The immortal principles of the Declaration of Independence were

partially embodied in the constitution of the United States. But,

as the preëxisting metaphysics and mythology of the heathen nations

mingled with the pure spirit of Christianity, and corrupted it, so the

preëxisting laws and usages of oppression deformed to some extent the

doctrines of the Declaration of Independence, and stamped some hideous

features upon the otherwise fair face of the federal constitution.

But such a preponderance of good did that instrument contain, that

it was adopted by all the states. It was adopted, however, with the

universal understanding that the healing influence of time would purge

away the virus of the disease; and with no apprehension of the now

undeniable fact, that the disease would be allowed to spread, like a

gangrene, over the healthy parts. Had our fathers foreseen that the

pro-slavery clauses in the constitution would prove a curse to whole

classes and races of men entitled to protection under it, that they

would be a shame to its administrators, and an opprobrium, throughout

the civilized world, to the name of Republic,--it would be impious

towards their memories to say they would ever have ratified it. But

instead of the sounder parts diffusing healthful influences, and

gradually eradicating the disease, the diseased parts have shot their

infection through all the veins and organs of the body politic, until,

from the heart to the extremities, there is not now to be found an

uncontaminated spot.

Or to leave metaphor for literal speech: The constitution of the United

States gave the most comprehensive and fundamental guaranties in favor

of freedom, with here and there only an exception in behalf of slavery.

It allowed “persons” who were held to service or labor and who should

escape into other states to be retaken, but it also secured the trial

by jury to every “person” who should claim it on any question of life

or liberty, and on all questions of property even down to the paltry

sum of twenty dollars. Yet there is not now, in the United States, a

single spot, from ocean to ocean, where a free man is free from danger

of being kidnapped and carried into horrible bondage for himself and

his posterity forever; or,--what is as keenly torturing to every

mind penetrated by the spirit and amenable to the precepts of the

gospel,--of being called upon, under penalty of fines and fetters, to

surrender his soul to this accursed work.

Now, as a true disciple of Christ ought to feel if he saw the imbruting

dogmas and Moloch rites of heathenism returning to invade Christendom

and to extinguish the lights of the gospel, so should every lover of

liberty feel when he sees the fell spirit of slavery regaining its lost

empire over the institutions of freedom.

The analogy between the present condition of this country and that of

Europe is too striking not to attract attention. In 1848, there was a

great uprising of the friends of liberty in both hemispheres. Thousands

and tens of thousands sought to redress the wrongs of humanity,--by

the cartridge box there, and by the ballot box here. The phalanx of

tyranny and of mammon was unprepared for so sudden an onset, and

for a moment their ranks were broken by the violence of the shock.

But despotism and wealth have almost inconceivable advantages in a

contest with the honest and toiling millions. In Europe, they have the

military force,--a soulless machine, always ready to be turned against

the people who are made to maintain it. They have also the whole

ecclesiastical power, which leans upon the government for support, and

fights with spiritual weapons for the masters whose plunder it shares.

In this country, owing to our different institutions, the means of

quelling the spirit of liberty have been different. The administration

have an immense amount of patronage at their disposal. They give

contracts to the amount of millions, and select the contractors.

