But the surrender of an alleged fugitive from service has been

compared with the surrender of a fugitive from justice; and because

the supreme executive of a state is required by the law of 1793 to

surrender fugitives from justice, it is claimed that any commissioner

may surrender fugitives from service, _without liability to question

or reëxamination by any human authority_. But there is a world-wide

difference between the cases. When the fugitive from justice is

delivered up, he is delivered into the custody of the law. Legal

process must have been commenced against him in the state from which

he fled. He is returned, that the proceedings thus commenced may be

consummated. He is never intrusted to private hands. The shield of the

law is continued over him. After arrest, he is merely transferred from

the hands of the law in one state to the hands of the law in another

state. He is transferred, not to evade trial, but to have one. But the

alleged slave is delivered up, not into the custody of the law, where

his rights might be adjudicated upon, but into private hands; not into

the hands of a neutral or indifferent person, but into the hands of

a party interested to deprive him of all his rights;--if he be not a

slave, then into the hands of a man-stealer. Mr. Clay saw this, and

his plan provided that the alleged fugitive should be sent home _to be

tried_. But the south grew bolder and bolder, until a law was passed,

by which one class of men have less security for their freedom than

another class have for their cattle.

It is nugatory to say, that when an alleged fugitive has reached

his claimant’s domicile, he may there petition for freedom. Should

he do so, it would be an independent and original proceeding,

instituted under _another_ government. Not only would the jurisdiction

be different, but the character of the litigants would be

changed,--plaintiff for defendant, and defendant for plaintiff. The

old case is not to be reheard, but a new one tried. Indeed, a very

intelligent writer on this subject has queried whether the certificate

of the commissioner may not be pleaded as an estoppel. I say, then,

that, in effect, the commissioner, by this act, has _original_,

_final_, and _exclusive_ jurisdiction of a “case” “in law,” “arising

under the constitution and laws of the United States.” This is the

very function of judges and courts. This is the identical power which

the constitution of the United States vests in judges who are to be

nominated by the President, confirmed by the Senate, to hold office

during good behavior, and to be compensated by fixed salaries.

Again, the act consigns a man to bondage, without crime, on evidence

which he has had no opportunity to controvert. The claimant must prove

three facts before the commissioner,--1st, That the person named in

the warrant owes the claimant service; 2d, That he has escaped; 3d,

Identity.

Now, according to the act, the first two points,--the facts of owing

service and of escaping,--may be proved behind the respondent’s back.

This proof may be procured against the alleged fugitive without any

notice to him, actual or constructive; without the possibility of his

encountering it, or disproving it, however false it may be. If this

be not depriving a person of his “liberty” “without due process of

law,” what can be? Why not make the whole case provable behind the

man’s back,--in another state,--a thousand miles off,--and spurn the

forms of justice, after having spurned its substance? This binding of

a man by evidence obtained without his knowledge, is unknown to the

common law, and abhorrent to it. It is never permitted, not even to

deprive the worst man of the humblest right. Our laws save the rights

of all parties under disability. Who is under so great a disability

as he who knows nothing, and can know nothing, of what is going on

against him? Notwithstanding the constitution declares that “full faith

and credit shall be given in each state to the public acts, records,

and judicial proceedings of every other state,” yet it has been held

that a judgment obtained in another state, without notice, shall not

prejudice the party against whom it was rendered. Such an act violates

the first principles of justice. All securities for the life, liberty

and property of us all, are swept away if such principles can be

established.

