught to gather the sticks and twigs, and then sit

by and feed the fire while the food was cooking, or they carried the

gourds or pots on their little woolly pates down to the river to draw

the daily supply of water. They were generally fearfully neglected and

underfed; their dislike to water was accounted for by the fact that they

possessed no clothing and the dirt kept them warm. If anyone had been

born with a leaning towards cleanliness his mother would have effectually

crushed this by the cold water treatment administered during infantile

ablutions. It was the custom every morning between 4.0 and 5.0 a.m., when

the cold night air still clung in damp mists to the land, to hold the

babies naked out in the courtyards, throw cold water over them, and then

leave them out to dry.

Their little insides were treated with no greater consideration. One

morning a woman brought down to the dispensary a wee morsel of three

weeks: it was a pitiful little object of mere skin and bone. The mother

explained that it had either been poisoned out of spite, or it was

possessed of an evil spirit. “See,” said she, “I have done all I could to

let out the poison or devil.” Looking at its body I saw it was covered

with a number of small, deep cuts, and the blood had been left to dry.

Low moans and a tired cry came from the poor little helpless mite as the

flies tortured its mutilated body. After questioning the mother the “evil

spirit” took the form of bananas and mushrooms that she had been bringing

the three weeks’ infant up on! Feeding bottles were an unknown luxury,

and as no equivalent had been invented, babies were compelled to lap from

the hand, an art they never properly learned and thrived very poorly

on. Some three dozen india rubber “comforters” were sent out to me, and

these I managed to fix on empty ink bottles or medicine bottles, and so a

new-fashioned “Allenbury” feeder was introduced. The demand far exceeded

the supply, so they could only be lent out by the month. “Stephens’ Ink”

would have been immensely pleased could it have snapshotted the babies

being solemnly fed in church with its bottles held to their mouths.

Certainly it was a case of the survival of the fittest with the Toro

infants, and as the “fittest” were few and far between, mortality was

very great among them.

The first two dolls that arrived in Toro met with a very mixed welcome;

the children howled and fled in terror, but their mothers showed a most

profound admiration for them. At first they held the doll very gingerly

and at a distance, as if in fear of being bewitched, but finding that

nothing happened to either one or the other, and the doll still smiled

at them like the Cheshire cat, they became great friends and begged that

they might borrow it for a few days to play with.

Whether it was the large circulation that those two dolls got, or the

gradually increasing confidence of the Toro children in the white

ladies, the fact remains that in a few months all childish prejudice had

disappeared, and often a little voice was heard asking for “a child that

causes play.” When this was known in England over 100 dolls were sent to

me from two working parties. I never saw such a wonderful doll show as

they made. They were all displayed on our verandah, and the house was

literally besieged with men, women, and children for some days.

A bride, beautifully dressed in white satin and kid shoes, who, even in

her wedding attire, cried “Mama” and “Papa,” was sent to little Princess

Ruth, but the report reached me that King Kasagama had constituted

himself guardian, and kept it locked up in his study for slack moments!

The Mother Queen wrote an imploring letter to me for a dainty little

Parisienne who arrived with her travelling trunk; and Apolo, our faithful

native deacon—confirmed bachelor—asked me in secret if men ever played

with dolls, and beamed with satisfaction as he most triumphantly carried

one off, peacefully sleeping.

The others were given out to the little girls who had been most regular

at the school, and were noted for having come with clean faces and bodies.

When the boys saw that the dolls were only given to girls, some borrowed

their sisters’ garments to try and appear eligible! I did not know till

then they were versed in such cunning! It was so pretty to watch the

joy and even playfulness that those dolls brought into the lives of

so many little ones who had scarcely known what this meant till then.

Christianity has completely revolutionized child-life in Toro. No longer

are the new-born babes given over to the Devil by causing their blood

to flow as a dedicatory offering; the teeth are not now extracted to

propitiate the Evil One, and happy family circles are seen in place of

slavery.

I am sure in no Sunday School in England is there brighter singing than

among the Toro infants when about 200 of them, with very lusty lungs,

open their rather prominent mouths and sing “There’s a Friend for little

children above the bright blue sky.”

Certainly the girls and boys make very clever little domestics. I have

sometimes wondered whether the problem of the over-taxed English market

could not be solved by exporting some of these small people. I had a

little maid named Keturah, who was 12 years of age, and she could almost

manage the work of a housemaid and parlourmaid. She kept my room in

perfect order, carefully putting away anything left about, and cleaned it

regularly every Saturday. On Mondays she carried off the soiled linen,

washing, starching, and ironing it as well as I had been able to teach

her; and she could wait at table like a Gatti’s waiter! Was that not

splendid for a little girl who had come to us without ever having seen an

English bed, garment, knife, fork, or iron?

Of course, one has occasionally to put up with small inconveniences.

One day a pair of boots were sent out to be dried by the fire, with

strict injunctions not to leave or scorch them. In a few minutes they

were brought in with a big hole burnt out of the leather, and the

sole shrivelled up beyond repair—and these were a last pair! Pocket

handkerchiefs frequently find their way into the boiled starch, a white

muslin blouse sometimes loses its identity completely by a strong dose

of the blue-bag; if it is needed for a special occasion the quantity

is increased! A flannel nightgown was boiled for three hours on one

occasion; fortunately it was a very unattractive Jaeger, but even then

it did not surrender its colour. That shade of flannel is like the

Ethiopian’s skin—I could never even get it to fade. Take my advice, and

try white instead.

But, after all, these are mere details. They are faithful little people,

and would never refuse to follow their master as he travels up and down

the country, though they scarcely ever escape malaria when marching

through fever districts, in spite of strong doses of quinine. Often

concealing a high temperature from the European, they hurry on in front

to see that his tent and a refreshing cup of tea are ready when he comes

into camp. As we travelled down to Uganda, on our way home to England,

our staff of six boys started out with us; one after another knocked

over, and had to be carried back, till we were left with only two to do

everything for us, and in spite of their being ill, they insisted on

coming as far as Victoria Nyanza. As the big lake steamer weighed anchor

and cut through the water, two little white caps were waving at the end

of the pier until we disappeared from sight.

On the borders of pigmy land · 第 9 / 21 章