Directly, or indirectly, they appoint some thirty thousand

office-holders; and, by a lamentable reduplication of the powers

of evil, they control twice or four times that number who are

aspirants for office. Their influence bought over the slave power, by

surrendering all our new territories to the invasion of slavery, and

by giving fifty thousand square miles of free New Mexican territory

to be turned into Texan slave territory, thus adding to the already

enormous size of that slave-begotten state. Ten millions of dollars

of almost worthless Texan stock were raised to par value by the

signature of Millard Fillmore. During the whole pendency of the

compromise measures, agents and brokers, reputed to be interested in

this stock, hovered about the purlieus of the national Capitol. The

stock was transferred from hand to hand, without record and without

daylight, so that, besides the accomplices, Heaven and Satan only know

into whose possession it came. And, as though the means of patronage

and seducement on so magnificent a scale were not sufficient, a

private purse, almost up to the figure of fifty thousand dollars, was

presented to the “foremost man of all this world” in his apostasy to

the principles of human liberty. These, fellow-citizens, were among the

agencies and seductions which caused the discomfiture of the friends

of freedom in the national contest of 1850. The tyrants of Europe had

no vacant lands, or Texas stocks, wherewith to put down humanity, and

so they used gunpowder and bayonets. Our slave power and its northern

allies, being debarred by the principles of our government from bullets

and bayonets, accomplished their work by the Judas articles of scrip

and “dotation.” To carry out these purposes, the generals Haynau and

Radetsky were found there; the senators, Webster and Cass, here.

The origin and the present necessity of the Free Soil party may be

briefly stated. Some years previous to the annexation of Texas, an

apprehension existed that that great breach of the constitution and

outrage upon northern principles and feelings were meditated. Mr.

John Quincy Adams sounded the alarm; but men were so engrossed by

their business, and by their paltry local and temporary political

strifes, that even his voice, potent and prophetic as it was, passed

by unheeded. Some respect, however, was due, at least from policy

if not from principle, to the many humble but earnest opponents of

so flagrant a wrong. Before the consummation of that iniquity, the

Massachusetts legislature passed strong resolutions against it. The

question was taken by yeas and nays, and all the Whigs and almost all

the Democrats in the general court recorded their names on the side of

the constitution and liberty. But the slave power then had possession

of all the departments of the national government, and under the

auspices of a slaveholding President, a breach was made in the walls of

the constitution wide enough to let in a foreign government, with all

its burden of slavery on its back. Yet, notwithstanding this perfidy to

all the principles of a true democracy, such was the external pressure

brought to bear upon the members of the Democratic party, that but

few of them abandoned its ranks. They “_acquiesced_,” as the modern

phrase is, when any thing specially iniquitous is to be sanctioned.

They were told, as the Whigs are now told in regard to the compromise

and the Fugitive Slave law, that the act was _done and irrevocable_.

The merchants were told, as the Whig merchants now are, that the crime

of extending slavery would at least be attended by increased profits

of trade. The manufacturers were told, as the Whig manufacturers now

are, that if the number of slaves were increased at the south, it

must create an increased demand for whips and negro cloths. And the

mere blind political partisans were told, as the same class of Whigs

are now, that if God designed to stop the heaven-defying enormity

of spreading slavery over this continent, he must do it in some way

consistent with the integrity of the Democratic party. Precisely the

arguments which were then used to seduce and corrupt the Democratic

party into “_acquiescence_” are used by leading Whigs and Whig presses

now for the same unhallowed purpose. They are alike, except that in

the one case there was the crime of originality, and in the other, the

meanness of plagiarism.

But from the fatal day of the annexation of Texas, thousands and

thousands of honest and intelligent Democrats, though still remaining

true to what they believed to be the principles of the party, became

alienated from its leaders. From that day, the claims of the party lay

lightly, but the sins of the party heavily, upon their souls; and some

there were who, like Daniel of old, went into their chambers three

times every day, and, throwing open the windows which looked towards

the Jerusalem of liberty, prayed aloud to the true God, although within

hearing of the wild beasts which had been prepared to devour them.

The Whig party at the north, and particularly in Massachusetts,

flourished under the reäction of the Texas fraud. Some of its leaders,

it is true, shouted a welcome to Texas, though yet afar off; and, even

while she stood outside of the Union, they threw their arms around her

blood-besmeared form, hideous as Milton’s picture of Sin, with all her

hell-hound progeny of future slave states howling in her womb, and

gave her a fraternal embrace; and when the time came, they were also

ready to vote men and money,--human blood and human souls,--for the

robber atrocities of the Mexican war, which a majority of the House of

Representatives in Congress, on motion of Mr. Ashmun, of Massachusetts,

declared to be “unnecessarily and unconstitutionally commenced.” My

friends, in your observations of men, you will find there are some

moral nonentities,--political availabilities though they may be,--who

can listen most sanctimoniously to the Saint Stephens, when they

prophesy, and then hold the clothes of the Lynchers who stone them to

death.