Once more: The act says the certificate “shall be conclusive of the

right of the person or persons in whose favor granted, to remove

such fugitive to the state or territory from which he escaped, and

shall prevent all molestation of such person or persons, by any

process issued by any court, judge, magistrate, or any other person

whomsoever.” According to this, the certificate is a talisman which

protects its holder against all law, all evidence, and all judicial

power. A kidnapper may seize a free man in Boston, buy evidence that

he owes this mysterious _debt of service_, obtain the requisite

certificate against his victim, and then neither the mother who bore

him, nor the elder brothers and sisters who grew up with him, nor the

neighbors who have known him from his cradle, nor the minister who

baptized him, can testify that he is free; nor can all the judges and

courts in the commonwealth stop the man who is bearing away one of

their fellow-citizens to a bondage worse than death, to inquire into

his title. He is in a charmed circle that neither law nor justice can

enter. Do you ask where is that old, time-honored writ of _habeas

corpus_, for which martyrs have died and rivers of blood have flowed,

and which the constitution declares SHALL NOT be suspended “unless

when in cases of rebellion or invasion, the public safety may require

it”? The answer is, that the writ of _habeas corpus_ is nothing but

a “process issued” by a court, and the act declares that the holder

of the certificate shall be exempt from all “molestation,” “by any

process issued by any court.” In one word, the law contains a

provision that its own constitutionality shall not be brought into

question; at least, until its victim reaches the place of his bondage,

and is beyond the reach of rescuing hands.

Now, even if this act does not commit such gross infractions of the

constitution that the courts will set it aside, yet it would seem as

though no sane man could help seeing that it wars upon all our ideas

of justice; that it repudiates and scorns all the great securities

for freedom which wise and good men, for centuries past, have given

their labors, and their lives, to establish; and that it converts the

vast machinery of the social state, not into the means of protecting,

but of assailing, the liberties of the citizen. As to the appointment

of commissioners, it gives us none of the constitutional securities

that improper men will not be invested with these high prerogatives

against our dearest rights; and as to the manner in which evidence

may be procured, it resembles the missives which the inquisition, in

olden times, sent forth against heretics, to seize without law, to try

without defence, and to punish without mercy or hope. It resembles the

_lettres de cachet_, which, before the great revolution, the despots of

France gave, _in blank_, to villain courtiers, and villain courtesans,

to be filled up with the names of those persons whose perdition they

would compass.

There are other points in this bill whose enormity only needs to be

stated to be seen and abhorred. One of them is so unspeakably mean and

contemptible, that all northern men must feel the insult more keenly

than the wrong. It provides that if a commissioner will doom a man to

bondage, his fee shall be twice as much as though he restores him to

liberty. Now, every body knows that claimants will rarely, if ever,

appear before commissioners without a _prima facie_ case. If there be

no defence, the proceedings will be brief. But a case of discharge

presupposes a defence and a trial. A case of discharge, therefore, will

probably occupy as much time as half a dozen cases of surrender. Yet

for this greater labor, the commissioner is to have but half price. In

assailing all we love of liberty, could not the framers and supporters

of this measure have forborne to wound us in all we feel of honor!

The cases are to be “heard and determined,” as they were under

Robespierre, “_in a summary manner_.” Shakspeareenumerates the “law’s

delay” among the causes of suicide. Under this act, real suicides will

doubtless be occasioned by the _law’s despatch_.[15] This “summary

manner” contains the sum of wrong. Does not every lawyer and every

client know that when an action is brought for the unfaithful execution

of a contract, in building a house or a ship, or for the balance of

an account, or for flowing lands, or for defamation or libel, the

defendant needs weeks and often months to make ready for his defence.

His witnesses may be in another state, or abroad; it may be necessary

to examine ancient titles in registries of deeds or of wills, to make

surveys of premises, or investigations into character and conduct. It

often happens that when process is first served upon a man, he does not

know the grounds of his own defence. They may consist of facts which he

has forgotten, or of law of which he is ignorant. Our courts, acting

upon this well-known truth, have established a rule that a party,

even after he has had fourteen days’ notice, shall be entitled to a

continuance as a matter of right, unless under special circumstances;

