I.

Read Ps. cxxxviii., and John xiii. 1-17.

THE SELF-ASSERTING.—John xiii. 4, 5.

On the evening before He died, Jesus washed the disciples' feet. This

touching action of our Lord is constantly taken and turned into a

picture of spiritual truths, and it is a very fair use to make of the

story. No wonder if there is ever an overflowing surplus of meaning in

all the things that Jesus said and did. But we must not forget that

their symbolic use is a matter of secondary moment, and we must take

care, first and chiefly, to recognise in our Lord's words and deeds that

simple, direct meaning which He intended them to have. In the present

case He has Himself told us why He did this strange and beautiful act of

self-abasement to His faulty followers, and what effect the memory of

His great humility ought to have on our hearts and characters, if we

would be like Him, divinely wise and good in our treatment of erring

friends.

In the country where Jesus lived the roads were hot and dusty, and the

people wore sandals that left the upper part of the foot exposed. In the

course of even a short journey the skin became covered with an

irritating kind of sand. Therefore, on the arrival of a visitor, it was

the first duty of hospitality to offer water to wash and cool the weary

feet. When a feast was made the guests, as they entered, would lay aside

their sandals, and take their places on the couches that surrounded the

table. Then the humblest servant of the house was wont to come with

basin, towel, and pitcher of water, to kneel behind each couch, to pour

the water over the projecting feet, to wash them clean and free from

stain, and to wipe them gently dry. It was a comfortable and kindly

custom, and we know, from the anecdote of Simon the Pharisee, that our

Lord missed it when it was omitted, and gratefully welcomed it when it

was observed.

This night Jesus and His disciples are gathered for supper in the upper

room of a strange house in Jerusalem. The room has been lent for the

occasion, and so there is no servant in attendance on them. In such

circumstances it had been customary among the little company for one of

their number, ere the meal began, to do this needful service for the

rest. In a corner of the room stood the pitcher and basin, with the

towel folded by their side. They had all taken their places round the

table, and the time to commence supper had come (so read verse 2). But

this night—the last of their Master's life on earth—none rose to wash

their feet, none stirred to perform that friendly office. One and all,

they kept their places in painful and embarrassed silence. Their refusal

of the lowly but accustomed task was due to an unwonted access of pride

and self-assertion in their hearts. That very day, in the way, there had

been a fierce contention among the disciples as to which of them was

greatest. The dispute reached the Master's ear, and he firmly rebuked

their rivalry and quelled the quarrel. The storm of passion was silenced

on their lips, but the sullen surge of anger had not quite died out of

their hearts. Not yet would it be easy for any one of them to forget his

dignity, and do a humbling service to the rest. And so it came to pass

on that solemn evening, when their Master's heart was so soft and

tender, their hearts were hard with pride and anger, and though they

felt the painfulness of the pause and the wrongfulness of their

obstinacy, not one of them had the manliness to rise and end it, and by

humbling himself make peace and harmony in their hearts.

The consciousness of discord entered the holy heart of Jesus and pierced

it. His soul was filled that night with love unspeakable, and He longed

to pour out to His friends the joy and the pain of His mighty purpose.

But that could not be while their breasts were possessed by petty

rivalries, and mean thoughts, and angry feelings. He must first shame

away their pride, and melt their hardness, and make them gentle, lowly,

and loving. How can He do this most quickly and completely? "He riseth

from supper, and laid aside His garments; and took a towel, and girded

Himself. After that He poureth water into a basin, and began to wash the

disciples' feet, and to wipe them with the towel wherewith He was

girded." Who is not able to picture the scene—the faces of John, and

James, and Peter; the intense silence, in which each movement of Jesus

was painfully audible; the furtive watching of Him, as He rose, to see

what He would do; the sudden pang of self-reproach as they perceived

what it meant; the bitter humiliation and the burning shame! The way

John recites each detail tells how that scene had scorched itself on his

soul and become an indelible memory. Truly his Master had "given him an

example." To his dying day John could see that sight, and many a time in

the hour of temptation it crossed his path and made him a better man.

May that same vision of our Lord's great humility rise before our eyes,

when life is full of pride and rivalry, and our hearts are hot and

angry; and may its sweet influence come on our spirits like cool, pure

water, to wash these evil passions out, and to make us good and gentle,

like Jesus!

Professor W. G. Elmslie, D.D.: Memoir and Sermons · 第 42 / 60 题