During all this period, however, the managers and the presses of the

Whig party discoursed and printed very edifying anti-slavery homilies.

As the harvest months came on, an anti-slavery zeal became an epidemic

among them; and sporadic cases happened at other times, depending upon

the days and places appointed by the governor and council for special

elections. Every body remembers how the Boston _Atlas_ used to stir

up the pure minds of the Democratic party by way of remembrance, by

publishing,--periodically, as they say, and sometimes oftener,--the

names of those Democratic senators or representatives in our general

court who had voted for freedom and against Texas, in order to show

their flagrant inconsistency in still adhering to a party that had

been false to liberty. That paper has done some good service to our

cause, especially in holding up for a long time the Fugitive Slave act

to reprobation, while the other Whig presses in the city were daily

striving to hide its atrocities from public view, and to defend what

they could not hide. I trust the reluctant and struggling editors of

that paper are not to be overcome by the mammon of slavery, whatever

disguises it may assume or compulsion it may use. I trust the slave

power will never be able to use towards them the language which hell’s

portress addressed to Satan:--

“At first they called me _Sin_, and for a sign

Portentous held me; but, familiar grown,

I pleased, and with attractive graces won

_The most averse; thee chiefly_.”

Those prosperous days of the Massachusetts Whigs continued until 1848.

They thrived in basket and in store, until, like Jeshurun, they waxed

fat, and, at least in the fourth and fifth congressional districts,

they performed some very hard kicking. Then came the nomination of

General Taylor. General Taylor was a Louisiana slaveholder. He had

been the hero of the Florida war,--as great an outrage against a race

as ever Rome or Russia committed. He had been a prominent, and, as

many believed, a willing instrument in spilling the innocent blood of

a sister republic. Even should the executive divest him of military

command, or he should grow too old for service, it was universally

known that there was a full black battalion on his own plantation

which he would always command. The south demanded his nomination

absolutely. They would hear no terms, and would offer no terms. In the

northern canvass it was strongly asserted that he had written a letter,

saying in so many words that he would not veto the Wilmot proviso;

but that letter was so warily kept in a certain unmentionable part of

a Whig merchant’s wardrobe, that neither Mesmerizers nor spiritual

rappers could read it aloud to the people.

Hence all omens foreboded evil. Those which we looked for on the earth

augured ill to our earthly interests; and those which we looked for

above were in the wrong quarter of the heavens. The character of many

of General Taylor’s friends brought distrust upon himself. He owed his

election far more to the repulsion which good men felt towards his

opponent, [General Cass,] than to any attraction they had towards him.

It was an occasion that tried the sagacity and the discretion of honest

men, and I have always felt great charity both for his advocates and

his opponents;--each being able to make out so plausible a case.

The course which the Connecticut clergyman took on that occasion

always commended itself to me. He voted the Taylor electoral ticket,

but indorsed a prayer on the back of his ballot, saying that he was

painfully uncertain as to the course of duty, and imploring that his

vote might be sanctified for the good of the country.

But I am happy to avail myself of this, and of all opportunities,

to do justice to the name of General Taylor. He turned out a very

different man from what his friends or his foes supposed him to be. I

believe he desired freedom for all the territories; and, could he have

been permitted to carry out his own plans, he would have secured not

only the freedom of the territories, but would also have consummated

all the great national measures of the party that brought him into

power. Mr. Clay threw the first stumbling-block in his way, by his

compromise scheme. This, alone, might have been surmounted. But Mr.

Webster’s apostasy, on the seventh of March, turned the tide of battle.