and he may always have it on cause shown. I ask any defendant who

was ever forced into court to resist a claim of any magnitude or

difficulty, whether he was ready to do so, on the instant when process

was served upon him? Yet this is what the respondent must do under the

Fugitive Slave act. On the 26th day of last September, James Hamlet was

peacefully pursuing a lawful occupation in Water Street, New York, and

earning an honest support for his wife and children. In three hours,

hand-cuffed, in irons, and surrounded by armed men, he was on his way

to the house of bondage. No time was given him for procuring the aid of

counsel. He declared he was free, that his mother was a free woman, and

he a free man. But by another provision in the act, it is declared that

“in no trial or hearing under this act, shall the testimony of such

alleged fugitive be admitted in evidence.” In all other cases, within

the broad compass of the common or statute law of Great Britain or of

this country, a party litigant may give evidence pertaining to the

suit. In some cases, he may give evidence on the merits; in all cases,

he may make affidavit on interlocutory matters. A man who has been in

the state prison, a felon scarred with crime, may still make affidavit,

in his own case, under certain circumstances, though he can testify

neither for nor against any other person. But an alleged fugitive can

make oath to no fact, and under no circumstances, for delay or other

cause. It would conflict with that “summary manner” in which it is

deemed expedient to dispose of human liberty.

Look at this provision under the light of a few facts. In the case

of _Mahoney_ vs. _Ashton_, (4 Harris & McHenry’s Maryland Reports,)

the petitioner for freedom claimed that a maternal ancestor, _four

generations back_, who had been brought over by Lord Baltimore, in the

early days of the colony, was free; and, by an extraordinary chain

of evidence, he traced his descent from that free source. It was a

claim which any court in Massachusetts would have sustained without

hesitation.

Now how much evidence of history, of record, of parol, does the bare

mention of such a case suggest? Who could have been prepared to try

it in three hours; ay, as soon as he could be seized and hurried to a

lawyer’s office?

Among the alleged fugitives in the “Pearl cases,” so called, which

I assisted in trying in Washington, in the years 1848 and ’49, was

the family of Daniel Bell, consisting of his wife and eight or

ten children. The mother and children had been freed many years

before by deed of manumission, executed by their master in his last

sickness, and they had been reputed free ever afterwards. Soon after

the grantor’s death, the device was started of proving him to be of

“unsound mind,” and thus reclaiming the family to bondage. But the

magistrate who prepared the deed, witnessed its execution, and took

the acknowledgment, declared that he stood ready to testify to the

_competency_ of the grantor, and the validity of the instrument.

Years passed away and _he_ died. Immediately the heirs claimed the

family as slaves; and, after the loss of the deceased magistrate’s

testimony, proved the grantor of “unsound mind,” and so set aside

the deed and were adjudged owners of the _chattels_. On the ground

of newly-discovered evidence, application for a new trial was made;

but the family becoming alarmed lest they should be secretly seized

and sent to the south, attempted to make their escape on board the

“Pearl,” on the night of the 15th of April. Now, suppose that they had

succeeded, and that, after arriving in a free state, they had been

seized and carried before a commissioner, to be tried in this “summary

manner,” without even waiting for a crier to open the court, and

debarred from making affidavit that, in the city of Washington, there

existed evidence of their freedom. I will not waste words to point out

the impossibility of their defence, and the certainty of their doom!

He that hath ears to hear the cry of the oppressed, let him hear!

A few days before the close of the last session of Congress, I was

inquired of by a resident in Washington, as to the condition of a

family held as slaves in that city. I found they were free by the laws

of the District, but they did not know it.

Sir, throughout the Southern States, there are thousands and thousands

of reputed slaves, who, legally, and by the laws of those states, too,

in which they are held, are as free as the governor of Massachusetts,

or the chief justice; but, in their enforced and brutish ignorance, the

victims do not know it; and should they come to a free state, and be

there hunted, and seized, and carried before a commissioner, they would

be debarred from taking an oath as to facts which would furnish grounds

for a continuance so that their right to freedom might be established.

But, under such obstructions and embarrassments, liberty could not be

extinguished in a sufficiently “summary manner.”

According to the constitution of the United States, all _criminals_,

from the least to the greatest, are to be informed of the nature

and cause of their accusation; to be confronted with the witnesses

against them; to have compulsory process for obtaining witnesses in

their favor; and to have the assistance of counsel in their defence.