It broke up General Taylor’s phalanx, both north and south. It roused

the drooping and just yielding spirits of the slave power to frantic

exertion. An enemy on the field General Taylor was always ready to

meet; but he was not prepared for treachery in his own camp. Still,

he maintained his ground resolutely, until struck down by the power

that conquers the conquerors. There are many who believe it was Mr.

Webster’s perfidy, with the nameless labors and anxieties that came

in its train, which caused General Taylor’s death. It remains to be

seen whether the political Macbeth shall succeed to the Banquo he

spirited away, though all the “weird” brethren of the slave mart and

of the “Union and Safety Committees” still tempt him onward by their

incantations.

But it was under the circumstances of General Taylor’s nomination, and

not of his death, that a portion of the Free Soilers parted company

with the Whigs; as another portion did with the Democrats, because of

General Cass’s avowed subserviency to the south,--and the conduct of

all men is to be judged by the circumstances contemporary with their

acts, and not subsequent to them.

If, however, there are those who judge of motives by results, this

certainly can be said in vindication of the Free Soil party, that the

now acting President of the United States, who came in on General

Taylor’s ticket, and is now completing his presidential term, has done

more for slavery than the Free Soil party ever predicted or feared

would or could be done by the candidates whom they opposed. Even now,

when the third year of the presidential term is but half spent, the

Whig administration, aided by many leaders in the Whig party, is

carrying out, with a relentless hand, and a more relentless heart,

worse pro-slavery measures than the Free Soil party ever charged upon

them during the canvass, or ever believed or conceived they could

commit.

Such was the position of affairs in Massachusetts in 1848, when, almost

for the first time within the memory of man, the Whigs failed, at the

polls, to elect electors of President and Vice President.

Let us dwell for a moment on that crisis. It was during the canvass

of 1848 that the Whigs became so amorous towards the rank and file of

the Free Soil party. No knight-errant ever protested more fidelity,

or vowed to do more valorous deeds in his mistress’ cause. Than some

of them, no dove ever cooed with a sweeter gurgle. Than others, no

stag ever offended with a ranker breath. They wooed them by daylight,

by moonlight, and by torchlight. They swore belief not only in all

the Free Soil scriptures, but in the traditions of its rabbins. The

Ordinance of ’87 they loved; the Wilmot proviso they loved better; and

would the coy damsel of Free Soilism but consent to the affiance, the

abolition of slavery in the District of Columbia should gladden the

espousals. Every Whig rally, from ward and school district meetings

to monster mass meetings, resounded with Mr. Webster’s _slogan_, or

war-cry, “No more slave states! No more slave representation in the

Congress of the United States!” The Boston Daily _Advertiser_, the

_Courier_, and the _Journal_, which are now south of South Carolina,

in the impiety of the grounds on which they defend the wrongs and

the aggressions of slavery, and shout on slave hunts over Pilgrim

burial grounds,--all gave back the cry, with three times three, “No

more slave states! No more slave representation in the Congress of

the United States!” At all their conventions, the Whigs “resolved

and re-resolved,” and--but I hope we may not be compelled to finish

the line. You were told there was no more need of a Free Soil party

in Massachusetts than of two suns in the heavens. The Whigs were the

true Free Soilers; they held Free Soilism as a hereditament, or as

an heir-loom long possessed by the ancient family of the Whigs. Even

Mr. Webster, who had very much withdrawn from public gaze after the

Philadelphia convention, and who, like Achilles, sat “sulking in his

tent” and musing over the lost Briseis of a nomination, was at last

tempted, by a succession of brilliant retaining fees, to come forth and

reason with these recusant and contumacious Free Soilers face to face.