Yet here, always in the case of an _innocent_ man, oftentimes in the

case of a free man, there is to be no previous notice, no process for

obtaining witnesses, and no provision for counsel; and while the court

is forbidden to allow delay, without good cause shown, the party whose

liberty is at stake cannot make out that cause by his oath; but, with

the full knowledge in his own breast that he _is_ free, he must stand

dumb before the minister of the law that puts on his fetters.

I will not dwell at any length upon those portions of the act which

affect marshals and deputy marshals. If any man chooses not to hold

office under such a law, he can decline to accept it, or resign it.

It is, however, clear proof of wicked legislation, when humane and

conscientious men cannot hold the offices it creates. But the fifth

section contains a provision which is atrocious. It makes the marshal

or his deputy liable for an escape, whether made “with or _without_

his assent,”--that is, _at all events_. Though the alleged fugitive

should disable him, though the enemies of the country should capture

him, though the act of God should strike him down, though an armed mob

should commit a rescue,--yet he is still liable.

All civilized governments have statutes of limitations. Human welfare

requires that claims which have long been voluntarily acquiesced in,

should not be revived. Hence our laws bar a right of action, otherwise

incontrovertible, after that tacit abandonment of which the mere lapse

of time is proof. Personal rights are most generally abandoned by a six

years’ neglect to enforce them. Even real estate may be held, by twenty

years’ quiet possession, without other title. Crimes partake of this

exemption. With the single exception of murder, all crimes are barred

in Massachusetts by a six years’ delay to prosecute. But the Fugitive

Slave act knows no mercy or compassion of this kind. Unrelentingly

it fastens its clutch upon all cases. While life lasts, its fangs

strike into the flesh. The alleged slave may have been amongst us for

fifty years; he may have earned property, be married, and surrounded

by children. It is all the same. The inexorable certificate of a

commissioner remands him to bondage and despair.

The act not only remands him to bondage, but, under circumstances to

which there will be few exceptions, it orders that he be sent home at

the public expense. The constitution says, he shall be “delivered up.”

There the obligation of that instrument ceases. It is only the law that

adds, he shall be _carried back_. You and I, sir, must help pay the

costs of sending a fellow-being into bondage; when we are under no more

constitutional obligation to do so, than to pay the expenses of a slave

dealer who ships his cargoes direct from Africa.

But the bill has become a law, and the practical question now is,

how can the country be exculpated from the crime, and the dishonor.

For myself, I do not adopt the doctrine of forcible nullification. I

trust I shall never join a mob to resist a law, until I am ready for

revolution. The only true and enduring remedy is repeal. Those who

would forcibly resist the law, lose half their motive and impulse for

repeal; for if we abolish it without repealing it, it will be likely

to remain upon the statute book an eternal monument of the nation’s

disgrace. Let effort never cease, until the jury trial be obtained.

But this view of civil duty applies only to the _citizen_. It does not

touch the fugitive. One liberty the slave always has,--whenever he

deems it expedient, he may re-clothe himself in the rights which God

and nature gave him, and which, though they may be ravished from him,

can never be destroyed.

Until repeal, however, there is one opening for hope. If, as is said by

Mr. Crittenden, in the opinion already cited, “Congress has constituted

a tribunal with _exclusive_ jurisdiction, to determine summarily,

and without appeal;” and if, as he further says, “the judgment of

every tribunal of exclusive jurisdiction, where no appeal lies, is of

necessity _conclusive upon every other tribunal_, AND THEREFORE THE

JUDGMENT OF THE TRIBUNAL CREATED BY THIS ACT IS CONCLUSIVE UPON ALL

TRIBUNALS;” then the whole case in all its bearings and relations, its

sources and its issues, comes before the commissioner; not even the

supreme court of the United States can interfere with him; and the

first question for him to “hear and determine” is, whether in truth

there be any such _law_, whether the whole disgraceful enactment be

not unconstitutional and void; and, therefore, whether his first and

only duty be not to dismiss the proceedings, and to “let the captive go

free.” I am not without hope that such will be the result; and thus,

that many conscientious and law-abiding men will be relieved from the

moral anxiety and conflict which now oppresses their minds.

Very truly, your obedient servant,

HORACE MANN.