And what did he say? Addressing himself distinctively to Free Soilers,

he said, “If, my friends, the term ‘Free Soil’ party, or ‘Free Soil’

men, is meant to designate one who has been fixed, unalterable, to-day,

yesterday, and for some time past, in opposition to slavery extension,

then I may claim to be, and may hold myself, as good a Free Soil man

as any member of that Buffalo convention. I pray to know where is

their soil freer than that on which I have stood? I pray to know what

words they can use, or can dictate to me, freer than those which have

dwelt upon my lips. I pray to know with what feelings they can inspire

my breast _more resolute and firm in resisting slavery_ EXTENSION OR

ENCROACHMENT than have inhabited my bosom since the first time I opened

my mouth in public life.”

These, gentlemen, were his words, spoken at Marshfield, on the first

day of September, 1848. If he were here to-day to address you, could he

speak any _words_ more grateful to your ears? If only truth and a heart

were in that language, could he speak any thing better?

It was by such false pretences as these that thousands, and I doubt

not tens of thousands, of men wholly penetrated and imbued with Free

Soil principles, were kept in the Whig ranks. I was one of them. I had

faith in men; and I have it still,--with important exceptions however.

The needle points to the pole; but if you bring a huge black mass of

pig iron and place by its side, it trembles, yet deviates, like a man

struggling to be virtuous before overwhelming temptations. Remove the

disturbing force, and it returns to its fidelity. So, when the next

presidential election is over, I believe the great body of the rank

and file of the Whig party in Massachusetts will return to their duty;

for I venture to say, that if the Whigs of Massachusetts, in November,

1848, could have foreseen the present position of their party, and the

demoralization which its leaders have been able to work in it, not one

third of them, no, not one quarter of them, could have been induced

to vote the ticket that elected Mr. Fillmore, brought in the present

cabinet, and brought on the present disastrous policy.

But, gentlemen, I am occupying too much of your time. I will add but a

few more words. I said the address and resolutions of the Whig State

Convention, held at Springfield, last week, brought me here. I have

read them with profound sorrow. It was the first Whig convention that

ever met in Massachusetts that did not at least put forth some noble

doctrines in favor of freedom, whether they meant to stand by them or

not. Yes, even the convention of 1850,--only one year ago,--passed the

following:--

“_Resolved_, That Massachusetts avows her unalterable determination

to maintain all the principles and purposes she has in times past

affirmed and reäffirmed, in relation to the extension of slavery.”

And yet the late convention, the first one that has met since the

resolution which I have just read was adopted, has endorsed the

present administration, which has done more to corrupt and deaden

public sentiment at the north, as to the wrongs of slavery to the

enslaved, and its injury to the free, and to aggrandize the pro-slavery

south, and foster and encourage, ay, and _reward_ its aggressions;--has

done more, I say, than any other administration that ever existed under

this government. History will bear me out in this statement. Yet, at

this crisis in human affairs, the one idea, the master purpose of the

address and resolutions of that convention, seems to have been, to

disparage and depreciate the great, eternal principles of freedom, and

to bring odium and contempt upon the only party now organized for their

support.

Gentlemen, the Whig leaders, in this respect, and in regard to this

most important and paramount attribute of the Whig party, have lurched

and lurched round, until they have got into the very trough of the

pro-slavery sea. Its members, I admit, are free to follow them to their

ruin, if they will; but free, too, I thank God, to go on in their old

course, steering for the haven of honor and liberty. I give the great

majority even of the Whig leaders the credit of having yielded to this

pressure reluctantly, and under what they deemed a sort of political

duress; for, gentlemen, a new and most alarming fact in the history of

the Whig party of this country has been developed within the last two

years. It is this: formerly, and universally, the Whig administration

was supposed to be chosen to carry out the views of the Whig party; but

the present administration, having abandoned the grounds on which it

obtained power, and having, for its own purposes, taken new grounds,

now demands of the Whig party to carry out,--not the old policy of the

Whigs, but the new policy of the administration.

Fellow-citizens, could Mr. Fillmore by any possibility have been

elected, in 1848; could he have got so many as ten thousand votes

among all the Whigs of the Northern States, had his present attitude on

the subject of slavery been foreseen?

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