FOOTNOTES:

[15] Since writing the above, I see that a man in New Jersey was so

overcome with fright at the rumor that slave-catchers were in town,

that paralysis and death speedily ensued.

SPEECH

DELIVERED AT DEDHAM, NOVEMBER 6, 1850, BY SPECIAL REQUEST OF A

CONVENTION OF WHIG VOTERS OF THE EIGHTH CONGRESSIONAL DISTRICT.

GENTLEMEN AND FELLOW-CITIZENS;

Having been specially invited to appear before this meeting, and

address it, my friend Mr. Russell has introduced me to you with many

kind words; and he has emphatically announced me as “your old friend.”

By so doing, gentlemen, he has touched a living chord in my heart;

for, as I look around me, I see many familiar and dear faces, and am

reminded that, in this town, I spent some of the happiest years of my

life. The sight of every object around me awakens remembrances of home.

Right opposite to us is the court house, in whose forum my feeble voice

was first raised, and where, I thank God, it was never raised in behalf

of the oppressor, nor on the side of any cause which I believed to be

wrong. Around this church in which we are assembled are the streets

where I used to walk, there is the pew where I used to sit, and all

around me are persons whom, for years, I saw daily and knew intimately,

and knew them only to respect. I feel assured that I do meet “old

friends,”--true men, who carry their hearts in their hands, and whose

lives are anchored to their convictions of duty.

Gentlemen, it is not without embarrassment that I address you.

Yet I might plead a high example for my course, if I were worthy,

in any respect, to mention myself in connection with my venerated

predecessor, who has made the past history of his country so luminous

with his wisdom and purity, and the name of this district which he

represented so honored and memorable. Would to God I could carry

you to some Pisgah height, and show you, under one view, the past,

the present, and the future, as he was wont to do, when, as was his

custom, he used to address you on those great topics which employed his

energies,--on the principles by which you ought to be guided, and on

the dangers to which you were exposed.

We have fallen, gentleman, on momentous times. Great events have

occurred, in rapid succession, both in this and in the other

hemisphere. There seems to have been a grand upheaving of the elements

of society from its deep foundations. We have been so often astonished

and amazed, by shock after shock, and convulsion after convulsion, that

I fear we are beginning to lose our moral sensibility to political

catastrophes, however grand or fatal they may be.

You know there is a spot near the Mississippi River famous for the

frequency of its earthquakes. A gentleman who visited there some years

ago, told me that soon after entering a hotel, at a place called New

Madrid, his attention was suddenly arrested by the rattling of the

crockery, the jarring of the household furniture, and the shaking of

the chair in which he sat. Starting up in trepidation, he sprang for

the door. “O,” said his landlord, “don’t be alarmed. _It is nothing but

an earthquake._” These phenomena, it seems, had become so common as to

have lost their power of exciting alarm. So, I fear, it is in regard to

the late commotions in Europe; and especially in regard to some of the

marvellous doings of Congress in our own country. From their astounding

character, and their rapid succession, I fear we are becoming

insensible to their importance, like the inhabitants who dwell at the

base of Mount Etna, whom neither the rumbling of the mountain, nor

the lava rivers which pour down its side, can awake from their stupor,

until, like Pompeii or Herculaneum, they are buried in the ruins.

In the old world, things seem already to be settling back into

their former condition, and hopes are darkening into fears. In this

country, I still trust that we shall redeem something of the past,

and secure the future. Yet the events of the last few months are of

a disheartening character, if any thing could ever dishearten a true

lover of his country. It has been my fortune and duty to be in the

midst of these events. I have watched the tide of battle with sleepless

eye; and when Liberty at last was stricken down, my heart bled with

hers.

I believe I understand, gentlemen, what you wish me to do on this

occasion; and therefore I shall endeavor to lay before you, briefly

but impartially, the humble part which I, as your representative, have

taken in those events which have filled the hearts of good men with

alarm.

I would, however, premise a few words, in order to show how we have

come, step by step, to the fearful position we now occupy.

Slavery: letters and speeches · 第 29 / 45 段